Burn

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The word Burn is a stemmed form of the following words:


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Burn References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Saad Ayah 56Surat Saad-0.8838Evil bed, Bed lieجَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ الْمِهَادُHell!- they will burn therein, - an evil bed (indeed, to lie on)!-
Surat Ibrahim Ayah 29Surat Ibrahim-0.6770جَهَنَّمَ يَصْلَوْنَهَا وَبِئْسَ الْقَرَارُInto Hell? They will burn therein, - an evil place to stay in!
Surat AlBooroj Ayah 10Surat AlBooroj-0.6725Believers women, Burn fire, Penalti burn, Penalti hell, Temptat believers, Draw temptat, Women repentance, Repentance penalti, Persecut draw, Hell penaltiإِنَّ الَّذِينَ فَتَنُوا الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ثُمَّ لَمْ يَتُوبُوا فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ الْحَرِيقِThose who persecute (or draw into temptation) the Believers, men and women, and do not turn in repentance, will have the Penalty of Hell: They will have the Penalty of the Burning Fire.
Surat AlHajj Ayah 22Surat AlHajj-0.63103Tast penalti, Penalti burn, Anguish forc, Everi therefrom, Forc tast, Therefrom anguishكُلَّمَا أَرَادُوا أَنْ يَخْرُجُوا مِنْهَا مِنْ غَمٍّ أُعِيدُوا فِيهَا وَذُوقُوا عَذَابَ الْحَرِيقِEvery time they wish to get away therefrom, from anguish, they will be forced back therein, and (it will be said), "Taste ye the Penalty of Burning!"
Surat AlHajj Ayah 9Surat AlHajj-0.63103Day Of Judgment, Tast penalti, Lead astrai, Life dai, Strai path, Astrai path, Burn fire, Penalti burn, Order lead, Disgrac life, Side order, Judgment tast, Bend side, Path disgrac, Disdainfulli bendثَانِيَ عِطْفِهِ لِيُضِلَّ عَنْ سَبِيلِ اللَّهِ لَهُ فِي الدُّنْيَا خِزْيٌ وَنُذِيقُهُ يَوْمَ الْقِيَامَةِ عَذَابَ الْحَرِيقِ(Disdainfully) bending his side, in order to lead (men) astray from the Path of Allah: for him there is disgrace in this life, and on the Day of Judgment We shall make him taste the Penalty of burning (Fire).
Surat Ghafir Ayah 72Surat Ghafir-0.6257Fire burn, Boil fetid, Fetid fluid, Fluid fireفِي الْحَمِيمِ ثُمَّ فِي النَّارِ يُسْجَرُونَIn the boiling fetid fluid: then in the Fire shall they be burned;
Surat Alankabut Ayah 24Surat Alankabut-0.4581Save fire, Fire sign, Naught abraham, Slai burn, Burn save, Abraham slaiفَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَنْ قَالُوا اقْتُلُوهُ أَوْ حَرِّقُوهُ فَأَنْجَاهُ اللَّهُ مِنَ النَّارِ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِقَوْمٍ يُؤْمِنُونَSo naught was the answer of (Abraham's) people except that they said: "Slay him or burn him." But Allah did save him from the Fire. Verily in this are Signs for people who believe.
Surat AlWaqiah Ayah 94Surat AlWaqiah-0.4542وَتَصْلِيَةُ جَحِيمٍAnd burning in Hell-Fire.
Surat Saad Ayah 59Surat Saad-0.4438Burn fire, Rush headlong, Troop rush, Headlong burnهَذَا فَوْجٌ مُقْتَحِمٌ مَعَكُمْ لَا مَرْحَبًا بِهِمْ إِنَّهُمْ صَالُو النَّارِHere is a troop rushing headlong with you! No welcome for them! truly, they shall burn in the Fire!
Surat AlIsra Ayah 18Surat AlIsra-0.4246Hell burn, Provid hell, Person provid, Transitori life, Life readili, Burn disgrac, Disgrac reject, Readili grantمَنْ كَانَ يُرِيدُ الْعَاجِلَةَ عَجَّلْنَا لَهُ فِيهَا مَا نَشَاءُ لِمَنْ نُرِيدُ ثُمَّ جَعَلْنَا لَهُ جَهَنَّمَ يَصْلَاهَا مَذْمُومًا مَدْحُورًاIf any do wish for the transitory things (of this life), We readily grant them - such things as We will, to such person as We will: in the end have We provided Hell for them: they will burn therein, disgraced and rejected.
