Ceas
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Ceas Completed Form
The word Ceas is a stemmed form of the following words:
Ceas Dictionary Definition
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Ceas in Wikipedia
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Ceas References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlHajj Ayah 55 | Surat AlHajj | -0.9 | 103 | Reject faith, Hour judgment, Penalti dai, Dai disast, Ceas doubt, Judgment suddenli, Revel hour, Doubt revel, Li penalti, Suddenli penalti, Faith ceas | وَلَا يَزَالُ الَّذِينَ كَفَرُوا فِي مِرْيَةٍ مِنْهُ حَتَّى تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ | Those who reject Faith will not cease to be in doubt concerning (Revelation) until the Hour (of Judgment) comes suddenly upon them, or there comes to them the Penalty of a Day of Disaster. | |
Surat Yusuf Ayah 85 | Surat Yusuf | -0.71 | 48 | Wilt ceas, Illness die, Joseph reach, Ceas rememb, Extrem illness, Rememb joseph, Reach extrem | قَالُوا تَاللَّهِ تَفْتَأُ تَذْكُرُ يُوسُفَ حَتَّى تَكُونَ حَرَضًا أَوْ تَكُونَ مِنَ الْهَالِكِينَ | They said: "By Allah! (never) wilt thou cease to remember Joseph until thou reach the last extremity of illness, or until thou die!" | |
Surat AlRaad Ayah 31 | Surat AlRaad | -0.35 | 96 | Promis pass, Fail promis, Guid mankind, Dead speak, Qur mountain, Willed guid, Verily fail, Moved earth, Cloven asunder, Settl close, Mankind unbelievers, Seiz deeds, Command believ, Speak command, Believ willed, Homes promis, Deeds settl, Earth cloven, Asunder dead, Ceas seiz, Pass verily, Disast ceas, Seiz deed, Close homes, Mountain moved | وَلَوْ أَنَّ قُرْآنًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَى بَلْ لِلَّهِ الْأَمْرُ جَمِيعًا أَفَلَمْ يَيْأَسِ الَّذِينَ آمَنُوا أَنْ لَوْ يَشَاءُ اللَّهُ لَهَدَى النَّاسَ جَمِيعًا وَلَا يَزَالُ الَّذِينَ كَفَرُوا تُصِيبُهُمْ بِمَا صَنَعُوا قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِنْ دَارِهِمْ حَتَّى يَأْتِيَ وَعْدُ اللَّهِ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ | If there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers, - never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise. | |
Surat Fatir Ayah 41 | Surat Fatir | -0.27 | 39 | Heaven earth, Sustain heaven, Earth ceas, Ceas function, Sustain forbearing, Forbearing forgiv, Function fail | إِنَّ اللَّهَ يُمْسِكُ السَّمَاوَاتِ وَالْأَرْضَ أَنْ تَزُولَا وَلَئِنْ زَالَتَا إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِنْ بَعْدِهِ إِنَّهُ كَانَ حَلِيمًا غَفُورًا | It is Allah Who sustains the heavens and the earth, lest they cease (to function): and if they should fail, there is none - not one - can sustain them thereafter: Verily He is Most Forbearing, Oft-Forgiving. | |
Surat AlAnam Ayah 49 | Surat AlAnam | -0.24 | 67 | Ceas transgress, Punish touch, Touch ceas | وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا يَمَسُّهُمُ الْعَذَابُ بِمَا كَانُوا يَفْسُقُونَ | But those who reject our signs, - them shall punishment touch, for that they ceased not from transgressing. | |
Surat AlBaqara Ayah 217 | Surat AlBaqara | -0.22 | 87 | Companion fire, Life hereaft, Sacr mosqu, Fight faith, Fire abid, Sacr mosque, Prohibit month, Bear fruit, Faith die, Tumult oppress, Work bear, Prevent access, Hereaft compani, Wors slaughter, Oppress wors, Faith turn, Fight prohibit, Offenc graver, Graver sight, Member tumult, Deni prevent, Nor ceas, Access sacr, Slaughter nor, Die unbelief, Hereaft companion, Path deni, Unbelief work, Fight grave, Turn faith, Month fight, Sight prevent, Drive member, Mosque drive, Access path, Fruit life, Grave offenc, Ceas fight | يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَنْ سَبِيلِ اللَّهِ وَكُفْرٌ بِهِ وَالْمَسْجِدِ الْحَرَامِ وَإِخْرَاجُ أَهْلِهِ مِنْهُ أَكْبَرُ عِنْدَ اللَّهِ وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ وَلَا يَزَالُونَ يُقَاتِلُونَكُمْ حَتَّى يَرُدُّوكُمْ عَنْ دِينِكُمْ إِنِ اسْتَطَاعُوا وَمَنْ يَرْتَدِدْ مِنْكُمْ عَنْ دِينِهِ فَيَمُتْ وَهُوَ كَافِرٌ فَأُولَئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ | They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein. | |
Surat AlMaidah Ayah 13 | Surat AlMaidah | -0.21 | 112 | Forgiv overlook, Wilt ceas, Forget messag, Word place, Misde loveth, Messag wilt, Curs heart, Grow hard, Hard word, Heart grow, Bent deceit, Place forget, Breach covenant, Covenant curs, Overlook misde, Deceit forgiv | فَبِمَا نَقْضِهِمْ مِيثَاقَهُمْ لَعَنَّاهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَاسِيَةً يُحَرِّفُونَ الْكَلِمَ عَنْ مَوَاضِعِهِ وَنَسُوا حَظًّا مِمَّا ذُكِّرُوا بِهِ وَلَا تَزَالُ تَطَّلِعُ عَلَى خَائِنَةٍ مِنْهُمْ إِلَّا قَلِيلًا مِنْهُمْ فَاعْفُ عَنْهُمْ وَاصْفَحْ إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ | But because of their breach of their covenant, We cursed them, and made their hearts grow hard; they change the words from their (right) places and forget a good part of the message that was sent them, nor wilt thou cease to find them- barring a few - ever bent on (new) deceits: but forgive them, and overlook (their misdeeds): for Allah loveth those who are kind. | |
Surat Ghafir Ayah 34 | Surat Ghafir | -0.17 | 57 | Clear sign, Clear signs, Leav strai, Doth leav, Ceas doubt, Length died, Mission length, Time clear, Length die, Joseph time, Transgress doubt, Strai transgress, Doubt mission, Signs ceas, Ear signs | وَلَقَدْ جَاءَكُمْ يُوسُفُ مِنْ قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ فِي شَكٍّ مِمَّا جَاءَكُمْ بِهِ حَتَّى إِذَا هَلَكَ قُلْتُمْ لَنْ يَبْعَثَ اللَّهُ مِنْ بَعْدِهِ رَسُولًا كَذَلِكَ يُضِلُّ اللَّهُ مَنْ هُوَ مُسْرِفٌ مُرْتَابٌ | "And to you there came Joseph in times gone by, with Clear Signs, but ye ceased not to doubt of the (Mission) for which he had come: At length, when he died, ye said: 'No messenger will Allah send after him.' thus doth Allah leave to stray such as transgress and live in doubt, - | |
Surat AlAnfal Ayah 39 | Surat AlAnfal | 0.25 | 88 | Tumult oppress, Tumult oppression, Prevail justic, Oppression prevail, Justic faith, Fight tumult, Cease doth, Altogeth cease, Faith altogeth | وَقَاتِلُوهُمْ حَتَّى لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلَّهِ فَإِنِ انْتَهَوْا فَإِنَّ اللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌ | And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah altogether and everywhere; but if they cease, verily Allah doth see all that they do. | |
Surat AlBaqara Ayah 193 | Surat AlBaqara | 0.27 | 87 | Tumult oppress, Tumult oppression, Prevail justic, Practis oppress, Faith cease, Oppression prevail, Justic faith, Fight tumult, Cease hostil, Hostil practis, Faith ceas | وَقَاتِلُوهُمْ حَتَّى لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ لِلَّهِ فَإِنِ انْتَهَوْا فَلَا عُدْوَانَ إِلَّا عَلَى الظَّالِمِينَ | And fight them on until there is no more Tumult or oppression, and there prevail justice and faith in Allah; but if they cease, Let there be no hostility except to those who practise oppression. | |
Surat AlBaqara Ayah 192 | Surat AlBaqara | 0.32 | 87 | Forgiving merci, Cease forgiving | فَإِنِ انْتَهَوْا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ | But if they cease, Allah is Oft-forgiving, Most Merciful. | |
Surat Hood Ayah 118 | Surat Hood | 0.38 | 47 | Ceas disput, Willed mankind, Mankind ceas, Lord will, Lord willed | وَلَوْ شَاءَ رَبُّكَ لَجَعَلَ النَّاسَ أُمَّةً وَاحِدَةً وَلَا يَزَالُونَ مُخْتَلِفِينَ | If thy Lord had so willed, He could have made mankind one people: but they will not cease to dispute. |
In Hadith Text Books
Ceas In Sahih AlBukhari
nothing found
In Sahih Muslim
nothing found
In Sunan AlTermithi
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAlTermithi-017-001-11204 | Abu Huraira narrated that : Allah Messenger said: One of you does not cease to be in Prayer as long as he is waiting for it. And the angels do not cease praying for one of you as long as he remains in the Masjid saying : Allah! Forgive him. O Allah! Have mercy upon him - as long as he does not commit Hadath. A man from Hadramawt said: And just what is Hadath Abu Huraira? He said: Breaking wind; or passing gas. | The Chapter on Manners And Attitudes General Manners in HodHood Indexing, Chapter on What Has Been Related About The Virtues Of Sitting In The Masjid And Waiting For The Salat in Sunan AlTermithi |
In Sunan AlNasai
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAlNasai-017-001-13843 | It was narrated that Abdullah Bin Waqdan AlSadi said: We came in a delegation to the messenger of Allah; each of us with a question to ask him. I was the last of them to come in to the Messenger of Allah; and I said: O Messenger of Allah; I have left people behind me; and they are saying that emigration Hijrah has ceased. He said: Emigration will not cease so long as the disbelievers are being fought. | The Chapter on Idolaters And Infidels And Killing in HodHood Indexing, Chapter on Mention Of The Difference Of Opinion As To Whether Emigration Is Still Obligatory Or Not in Sunan AlNasai |
In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAbuDawoud-017-001-24621 | Narrated Amr Ibn Anbasah AlSulami: I asked: Messenger of Allah; in which part of night the supplication is more likely to be accepted? He replied: In the last part: Pray as much as you like; for the prayer is attended by the angels and it is recorded till you offer the dawn prayer; then stop praying when the sun is rising till it has reached the height of one or two lances; for it rises between the two horns of the Devil; and the infidels offer prayer for it at that time. Then pray as much as you like; because the prayer is witnessed and recorded till the shadow of a lance be- comes equal to it. Then cease prayer; for at that time the Hell-fire is heated up and doors of Hell are opened. When the sun declines; pray as much as you like; for the prayer is witnessed till you pray the afternoon prayer; then cease prayer till the sun sets; for it sets between the horns of the Devil; and at that time the infidels offer prayer for it. He narrated a lengthy tradition. Abbas said: Abu Salam narrated this tradition in a similar manner from Abu Umamah. If I have made a mistake unintentionally; I beg pardon of Allah and repent to Him. | The Chapter on Prayers And Engels in HodHood Indexing, Chapter on Those Who Allowed These Two Rakahs To Be Prayed If The Sun Is Still High in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-27804 | Abu Huraira said: The Messenger of Allah ﷺ led us in prayer; that was; we think; the dawn prayer; He further narrated this tradition up to the words what is the matter with me that I have been contended with in the recitation of the Quran.Abu Dawud said: Mousaddad in his tradition said that Mamar said: The people ceased to recit the Quran at the prayer in which the Messenger of Allah ﷺ recited aloud. Ibn AlSarh said in his version that Mamar reported from AlZuhrl on the authority of Abu Huraira. Then the people ceased to recite behind the imam.Another version says: Sufyan said: AlZuhrl spoke a word that I could not hear. Then Mamar said; He said: Then people ceased to recite the Quran Abu Dawud said: This tradition has been narrated by Abd AlRaman Bin Ishaq on the authority of AlZuhrl. This version ends at the words: What is the matter with me that I am contended with in the recitation of the Quran. AlAwza I also narrated it on the authority of AlZuhri. This version has: AlZuhrl said: The Muslims took lesson from that and thenceforth they did not recite the Quran at the prayer in which he the Prophet recited a loud.Abu Dawud said: I heard Muhammad Bin Yaya Bin Faris say: The words the people ceased to recite the Quran is a statement of Alzuhri. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on Those Who Held That One Should Not Recite AlFatihah In Other Than The Aloud Prayers in Sunan Abu Dawoud |
In Muwata Malik
nothing found
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