Caus

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Caus Completed Form

The word Caus is a stemmed form of the following words:


Caus Dictionary Definition

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Caus in Wikipedia

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Caus References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Ibrahim Ayah 7Surat Ibrahim-0.3870وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِنْ شَكَرْتُمْ لَأَزِيدَنَّكُمْ وَلَئِنْ كَفَرْتُمْ إِنَّ عَذَابِي لَشَدِيدٌAnd remember! your Lord caused to be declared (publicly): "If ye are grateful, I will add more (favours) unto you; But if ye show ingratitude, truly My punishment is terrible indeed."
Surat Alankabut Ayah 40Surat Alankabut-0.3381فَكُلًّا أَخَذْنَا بِذَنْبِهِ فَمِنْهُمْ مَنْ أَرْسَلْنَا عَلَيْهِ حَاصِبًا وَمِنْهُمْ مَنْ أَخَذَتْهُ الصَّيْحَةُ وَمِنْهُمْ مَنْ خَسَفْنَا بِهِ الْأَرْضَ وَمِنْهُمْ مَنْ أَغْرَقْنَا وَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ وَلَكِنْ كَانُوا أَنْفُسَهُمْ يَظْلِمُونَEach one of them We seized for his crime: of them, against some We sent a violent tornado (with showers of stones); some were caught by a (mighty) Blast; some We caused the earth to swallow up; and some We drowned (in the waters): It was not Allah Who injured (or oppressed) them:" They injured (and oppressed) their own souls.
Surat AlAnam Ayah 9Surat AlAnam-0.3167وَلَوْ جَعَلْنَاهُ مَلَكًا لَجَعَلْنَاهُ رَجُلًا وَلَلَبَسْنَا عَلَيْهِمْ مَا يَلْبِسُونَIf We had made it an angel, We should have sent him as a man, and We should certainly have caused them confusion in a matter which they have already covered with confusion.
Surat AlQasas Ayah 51Surat AlQasas-0.2445وَلَقَدْ وَصَّلْنَا لَهُمُ الْقَوْلَ لَعَلَّهُمْ يَتَذَكَّرُونَNow have We caused the Word to reach them themselves, in order that they may receive admonition.
Surat AlNisa Ayah 12Surat AlNisa-0.292وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمَّا تَرَكْنَ مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِنْ لَمْ يَكُنْ لَكُمْ وَلَدٌ فَإِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُمْ مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ وَإِنْ كَانَ رَجُلٌ يُورَثُ كَلَالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ فَإِنْ كَانُوا أَكْثَرَ مِنْ ذَلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ وَصِيَّةً مِنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَلِيمٌIn what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.
Surat AlQasas Ayah 82Surat AlQasas-0.245وَأَصْبَحَ الَّذِينَ تَمَنَّوْا مَكَانَهُ بِالْأَمْسِ يَقُولُونَ وَيْكَأَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَوْلَا أَنْ مَنَّ اللَّهُ عَلَيْنَا لَخَسَفَ بِنَا وَيْكَأَنَّهُ لَا يُفْلِحُ الْكَافِرُونَAnd those who had envied his position the day before began to say on the morrow: "Ah! it is indeed Allah Who enlarges the provision or restricts it, to any of His servants He pleases! had it not been that Allah was gracious to us, He could have caused the earth to swallow us up! Ah! those who reject Allah will assuredly never prosper."
