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In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlIsra Ayah 98	Surat AlIsra	-0.56		46	Reject sign, Reject signs, Rais creation, Reduc bone, Dust rais, Broken dust, Signs reduc, Bone broken, Recompense reject, Rais creat	ذَلِكَ جَزَاؤُهُمْ بِأَنَّهُمْ كَفَرُوا بِآيَاتِنَا وَقَالُوا أَإِذَا كُنَّا عِظَامًا وَرُفَاتًا أَإِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا	That is their recompense, because they rejected Our signs, and said, "When we are reduced to bones and broken dust, should we really be raised up (to be) a new Creation?"
Surat AlImran Ayah 159	Surat AlImran	0.27		89	Consult affair, Hast taken, Dost deal, Wert harshhearted, Broken pass, Forgiv consult, Moment hast, Pass faults, Love trust, Taken decis, Deal gentli, Decis trust, Harshhearted broken, Trust love, Merci dost, Affair moment, Gentli wert	فَبِمَا رَحْمَةٍ مِنَ اللَّهِ لِنْتَ لَهُمْ وَلَوْ كُنْتَ فَظًّا غَلِيظَ الْقَلْبِ لَانْفَضُّوا مِنْ حَوْلِكَ فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الْأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللَّهِ إِنَّ اللَّهَ يُحِبُّ الْمُتَوَكِّلِينَ	It is part of the Mercy of Allah that thou dost deal gently with them Wert thou severe or harsh-hearted, they would have broken away from about thee: so pass over (Their faults), and ask for (Allah's) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast Taken a decision put thy trust in Allah. For Allah loves those who put their trust (in Him).

In Hadith Text Books

Broken In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1366		Narrated Shaqiq: I heard Hudhaifa saying; While we were sitting with Umar; he said; Who among you remembers the statement of the Prophet ﷺ about the afflictions? Hudhaifa said; The affliction of a man in his family; his property; his children and his neighbors are expiated by his prayers; Zakat and alms and enjoining good and forbidding evil. Umar said; I do not ask you about these afflictions; but about those afflictions which will move like the waves of the sea. Hudhaifa said; Dont worry about it; O chief of the believers; for there is a closed door between you and them. Umar said; Will that door be broken or opened? I said; No. it will be broken. Umar said; Then it will never be closed; I said; Yes. We asked Hudhaifa; Did Umar know what that door meant? He replied; Yes; as I know that there will be night before tomorrow morning; that is because I narrated to him a true narration free from errors. We dared not ask Hudhaifa as to whom the door represented so we ordered Masruq to ask him what does the door stand for? He replied; Umar.	The Chapter on Hands And Obligations in HodHood Indexing, Chapter on AlFitnah that will move like the waves of the sea in Sahih AlBukhari
SahihAlBukhari-017-001-2402		Narrated Abdullah Bin Abbas: Umar Bin AlKhattab departed for Sham and when he reached Sargh; the commanders of the Muslim army; Abu Ubaida Bin AlJarrah and his companions met him and told him that an epidemic had broken out in Sham. Umar said; Call for me the early emigrants. So Umar called them; consulted them and informed them that an epidemic had broken out in Sham. Those people differed in their opinions. Some of them said; We have come out for a purpose and we do not think that it is proper to give it up; while others said to Umar ; You have along with you. other people and the companions of Allah Messenger ﷺ so do not advise that we take them to this epidemic. Umar said to them; Leave me now. Then he said; Call the Ansar for me. I called them and he consulted them and they followed the way of the emigrants and differed as they did. He then said to them; Leave me now; and added; Call for me the old people of Quraish who emigrated in the year of the Conquest of Mecca. I called them and they gave a unanimous opinion saying; We advise that you should return with the people and do not take them to that place of epidemic. So Umar made an announcement; I will ride back to Medina in the morning; so you should do the same. Abu Ubaida Bin AlJarrah said to Umar ; Are you running away from what Allah had ordained? Umar said; Would that someone else had said such a thing; O Abu Ubaida! Yes; we are running from what Allah had ordained to what Allah has ordained. Dont you agree that if you had camels that went down a valley having two places; one green and the other dry; you would graze them on the green one only if Allah had ordained that; and you would graze them on the dry one only if Allah had ordained that? At that time Abdulrahman Bin Auf; who had been absent because of some job; came and said; I have some knowledge about this. I have heard Allah Messenger ﷺ saying; If you hear about it an outbreak of plague in a land; do not go to it; but if plague breaks out in a country where you are staying; do not run away from it. Umar thanked Allah and returned to Medina.	