Category:The Book of Good Character in Muwata Malik

The Book of Good Character in Muwata Malik Key Points

1. Malik related to me from Said Ibn Amr Shurahbil Ibn Said Ibn Sad Ibn Ubada from his father that his father said Sad Ibn Ubada went out with the Messenger of Allah may Allah bless him and grant him peace in one of his raids and his mother was dying in Madina . MuwataMalik-017-001-34967 Category:The Book of Good Character in Muwata Malik
2. Malik related to me from Hisham Ibn Urwa from his father from Aisha the wife of the Prophet may Allah bless him and grant him peace that a man said to the Messenger of Allah may Allah bless him and grant him peace My mother died suddenly and I think that had she spoken she would have given sadaqa . MuwataMalik-017-001-34968 Category:The Book of Good Character in Muwata Malik
3. Malik said If a mukatab dies and leaves more property than what remains to be paid of his kitaba and he has children who were born during the time of his kitaba or whose kitaba has been written as well they inherit any property that remains after the kitaba has been paid . MuwataMalik-017-001-34971 Category:The Book of Good Character in Muwata Malik
4. Malik said The generally agreed on way of doing things among us about a slave who is owned by two men is that one of them does not give a kitaba for his share whether or not his companion gives him permission to do so unless they both write the kitaba together because that alone would effect setting him free . MuwataMalik-017-001-34972 Category:The Book of Good Character in Muwata Malik
5. Malik said The generally agreed on way of doing things among us is that when slaves write their kitaba together in one kitaba and some are responsible for others and they are not reduced anything by the death of one of the responsible ones and then one of them says I cant do it and gives up his companions can use him in whatever work he can do and they help each other with that in their kitaba until they are freed if they are freed or remain slaves if they remain slaves . MuwataMalik-017-001-34973 Category:The Book of Good Character in Muwata Malik
6. The master claims are overshadowed by their claims for the portions which remain against them of the kitaba which can be fulfilled from the property of the deceased because the deceased had assumed their responsibility and they must use his property to pay for their freedom . MuwataMalik-017-001-34973 Category:The Book of Good Character in Muwata Malik
7. Malik said The way of doing things about which there is no dispute among us is that when a mukatab is injured in some way which entails blood money or one of the mukatab children who is written with him in the kitaba is injured their blood money is the blood money of slaves of their value and what is appointed to them as their blood money is paid to the master who has the kitaba and he reckons that for the mukatab at the end of his kitaba and there is a reduction for the blood money that the master has taken for the injury . MuwataMalik-017-001-34975 Category:The Book of Good Character in Muwata Malik
8. His master only wrote his kitaba against his property and earnings and he did not write his kitaba so that he would take the blood money for what happened to his child or to himself and use it up and consume it . MuwataMalik-017-001-34975 Category:The Book of Good Character in Muwata Malik
9. Malik said The best of what is said about a man who buys the mukatab of a man is that if the man wrote the slave kitaba for dinars or dirhams he does not sell him unless it is for merchandise which is paid immediately and not deferred because if it is deferred it would be a debt for a debt . MuwataMalik-017-001-34975 Category:The Book of Good Character in Muwata Malik
10. That is because it is like the severance of a partner and a partner can only make a settlement for a partner of the one who is mukatab with the permission of his partners because what is sold of him does not give him complete rights as a free man and his property is barred from him and by buying part of himself it is feared that he will become incapable of completing payment because of what he had to spend . MuwataMalik-017-001-34976 Category:The Book of Good Character in Muwata Malik
11. Malik said that if a mukatab died and left an umm walad and small children by her or by someone else and they could not work and it was feared that they would be unable to fulfil their kitaba the umm walad of the father was sold if her price would pay all the kitaba for them whether or not she was their mother . MuwataMalik-017-001-34976 Category:The Book of Good Character in Muwata Malik
12. Malik related to me that he heard that Urwa Ibn AlZubair and Sulayman Ibn Yasar when asked whether the sons of a man who had a kitaba written for himself and his children and then died worked for the kitaba of their father or were slaves said They work for the kitaba of their father and they have no reduction at all for the death of their father . MuwataMalik-017-001-34976 Category:The Book of Good Character in Muwata Malik
13. Malik said that it was permitted for a mukatab who became extremely ill and wanted to pay his master all his instalments because his heirs who were free would then inherit from him and he had no children with him in his kitaba to do so because by that he completed his inviolability as a free man his testimony was permitted and his admission of what he owed of debts to people was permitted . MuwataMalik-017-001-34978 Category:The Book of Good Character in Muwata Malik
14. Malik spoke to me about a man who wrote a kitaba for his slave for gold or silver and stipulated against him in his kitaba a journey service sacrifice or similar which he specified by its name and then the mukatab was able to pay all his instalments before the end of the term . MuwataMalik-017-001-34979 Category:The Book of Good Character in Muwata Malik
15. Had it been a true setting free his estimated value would have been taken from the property of the one who set free until he had been set completely free as the Messenger of Allah may Allah bless him and grant him peace said Whoever frees his share in a slave and has money to cover the full price of the slave justly evaluated for him gives his partners their shares . MuwataMalik-017-001-34981 Category:The Book of Good Character in Muwata Malik
16. Malik said about a man who had his slave in a kitaba and then the mukatab died and left his umm walad and there remained for him some of his kitaba to pay and he left what would pay it The umm walad is a slave since the mukatab was not freed until he died and he did not leave children that were set free by his paying what remained so that the umm walad of their father was freed by their being set free . MuwataMalik-017-001-34982 Category:The Book of Good Character in Muwata Malik
17. If the mukatab cannot pay he is a slave of the people with bequests and does not return to the heirs because they gave him up when they made their choice and because when he was surrendered to the people with bequests they were liable . MuwataMalik-017-001-34984 Category:The Book of Good Character in Muwata Malik
18. That thousand which is from the beginning of the kitaba is converted into its portion of the price according to its proximity to the term and its precedence and then the thousand which follows the first thousand is according to its precedence also until it comes to its end and every thousand is paid according to its place in advancing and deferring the term because what is deferred of that is less in respect of its price . MuwataMalik-017-001-34984 Category:The Book of Good Character in Muwata Malik

Most Postive Sentiment Hadith in The Book of Jihad Kitab AlJihad in Sunan Abu Dawoud

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Narrated Thabit Ibn Qays: A woman called Umm Khallad came to the Prophet ﷺ while she was veiled. She was searching for her son who had been killed in the battle Some of the Companions of the Prophet ﷺ said to her: You have come here asking for your son while veiling your face? She said: If I am afflicted with the loss of my son; I shall not suffer the loss of my modesty. The Messenger of Allah ﷺ said: You will get the reward of two martyrs for your son. She asked: Why is that so; Messenger of Allah? He replied: Because the people of the Book have killed him. SunanAbuDawoud-017-001-29535
2. Narrated Muadh Ibn Jabal: The Messenger of Allah ﷺ said: The reward of prayer; fasting and remembrance of Allah is enhanced seven hundred times over the reward of spending in Allah path. SunanAbuDawoud-017-001-29545
