Collector

Collector Completed Form

The word Collector is a stemmed form of the following words:

Collector Dictionary Definition

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Collector in Wikipedia

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Collector References or Citations

In Quran

nothing found

In Hadith Text Books

Collector In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-5955		Narrated Anas: Abu Bakr ; wrote to me about the Zakat which Allah had ordered His Apostle to observe: Whoever had to pay Jahda Jahda means a four-year-old camel as Zakat from his herd of camels and he had not got one; and he had Hiqqa three-year-old camel ; that Hiqqa should be accepted from him along with two sheep if they were available or twenty Dirhams one Durham equals about 1/4 Saudi Riyal and whoever had to pay Hiqqa as Zakat and he had no Hiqqa but had a Jadha; the Jadha should be accepted from him; and the Zakat collector should repay him twenty Dirhams or two sheep; and whoever had to pay Hiqqa as Zakat and he had not got one; but had a Bint Labun two-year-old camel ; it should be accepted from him along with two sheep or twenty Dirhams; and whoever had to pay Bint Labun and had a Hiqqa; that Hiqqa should be accepted from him and the Zakat collector should repay him twenty Dirhams or two sheep; and whoever had to pay Bint Labun and he had not got one but had a Bint Makhad one-year-old she camel ; that Bint Makhad should be accepted from him along with twenty Dirhams or two sheep.	The Chapter on Zakat Of Live Stock in HodHood Indexing, Chapter on Whoever has to pay a oneyearold camel as Zakat and has not got it in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-21934		Jabir Bin Abdullah reported: There came people from among the Bedouins to the Messenger of Allah ﷺ and said: Collectors of Sadaqa come to us and treat us unjustly. Upon this the Messenger of Allah ﷺ said: Please your collectors. Jarir said: Ever since I heard it from the Messenger of Allah ﷺ no collector had departed but was pleased with me.	The Chapter on Assignments As Guards in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-22044		Ibn AlSadi Maliki reported: Umar Bin AlKhattab Allah be pleased with him appointed me as a collector of Sadaqa. When I had finished that the task assigned to me and I handed over that to him to Umar ; he commanded me to accept some remuneration for the work. I said: I performed this duty for Allah and my reward is with Allah. He said: Take whatever has been given to you; for I also performed this duty during the time of the Messenger of Allah ﷺ. He assigned me the task of a collector and I said as you say; and the Messenger of Allah ﷺ said to me: When you are given anything without your begging for it; then accept it ; eat it and give it in charity.	The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on 37 in Sahih Muslim
SahihMuslim-017-001-22117		Abd AlMuttalib Bin Rabia Bin AlHarith reported that Rabia Bin AlHarith and Abbas Bin Abd AlMuttalib gathered together and said: By Allah; if we had sent these two young boys i. e. I and Fadl Bin Abbas to the Messenger of Allah ﷺ and they had spoken to him; he would have appointed them as the collectors of these sadaqat; and they would collect them and pay to the Holy Prophet as other people collectors paid and would get a share as other people got it. As they were talking about it there came Ali Bin Abu Talib and stood before them; and they made a mention of it to him. Ali Bin Abu Talib said: Dont do that; by Allah he the Holy Prophet would not do that would not accept your request. Rabia Bin Harith turned to him and said: By Allah; you are not doing so but out of jealousy that you nurse against us By Allah; you became the son-in-law of the Messenger of Allah ﷺ but we felt no jealousy against you for this great privilege of yours. Ali then said: Send them if you like. They set out and Ali lay on the bed. When the Messenger of Allah ﷺ offered the noon prayer. we went ahead of him to his apartment and stood near it till he came out. He took hold of our ears out of love and affection and then said: Give out what you have kept in your hearts. He then entered the apartment and we also went in and he the Holy Prophet was on that day in the house of Zainab Bin jahsh. We urged each of us to speak. Then one of us thus spoke: Messenger of Allah; you are the best of humanity and the best to cement the ties of blood-relations. We have reached the-marriageable age. We have come to you so that you may appoint us as collectors of these sadaqat. and we would pay you just as thin people other collectors pay you; and get our share as others get it. He the Holy Prophet kept silence for a long time till we wished that we should speak with him again ; and Zainab pointied to us from behind the curtain not to talk any more. He the Holy Prophet said; It does not become the family of Muhammad to accept sadaqat for they are the impurities of people. You call to me Mahmiya and he was in charge of khums; i. e; of the one-fifth part that goes to the treasury out of the spoils of war ; and Nawfal Bin Harith Bin Abd AlMuttalib. They both came to him; and he the Holy Prophet said to Mahmiya: Marry your daughter to this young man i. e. Fadl Bin Abbas ; and he married her to him And he said to Nawfal Bin Harith: Marry your daughter to this young man i e. Abd AlMuttalib Bin Rabia; the narrator of this hadith and he married her to me; and he said to Mahmiya: Pay so much mahr on behalf of both of them from this khums Zuhri; however. said: He did not determine the amount of mahr.	The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on 51 in Sahih Muslim
SahihMuslim-017-001-23956		Amir Bin Wathila reported that Nafi Bin Abd AlHarith met Umar at Usfan and Umar had employed him as collector in Mecca. He Hadrat Umar said to him Nafi : Whom have you appointed as collector over the people of the valley? He said: Ibn Abza. He said: Who is Ibn Abza? He said: He is one of our freed slaves. He Hadrat Umar said: So you have appointed a freed slave over them. He said: He is well versed In the Book of Allah. the Exalted and Great; and he is well versed In the commandments and injunctions of the Shariah. Umar said: So the Prophet ﷺ said: By this Book; Allah would exalt some peoples and degrade others.	The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on 47 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14717		It was narrated from Anas Bin Malik that Abu Bakar wrote to them: This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims; as Allah ; the Mighty and Sublime; commanded the Messenger of Allah.Whoever is asked for it in the manner explained in the letter of Abu Bakar ; let him give it; and whoever is asked for more than that; let him not give it. When there are less than twenty-five camels; for every five camels; one sheep is to be given. If the number reaches twenty five; then a Bint Makhad a one-year old camel is due; up to thirty-five. If a Bint Makhad is not available; then a Bin Labun a two-year old male camel. If the number reaches thirty-six; then a Bint Labun a two-yer-old camel is due; up to forty-five. If the number reaches forty-six; then a Hiqqqah a three-year-old camel that has been bred from a stallion camel is due; up to sixty. If the number reaches sixty-one; then a Jadhah a four-year-old camel is due; up to seventy-six; then two Bint Labuns two-year-old camels0 are due; up to ninety. If the number reaches ninety-one; then two Hiqqahs three-year-old camels that have been bred from stallion camels are due; up to one hundred and twenty. If there are more than one hundred and twenty; then for every forty a Bint Labun; and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Hiaqah regulations; then if a person owes a Jadhah as Sadaqah but he does not have a Jadhah; then a Hiqqah should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams; If he owes a Hiqqah as Sadaqah and he does not have Hiqqah but he has a Jadhah; then if should be accepted from him; and the Zakah collector should give him twenty Dirhams; or two sheep if they are available. If a person owes a Hiqqah as Sadaqah and he does not have one; but he has a Bint Labun; it should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqaah; then it should be accepted from him and the Zakah collector should give him twenty Dirhams; or two sheep. If a person owes a Bint Labun as Sadaqah but he only has a Bint Makhad; then it should be accepted from him; and he should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun; a male; it should be accepted from him; and he does not have to give anything else along with it. If a person has only four camels he does not have to give anything unless their owner wants to. With regard to the Sadaqah on grazing sheep; if there are forty; then one sheep is due upon them; up to one hundred and twenty. If there is one more; then two sheep are due; up to two hundred. If there is one more; then three sheep are due; up to three hundred. If there are more than that; then for every hundred; one sheep is due. No feeble; defective or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah. Each partner who has a share in a combined flock should pay the Sadaqah in proportion to his shares. If a man flock is one less than forty sheep; then nothing is due from them; unless their owner wishes. With regard to silver; one-quarter of one-tenth; and if there are only one hundred and ninety Dirhams; no Zakah is due unless the owner wishes.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakah On Cannels in Sunan AlNasai
SunanAlNasai-017-001-14728		It was narrated from wail Bin Hujr that: the Prophet sent a collector and he came to a man who brought him a slim; recently-weaned camel. The Prophet said: We sent to Zakah collector of Allah and His Messenger; and so-and-so gave him a slim; recently-weaned camel. O Allah; do not bless him nor his camels! News of that reached the man; so he came with a beautiful camel and said: I repent to Allah and to His Prophet. The Prophet said: O Allah; bless him and his camels! Daif	The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on Combining What Is Separate And Separating What Is Combined in Sunan AlNasai
SunanAlNasai-017-001-14730			The Chapter on Friday And Zakat in HodHood Indexing, Chapter on When There Is An Infraction In The Sadaqah Collected in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25164		Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ wrote a letter about sadaqah zakat but he died before he could send it to his governors. He had kept it with his sword. So Abu Bakr acted upon it till he died; and then Umar acted upon it till he died. It contained: For five camels one goat is to be given; for ten camels two goats are to be given; for fifteen camels three goats are to be given; for twenty camels four goats are to be given; for twenty-five to thirty-five camels a camel in her second year is to be given. If the number exceeds by one up to seventy camels; a camel in her fourth year is to be given; if they exceed by one up to seventy-five camels; a camel in her fifth year is to be given; if they exceed by one up to ninety camels; two camels in their third year are to be given; if they exceed by one up to one hundred and twenty; two camels in their fourth year are to be given. If the camels are more than this; a camel in her fourth year is to be given for every fifty camels; and a camel in her third year is to be given for every forty camels. For forty to one hundred and twenty goats one goat is to be given; if they exceed by one up to two hundred; two goats are to be given. If they exceed by one up to three hundred; three goats are to be given; if the goats are more than this; one goat for every hundred goats is to be given. Nothing is payable until they reach one hundred. Those which are in one flock are not to be separated; and those which are in separate flocks are not be brought together from fear of sadaqah zakat. Regarding that which belongs to two partners; they can make claims for restitution from each other with equity. An old goat and a defective one are not to be accepted as sadaqah zakat. AlZuhri said: When the collector comes; the goats will be apportioned into three flocks: one containing bad; the second good; and the third moderate. The collector will take zakat from the moderate. AlZuhri did not mention the cows to be apportioned in three flocks.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25167		Narrated Malik: The statement of Umar Bin AlKhattab Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated means Two persons had forty goats each ; when the collector came they brought them together in one flock so that only one goat could be given. The phrase those which are in one flock are not to be separated means If two partners possessed one hundred and one goats each; three goats were to be given by each of them. When the collector came they separated their goats. Thus only one goat was to be given by each of them. This is what I heard on this subject.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25175		Suwayd Ibn Ghaflah said: I went myself or someone who accompanied the collector of the Prophet ﷺ told me: It was recorded in the document written by the Messenger of Allah ﷺ not to accept a milking goat or camel or a suckling baby as zakat on animals ; and those which are in separate flocks are not to be brought together; and those which are in one flock are not to be separated. The collector used to visit the water-hole when the sheep went there and say: Pay the sadaqah zakat on your property. The narrator said: A man wanted to give him his high-humped camel kawma. The narrator Hilal asked: What is kawma; Abu Salih? He said: A camel a high hump. The narrator continued: He the collector refused to accept it. He said: I wish you could take the best of my camels. He refused to accept it. He then brought another camel lower in quality than the previous one. He refused to accept it too. He then brought another camel lower in quality than the previous one. He accepted it; saying: I shall take it; but I am afraid the Messenger of Allah ﷺ might be angry with me; saying to me: You have purposely taken from a man a camel of your choice.Abu Dawud said: This tradition has also been narrated by Hushaim from Hilal Bin Khabbab to the same effect. But he said: Those which are in one flock are not to be separated.	The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25185		Jabir Bin Abdullah told of some people; meaning nomadic Arabs; who came to the Messenger of Allah ﷺ and said Collectors of zakat come to us and act unjustly. He said please those who collect the sadaqah from you. They asked Even if they wrong us; Messenger of Allah? He replied Please those who collect sadaqah from you. The version of Uthman adds Even if you are wronged. Abu Kamil said in this version Jarir said No collector of zakat returned from me since I heard this from the Messenger of Allah ﷺ ; but he was pleased with me.	The Chapter on Arab Tribes And Charity in HodHood Indexing, Chapter on On Pleasing The Collector Of Zakat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25188		Explaining the meaning of Jalab and janab Muhammad Bin Ishaq said The meaning of jalab said is that the zakat of animals should be collected at their places dwellings ; and they animals should not be pulled to the collector of zakat. The meaning of janab is that the animals are removed at a distance from the collector. The owners of the animals should do so. The collector of zakat should not stay at a distance from the places of the people who bring their animals to him. The zakat should be collected in its place.	The Chapter on Rain And Clouds And Zakat in HodHood Indexing, Chapter on On The Place Where Zakat Is To Be Paid in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29256		Narrated AbdulMuttalib Ibn Rabiah Ibn AlHarith: AbdulMuttalib Ibn Rabiah Ibn AlHarith said that his father; Rabiah Ibn AlHarith; and Abbas Ibn AlMuttalib said to AbdulMuttalib Ibn Rabiah and AlFadl Ibn Abbas: Go to the Messenger of Allah ﷺ and tell him: Messenger of Allah; we are now of age as you see; and we wish to marry. Messenger of Allah; you are the kindest of the people and the most skilled in matchmaking. Our fathers have nothing with which to pay our dower. So appoint us collector of sadaqah zakat ; Messenger of Allah; and we shall give you what the other collectors give you; and we shall have the benefit accruing from it. Ali came to us while we were in this condition. He said: The Messenger of Allah ﷺ said: No; I swear by Allah; he will not appoint any of you collector of sadaqah zakat. Rabiah said to him: This is your condition; you have gained your relationship with the Messenger of Allah ﷺ by marriage; but we did not grudge you that. Ali then put his cloak on the earth and lay on it. He then said: I am the father ofHassan the chief. I swear by Allah; I shall not leave this place until your sons come with a reply to the question for which you have sent them to the Prophet ﷺ. AbdulMuttalib said: So I and AlFadl went towards the door of the apartment of the Prophet ﷺ. We found that the noon prayer in congregation had already started. So we prayed along with the people. I and AlFadl then hastened towards the door of the apartment of the Prophet ﷺ. He was staying with Zaynab; daughter of Jahsh; that day. We stood until the Messenger of Allah ﷺ came. He caught my ear and the ear of AlFadl. He then said: Reveal what you conceal in your hearts. He then entered and permitted me and AlFadl to enter. So we entered and for a little while we asked each other to talk. I then talked to him; or AlFadl talked to him the narrator; Abdullah was not sure. He said: He spoke to him concerning the matter about which our fathers ordered us to ask him. The Messenger of Allah ﷺ remained silent for a moment and raised his eyes towards the ceiling of the room. He took so long that we thought he would not give any reply to us. Meanwhile we saw that Zaynab was signalling to us with her hand from behind the veil; asking us not to be in a hurry; and that the Messenger of Allah ﷺ was thinking about our matter. The Messenger of Allah ﷺ then lowered his head and said to us: This sadaqah zakat is a dirt of the people. It is legal neither for Muhammad nor for the family of Muhammad. Call Nawfal Ibn AlHarith to me. So Nawfal Ibn AlHarith was called to him. He said: Nawfal; marry AbdulMuttalib to your daughter. So Nawfal married me to his daughter. The Prophet ﷺ then said: Call Mahmiyah Ibn Jazi to me. He was a man of Banu Zubayd; whom the Messenger of Allah ﷺ had appointed collector of the fifths. The Messenger of Allah ﷺ said to Mahmiyah: Marry AlFadl to your daughter. So he married him to her. The Messenger of Allah ﷺ said: Stand up and pay the dower from the fifth so-and-so on their behalf. Abdullah Ibn AlHarith did not name it i.e. the amount of the dower.	The Chapter on Communication And Silence in HodHood Indexing, Chapter on The Division Of The Khumus And The Share Of His Relatives in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35574		Yahya said that Malik said; The position with us concerning a man who has zakat to pay on one hundred camels but then the zakat collector does not come to him until zakat is due for a second timeand by that time all his camels have died except five; is that the zakat collector assesses from the five camels the two amounts of zakat that are due from the owner of the animals; which in this case is only two sheep; one for each year. This is because the only zakat which an owner of livestock has to pay is what is due from him on the day that the zakat is actually assessed. His livestock may have died or it may have increased; and the zakat collector only assesses the zakat on what he actually finds on the day he makes the assessment. If more than one payment of zakat is due from the owner of the livestock; he still only has to pay zakat according to what the zakat collector actually finds in his possession; and if his livestock has died; or several payments of zakat are due from him and nothing is taken until all his livestock has died; or has been reduced to an amount below that on which he has to pay zakat; then he does not have to pay any zakat; and there is no liability on him for what has died or for the years that have passed.	The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik