Born

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Born Completed Form

The word Born is a stemmed form of the following words:


Born Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Born

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Born

Born in Wikipedia

https://en.wikipedia.org/wiki/Born

Born References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlImran Ayah 49Surat AlImran-0.2489وَرَسُولًا إِلَى بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ أَنِّي أَخْلُقُ لَكُمْ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنْفُخُ فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللَّهِ وَأُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَأُحْيِي الْمَوْتَى بِإِذْنِ اللَّهِ وَأُنَبِّئُكُمْ بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْ إِنَّ فِي ذَلِكَ لَآيَةً لَكُمْ إِنْ كُنْتُمْ مُؤْمِنِينَ"And (appoint him) a messenger to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
Surat AlMaidah Ayah 110Surat AlMaidah0.16112إِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَى وَالِدَتِكَ إِذْ أَيَّدْتُكَ بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنْجِيلَ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنْفُخُ فِيهَا فَتَكُونُ طَيْرًا بِإِذْنِي وَتُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ بِإِذْنِي وَإِذْ تُخْرِجُ الْمَوْتَى بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنْكَ إِذْ جِئْتَهُمْ بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُوا مِنْهُمْ إِنْ هَذَا إِلَّا سِحْرٌ مُبِينٌThen will Allah say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.'
Surat AlNoor Ayah 61Surat AlNoor0.3102لَيْسَ عَلَى الْأَعْمَى حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَلَا عَلَى أَنْفُسِكُمْ أَنْ تَأْكُلُوا مِنْ بُيُوتِكُمْ أَوْ بُيُوتِ آبَائِكُمْ أَوْ بُيُوتِ أُمَّهَاتِكُمْ أَوْ بُيُوتِ إِخْوَانِكُمْ أَوْ بُيُوتِ أَخَوَاتِكُمْ أَوْ بُيُوتِ أَعْمَامِكُمْ أَوْ بُيُوتِ عَمَّاتِكُمْ أَوْ بُيُوتِ أَخْوَالِكُمْ أَوْ بُيُوتِ خَالَاتِكُمْ أَوْ مَا مَلَكْتُمْ مَفَاتِحَهُ أَوْ صَدِيقِكُمْ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَأْكُلُوا جَمِيعًا أَوْ أَشْتَاتًا فَإِذَا دَخَلْتُمْ بُيُوتًا فَسَلِّمُوا عَلَى أَنْفُسِكُمْ تَحِيَّةً مِنْ عِنْدِ اللَّهِ مُبَارَكَةً طَيِّبَةً كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَIt is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mother's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.
Surat AlNisa Ayah 23Surat AlNisa0.3892حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ وَأَخَوَاتُكُمْ وَعَمَّاتُكُمْ وَخَالَاتُكُمْ وَبَنَاتُ الْأَخِ وَبَنَاتُ الْأُخْتِ وَأُمَّهَاتُكُمُ اللَّاتِي أَرْضَعْنَكُمْ وَأَخَوَاتُكُمْ مِنَ الرَّضَاعَةِ وَأُمَّهَاتُ نِسَائِكُمْ وَرَبَائِبُكُمُ اللَّاتِي فِي حُجُورِكُمْ مِنْ نِسَائِكُمُ اللَّاتِي دَخَلْتُمْ بِهِنَّ فَإِنْ لَمْ تَكُونُوا دَخَلْتُمْ بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَائِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ أَصْلَابِكُمْ وَأَنْ تَجْمَعُوا بَيْنَ الْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ إِنَّ اللَّهَ كَانَ غَفُورًا رَحِيمًاProhibited to you (For marriage) are:- Your mothers, daughters, sisters; father's sisters, Mother's sisters; brother's daughters, sister's daughters; foster-mothers (Who gave you suck), foster-sisters; your wives' mothers; your step-daughters under your guardianship, born of your wives to whom ye have gone in, - no prohibition if ye have not gone in;- (Those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is past; for Allah is Oft-forgiving, Most Merciful;-

In Hadith Text Books

Born In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1280Narrated Aisha: the wife of the Prophet Utba Bin Abi Waqqas said to his brother Saad Bin Abi Waqqas; The son of the slave girl of Zama is from me; so take him into your custody. So in the year of Conquest of Mecca; Saad took him and said. This is my brother son whom my brother has asked me to take into my custody. Abd Bin Zama got up before him and said; He is my brother and the son of the slave girl of my father; and was born on my father bed. So they both submitted their case before Allah Apostle. Saad said; O Allah Messenger ﷺ ! This boy is the son of my brother and he entrusted him to me. Abd Bin Zama said; This boy is my brother and the son of the slave girl of my father; and was born on the bed of my father. Allah Messenger ﷺ said; The boy is for you; O Abd Bin Zama! Then Allah Apostle further said; The child is for the owner of the bed; and the stone is for the adulterer; He then said to Sauda bint Zama; Veil screen yourself before him; when he saw the child resemblance to Utba. The boy did not see her again till he met Allah.The Chapter on Sons And Children in HodHood Indexing, Chapter on Whoever is given the right of his brother through a judicial decision in Sahih AlBukhari
SahihAlBukhari-017-001-1704Narrated Aisha: Utba bin Abi Waqqas said to his brother Sad; The son of the slave girl of Zama is my son; so be his custodian. So when it was the year of the Conquest of Mecca; Saad took that child and said; He is my nephew; and my brother told me to be his custodian. On that; Abu Bin Zama got up and said; but the child is my brother; and the son of my father slave girl as he was born on his bed. So they both went to the Prophet. Saad said; O Allah Messenger ﷺ ! This is the son of my brother and he told me to be his custodian. Then Abu Bin Zama said; But he is my brother and the son of the slave girl of my father; born on his bed. The Prophet ﷺ said; This child is for you. O Abu Bin Zama; as the child is for the owner of the bed; and the adulterer receives the stones. He then ordered his wife Sauda bint Zama to cover herself before that boy as he noticed the boy resemblance to Utba. Since then the boy had never seen Sauda till he died.The Chapter on Sons And Children in HodHood Indexing, Chapter on The child is for the owner of the bed in Sahih AlBukhari
SahihAlBukhari-017-001-2383Narrated Ibn Abbas: Allah Messenger ﷺ said; Nations were displayed before me; one or two prophets would pass by along with a few followers. A prophet would pass by accompanied by nobody. Then a big crowd of people passed in front of me and I asked; Who are they Are they my followers? It was said; No. It is Moses and his followers It was said to me; Look at the horizon. Behold! There was a multitude of people filling the horizon. Then it was said to me; Look there and there about the stretching sky! Behold! There was a multitude filling the horizon; It was said to me; This is your nation out of whom seventy thousand shall enter Paradise without reckoning. Then the Prophet ﷺ entered his house without telling his companions who they the 70;000 were. So the people started talking about the issue and said; It is we who have believed in Allah and followed His Apostle; therefore those people are either ourselves or our children who are born m the Islamic era; for we were born in the Pre-lslamic Period of Ignorance. When the Prophet ﷺ heard of that; he came out and said. Those people are those who do not treat themselves with Ruqya; nor do they believe in bad or good omen from birds etc. nor do they get themselves branded Cauterized. but they put their trust only in their Lord On that Ukasha Bin Muhsin said. Am I one of them; O Allah Messenger ﷺ ? The Prophet ﷺ said; Yes. Then another person got up and said; Am I one of them? The Prophet ﷺ said; Ukasha has anticipated you.The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on Branding cauterizing in Sahih AlBukhari
SahihAlBukhari-017-001-292Narrated Ibn Shihab: The funeral prayer should be offered for every child even if he were the son of a prostitute as he was born with a true faith of Islam i.e. to worship none but Allah Alone. If his parents are Muslims; particularly the father; even if his mother were a non-Muslim; and if he after the delivery cries even once before his death i.e. born alive then the funeral prayer must be offered. And if the child does not cry after his delivery i.e. born dead then his funeral prayer should not be offered; and he will be considered as a miscarriage. Abu Huraira; narrated that the Prophet ﷺ said; Every child is born with a true faith i.e. to worship none but Allah Alone but his parents convert him to Judaism or to Christianity or to Magainism; as an animal delivers a perfect baby animal. Do you find it mutilated? Then Abu Huraira recited the holy verses: The pure Allah Islamic nature true faith i.e. to worship none but Allah Alone ; with which He has created human beings. 30.30.The Chapter on in HodHood Indexing, Chapter on If a boy becomes a Muslim and then dies should a funeral prayer be offered for him Should Islam be explained to a boy in Sahih AlBukhari
SahihAlBukhari-017-001-3706Narrated Ibn Umar: In the pre-lslamic period of ignorance the people used to bargain with the meat of camels on the principle of Habal AlHabala which meant the sale of a camel that would be born by a camel that had not yet been born. The Prophet ﷺ forbade them such a transaction.The Chapter on Forbidden Sales Of Gold Utensils in HodHood Indexing, Chapter on The days of PreIslamic Period of Ignorance in Sahih AlBukhari
SahihAlBukhari-017-001-4062Narrated Aisha: the wife of the Prophet Utba Bin Abi Waqqas entrusted his son to his brother Saad Bin Abi Waqqas saying; The son of the slave-girl of Zama is my illegal son; take him into your custody. So during the year of the Conquest of Mecca Saad took the boy and said; This is my brother son whom my brother entrusted to me. Abu Bin Zam got up and said; He is my brother and the son of the slave girl of my father and was born on my father bed. Then both of them came to Allah Apostle and Saad said; O Allah Messenger ﷺ ! This is my brother son whom my brother entrusted to me. Then Abu Bin Zama got up and said; This is my brother and the son of the slave-girl of my father. Allah Messenger ﷺ said; O Abu Bin Zama! This boy is for you as the boy belongs to the bed where he was born ; and for the adulterer is the stone i.e. deprivation. Then the Prophet ﷺ said to his wife Sauda bint Zama; Screen yourself from this boy; when he saw the boy resemblance to Utba. Since then the boy did not see Sauda till he died.The Chapter on Sons And Children in HodHood Indexing, Chapter on The saying of a testator to the executor Look after my son in Sahih AlBukhari
SahihAlBukhari-017-001-4911Narrated Aisha: Utba Bin Abi Waqqas authorized his brother Saad Bin Abi Waqqas to take the son of the slave-girl of Zama into his custody; telling him that the boy was his own illegal son. When Allah Messenger ﷺ went to Mecca at the time of the Conquest; Saad took the son of the slave-girl of Zama to Allah Messenger ﷺ and also brought Abu Bin Zama with him and said; O Allah Messenger ﷺ ! This is the son of my brother Utba who authorized me to take him into my custody. Abu Bin Zama said; O Allah Messenger ﷺ ! He is my brother; the son of Zama slave-girl and he was born on his bed. Allah Messenger ﷺ looked at the son of the slave-girl of Zama and noticed much resemblance to Utba. Allah Messenger ﷺ said; It is for you; O Abu Bin Zama as he was born on the bed of your father. Allah Messenger ﷺ then told Sauda bint Zama to observe veil in the presence of the boy as he noticed the boy resemblance to Utba and Sauda was the wife of the Prophet ﷺ.The Chapter on Sons And Children in HodHood Indexing, Chapter on Umm AlWalad in Sahih AlBukhari
SahihAlBukhari-017-001-5329Narrated Aisha: Utba Bin Abu Waqqas took a firm promise from his brother Saad Bin Abu Waqqas to take the son of the slave-girl of Zama into his custody as he was his i.e. Utbas son. In the year of the Conquest of Mecca Saad Bin Abu Waqqas took him; and said that he was his brother son; and his brother took a promise from him to that effect. Abu Bin Zama got up and said; He is my brother and the son of the slave-girl of my father and was born on my father bed. Then they both went to the Prophet ﷺ Saad said; O Allah Messenger ﷺ ! He is the son of my brother and he has taken a promise from me that I will take him. Abu Bin Zama said; He is my brother and the son of my father slave-girl and was born on my father bed. Allah Messenger ﷺ said; The boy is for you. O Abu Bin Zama. Then the Prophet ﷺ said; The son is for the bed i.e. the man on whose bed he was born and stones disappointment and deprivation for the one who has done illegal sexual intercourse. The Prophet ﷺ told his wife Sauda bint Zama to screen herself from that boy as he noticed a similarity between the boy and Utba. So; the boy did not see her till he died.The Chapter on Sons And Children in HodHood Indexing, Chapter on Explanation of doubtful unclear things in Sahih AlBukhari
SahihAlBukhari-017-001-5417Narrated Abdullah Bin Umar: Allah Messenger ﷺ forbade the sale called Habal AlHabala which was a kind of sale practiced in the Pre- Islamic Period of ignorance. One would pay the price of a camel which was not born yet would be born by the immediate offspring of an extant camel.The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on AlGharar and Hab Ali AlHabala in Sahih AlBukhari
SahihAlBukhari-017-001-6640Narrated Aisha: Utba Bin Abi Waqqas authorized his brother Saad to take the son of the slave-girl of Zama into his custody. Utba said to him. He is my son. When Allah Messenger ﷺ arrived in Mecca during the Conquest of Mecca ; Saad Bin Abi Waqqas took the son of the slave-girl of Zama and took him to the Prophet ﷺ Abd Bin Zama too came along with him. Saad said. This is the son of my brother and the latter has informed me that he is his son. Abd Bin Zama said; O Allah Messenger ﷺ ! This is my brother who is the son of the slave-girl of Zama and was born on his i.e. Zamas bed. Allah Apostle looked at the son of the slave-girl of Zama and noticed that he; of all the people had the greatest resemblance to Utba Bin Abi Waqqas. Allah Messenger ﷺ then said to Abd ; He is yours; he is your brother; O Abd Bin Zama; he was born on the bed of your father. At the same time Allah Messenger ﷺ said to his wife Sauda ; Veil yourself before him i.e. the son of the slave-girl O Sauda; because of the resemblance he noticed between him and Utba Bin Abi Waqqas. Allah Apostle added; The boy is for the bed i.e. for the owner of the bed where he was born ; and stone is for the adulterer. Ibn Shihab said; Abu Huraira used to say that i.e. the last statement of the Prophet in the above Hadith 596; publicly.The Chapter on Sons And Children in HodHood Indexing, The Book of Military Expeditions led by the Prophet AlMaghaazi in Sahih AlBukhari
SahihAlBukhari-017-001-6863Narrated Saeed Bin AlMusaiyab: Abu Huraira said; The Prophet ﷺ said; No child is born but that; Satan touches it when it is born whereupon it starts crying loudly because of being touched by Satan; except Mary and her son. Abu Huraira then said; Recite; if you wish: And I seek Refuge with You Allah for her and her offspring from Satan; the outcast. 3.36The Chapter on Recitations And Poetry And Satan in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-19004Aisha reported that Allah Messenger ﷺ said: The Angels were born out of light and the Jinns were born out of the spark of fire and Adam was born as he has been defined in the Quran for you i. e. he is fashioned out of clay.The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-19220Abu Saeed AlKhudri reported: We came back after having performed Pilgrimage or Umra and lbn Saeed was along with us. And we encamped at a place and the people dispersed and I and he were left behind. I felt terribly frightend from him as it was said about him that he was the Dajjal. He brought his goods and placed them by my luggage and I said: It is intense heat. Would you not place that under that tree? And he did that. Then there appeared before us a flock of sheep. He went and brought a cup of milk and said: Abu Said; drink that. I said it is intense heat and the milk is also hot whereas the fact was that I did not like to drink from his hands or to take it from his hand and he said: Abu Said; I think that I should take a rope and suspend it by the tree and then commit suicide because of the talks of the people; and he further said. Abu Saeed he who is ignorant of the saying of Allah Messenger ﷺ he is to be pardoned ; but O people of Ansar; is this hadith of Allah Messenger ﷺ concealed from you whereas you have the best knowledge of the hadith of Allah Messenger ﷺ amongst people? Did Allah Messenger ﷺ not say that he Dajjal would be a non believer whereas I am a believer? Did Allah Messenger ﷺ not say he would be barren and no child would be born to him; whereas I have left my children in Medina? Did Allah Messenger may peace upon him not say: He would not get into Medina and Mecca whereas I have been coming from Medina and now I intend to go to Mecca? Abu Saeed said: I was about to accept the excuse put forward by him. Then he said: I know the place where he would be born and where he is now. So I said to him: May your whole day be spent.The Chapter on Thirst in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19455It is reported on the authority of Abu Muawiya that the Holy Prophet said: Every new-born babe is born on the millat of Islam and he remains on this until his tongue is enabled to express himself. This hadith has been narratted on the authority of Abu Muawiya through another chain of transmitters and the words are : Every child is born but on this Fitra so long as he does not express himself with his tongue.The Chapter on Sutra For Prayers The Sutra Of The Prophet in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-19891Jabir Bin Abdullah reported that a child was born to a person amongst us and he gave him the name of Muhammad. Thereupon his people said: We will not allow You to give the name of Muhammad to your child after the name of Allah Messenger ﷺ. He set forth with his son carrying him on his back and came to Allah Apostle ﷺ ; and said: Allah Messenger a son has been born to me and I have given him the name after the name of Allah Messenger ﷺ ; whereupon Allah Messenger ﷺ said: Give him my name but do not give him my kunya; for I am Qasim in the sense that I distribute the spoils of war and the dues of Zakat amongst you.The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19892Jabir Bin Abdullah reported that a child was born to one of the persons amongst us and he decided to give him the name of Muhammad We said: We will not allow you to give the name after the name of Allah Messenger ﷺ until you ask him the Holy Prophet. So he that person came and said to the Holy Prophet : A child was born in my house and I wanted to give him the name of Muhammad after the name of Allah Messenger; whereas my people did not allow me that I should name him after that sacred name until I have asked Allah Apostle ﷺ in this connection; whereupon he said: Give him the name after my name; but do not call him by my kunya; for I have been sent as a Qasim as I distribute amongst you.The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21438Aisha Allah be pleased with her reported: Saad Bin Abu Waqqas and Abd Bin Zama Allah be pleased with them disputed with each other over a young boy. Saad said: Messenger of Allah; he is the son of my brother Utba Bin Abu Waqqas as he made it explicit that he was his son. Look at his resemblance. Abd Bin Zama said Messenger of Allah; he is my brother as he was born on the bed of my father from his slave-girl. Allah Messenger ﷺ looked at his resemblance and found a clear resemblance with Utba. But he said: He is yours O Abd Bin Zama ; for the child is to be attributed to one on whose bed it is born; and stoning for a fornicator. Sauda bint Zama; O you should observe veil from him. So he did not see Sauda at all. Muhammad Bin Rumh did not make a mention of the words : O Abd.The Chapter on Sons And Children in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-21707Abu Sirma said to Abu Saeed AlKhadri Allah he pleased with him : 0 Abu Said; did you hear Allah Messenger ﷺ mentioning Alazl? He said: Yes; and added: We went out with Allah Messenger ﷺ on the expedition to the Bil-Mustaliq and took captive some excellent Arab women; and we desired them; for we were suffering from the absence of our wives; but at the same time we also desired ransom for them. So we decided to have sexual intercourse with them but by observing azl Withdrawing the male sexual organ before emission of semen to avoid-conception. But we said: We are doing an act whereas Allah Messenger is amongst us; why not ask him? So we asked Allah Mes- senger ﷺ ; and he said: It does not matter if you do not do it; for every soul that is to be born up to the Day of Resurrection will be born.The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-21709Abu Saeed AlKhudri Allah be pleased with him reported: We took women captives; and we wanted to do azl with them. We then asked Allah Messen- ger ﷺ about it; and he said to us: Verily you do it; verily you do it; verily you do it; but the soul which has to be born until the Day of judg- ment must be born.Chapter on 22 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10290Abu Saeed AlKhudri said: One day; the Messenger of Allah s.a.w led us in Prayer AlAsr while it was still daytime. Then he stood to give us a Khutbah. He did not leave anything that would happen until the Hour of Judgement except that he informed us about it. Whoever remembered it remembered it; and whoever forgot it forgot it. Among what he said was: Indeed the world is green and sweet; and indeed Allah has left you to remain to see how you behave. So beware of the world; and beware of the women. And among what he said was: The awe status of people should not prevent a man from saying the truth when he knows it.He one of the narrators said: Abu Saeed wept; then he said: By Allah! We have seen things and we feared. And among what he said in it; was : Indeed; for every treacherous person there shall be a banner erected on The Day Of Resurrection in proportion to his treachery. And there is no treachery greater than the treachery of a leader to the masses whose banner shall be positioned at his buttocks. And among what we remember from that day is: Behold! Indeed the children of Adam were created in various classes. Among them is he who was born a believer; lives as a believer; and dies a believer. Among them; is he who was born a disbeliever; lives as a disbeliever; and dies a disbeliever. Among them; is he who was born a believer; lives as a believer; and dies a disbeliever. Among them; is he who was born a disbeliever; lives as a disbeliever; and dies a believer. Behold! Among them is the slow to get angry; the quick to calm. Among them is the quick anger and the quick to calm; so this is with that. Behold! Among them is the quick get angry and the slow to calm; and indeed the best of them is the slow to get angry and the quick to calm; and the worst of them is the quick get angry and the slow to calm. Behold! Among them is he who pays back well and collects well. Among them is he who is bad with paying back and good when collecting. Among them is he who pays back well and is bad with collecting; so this is with that. Behold! Among them is he who is bad with paying back and bad with collecting. Indeed the best of them is the one who is good in paying back and good in collecting. And the worst of them is the one who is bad with paying back and bad with collecting. Behold! Anger is an ember in the heart of the son of Adam; as you see it in the redness of his eyes and the bulge of his jugular veins. So whoever senses something from that; then let him cling to the ground.He said: So we began turning towards the sun to see if anything of it remained meaning whether it has set or not. So the Messenger of Allah s.a.w said: Behold! The world; in relation to what has passed of it; shall not remain except as what remains of this day of yours; in relation to what has passed of it.The Chapter on Good Manners And Rememberance in HodHood Indexing, Chapter on What The Prophet saw Informed His Companions Would Occur Until The Day Of Resurrection in Sunan AlTermithi
SunanAlTermithi-017-001-10347It was narrated from Abdulrahman Bin Abi Bakrah from his father who said: The Messenger of Allah s.a.w said: The father of the Dajjal and hid mother; will abide for thirty years without bearing a son. Then a boy shall be born to them; having one eye in which there is some defect; providing little use. His eyes sleep but his heart does not sleep. Then the Messenger of Allah s.a.w described his parents for us: His father is tall; with little fat; with a nose as if it were a beak. His mother is a bulky woman with long breasts. So Abu Bakrah said: I heard about a child being born to some Jews in AlMadinah. So AlZubair Bin AlAwam and I went until we entered upon his parents. They appeared as the Messenger of Allah s.a.w had described them. We said: Do you have any children? They said: We remained for thirty years without any children being born to us; then we bore a boy; having one eye in which there is some defect; providing little use. His eyes sleep but his heart does not sleep. He said: So we were leaving them; when he appeared; glittering in the sunlight in a velvet garment; murmuring something. He uncovered his head and said: What were you saying? We said: Did you hear what we were saying? He said: Yes; that my eyes sleep but my heart does not sleep.The Chapter on Financial Transaction And Charity in HodHood Indexing, Chapter on What Has Been Related About Ibn Sayad in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-14980It was narrated that Abu Huraira said: While we were with the Prophet; a man stood up and said: O Messenger of Allah; a black boy has been born to me. The Messenger of Allah said: How did that happen? He said: I do not know. He said: Do you have camels? He said: Yes. He said: What color are they? He said: Red. He said: Are there any gray camels among them? He said: There are some gray camels among them. He said: Where do they come from? He said: I do not know; O Allah Messenger! Perhaps it is hereditary. He said: Perhaps this is also hereditary. Because of this; the Messenger of Allah decreed the following: It is not allowed for a man; to disown a child who was born on his bed; unless he claimed that he had seen an immoral act Fahishah.The Chapter on Grooming Coloring The Head Hair in HodHood Indexing, Chapter on If A Man Hints An Accusation About His Wife And Wanted To Disown The Child in Sunan AlNasai
SunanAlNasai-017-001-16248It was narrated that Abdullah Bin Amr said: A man who had been born in AlMadinah died there; and the Messenger of Allah prayed for him; then he said: Would that he had died somewhere other than the place where he was born. They said: Why is that; O Messenger of Allah? He said: If a man dies somewhere other than the place where he was born; a space in him equal to the distance between the place where he was born and the place where he died.The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on Dying Somewhere Othre Than The Place Where One Was Born in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24942Narrated Maymunah; daughter of Kardam: I went out along with my father during the hajj performed by the Messenger of Allah ﷺ. I saw the Messenger of Allah ﷺ. My father came near him; he was riding his camel. He stopped there and listened to him. He had a whip like the whip of the teachers. I heard the Bedouin and the people saying: Keep away from the whip. My father came up to him. He caught hold of his foot and acknowledged him his Prophethood. He stopped and listened to him. He then said: I participated in the army of Athran in the pre-Islamic days. The narrator; Ibn AlMuthanna; said: Army of Gathran. Tariq Ibn AlMuraqqa said: Who will give me a lance and get a reward? I asked: What is its reward? He replied: I shall marry him to my first daughter born to me. So I gave him my lance and then disappeared from him till I knew that a daughter was born to him and she came of age. I then came to him and said: Send my wife to me. He swore that he would not do that until I fixed a dower afresh other than that agreed between me and him; and I swore that I should not give him the dower other than that I had given him before. The Messenger of Allah ﷺ said: How old is she now? He said: She has grown old. He said: I think you should leave her. He said: This put awe and fear into me; and I looked at the Messenger of Allah ﷺ. When he felt this in me; he said: You will not be sinful; nor will your companion be sinful.Abu Dawud said: Qatir means old age.The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Marrying Someone That Is Not Yet Born in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24943Ibrahim Bin Maisarah reported from his maternal