Surat Ta Ha Ayah 94Surat Ta Ha-0.241قَالَ يَا ابْنَ أُمَّ لَا تَأْخُذْ بِلِحْيَتِي وَلَا بِرَأْسِي إِنِّي خَشِيتُ أَنْ تَقُولَ فَرَّقْتَ بَيْنَ بَنِي إِسْرَائِيلَ وَلَمْ تَرْقُبْ قَوْلِي(Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by (the hair of) my head! Truly I feared lest thou shouldst say, 'Thou has caused a division among the children of Israel, and thou didst not respect my word!'"
Surat AlImran Ayah 155Surat AlImran-0.1989إِنَّ الَّذِينَ تَوَلَّوْا مِنْكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمُ الشَّيْطَانُ بِبَعْضِ مَا كَسَبُوا وَلَقَدْ عَفَا اللَّهُ عَنْهُمْ إِنَّ اللَّهَ غَفُورٌ حَلِيمٌThose of you who turned back on the day the two hosts Met, -it was Satan who caused them to fail, because of some (evil) they had done. But Allah Has blotted out (their fault): For Allah is Oft-Forgiving, Most Forbearing.
Surat AlBaqara Ayah 259Surat AlBaqara-0.1387أَوْ كَالَّذِي مَرَّ عَلَى قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا قَالَ أَنَّى يُحْيِي هَذِهِ اللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللَّهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهُ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَلْ لَبِثْتَ مِائَةَ عَامٍ فَانْظُرْ إِلَى طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَانْظُرْ إِلَى حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِلنَّاسِ وَانْظُرْ إِلَى الْعِظَامِ كَيْفَ نُنْشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌOr (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."
Surat Ibrahim Ayah 28Surat Ibrahim-0.009670أَلَمْ تَرَ إِلَى الَّذِينَ بَدَّلُوا نِعْمَتَ اللَّهِ كُفْرًا وَأَحَلُّوا قَوْمَهُمْ دَارَ الْبَوَارِHast thou not turned thy vision to those who have changed the favour of Allah. Into blasphemy and caused their people to descend to the House of Perdition?-
Surat AlQamar Ayah 12Surat AlQamar0.2483وَفَجَّرْنَا الْأَرْضَ عُيُونًا فَالْتَقَى الْمَاءُ عَلَى أَمْرٍ قَدْ قُدِرَAnd We caused the earth to gush forth with springs, so the waters met (and rose) to the extent decreed.
Surat AlKahf Ayah 33Surat AlKahf0.2666كِلْتَا الْجَنَّتَيْنِ آتَتْ أُكُلَهَا وَلَمْ تَظْلِمْ مِنْهُ شَيْئًا وَفَجَّرْنَا خِلَالَهُمَا نَهَرًاEach of those gardens brought forth its produce, and failed not in the least therein: in the midst of them We caused a river to flow.
Surat AlAnfal Ayah 11Surat AlAnfal0.2988إِذْ يُغَشِّيكُمُ النُّعَاسَ أَمَنَةً مِنْهُ وَيُنَزِّلُ عَلَيْكُمْ مِنَ السَّمَاءِ مَاءً لِيُطَهِّرَكُمْ بِهِ وَيُذْهِبَ عَنْكُمْ رِجْزَ الشَّيْطَانِ وَلِيَرْبِطَ عَلَى قُلُوبِكُمْ وَيُثَبِّتَ بِهِ الْأَقْدَامَRemember He covered you with a sort of drowsiness, to give you calm as from Himself, and he caused rain to descend on you from heaven, to clean you therewith, to remove from you the stain of Satan, to strengthen your hearts, and to plant your feet firmly therewith.