3. Narrated Sahl Ibn AlHanzaliyah: On the day of Hunayn we travelled with the Messenger of Allah ﷺ and we journeyed for a long time until the evening came. I attended the prayer along with the Messenger of Allah ﷺ. A horseman came and said: Messenger of Allah; I went before you and climbed a certain mountain where saw Hawazin all together with their women; cattle; and sheep; having gathered at Hunayn. The Messenger of Allah ﷺ smiled and said: That will be the booty of the Muslims tomorrow if Allah wills. He then asked: Who will be on guard tonight? Anas Ibn Abu Marthad AlGhanawi said: I shall ; Messenger of Allah. He said: Then mount your horse. He then mounted his horse; and came to the Messenger of Allah ﷺ. The Messenger of Allah said to him: Go forward to this ravine till you get to the top of it. We should not be exposed to danger from your side. In the morning the Apostle of of Allah ﷺ came out to his place of prayer; and offered two rakahs. He then said: Have you seen any sign of your horseman? They said: We have not; Messenger of Allah. The announcement of the time for prayer was then made; and while the Messenger of Allah ﷺ was saying the prayer; he began to glance towards the ravine. When he finished his prayer and uttered salutation; he said: Cheer up; for your horseman has come. We therefore began to look between the trees in the ravine; and sure enough he had come. He stood beside the Messenger of Allah ﷺ ; saluted him and said: I continued till I reached the top of this ravine where the Messenger of Allah ﷺ commanded me; and in the morning I looked down into both ravines but saw no one. The Messenger of Allah ﷺ asked him: Did you dismount during the night? He replied: No; except to pray or to relieve myself. The Messenger of Allah ﷺ said: You have ensured your entry to Paradise. No blame will be attached to you supposing you do not work after it. SunanAbuDawoud-017-001-29548
4. Narrated Abu Ayoub : Abu Imran said: We went out on an expedition from Medina with the intention of attacking Constantinople. Abdulrahman Ibn Khalid Ibn AlWalid was the leader of the company. The Romans were just keeping their backs to the walls of the city. A man suddenly attacked the enemy. Thereupon the people said: Stop! Stop! There is no god but Allah. He is putting himself into danger. Abu Ayoub said: This verse was revealed about us; the group of the Ansar the Helpers. When Allah helped His Prophet ﷺ and gave Islam dominance; we said i.e. thought : Come on! Let us stay in our property and improve it. Thereupon Allah; the Exalted; revealed; And spend of your substance in the cause of Allah; and make not your hands contribute to your destruction. To put oneself into danger means that we stay in our property and commit ourselves to its improvement; and abandon fighting i.e. jihad. Abu Imran said: Abu Ayoub continued to strive in the cause of Allah until he died and was buried in Constantinople. SunanAbuDawoud-017-001-29559
5. Narrated Samurah Ibn Jundub: The Prophet ﷺ named our cavalry the Cavalry of Allah; when we were struck with panic; and when panic overtook us; the Messenger of Allah ﷺ commanded us to be united; to have patience and perseverance; and to be so when we fought. SunanAbuDawoud-017-001-29607
6. Narrated Anas Ibn Malik: The Prophet ﷺ said: Go in Allah name; trusting in Allah; and adhering to the religion of Allah Apostle. Do not kill a decrepit old man; or a young infant; or a child; or a woman; do not be dishonest about booty; but collect your spoils; do right and act well; for Allah loves those who do well. SunanAbuDawoud-017-001-29661
7. Awuf Bin malik AlAshjaI said I went out with Zaid Bin Harith in the battle of Mutah. For the reinforcement of the Muslim army a man from the people of Yemen accompanied me. He had only his sword with him. A man from the Muslims slaughtered a Camel. The man for the reinforcement asked him for a part of its skin which he gave him. He made it like the shape of a shield. We went on and met the Byzantine armies. There was a man among them on a reddish horse with a golden saddle and golden weapons. This Byzantinian soldiers began to attack the Muslims desperately. The man for reinforcement sat behind a rock for attacking him. He hamstrung his horse and overpowered him and then killed him. He took his horse and weapons. When Allah; Most High; bestowed victory on the Muslims. Khalid Bin AlWalid sent for him and took his spoils. Awuf said I came to him and said Khalid; do you know that the Apostle of Allaah ﷺ had decided to give spoils to the killer? He said Yes; I thought it abundant. I said You should return it to him; or I shall tell you about it before the Apostle of Allaah ﷺ. But he refused to return it. Awuf said We then assembled with the Apostle of Allaah ﷺ. I told him the story of the man of reinforcement and what Khalid had done. The Apostle of Allaah ﷺ said Khalid; what made you do the work you have done? He said Apostle of Allaah ﷺ ; I considered it to be abundant. The Apostle of Allaah ﷺ said Khalid; return it to him what you have taken from him. Awuf said I said to him here you are; Khalid. Did I not keep my word? The Apostle of Allaah ﷺ said What is that? I then informed him. He said The Apostle of Allaah ﷺ became angry and said Khalid; do not return it to him. Are you going to leave my commanders? You may take from them what is best for you and eave to them what is worst. SunanAbuDawoud-017-001-29766
8. Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said on the day of Badr: He who does such-and-such; will have such-and such. The young men came forward and the old men remained standing near the banners; and they did not move from there. When Allah bestowed victory on them; the old men said: We were support for you. If you had been defeated; you would have returned to us. Do not take this booty alone and we remain deprived of it. The young men refused to give ; and said: The Messenger of Allah ﷺ has given it to us. Then Allah sent down: They ask thee concerning things taken as spoils of war; Say: Such spoils are at the disposal of Allah and the Apostle......Just as they Lord ordered thee out of thy house in truth; even though a party among the believers disliked it. This proved good for them. Similarly obey me. I know the consequence of this better than you. SunanAbuDawoud-017-001-29784
9. Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ went out on the day of Badr along with three hundred and fifteen men. The Messenger of Allah ﷺ said: O Allah; they are on foot; provide mount for them; O Allah ; they are naked; clothe them; O Allah; they are hungry; provide food for them. Allah then bestowed victory on them. They returned when they were clothed. There was no man of them but he returned with one or two camels; they were clothed and ate to their fill. SunanAbuDawoud-017-001-29794
10. Narrated Anas Ibn Malik: The Prophet ﷺ said: Three things are the roots of faith: to refrain from killing a person who utters; There is no god but Allah and not to declare him unbeliever whatever sin he commits; and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal Antichrist. The tyranny of any tyrant and the justice of any just ruler will not invalidate it. One must have faith in Divine decree. SunanAbuDawoud-017-001-29579

Most Negative Sentiment Hadith in The Book of Jihad Kitab AlJihad in Sunan Abu Dawoud

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Narrated Abu Thalabah AlKhushani: When the people encamped; the narrator Amr Ibn Uthman AlHimsi said: When the Messenger of Allah ﷺ encamped; the people scattered in the glens and wadis. The Messenger of Allah ﷺ said: Your scattering in these glens and wadis is only of the devil. They afterwards kept close together when they encamped to such an extent that it used to be said that if a cloth were spread over them; it would cover them all. SunanAbuDawoud-017-001-29675
2. Narrated Sahl Ibn Sad: The Prophet ﷺ said: Two prayers are not rejected; or seldom rejected: Prayer at the time of the call to prayer; and the prayer at the time of fighting; when the people grapple with each other. Mousa said: Rizq Ibn Saeed Ibn Abdulrahman reported from Abu Hazim on the authority of Sahl Ibn Saad from the Prophet ﷺ as saying: And while it is raining. SunanAbuDawoud-017-001-29587
3. AlMiqdad Bin AlAswad reported that he said Apostle of Allaah ﷺ tell me if I meet a man who is a disbeliever and he fights with me and cuts off one hand of mine with the sword and then takes refuge by a tree and says I embraced Islam for Allahs sake. Should I kill him; Apostle of Allaah ﷺ after he uttered it the credo of Islam ? The Apostle of Allaah ﷺ said Do not kill him. I said Apostle of Allaah ﷺ ; he cut off my hand. The Apostle of Allaah ﷺ said; Do not kill him. I f you kill him; he will become like you before you kill him and you will become like him before he uttered his credo which he has uttered now. SunanAbuDawoud-017-001-29691