The Chapter on Cities Yemen And Epidemic in HodHood Indexing, Chapter on What has been mentioned about the plague in Sahih AlBukhari
SahihAlBukhari-017-001-2403		Narrated Abdullah Bin Amir: Umar went to Sham and when he reached Sargh; he got the news that an epidemic of plague had broken out in Sham. Abdulrahman Bin Auf told him that Allah Messenger ﷺ said; If you hear that it plague has broken out in a land; do not go to it; but if it breaks out in a land where you are present; do not go out escaping from it.	The Chapter on Farming And Irrigation Lizards in HodHood Indexing, Chapter on What has been mentioned about the plague in Sahih AlBukhari
SahihAlBukhari-017-001-3612		Narrated Anas: While the Prophet ﷺ was in the house of one of his wives; one of the mothers of the believers sent a meal in a dish. The wife at whose house the Prophet ﷺ was; struck the hand of the servant; causing the dish to fall and break. The Prophet ﷺ gathered the broken pieces of the dish and then started collecting on them the food which had been in the dish and said; Your mother my wife felt jealous. Then he detained the servant till a sound dish was brought from the wife at whose house he was. He gave the sound dish to the wife whose dish had been broken and kept the broken one at the house where it had been broken.	The Chapter on Wives And Relationship Child And Husbands in HodHood Indexing, Chapter on AlGhaira ie honour prestige or selfrespect in Sahih AlBukhari
SahihAlBukhari-017-001-3935		Narrated Hudhaifa: Once Umar Bin AlKhattab said; said; Who amongst you remembers the statement of Allah Apostle regarding the afflictions? Hudhaifa replied; I remember what he said exactly. Umar said. Tell us ; you are really a daring man! Hudhaifa said; Allah Messenger ﷺ said; A man afflictions i.e. wrong deeds concerning his relation to his family; his property and his neighbors are expiated by his prayers; giving in charity and enjoining what is good and forbidding what is evil. Umar said; I dont mean these afflictions but the afflictions that will be heaving up and down like waves of the sea. Hudhaifa replied; O chief of the believers! You need not fear those afflictions as there is a closed door between you and them. Umar asked; Will that door be opened or broken? Hudhaifa replied; No; it will be broken. Umar said; Then it is very likely that the door will not be closed again. Later on the people asked Hudhaifa; Did Umar know what that door meant? He said. Yes; Umar knew it as everyone knows that there will be night before the tomorrow morning. I narrated to Umar an authentic narration; not lies. We dared not ask Hudhaifa; therefore we requested Masruq who asked him; What does the door stand for? He said; Umar.	The Chapter on Forbidden Sales Of Gold Utensils in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4878		Narrated Anas: AlRabi; the daughter of AlNadr broke the tooth of a girl; and the relatives of AlRabi requested the girl relatives to accept the Irsh compensation for wounds etc. and forgive the offender ; but they refused. So; they went to the Prophet ﷺ who ordered them to bring about retaliation. Anas Bin AlNadr asked; O Allah; Apostle! Will the tooth of AlRabi be broken? No; by Him Who has sent you with the Truth; her tooth will not be broken. The Prophet ﷺ said; O Anas! Allah; law ordains retaliation. Later the relatives of the girl agreed and forgave her. The Prophet ﷺ said; There are some of Allah slaves who; if they take an oath by Allah; are responded to by Allah i.e. their oath is fulfilled. Anas added; The people agreed and accepted the Irsh.	The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, Chapter on Agreement about Diya blood money in Sahih AlBukhari