In Hadith Text Books

Caus In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-5008Narrated Yala Bin Umaiya: I fought in Jaish AlUsra Ghazwa of Tabuk along with the Prophet ﷺ and in my opinion that was the best of my deeds. Then I had an employee; who quarrel led with someone and one of the them bit and cut the other finger and caused his own tooth to fall out. He then went to the Prophet with a complaint but the Prophet ﷺ canceled the suit and said to the complainant; Did you expect him to let his finger in your mouth so that you might snap and cut it as does a stallion camel ? Narrated Ibn Juraij from Abdullah Bin Abu Mulaika from his grandfather a similar story: A man bit the hand of another man and caused his own tooth to fall out; but Abu Bakr judged that he had no right for compensation for the broken tooth.The Chapter on Brushing In Basic Instinct in HodHood Indexing, Chapter on Employing labourers for services in holy battles in Sahih AlBukhari
SahihAlBukhari-017-001-6330Narrated Urwa the son of AlZubair : AlZubair had three scars caused by the sword; one of which was over his shoulder and I used to insert my fingers in it. He received two of those wounds on the day of Badr and one on the day of AlYarmuk. When Abdullah Bin AlZubair was killed; Abd AlMalik Bin Marwan said to me; O Urwa; do you recognize the sword of AlZubair? I said; Yes. He said; What marks does it have? I replied; It has a dent in its sharp edge which was caused in it on the day of Badr. Abd AlMalik said; You are right! i.e. their swords have dents because of clashing with the regiments of the enemies Then Abd AlMalik returned that sword to me i.e. Urwa. Hisham; Urwa son said; We estimated the price of the sword as three-thousand Dinars and after that it was taken by one of us i.e. the inheritors and I wish I could have had it.The Chapter on Day Of Earth And Wealth in HodHood Indexing, Chapter on The killing of Abu Jahl in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17421Abu Huraira reported Allah Messenger ﷺ as saying: The wound caused by falling in the well; in the mine; and caused bv the animal has no requital for it; and there is one-fifth for the government in the buried treasure.The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-23641Hafs Bin Aasi m said: I accompanied Ibn Umar on the road to Mecca and he led us in two rakahs at the noon prayer; then he went forward and we too went along with him to a place where he alighted; and he sat and we sat along with him; and he cast a glance to the side where he said prayer and he saw people standing and asked: What are they doing? I said: They are engaged in glorifying Allah; offering Sunnah prayer. He said: If I had done so I would have perfected my prayer; O my nephew! I accompanied the Messenger of Allah ﷺ on a journey; and he made no addittion to two rakahs; till Allah called him. I accompanied Abu Bakr and he made no addition to two rakahs till Allah caused him to die. I accompanied Umar and he made no addition to two rakahs till Allah caused him to die. I accompanied Uthman and he made no addition to two rakahs; till Allah caused him to die; and Allah has said: There is a model pattern for you in the Messenger of Allah AlQuran; xxxiii. 21.The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, Chapter on 1 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-9226Abu Saeed AlKhudri narrated the: Muawiyah came out to the Masjid and said: What has caused you to gather for this sitting. They said: We gathered so that we may remember Allah. He said; By Allah; nothing caused you to gather for this sitting except for that? They said; By Allah; nothing caused us to gather for this sitting except for that. He said: Indeed; I did not ask you out of suspicion; and there was no one in the position I was from the Messenger of Allah who narrates less Ahadith from him than me. Indeed the Messenger of Allah came out upon a circle of his Companions and said: what has caused you to gather for this sitting? They said: We have gathered for this sitting to remember Allah; and praise Him for His having guided us to Islam; and having bestowed blessings upon us. So he said: By Allah; nothing caused you to gather for this sitting except for that? He said: Indeed; I did not ask you out of suspicion; verily Jibrail came to me and informed me that Allah boasts of you to the angels.The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on What Has Been Related Concerning The Group That Sits to Remember Allah The Mighty And Sublime What Virtues They Have in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-26509Amr Bin Abi Amr and Ikrimah reported: Some people of Iraq came and said: Ibn Abbas; do you regard taking a bath on Friday as obligatory ? He said: No; it is only a means of cleanliness; and is better for one who washes oneself. Anyone who does not take a bath; it is not essential for him. I inform you how the bath on Friday commenced. The people were poor and used to wear woolen clothes; and would carry loads on their backs. Their Masjid was small and its rood was lowered down. It was a sort of trellis of vine. The Messenger of Allah ﷺ once came out on a hot day and the people perspired profusely in the woolen clothes so much so that foul smell emitted from them and it caused trouble to each other. When the Messenger of Allah ﷺ found the foul smell; he said: O people; when this day Friday comes; you should take bath and every one should anoint the best oil and perfume one has. Ibn Abbas then said: Then Allah; the Exalted; provided wealth to the people and they wore clothes other than the woolen; and were spared from work; and their Masjid became vast. The foul smell that caused trouble to them became non-existent.The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on The Permissibility Of Not Performing Ghusl On Friday in Sunan Abu Dawoud

In Muwata Malik

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