Surat AlHaqqah Ayah 31Surat AlHaqqah-0.3574Blaze fire, Burn blazeثُمَّ الْجَحِيمَ صَلُّوهُ"And burn ye him in the Blazing Fire.
Surat AlNisa Ayah 55Surat AlNisa-0.3592Hell burn, Burn fire, Avert face, Believed avert, Face hellفَمِنْهُمْ مَنْ آمَنَ بِهِ وَمِنْهُمْ مَنْ صَدَّ عَنْهُ وَكَفَى بِجَهَنَّمَ سَعِيرًاSome of them believed, and some of them averted their faces from him: And enough is Hell for a burning fire.
Surat AlMujadilah Ayah 8Surat AlMujadilah-0.3105Evil destin, Hell burn, Secret counsel, Hold secret, Burn evil, Iniqu hostility, Enough hell, Hostility disobedi, Counsel iniqu, Disobedi salut, Wai why, Why punish, Turnest sight, Revert forbidden, Counsel revert, Punish word, Forbidden secret, Salut salut, Crook wai, Word enough, Sight forbidden, Salut crook, Forbidden holdأَلَمْ تَرَ إِلَى الَّذِينَ نُهُوا عَنِ النَّجْوَى ثُمَّ يَعُودُونَ لِمَا نُهُوا عَنْهُ وَيَتَنَاجَوْنَ بِالْإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَتِ الرَّسُولِ وَإِذَا جَاءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ اللَّهُ وَيَقُولُونَ فِي أَنْفُسِهِمْ لَوْلَا يُعَذِّبُنَا اللَّهُ بِمَا نَقُولُ حَسْبُهُمْ جَهَنَّمُ يَصْلَوْنَهَا فَبِئْسَ الْمَصِيرُTurnest thou not thy sight towards those who were forbidden secret counsels yet revert to that which they were forbidden (to do)? And they hold secret counsels among themselves for iniquity and hostility, and disobedience to the Messenger. And when they come to thee, they salute thee, not as Allah salutes thee, (but in crooked ways): And they say to themselves, "Why does not Allah punish us for our words?" Enough for them is Hell: In it will they burn, and evil is that destination!
Surat AlRahman Ayah 35Surat AlRahman-0.2934Flame fire, Fire burn, Evil twain, Smoke choke, Choke defenc, Burn smoke, Twain flameيُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِنْ نَارٍ وَنُحَاسٌ فَلَا تَنْتَصِرَانِOn you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defence will ye have:
Surat AlMuminun Ayah 104Surat AlMuminun-0.2653Fire burn, Grin lip, Lip displac, Burn faces, Faces grinتَلْفَحُ وُجُوهَهُمُ النَّارُ وَهُمْ فِيهَا كَالِحُونَThe Fire will burn their faces, and they will therein grin, with their lips displaced.
Surat AlToor Ayah 16Surat AlToor-0.1672Recompens deed, Bear patience, Patience receiv, Receiv recompens, Burn bear, Bear patiencاصْلَوْهَا فَاصْبِرُوا أَوْ لَا تَصْبِرُوا سَوَاءٌ عَلَيْكُمْ إِنَّمَا تُجْزَوْنَ مَا كُنْتُمْ تَعْمَلُونَ"Burn ye therein: the same is it to you whether ye bear it with patience, or not: Ye but receive the recompense of your (own) deeds."
Surat Maryam Ayah 70Surat Maryam0.4840ثُمَّ لَنَحْنُ أَعْلَمُ بِالَّذِينَ هُمْ أَوْلَى بِهَا صِلِيًّاAnd certainly We know best those who are most worthy of being burned therein.

In Hadith Text Books

Burn In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-4024Narrated Abu Huraira: The Prophet ﷺ said; A prophet amongst the prophets carried out a holy military expedition; so he said to his followers; Anyone who has married a woman and wants to consummate the marriage; and has not done so yet; should not accompany me; nor should a man who has built a house but has not completed its roof; nor a man who has sheep or shecamels and is waiting for the birth of their young ones. So; the prophet carried out the expedition and when he reached that town at the time or nearly at the time of the Asr prayer; he said to the sun; O sun! You are under Allah Order and I am under Allah Order O Allah! Stop it i.e. the sun from setting. It was stopped till Allah made him victorious. Then he collected the booty and the fire came to burn it; but it did not burn it. He said to his men ; Some of you have stolen something from the booty. So one man from every tribe should give me a pledge of allegiance by shaking hands with me. They did so and the hand of a man got stuck over the hand of their prophet. Then that prophet said to the man ; The theft has been committed by your people. So all the persons of your tribe should give me the pledge of allegiance by shaking hands with me. The hands of two or three men got stuck over the hand of their prophet and he said; You have committed the theft. Then they brought a head of gold like the head of a cow and put it there; and the fire came and consumed the booty. The Prophet ﷺ added: Then Allah saw our weakness and disability; so he made booty legal for us.The Chapter on Hand Gestures And Bowing in HodHood Indexing, Chapter on The statement of the Prophet Booty has been made legal for you Muslims in Sahih AlBukhari
SahihAlBukhari-017-001-4242Narrated Rabi Bin Hirash: Uqba Bin Amr said to Hudhaifa; Wont you relate to us of what you have heard from Allah Apostle ? He said; I heard him saying; When AlDajjal appears; he will have fire and water along with him. What the people will consider as cold water; will be fire that will burn things. So; if anyone of you comes across this; he should fall in the thing which will appear to him as fire; for in reality; it will be fresh cold water. Hudhaifa added; I also heard him saying; From among the people preceding your generation; there was a man whom the angel of death visited to capture his soul. So his soul was captured and he was asked if he had done any good deed. He replied; I dont remember any good deed. He was asked to think it over. He said; I do not remember; except that I used to trade with the people in the world and I used to give a respite to the rich and forgive the poor among my debtors. So Allah made him enter Paradise. Hudhaifa further said; I also heard him saying; Once there was a man on his death-bed; who; losing every hope of surviving said to his family: When I die; gather for me a large heap of wood and make a fire to burn me. When the fire eats my meat and reaches my bones; and when the bones burn; take and crush them into powder and wait for a windy day to throw it i.e. the powder over the sea. They did so; but Allah collected his particles and asked him: Why did you do so? He replied: For fear of You. So Allah forgave him. Uqba Bin Amr said; I heard him saying that the Israeli used to dig the grave of the dead to steal their shrouds.The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on What has been said about Bani Israel in Sahih AlBukhari
SahihAlBukhari-017-001-4623Narrated Abu Huraira ra : Allah Messenger ﷺ sent us on military expedition telling us; If you find such and such persons he named two men from Quraish ; burn them fire. Then we came to bid him farewell; when we wanted to set out; he said: Previously I ordered you to burn so-and-so and so-and-so with fire; but as punishment with fire is done by none except Allah; if you capture them; kill them; instead.The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Bidding farewell in Sahih AlBukhari
SahihAlBukhari-017-001-4682Narrated Abu Huraira: Allah Messenger ﷺ sent us in a mission i.e.; an army-unit and said; If you find so-and-so and so-and-so; burn both of them with fire. When we intended to depart; Allah Messenger ﷺ said; I have ordered you to burn so-and-so and so-and-so; and it is none but Allah Who punishes with fire; so; if you find them; kill them i.e.; dont burn them.The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Not to punish with Allah punishment in Sahih AlBukhari
SahihAlBukhari-017-001-6385Narrated Ibn Umar: The Prophet ﷺ burnt the date-palm trees of Bani AlNadir. Hassan Bin Thabit said the following poetic Verses about this event:- the terrible burning of AlBuwaira Has been received indifferently By the nobles of Bani Louai The masters and nobles of Quraish. Abu Sufyan Bin AlHarith i.e. the Prophet cousin who was still a disbeliever then replied to Hassan; saying in poetic verses:- May Allah bless that burning And set all its i.e. Medinas Parts on burning fire. You will see who is far from it i.e. AlBuwaira And which of our lands will be Harmed by it i.e. the burning of AlBuwaira.The Chapter on Agriculture And Camels in HodHood Indexing, Chapter on The story of Bani AlNadir in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18857Abu Huraira reported Allah Apostle ﷺ as saying: The fire which sons of Adam burn is only one-seventieth part of the Fire of