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In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlSaffat Ayah 19 | Surat AlSaffat | -0.38 | 56 | Cry behold, Compel cry, Singl compel, Behold begin | فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ فَإِذَا هُمْ يَنْظُرُونَ | Then it will be a single (compelling) cry; and behold, they will begin to see! | |
| Surat AlRum Ayah 18 | Surat AlRum | 0.0064 | 80 | Heaven earth, Begin declin, Late afternoon, Earth late, Yea praise, Praise heaven, Afternoon begin | وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ | Yea, to Him be praise, in the heavens and on earth; and in the late afternoon and when the day begins to decline. | |
| Surat Alaaraf Ayah 29 | Surat Alaaraf | 0.2 | 37 | Lord command, Devot sincer, Make devot, Creat beginning, Prayer make, Command justic, Justic prayer, Sight creat, Beginning return, Sincer sight | قُلْ أَمَرَ رَبِّي بِالْقِسْطِ وَأَقِيمُوا وُجُوهَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ كَمَا بَدَأَكُمْ تَعُودُونَ | Say: "My Lord hath commanded justice; and that ye set your whole selves (to Him) at every time and place of prayer, and call upon Him, making your devotion sincere as in His sight: such as He created you in the beginning, so shall ye return." | |
| Surat AlRum Ayah 27 | Surat AlRum | 0.52 | 80 | Heaven earth, Exalt might, Full wisdom, Creation repeat, Earth exalt, Might full, Process creation, Repeat easi, Begin process, Similitud heaven, Belong loftiest, Loftiest similitud, Easi belong | وَهُوَ الَّذِي يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ وَهُوَ أَهْوَنُ عَلَيْهِ وَلَهُ الْمَثَلُ الْأَعْلَى فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ | It is He Who begins (the process of) creation; then repeats it; and for Him it is most easy. To Him belongs the loftiest similitude (we can think of) in the heavens and the earth: for He is Exalted in Might, full of wisdom. |
In Hadith Text Books
Begin In Sahih AlBukhari
nothing found
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-19418 | Abdullah Bin Masud reported that Allah Messenger ﷺ who is the most truthful of the human beings and his being truthful is a fact said: Verily your creation is on this wise. The constituents of one of you are collected for forty days in his mother womb in the form of blood; after which it becomes a clot of blood in another period of forty days. Then it becomes a lump of flesh and forty days later Allah sends His angel to it with instructions concerning four things; so the angel writes down his livelihood; his death; his deeds; his fortune and misfortune. By Him; besides Whom there is no god; that one amongst you acts like the people deserving Paradise until between him and Paradise there remains but the distance of a cubit; when suddenly the writing of destiny overcomes him and he begins to act like the denizens of Hell and thus enters Hell; and another one acts in the way of the denizens of Hell; until there remains between him and Hell a distance of a cubit that the writing of destiny overcomes him and then he begins to act like the people of Paradise and enters Paradise. | The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-19872 | Abu Huraira reported that Allah Messenger ﷺ said: When Allah loves a servant; He calls Gabriel and says: Verily; I so and so; you should also love him; and then Gabriel begins to love him. Then he makes an announcement in the heaven saying: Allah loves so and so and you also love him; and then the inhabitants of the Heaven the Angels also begin to love him and then there is conferred honour upon him in the earth; and when Allah is angry with any servant He calls Gabriel and says: I am angry with such and such and you also become angry with him; and then Gabriel also becomes angry and then makes an announcement amongst the inhabitants of heaven: Verily Allah is angry with so-and so; so you also become angry with him; and thus they also become angry with him. Then he becomes the object of wrath on the earth also. | The Chapter on Heaven Earth And The Month Of Ramdan in HodHood Indexing, Chapter on 48 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11329 | It was narrated that Ibn Umar said: At the time of the Messenger of Allah ﷺ the phrases of the Adhan were said twice and the phrases of the Iqamah were said once; except that you should I say: Qad Qama IsSalah; Qad Qama IsSalah prayer is about to begin; prayer is about to begin. | The Chapter on Adhan And Iqama And Menstruation in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11370 | It was narrated that Abu AlMuthanna; the Muadhdhin of the Jami Masjid; said: I asked Ibn Umar about the Adhan and he said: At the time of the Messenger of Allah ﷺ ; the phrases of the Adhan were recited twice and the phrases of Iqamah once; except that you should say the phrase Qad qamat Issalah prayer is about to begin twice. When we heard prayer is about to begin we would perform Ablution and go out to pray. | The Chapter on Adhan And Iqama And Menstruation in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11505 | It was narrated that Ghudaif Bin AlHarith said: I entered upon Aisha and asked her: Did the Messenger of Allah ﷺ perform Ghusl at the beginning of the night or at the end? She said: Both. Sometimes he performed Ghusl at the beginning and sometimes at the end. I said: Praise be to Allah who has made the matter flexible. | The Chapter on Ablution And Impurity in HodHood Indexing, Chapter on Performing Ghusl At The Beginning Of The Night in Sunan AlNasai | |
