Brain
From HodHood
Brain Completed Form
The word Brain is a stemmed form of the following words:
Brain Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Brain
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Brain
Brain in Wikipedia
https://en.wikipedia.org/wiki/Brain
Brain References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlAnbiya Ayah 18 | Surat AlAnbiya | -0.52 | 55 | Ah woe, Truth falsehood, Fals ascrib, Brain behold, Knock brain, Truth fals, Falsehood knock, Perish ah, Behold falsehood, Woe fals, Falsehood doth, Hurl truth, Doth perish, Nay hurl | بَلْ نَقْذِفُ بِالْحَقِّ عَلَى الْبَاطِلِ فَيَدْمَغُهُ فَإِذَا هُوَ زَاهِقٌ وَلَكُمُ الْوَيْلُ مِمَّا تَصِفُونَ | Nay, We hurl the Truth against falsehood, and it knocks out its brain, and behold, falsehood doth perish! Ah! woe be to you for the (false) things ye ascribe (to Us). |
In Hadith Text Books
Brain In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-3748 | Narrated Abu Saeed AlKhudri: That he heard the Prophet ﷺ when somebody mentioned his uncle i.e. Abu Talib ; saying; Perhaps my intercession will be helpful to him on the Day of Resurrection so that he may be put in a shallow fire reaching only up to his ankles. His brain will boil from it.Narrated Yazid: as above; Hadith 224 using the words: will make his brain boil. | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The story of Abu Talib in Sahih AlBukhari |
In Sahih Muslim
nothing found
In Sunan AlTermithi
nothing found
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
nothing found
In Muwata Malik
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
MuwataMalik-017-001-34856 | Yahya related to me from Malik that Yahya Ibn Said heard Sulayman Ibn Yasar mention that a face wound in which the bone was bared was like a head wound in which the bone was bared; unless the face was scarred by the wound. Then the blood-money is increased by one half of the blood-money of the head wound in which the skin was bared so that seventy five dinars are payable for it. Malik said; What is done in our community is that the head wound with splinters has fifteen camels. He explained; The head wound with splinters is that from which pieces of bone fly off and which does not reach the brain. It can be in the head or the face. Malik said; The generally agreed on way of doing things in our community; is that there is no retaliation for a wound to the brain or a belly wound; and Ibn Shihab has said; There is no retaliation for a wound to the brain. Malik explained; The wound to the brain is what pierces the bones to the brain. This type of wound only occurs in the head. It is that which reaches the brain when the bones are pierced. Malik said; What is done in our community is that there is no blood-money paid on any head wound less than one which lays bare the skull. Blood-money is payable only for the head wound that bares the bone and what is worse than that. That is because the Messenger of Allah; may Allah bless him and grant him peace; stopped at the head wound which bared the bone in his letter to Amr Ibn Hazm. He made it five camels. The imams; past and present; have not made any blood- money payable for injuries less than the head wound which bares the bone. | The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik |
Template:Word Definition Word Association Template
Template:Word Definition Word Rules Template