Hell. His Companions said: By Allah; even ordinary fire would have been enough to burn people. Thereupon he said: It is sixty-nine parts in excess of the heat of fire in this world each of them being equivalent to their heat.The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on 12 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-7873The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The Prohibition Of Burning With Fire in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-13504It was narrated that Nafi said: When Ibn Umar burned incense he would burn AlAluwah that was not mixed with anything else; or camphor mixed with some AlAluwah. Then he said: This is what the Messenger of Allah SAWSYMOBOL used to burn.The Chapter on Life And Death And Wealth in HodHood Indexing, Chapter on Incense in Sunan AlNasai
SunanAlNasai-017-001-14183It was narrated from Ikrimah: Some people apostatized after accepting Islam; and Ali burned them with fire. Ibn Abbas said: If it had been me; I would not have burned them; the Messenger of Allah SAWSYMOBOL said: No one should be punished with the punishment of Allah. If it had been me; I would have killed them; the Messenger of Allah SAWSYMOBOL said: Whoever changes his religion; kill him.The Chapter on Killing And Fire in HodHood Indexing, Chapter on The Ruling on Apostates in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-26547Ikrimah said: Ali burned some people who retreated from Islam. When Ibn Abbas was informed of it; he said: If it had been I; I would not have burned them; for the Messenger of Allah ﷺ said: Do not inflict Allahs punishment on anyone; but would have had killed them on account of the statement of the Messenger of Allah ﷺ. The Apostle said: Kill those who change their religion. When Ali was informed about it he said: How truly Ibn Abbas said!The Chapter on Pre-Islam And Reward Of Deeds in HodHood Indexing, Chapter on Ruling on one who apostatizes in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27211Abdulrahman Bin Abdullah quoted his father as saying : When we were on a journey with the Messenger of Allah ﷺ and he had gone to releive himself; we saw a Hummarah with two young ones. We took the young ones. The Hummarah came and began to spread out its wings. Then the prophet ﷺ came and said : who has pained this young by the loss of her young? Give her young ones back to her. We also saw an ant-hill which we had burned. He asked? Who has burned this? We replied : we have. He said: it is not fitting that anyone but the lord of the fire should punish with fire.The Chapter on Alansar And Mercy in HodHood Indexing, Chapter on Regarding killing ants in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29720Narrated Hamzah AlAslami: The Messenger of Allah ﷺ appointed him commander over a detachment. He said: I went out along with it. He the Prophet said: If you find so-and-so; burn him with the fire. I then turned away; and he called me. So I returned to him; and he said: If you find so-and-so; kill him; and do not burn him; for no one punishes with fire except the Lord of the fire.The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Regarding The Abhorrance Of Burning The Enemy With Fire in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34569Yahya related to me from Yahya Ibn Said that Umar Ibn AlKhattab asked a man what his name was. He said; Jamra live coal. The son of who? He said; Ibn Shihab meteor; flame. From whom? He said; From AlHuraqa burning. Where do you live? He said; At Harrat AlNar lava field of the fire. At which one of them? He said; At Dhati Ladha one with flames. Umar said; Go and look at your family - they have been burned. Yahya added; It was as Umar Ibn AlKhattab; may Allah be pleased with him; said.The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34950Yahya said that he heard Malik say; If a man buys a garment which has a defect; a burn or something else; which the seller knows about and that is testified against him or he confirms it; and the man who has bought it causes a new tear which decreases the price of the garment; and then he learns about the original defect; he can return it to the seller and he is not liable for his tearing it. If a man buys a garment which has a defect of a burn or flaw; and the one who sold it to him claims that he did not know about it; and the buyer has cut the garment or dyed it; then the buyer has an option. If he wishes; he can have a reduction according to what the burn or flaw detracts from the price of the garment and he can keep the garment; or if he wishes to pay damages for what the cutting or dyeing has decreased of the price of the garment and return it; he can do so. If the buyer has dyed the garment with a dye which increases the value; the buyer has an option. If he wishes; he has a reduction from the price of the garment according to what the defect diminishes or if he wishes to become a partner with the one who sold the garment he does so. The price of the garment with a burn or flaw is looked at. If the price is ten dirhams; and the amount by which the dyeing increased the value is five dirhams; then they are partners in the garment; each according to his share. In this reckoning is the amount by which the dyeing increases the price of the garment.The Chapter on Financial Transaction And Return in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik

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