| SunanAlNasai-017-001-12667 | It was narrated that Ghudaif Bin AlHarith said: I entered upon Aisha and asked her: Did the Messenger of Allah ﷺ perform Ghusl at the beginning of the night or at the end? She said: Both. Sometimes he performed Ghusl at the beginning and sometimes at the end. I said: Praise be to Allah who has made the matter flexible. | The Chapter on Inheritance And Killing in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-15908 | It was narrated that Ubaid Bin Jraij said: I said to Ibn Umar: I saw you begin the Talbiyah when your camel stood up with you. He said: The Messenger of Allah used to begin the Talbiyah when his camel stood up with him. | The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on Actions Related To Entering Ihram in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24743 | Narrated Abdullah Ibn Amr: A man came to the Messenger of Allah ﷺ and said: Teach me to read the Quran; Messenger of Allah. He said: Read three surahs which begin with A.L.R. He said: My age is advanced; my mind has become dull i.e. memory has grown weak ; and my tongue has grown heavy. So he said: Then read three surahs which begin with H.M. He repeated the same words. So he said: Read three surahs which begin with the Glorification of Allah. But he repeated the same excuse. The man then said: Teach me a comprehensive surah; Messenger of Allah. The Prophet ﷺ taught him Surah 99. When the Earth is shaken with her earthquake. When he finished it; the man said: By Him Who sent you with truth; I shall never add anything to it. Then man then went away. The Prophet ﷺ said twice: The man received salvation. | The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on On Fixing A Part From The Quran For Daily Recitation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25720 | Narrated Ziyad Ibn Saad Ibn Dumayrah AlSulami: On the authority of his father Sad and his grandfather Dumayrah according to Mousa version who were present in the battle of Hunayn with the Messenger of Allah ﷺ : After the advent of Islam; Muhallam Ibn Jaththamah AlLaythi killed a man of Ashja. That was the first blood-money decided by the Messenger of Allah ﷺ for payment. Uyaynah spoke about the killing of AlAshjai; for he belonged to Ghatafan; and AlAqra Ibn Habis spoke on behalf of Muhallam; for he belonged to Khunduf. The voices rose high; and the dispute and noise grew. So the Messenger of Allah ﷺ said: Do you not accept blood-money; Uyaynah? Uyaynah then said: No; I swear by Allah; until I cause his women to suffer the same fighting and grief as he caused my women to suffer. Again the voices rose high; and the dispute and noise grew. The Messenger of Allah ﷺ said: Do you not accept the blood-money Uyaynah? Uyaynah gave the same reply as before; and a man of Banu Layth called Mukaytil stood up. He had a weapon and a skin shield in his hand. He said: I do not find in the beginning of Islam any illustration for what he has done except the one that some sheep came on; and those in the front were shot; hence those in the rear ran away. The other example is that make a law today and change it. The Messenger of Allah ﷺ said: Fifty camels here immediately and fifty when we return to Medina. This happened during some of his journeys. Muhallam was a tall man of dark complexion. He was with the people. They continued to make effort for him until he was released. He sat before the Messenger of Allah ﷺ ; with his eyes flowing. He said: Messenger of Allah! I have done the act of which you have been informed. I repent to Allah; the Exalted; so ask Allah forgiveness for me. Messenger of Allah! The Messenger of Allah ﷺ then said: Did you kill him with your weapon at the beginning of Islam. O Allah! do not forgive Muhallam. He said these words loudly. Abu Salamah added: He Muhallam then got up while he was wiping his tears with the end of his garment. Ibn Ishaq said: His people alleged that the Messenger of Allah ﷺ asked forgiveness for him after that.Abu Dawud said: AlNadr Bin Shumail said: Alghiyar means blood-wit. | The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, Chapter on The Imam Enjoining A Pardon In The Case Of Bloodshed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26382 | Narrated Aisha; Ummul Muminin: Ghudayf Ibn AlHarith reported: I asked Aisha: Have you seen the Messenger of Allah ﷺ washing because of defilement at the beginning of the night or at the end? She replied: Sometimes he would take a bath at the beginning of the night and sometimes at the end. Thereupon I exclaimed: Allah is most Great. All Praise be to Allah Who made this matter accommodative. I again asked her: What do you think; did the Messenger of Allah ﷺ say the witr prayer additional prayer after obligatory prayer at night in the beginning of the night or at the end? She replied: Sometimes he would say the witr prayer at the beginning of the night and sometimes at the end. I exclaimed: Allah is most Great. All praise be to Allah Who made the matter accommodative. Again I asked her: What do you think; did the Messenger of Allah ﷺ recite the Quran in the prayer loudly or softly? She replied: Sometimes he would recite loudly and sometimes softly. I exclaimed: Allah is most Great. All praise be to Allah Who made the matter flexible. | The Chapter on Bowing In Prayers Praise And Makkah And Almadinah in HodHood Indexing, Chapter on The Sexually Impure Person Delaying Ghusl in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26403 | Narrated Abdullah Ibn Umar: There were fifty prayers obligatory in the beginning ; and in the beginning of Islam washing seven times because of sexual defilement was obligatory ; and washing the urine from the cloth seven times was obligatory. The Apostle of Allah ﷺ kept on praying to Allah until the number of prayers was reduced to five and washing because of sexual defilement was allowed only once and washing the urine from the clothe was also permitted only once. | The Chapter on Ablution And Impurity in HodHood Indexing, Chapter on Regarding The Ghusl For Janabah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27098 | Aisha said: I asked : apostle of Allah! I have two neighbors. With which of them should I begin? He replied: Begin with the one whose door is nearer to you.Abu Dawud said: Shubah said this tradition : Talha h is a man of the Quraish. | The Chapter on Inheritance And Grandmothers in HodHood Indexing, Chapter on The rights of neighbors in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27372 | The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, Chapter on The Times Of AlSalat in Sunan Abu Dawoud | ||
| SunanAbuDawoud-017-001-28419 | Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ said: When one of you eats; he should mention Allah name; if he forgets to mention Allah name at the beginning; he should say: In the name of Allah at the beginning and at the end of it. | The Chapter on Mischief And Faith Sun Alfajr And Alasr in HodHood Indexing, Chapter on Saying Bismillah over food in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29653 | Narrated Sakhr AlGhamidi: The Prophet ﷺ said: O Allah; bless my people in their early mornings. When he sent out a detachment or an army; he sent them at the beginning of the day. Sakhr was a merchant; and he would send off his merchandise at the beginning of the day; and he became rich and had much wealth.Abu Dawud said: He is Sakhr Bin Wadaah. | The Chapter on Jews And Alquran in HodHood Indexing, Chapter on Regarding Setting Out On A Journey During The Early Hours Of The Day in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34641 | Yahya related to me from Malik from Abuz-Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; When you put on sandals; begin with the right foot. When you take them off; begin with the left foot. The right foot is the first to be put in the sandal and the last to be taken out. | The Chapter on Body Parts And Prostration in HodHood Indexing, The Book of Judgements in Muwata Malik | |
| MuwataMalik-017-001-35271 | Yahya related to me from Malik that Abdullah Ibn Dinar said; I heard Abdullah Ibn Umar recite from the Quran; Prophet! When you divorce women; divorce them at the beginning of their idda. Malik said; He meant by that; to make one pronouncement of divorce at the beginning of each period of purity. | The Chapter on Mischief Satan Vs Alquran in HodHood Indexing, The Book of Qirad in Muwata Malik | |
| MuwataMalik-017-001-35464 | Yahya related to me from Malik that he had asked Ibn Shihab whether someone doing itikaf could go into a house to relieve himself; and he said; Yes; there is no harm in that. Malik said; The situation that we are all agreed upon here is that there is no disapproval of anyone doing itikaf in a Masjid where jumua is held. The only reason I see for disapproving of doing itikaf in a Masjid where jumua is not held is that the man doing itikaf would have to leave the Masjid where he was doing itikaf in order to go to jumua; or else not go there at all. If; however; he is doing itikaf in a Masjid where jumua is not held; and he does not have to go to jumua in any other Masjid; then I see no harm in him doing itikaf there; because Allah; the Blessed and Exalted; says; While you are doing itikaf in Masjids; and refers to all Masjids in general; without specifying any particular kind. Malik continued; Accordingly; it is permissiblefor a man to do itikaf in a Masjid where jumua is not held if he does not have to leave it to go to a Masjid where jumua is held. Malik said; A person doing itikaf should spend the night only in the Masjid where he is doing itikaf; except if his tent is in one of the courtyards of the Masjid. I have never heard that someone doing itikaf can put up a shelter anywhere except in the Masjid itself or in one of the courtyards of the Masjid. Part of what shows that he must spend the night in the Masjid is the saying of Aisha; When the Messenger of Allah; may Allah bless him and grant him peace; was doing itikaf; he would only go into the house to relieve himself. Nor should he do itikaf on the roof of the Masjid or in the minaret. Malik said; The person who is going to do itikaf should enter the place where he wishes to do itikaf before the sun sets on the night when he wishes to begin his itikaf; so that he is ready to begin the itikaf at the beginning of the night when he is going to start his itikaf. A person doing itikaf should be occupied with his itikaf; and not turn his attention to other things which might occupy him; such as trading or whatever. There is no harm; however; if some one doing itikaf tells some one to do something for him regarding his estate; or the affairs of his family; or tells someone to sell some property of his; or something else that does not occupy him directly. There is no harm in him arranging for someone else to do that for him if it is a simple matter. Malik said; I have never heard any of the people of knowledge mentioning any modification as far as how to do itikaf is concerned. Itikaf is an act of ibada like the prayer; fasting; the hajj; and such like acts; whether they are obligatory or voluntary. Anyone who begins doing any of these acts should do them according to what has come down in the sunna. He should not start doing anything in them that the muslims have not done; whether it is a modification that he imposes on others; or one that he begins doing himself. The Messenger of Allah; may Allah bless him and grant him peace; practised itikaf; and the muslims know what the sunna of itikaf is. Malik said; Itikaf and jiwar are the same; and Itikaf is the same for a village-dweller as it is for a nomad. | The Chapter on Ramadan And Fasting And Kabah in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35783 | Yahya related to me from Malik; from Hisham Ibn Urwa; that Abdullah Ibn AlZubair stayed in Makka for nine years. He would go into ihram for hajj at the beginning of Dhu AlHijja; and Urwa Ibn AlZubayr; who was with him; would do likewise. Yahya said that Malik said; The people of Makka and whoever else is living there besides them should go into ihram for hajj if they are in Makka; and anyone that is living in the centre of Makka and is not one of the people of Makka should not leave the Haram. Yahya said that Malik said; Someone who goes into ihram for hajj in Makka should delay tawaf of the House and the say between Safa and Marwa until he has come back from Mina; which is what Abdullah Ibn Umar used to do. Malik was asked what the people of Madina; or anybody else; should do about tawaf if they went into ihram in Makka at the beginning of Dhu AlHijja; and he said; They should delay the obligatory tawaf; which is the one they combine with the say between Safa and Marwa; but they can do whatever other tawaf they want to; and they should pray two rakas every time they complete seven tawafs; which is what the companions of the Messenger of Allah; may Allah bless him and grant him peace; did when they had gone into ihram to do hajj. They delayed the tawaf of the House and the say between Safa and Marwa until they had come back from Mina. Abdullah Ibn Umar also did this; going into ihram for hajj in Makka at the beginning of Dhu AlHijja; and then delaying tawaf of theHouse and the say between Safa and Marwa until he had come back from Mina. Malik was asked whether one of the people of Makka could go into ihram to do umra in the centre of Makka; and he said; No. He should go outside the Haram and go into ihram there. | The Chapter on Makkah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35795 | Yahya related to me from Malik; from Abdullah Ibn Dinar; that Abdullah Ibn Umar used to say; Anyone that does umra in the months of hajj; that is; in Shawal; Dh AlQada; or in Dhu AlHijja before the hajj; and then stays in Makka until the time for hajj; is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain; and if he cannot find one then he must fast three days during hajj and seven days when he returns. Malik said; This is only the case if he stays until the hajj and does hajj in that same year. Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere; came back to do umra in the months of the hajj and then stayed in Makka to begin hajj there; he was doing tamattu; and had to offer up a sacrificial animal; or fast if he could not find one. He was not the same as the people of Makka. Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not; and he said; Yes; he is doing tamattu; and he is not the same as the people of Makka; even if he has the intention of staying there. This is because he has entered Makka; and is not one of its people; and making a sacrifice or fasting is incumbent on anyone who is not from Makka; and; although he intends to stay; he does not know what possibilities might arise later. He is not one of the people of Makka. | The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35797 | Malik said; Someone who does umra in Shawal; Dh AlQada or Dhu AlHijja and then goes back to his people; and then returns and does hajj in that same year does not have to sacrifice an animal. Sacrificing an animal is only incumbent on some one who does umra in the months of hajj; and then stays in Makka and then does hajj. A person not from Makka who moves to Makka and establishes his home there and does umra in the months of the hajj and then begins his hajj there is not doing tamattu. He does not have to sacrifice an animal nor does he have to fast. He is in the same position as the people of Makka if he is one of those who are living there. Malik was asked whether a man from Makka who had gone to live in another town or had been on a journey and then returned to Makka with the intention of staying there; regardless of whether he had a family there or not; and entered it to do umra in the months of the hajj; and then began his hajj there; beginning his umra at the miqat of the Prophet; may Allah bless him and grant him peace; or at a place nearer than that; was doing tamattu or not? Malik answered; He does not have to sacrifice an animal or fast as someone who is doing tamattu has to do. This is because Allah; the Blessed and Exalted; says in His Book; That is for someone whose family are not present at Masjid AlHaram. | The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35801 | Yahya related to me from Malik that he had heard that Uthman Ibn Affan would sometimes never get down from the animal he was riding on when he was doing umra; until he had returned. Malik said; Umra is a sunna; and we do not know of any muslim who has ever said that it is permissible not to do it. Malik said; I do not think that anyone can do more than one umra in any one year. Malik said that someone doing umra who had sexual intercourse with his wife had to sacrifice an animal and do a second umra; which he had to begin when he had finished the one that he had spoiled. He should go into ihram at the same place where he went into ihram for the umra which he had spoiled; except if he had entered into ihram at a place further away than his miqat. This was because he only had to go into ihram from his miqat. Malik said; Someone who entered Makka to do umra; and does tawaf of the House and say between Safa and Marwa while he is junub; or not in Ablution; and afterwards has intercourse with his wife; and then remembers; should do ghusl; or Ablution; and then go back and do tawaf around the House and say between Safa and Marwa and do another umra and sacrifice an animal. A woman should do the same if her husband has intercourse with her while she is in ihram. Malik said; As for beginning umra at AlTanim; it is not the only alternative. It is permissible if Allah wills for some one to leave the Haram and go into ihram if he wishes; but the best way is for him to go into ihram at the miqat which the Messenger of Allah; may Allah bless him and grant him peace; used i.e. AlTanim ; or one which is further away. | The Chapter on Menustration In Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35851 | Yahya related to me from Malik from Hisham Ibn Urwa that his father would never do two sets of seven tawafs together without praying between them. After every seven tawafs he would pray two rakas; sometimes at the maqam of Ibrahim; and sometimes elsewhere. Malik was asked whether a man doing voluntary tawaf could; to make it easier on himself; join two or more sets of seven circuits and then pray whatever he owed for those sets of seven; and he said; He should not do that. The sunna is that he does two rakasafter every seven circuits. Malik said; about someone who began doing tawaf and then forgot how many he had done and did eightor nine circuits; He should stop when he knows that he has done more than the right number and then pray two rakas;and he should not count the ones that he has done in excess. Neither should he build on the nine that he has done and then pray the rakas for the two sets of seven circuits together; because the sunna is that you pray two rakas after every seven circuits. Malik said that someone who was in doubt about his tawaf after he had prayed the two rakas of tawaf should go back and complete his tawaf until he was certain of how much he had done. He should then repeat the two rakas; because prayer when doing tawaf was only valid after completing seven circuits. If some one breaks his Ablution either while he is doing tawaf; or when he has finished tawaf but before he has prayed the two rakas of tawaf; he should do Ablution and begin the tawaf and the two rakas afresh. Breaking Ablution does not interrupt say between Safa and Marwa; but a person should not begin say unless he is pure by being in Ablution. | The Chapter on Bowing In Prayers And Altawaf in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-36024 | Yahya related to me from Malik that Ibn Shihab used to say; When a man catches the raka he says; Allah is greater once; and that takbir is enough for him. Malik added; That is if he intended to begin the prayer by that takbir Malik was asked about a man who began with the imam but forgot the opening takbir and the takbir of the ruku until he had done one raka. Then he remembered that he had not said the takbir at the opening nor in the ruku;so he said the takbir in the second raka. He said; I prefer that he start his prayer again; but if he forgets the opening takbir with the imam and says the takbir in the first ruku; I consider that enough for him if he intends by it the opening takbir. Malik said; about some one who prayed by himself and forgot the opening takbir; He begins his prayer afresh. Malik said; about an imam who forgot the opening takbir until he had finished his prayer; I think that he should do the prayer again; and those behind him; even if they have said the takbir. | The Chapter on Tashahhud And Bowing in HodHood Indexing, The Book of Fasting in Muwata Malik |
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