4. Khabbab said We came to the Apostle of Allaah ﷺ while he was reclining on an outer garment in the shade of the Kabah. Complaining to him we said Do you not ask Allaah for help for us? And do you not pray to Allaah for us? He sat aright turning red in his face and said A man before you i.e.; in ancient times was caught and a pit was dug for him in the earth and then a saw was brought placed on his head and it was broken into two pieces but that did not turn him away from his religion. They were combed in iron combs in flesh and sinews above the bones. Even that did not turn them away from their religion. I swear by Allaah; Allaah will accomplish this affair until a rider will travel between Sana and Hadramaut and he will not fear anyone except Allaah; Most High nor will he fear the attack of a wolf on his sheep; but you are making haste. SunanAbuDawoud-017-001-29696
5. Salamh bin AlAkwa said I went on an expedition with the Apostle of Allaah ﷺ against Hawazin and while we were having a meal in the forenoon and most of our people were on foot and some of us were weak; a man came on a red Camel. He took out a rope from the lion of the Camel and tied his Camel with it and began to take meal with the people. When he saw the weak condition of their people and lack of mounts he went out in a hurry to his Camel; untied it made it kneel down and sat on it and went off galloping it. A man of the tribe of Aslam followed him on a brown she Camel which was best of those of the people. I hastened out and I found him while the head of the she Camel was near the paddock of the she Camel. I then went ahead till I reached near the paddock of the Camel. I then went ahead till I caught the Camels nose string. I made it kneel. When it placed its knee on the ground; I drew my sword and struck the man on his head and it fell down. I then brought the Camel leading it with its equipment on it. The Apostle of Allaah ﷺ came forward facing me and asked Who killed the man? They the people said Salamah Bin Akwa. He said he gets all his spoil.Harun said This is Hashims version. SunanAbuDawoud-017-001-29701
6. Abu Said AlKhudri reported The Prophet ﷺ was asked Which believers are most perfect in respect of faith? He replied A man who strives in the path of Allaah with his life and property and a man who worships Allaah in a mountain valley where he protects the people from his evil. SunanAbuDawoud-017-001-29532
7. Yazid Bin Humruz said Najdah AlHururi wrote to Ibn Abbas asking him whether the women participated in battle along with the Apostle of Allaah ﷺ and whether they were allotted a share from the spoils. I Yazid Bin Hurmuz wrote a letter on behalf of Ibn Abbas to Najdah. They participated in the battle along with the Apostle of Allaah ﷺ ; but no portion from the spoils was allotted to them; they were given only a little of it. SunanAbuDawoud-017-001-29775
8. Abu Huraira said We went out along with the Apostle of Allaah ﷺ in the year of Khaibar. We did not get gold or silver in the booty of war except clothes; equipment and property. The Apostle of Allaah ﷺ sent a detachment towards Wadi AlQura. The Apostle of Allaah ﷺ was presented a black slave called Midam. And while they were in Wadi AlQura and Midam was unsaddling a Camel belonging to the Apostle of Allaah ﷺ he was struck by a random arrow which killed him. The people said Congratulations to him; he will go to paradise. But the Apostle of Allaah ﷺ said Not at all. By Him in Whose hand my soul is the cloak he took on the day of Khaibar from the spoils which was not among the shares divided will blaze with fire upon him. When they the people heard that; a man brought a sandal strap or two sandal straps to the Apostle of Allaah ﷺ. The Apostle of Allaah ﷺ said A sandal strap of fire or two sandal straps of fire. SunanAbuDawoud-017-001-29758
9. Narrated Ruwayfi Ibn Thabit AlAnsari: The Prophet ﷺ said: He who believes in Allah and the Last Day must not ride on packhorse belonging to the booty of the Muslims and put it back when he has emaciated it; and he who believes in Allah and the Last Day must not wear a garment belonging to the booty of the Muslims and put it back when he made it threadbare. SunanAbuDawoud-017-001-29755
10. Abu Huraira reported the Apostle of Allaah ﷺ as saying There are Camels which belong to devils and there are houses which belong to devils. As for the Camels of the devils; I have seen them. One of you goes out with his side Camels which he has fattened neither riding any of them nor giving a lift to a tired brother when he meets. As regard the houses of the devils; I have not seen them. The narrator Said says I think they are those cages Camel litters which conceal people with brocade. SunanAbuDawoud-017-001-29615

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