aunt who reported on the authority of a woman called Mussaddaqah a truthful woman. She said In pre Islamic days; when my father participated in a battle the feet of the people burnt due to intense heat. Thereupon a man said Who gives me his shoes; I shall marry him to my first daughter born to me. My father took off his shoes and there them before him. A girl was thereafter born to him and came of age. The narrator then mentioned a similar story. But he did not mention that she had grown old.The Chapter on Dress And Ablution in HodHood Indexing, Chapter on Marrying Someone That Is Not Yet Born in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25011Muhairiz said I entered the Masjid and saw Abu Said AlKhudri. I sat with him and asked about withdrawing the penis while having intercourse. Abu Said said We went out with the Apostle of Allaah ﷺ on the expedition to Banu AlMustaliq and took some Arab women captive and we desired the women for we were suffering from the absence of our wives and we wanted ransom; so we intended to withdraw the penis while having intercourse with the slave women. But we asked ourselves can we draw the penis when the Apostle of Allaah ﷺ is among us before asking him about it? So we asked him about it. He said it does not matter if you do not do it; for very soul that is to be born up to the Day of Resurrection will be born.The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on Regarding Azl Withdrawing Before Ejaculation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25112Aisha said Sad Bin Abi Waqqas and Abd Bin Zamah disputed amongst themselves about the relationship of the son of the slave girl of Zamah and brought the case to the Apostle of Allaah ﷺ. Sad said My brother Utbah enjoined me that when I came to Makkah I should see the son of the slave girl of Zamah and take his possession for that is his son. Abd Bin Zamah said He is my brother; the son of my fathers slave girl having been born on my fathers bed. The Apostle of Allaah ﷺ saw his clear resemblance to Utbah. So he said The child is attributed to the one on whose bed it is born and the fornicator is deprived of any right lit. the fornicator will have the stone. Veil yourself from him; Saudah. Mousaddad added in his version he is your brother Abd.The Chapter on Sons And Children in HodHood Indexing, Chapter on The Child Belongs To The Bed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25931Abu Huraira reported the Messenger of Allah ﷺ as saying : Every child is born on Islam; but his parents make him a Jew and a Christian; just as a beast is born whole. Do you find some among them born maimed? The people asked : Messenger of Allah! What do you think about the one who died while he was young? He replied : Allah knows best what he was going to do.The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on The Offspring Of Polytheists in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34927Yahya said from Malik from Ibn Shihab from Urwa Ibn AlZubair that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; Utba Ibn Abi Waqqas disclosed to his brother; Sad Ibn Abi Waqqas; that he was the father of the son of the slave-girl of Zama; and made him promise to look after him after his death. In the year of the conquest; Sad took him and said; He is the son of my brother. He covenanted with me about him. Abd Ibn Zama stood up and said; He is my brother and the son of my father slave-girl. He was born on his bed. They went to the Messenger of Allah; may Allah bless him and grant him peace. Sad said; Messenger of Allah! He is the son of my brother; he made a covenant with me about him. Abd Ibn Zama said; He is my brother and the son of my father slave-girl and was born on my father bed. The Messenger of Allah; may Allah bless him and grant him peace; said; He is yours; Abd Ibn Zama. Then the Messenger of Allah; may Allah bless him and grant him peace; said; A child belongs to the household where he was born and the adulterer is stoned. Then he told Sawda bint Zama; Veil yourself from him; since he saw in him a resemblance to Utba Ibn Abi Waqqas. Aisha added; He did not see her until he met Allah; the Mighty; the Majestic!The Chapter on Sons And Children in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-35662Yahya related to me from Malik from Abuz Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Every child is born on the fitra and it is his parents who make him a jew or a christian. Just as a camel is born whole - do you perceive any defect? They said; Messenger of Allah; what happens to people who die when they are very young? He said; Allah knows best what they used to do.The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, The Book of Hajj in Muwata Malik

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