SahihAlBukhari-017-001-499		Narrated Shaqiq: that he had heard Hudhaifa saying; Once I was sitting with Umar and he said; Who amongst you remembers the statement of Allah Messenger ﷺ about the afflictions? I said; I know it as the Prophet ﷺ had said it. Umar said; No doubt you are bold. I said; The afflictions caused for a man by his wife; money; children and neighbor are expiated by his prayers; fasting; charity and by enjoining what is good and forbidding what is evil. Umar said; I did not mean that but I asked about that affliction which will spread like the waves of the sea. I Hudhaifa said; O leader of the faithful believers! You need not be afraid of it as there is a closed door between you and it. Umar asked; Will the door be broken or opened? I replied; It will be broken. Umar said; Then it will never be closed again. I was asked whether Umar knew that door. I replied that he knew it as one knows that there will be night before the tomorrow morning. I narrated a Hadith that was free from any misstatement The subnarrator added that they deputized Masruq to ask Hudhaifa about the door. Hudhaifa said; The door was Umar himself.	The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on AlSalat the prayers is expiation of sins in Sahih AlBukhari
SahihAlBukhari-017-001-5191		Narrated Abu Wail from Hudhaifa: Umar asked the people; Who remembers the narration of the Prophet ﷺ about the affliction? Hudhaifa said; I heard the Prophet ﷺ saying; The affliction of a person in his property; family and neighbors is expiated by his prayers; fasting; and giving in charity. Umar said; I do not ask about that; but I ask about those afflictions which will spread like the waves of the sea. Hudhaifa replied; There is a closed gate in front of those afflictions. Umar asked; Will that gate be opened or broken? He replied; It will be broken. Umar said; Then the gate will not be closed again till the Day of Resurrection. We said to Masruq; Would you ask Hudhaifa whether Umar knew what that gate symbolized? He asked him and he replied He Umar knew it as one knows that there will be night before tomorrow; morning.	The Chapter on Heaven Gate And Charity in HodHood Indexing, Chapter on AlSaum the fasting is an expiation for sins in Sahih AlBukhari
SahihAlBukhari-017-001-5936		Narrated Abu Wail: Hudhaifa said; Umar said; Who amongst you remembers the statement of Allah Messenger ﷺ ﷺ about afflictions? I said; I know it as the Prophet ﷺ had said it. Umar said; No doubt; you are bold. How did he say it? I said; A man afflictions wrong deeds concerning his wife; children and neighbors are expiated by his prayers; charity; and enjoining good. The sub-narrator Sulaiman added that he said; The prayer; charity; enjoining good and forbidding evil. Umar said; I did not mean that; but I ask about that affliction which will spread like the waves of the sea. I said; O chief of the believers! You need not be afraid of it as there is a closed door between you and it. He asked; Will the door be broken or opened? I replied; No; it will be broken. He said; Then; if it is broken; it will never be closed again? I replied; Yes. Then we were afraid to ask what that door was; so we asked Masruq to inquire; and he asked Hudhaifa regarding it. Hudhaifa said; The door was Umar. We further asked Hudhaifa whether Umar knew what that door meant. Hudhaifa replied in the affirmative and added; He knew it as one knows that there will be a night before the tomorrow morning.	The Chapter on Hands And Obligations in HodHood Indexing, Chapter on AlSadaqa charity expiates sins in Sahih AlBukhari
SahihAlBukhari-017-001-6424		Narrated Abu Hazim: That he heard Sahl Bin Saad being asked about the wounds of Allah Messenger ﷺ saying; By Allah; I know who washed the wounds of Allah Messenger ﷺ and who poured water for washing them ; and with what he was treated. Sahl added; Fatima; the daughter of Allah Messenger ﷺ used to wash the wounds; and Ali Bin Abi Talib used to pour water from a shield. When Fatima saw that the water aggravated the bleeding; she took a piece of a mat; burnt it; and inserted its ashes into the wound so that the blood was congealed and bleeding stopped. His canine tooth got broken on that day; and face was wounded; and his helmet was broken on his head.	The Chapter on Ablution And Eating Meat And Drinks in HodHood Indexing, Chapter on The wounds inflicted on the Prophet on the day of the battle of Uhud in Sahih AlBukhari
SahihAlBukhari-017-001-6743		Narrated Safwan Bin Yala Bin Umaiya: that his father said; I participated in AlUsra i.e. Tabuk along with the Prophet. Yala added; My participation in that Ghazwa was the best of my deeds to me. Yala said; I had a laborer who quarrelled with somebody; and one of the two bit the hand of the other Ata; the sub-narrator; said; Safwan told me who bit whom but I forgot it ; and the one who was bitten; pulled his hand out of the mouth of the biter; so one of the incisors of the biter was broken. So we came to the Prophet ﷺ and he considered the biter claim as invalid i.e. the biter did not get a recompense for his broken incisor. The Prophet ﷺ said; Should he leave his hand in your mouth so that you might snap it as if it were in the mouth of a male camel to snap it?	The Chapter on Angeles And Good Deeds Vs Evil in HodHood Indexing, Chapter on Ghazwa of Tabuk also called Ghazwa AlUsrah in Sahih AlBukhari
SahihAlBukhari-017-001-6819		Narrated Anas: That his aunt; AlRubai broke an incisor tooth of a girl. My aunt family requested the girl relatives for forgiveness but they refused; then they proposed a compensation; but they refused. Then they went to Allah Messenger ﷺ and refused everything except AlQisas i.e. equality in punishment. So Allah Apostle passed the judgment of AlQisas i.e. equality of punishment. Anas Bin AlNadr said; O Allah Messenger ﷺ ! Will the incisor tooth of AlRubai be broken? No; by Him Who sent you with the Truth; her incisor tooth will not be broken. Allah Messenger ﷺ said; O Anas! The prescribed law of Allah is equality in punishment i.e. AlQisas. Thereupon those people became satisfied and forgave her. Then Allah Messenger ﷺ said; Among Allah Worshippers there are some who; if they took Allah Oath for something ; Allah fulfill their oaths.	The Chapter on Food In Basic Instinct in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18658		It is narrated on the authority of Hudhaifa: We were sitting in the company of Umar and he said: Who amongst you has heard the Messenger of Allah ﷺ talking about the turmoil? Some people said: It is we who heard it. Upon this be remarked: Perhaps by turmoil you presume the unrest of man in regard to his household or neighbour; they replied: Yes. He Umar observed: Such an unrest would be done away with by prayer; fasting and charity. But who amongst you has heard from the Apostle ﷺ describing that turmoil which would come like the wave of the ocean. Hudhaifa said: The people hushed into silence; I replied: It is I. He Umar said: Ye; well; your father was also very pious. Hudhaifa said: I heard the Messenger of Allah may peace be; upon him observing: Temptations will be presented to men hearts as reed mat is woven stick by stick and any heart which is impregnated by them will have a black mark put into it; but any heart which rejects them will have a white mark put in it. The result is that there will become two types of hearts: one white like a white stone which will not be harmed by any turmoil or temptation; so long as the heavens and the earth endure; and the other black and dust-coloured like a vessel which is upset; not recognizing what is good or rejecting what is abominable; but being impregnated with passion. Hudhaifa said: I narrated to him Umar : There is between you and that turmoil a closed door; but there is every likelihood of its being broken. Umar said: Would it be broken? You have; been rendered fatherless. Had it been opened; it would have been perhaps closed also. I said: No; it would be broken; and I narrated to him: Verily that door implies a person who would be killed or die. There is no mistake in this hadith. Abu Khalid narrated: I said to Sad; O Abu Malik; what do you mean by the term Aswad Murbadda? He replied: High degree of whiteness in blackness. I said: What is meant by Alkoozu Mujakhiyan? He replied: A vessel turned upside down.	The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on 65 in Sahih Muslim
SahihMuslim-017-001-19009		Abdulrahman Bin Abu Bakra reported on the authority of his father that a person praised another person in the presence of Allah Apostle ﷺ ; whereupon he said: Woe be to thee; you have broken the neck of your friend; you have broken the neck of your friend-he said this twice. If one of you has to praise his friend at all; he should say: I think him to be so and Allah knows it well and I do not know the secret of the heart and Allah knows the destined end; and I cannot testify his purity against Allah but he appears to be so and so.	The Chapter on Friday Graves And Hell in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-19138		Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.	The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19639		It is reported either on the authority of Ibn Abbas or on the authority of Abu Huraira that a person came to Allah Messenger ﷺ and said: Allah Messenger; I saw while I was sleeping during the night this vision that there was a canopy from which butter and honey were trickling and I also saw people collecting them in the palms of their hands; some more; some less; and I also saw a rope connecting the earth with the sky and I saw you catching hold of it and rising towards the heaven; then another person after you catching hold of it and rising towards Heaven ; then another person catching hold of it; but it was broken while it was rejoined for him and he also climbed up. Abu Bakr said: Allah Messenger; may my father be sacrificed for you; by Allah; allow me to interpret it. Allah Messenger ﷺ said: Well; give its interpretation. Thereupon Abu Bakr said: The canopy signifies the canopy of Islam and that what trickles out of it in the form of butter and honey is the Holy Quran and its sweetness and softness and what the people get hold of it in their palms implies major portion of the Quran or the small portion; and so far as the rope joining the sky with the earth is concerned; it is the Truth by which you stood in the worldly life and by which Allah would raise you to Heaven. Then the person after you would take hold of it and he would also climb up with the help of it. Then another person would take hold of it and climb up with the help of it. Then another person would take hold of it and it would be broken; then it would be rejoined for him and he would climb up with the help of it. Allah Messenger; may my father be taken as a ransom for you; tell me whether I have interpreted it correctly or I have made an error. Allah Messenger ﷺ said: You have interpreted a part of it correctly and you have erred in interpreting a part of it. Thereupon he said: Allah Messenger; by Allah; tell me that part where I have committed an error. Thereupon he said: Dont take an oath.	The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-20298		Amir Bin Saad Bin Abu Waqqas reported on the authority of his father that he asked Usama Bin Zaid: What have you heard from Allah Messenger ﷺ about plague? Thereupon Usama said: Allah Messenger ﷺ said: Plague is a calamity which was sent to Bani Israil or upon those who were before you. So when you hear that it has broken out in a land; dont go to it; and when it has broken out in the land where you are; dont run out of it. In the narration transmitted on the authority of Abu Nadr there is a slight variation of wording.	The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-20299		Usama Bin Zaid reported that Allah Messenger ﷺ had said: Plague is the sign of a calamity with which Allah; the Exalted and Glorious; affects people from His servants. So when you hear about it; dont enter there where it has broken out ; and when it has broken out in a land and you are there; then dont run away from it.	The Chapter on Farming And Irrigation And Earth in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-20305		Shuba reported from Habib: While we were in Medina we heard of plague having broken out in Kufa. Ata Bin Yasir and others said to me that Allah Messenger ﷺ had said. If you are in a land where it this scourge has broken out; dont get out of it; and if you were to know that it had broken in another land; then dont enter it. I said to him: From whom did you hear it ? They said: Amir Bin Saad has narrated it. So I came to him. They said that he was not present there. So I met his brother Ibrahim Bin Saad and asked him. He said: I bear testimony to the fact that Usama narrated it to Saad saying: I heard Allah Messenger ﷺ as saying that it is a God-sent punishment from the calamity or from the remnant of the calamity with which people were afflicted before you. So when it is in a land and you are there; dont get out of it; and if this news reaches you that it has broken out in a land; then dont enter therein. Habib said: I said to Ibrahim: Did you hear Usama narrating it to Saad and he was not denying it. He said: Yes.	The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, Chapter on 32 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10357		Abu Wail narrated from Hudhaifah that Umar said: Which of you remembers what the Messenger of Allah s.a.w said about the Fitnah? So Hudhaifah said: I do. Hudhaifah said: A man Fitnah is in his family; his wealth; his children; and his neighbors. It is atoned for by the Prayer; fasting; charity; and by commanding good and forbidding evil. Umar said: I am not asking you about this. Rather; about the Fitnah that spreads like the waves of the sea. He said: O Commander of the Believers! Between you and it is a closed door. Umar said: Will it be opened or broken? He said: It will be broken. He said: Then it will never be closed until the Day Of Judgment.	The Chapter on Head And Clothing in HodHood Indexing, Chapter on The Fitnah That Spreads Like The Waves Of The Sea in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13899		Anas said: The Prophet was with one of the Mothers of the Believers when another one sent a wooden bowl in which was some food. She struck the hand of the Prophet and the bowl fell and broke. The Prophet picked up the two pieces and put them together; then he started to gather up the food and said: Your mother got jealous; eat. So they ate. He waited until she brought the wooden bowl that was in her house; then he gave the sound bowl to the messenger and left the broken bowl in the house of the one who had broken it.	The Chapter on Mother And Ansar in HodHood Indexing, Chapter on Jealousy in Sunan AlNasai
SunanAlNasai-017-001-15355		It was narrated that Umar said: We were with the Messenger of Allah and we passed by a man. They said: O Prophet of Allah; this man has not broken his fast for such and such a time. He said: He has neither fasted nor broken his fast. Ata said: someone who heard him told me that Ibn Umar said that the Prophet said: Whoever fasts every day of his life; then he has not fasted.	The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on Mentioning the different reports from Ghaylan Bin Jarir about it in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25812		Narrated Anas Bin Malik: AlRubayi; sister of Anas Bin AlNadr; broke one of the front teeth of a woman. They came to the Prophet ﷺ. He made a decision in accordance with the Book of Allah that retaliation should be taken. Anas Bin AlNadr said: I swear by Him who has sent you the truth; her front tooth will not be broken today. He replied: Anas ! Allah decree is retaliation. But the people were agreeable to accepting a fine; so the Prophet ﷺ said: Among Allah servants there are those who; if they adjured Allah; He Allah would consent to it.Abu Dawud said: I heard Ahmad Bin Hanbal say: He was asked : How retaliation of a tooth is taken ? He said: It is broken with a file.	The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on AlQasas For A Tooth in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27179		The tradition mentioned above has also been transmitted by AlAmash through a different chain of narrators. This version has: The Messenger of Allah ﷺ came upon me when we were repairing our cottage that was broken. He asked: What is this? We replied: This cottage of ours has broken and we are repairing it. The Messenger of Allah ﷺ said: I see that the command is quicker than that.	The Chapter on Moses And Prophets And Aldajjal in HodHood Indexing, Chapter on Regarding building in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29158		Narrated Yazid Dhu Misr : I came to Utbah Ibn AbdusSulami and said: AbulWalid; I went out seeking sacrificial animals. I did not find anything which attracted me except an animal whose teeth have fallen. So I abominated it. What do you say about it ? He said: Why did you not bring it to me? He said: Glory be to Allah: Is if lawful for you and not lawful for me? He said: Yes; you doubt and I do not doubt. The Messenger of Allah ﷺ has forbidden an animal whose ear has been uprooted so much so that its hole appears outwardly ; and an animal whose horn has broken from the root; and an animal which has totally lost the sight of its eye; and an animal which is so thin and weak that it cannot go with the herd; and an animal with a broken leg.	The Chapter on Wishes And Charity in HodHood Indexing, Chapter on What Is Disliked For Udhiyah in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34694		Yahya related to me from Malik from Ibn Shihab from Abd AlHamid Ibn Abdulrahman Ibn Zayd Ibn AlKhattab from Abdullah Ibn Abdullah Ibn AlHarith Ibn Nawfal from Abdullah Ibn Abbas that Umar Ibn AlKhattab set out for AlSham and when he was at Sargh; near Tabuk; the commanders of the army; Abu Ubayda Ibn AlJarrah and his companions; met him and told him that the plague had broken out in AlSham. Ibn Abbas said; Umar Ibn AlKhattab said; all the first Muhajir unto me. He assembled them and asked them for advice; informing them that the plague had broken out in AlSham. They disagreed. Some said; You have set out for something; and we do not think that you should leave it. Others said; You have the companions of the Prophet; may Allah bless him and grant him peace; and the rest of the people with you; and we do not think that you should send them towards this plague. Umar said; Leave me. Then he said; Summon the Ansar to me. They were summoned and he asked them for advice. They acted as the Muhajirun had and disagreed as they had disagreed. He said; Leave me. Then he said; Summon to me whoever is here of the aged men of Quraysh from the Muhajirun of the conquest. He summoned them and not one of them differed. They said; We think that you should withdraw the people and not send them towards the plague. Umar called out to the people; I am leaving by camel in the morning; so they set out. Abu Ubayda said; Is it flight from the decree of Allah? Umar said; Better that someone other than you had said it; Abu Ubayda. Yes. We flee from the decree of Allah to the decree of Allah. What would you think if these camels had gone down into a valley which had two slopes; one of them fertile; and the other barren. If you pastured in the fertile part; wouldnt you pasture them by the decree of Allah? If you pastured them in the barren part; wouldnt you pasture them by the decree of Allah? Abdulrahman Ibn Awuf arrived and he had been off doing something and he said; I have some knowledge of this. I heard the Messenger of Allah; may Allah bless him and grant him peace; say; If you hear about it in a land; do not go forward to it. If it comes upon a land and you are in it; then do not depart in flight from it. Umar praised Allah and then set off.	The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-35491		Yahya related to me from Malik from Sumay; the mawla of Abu Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham that he heard Abu Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham say; My father and I were with Marwan Ibn AlHakam at the time when he was amir of Madina; and someone mentioned to him that Abu Huraira used to say; If someone begins the morning junub; he has broken the fast for that day. Marwan said; I swear to you; Abdar-Rahman; you must go to the two umm Almuminin; Aisha and Umm Salamah; and ask them about it. Abdulrahman went to visit Aisha and I accompanied him. He greeted her and then said; Umm Almuminin; we were with Marwan Ibn AlHakam and someone mentioned to him that Abu Huraira used to say that if some one had begun the morning junub; he had broken the fast for that day. Aisha said; It is not as Abu Huraira says Abdulrahman Do you dislike what the Messenger of Allah; may Allah bless him and grant him peace; used to do?; and Abdulrahman said; No; by Allah. Aisha said; I bear witness that the Messenger of Allah; may Allah bless him and grant him peace; used to get up in the morning junub from intercourse; not a dream; and would then fast for that day. He continued; Then we went and visited Umm Salamah; and Abdulrahman asked her about the same matter and she said the same as Aisha had said. Then we went off until we came to Marwan Ibn AlHakam Abdulrahman told him what they had both said and Marwan said; I swear to you; Abu Muhammad; you must use the mount which is at the door; and go to Abu Huraira; who is on his land at AlAqiq; and tell him this. So Abdulrahman rode off; and I went with him; until we came to Abu Huraira. Abdulrahman talked with him for a while; and then mentioned the matter to him; and Abu Huraira said; I dont know anything about it. I was just told that by someone.	The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik