Conduct

Conduct Completed Form

The word Conduct is a stemmed form of the following words:

Conduct Dictionary Definition

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Conduct References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlBaqara Ayah 268	Surat AlBaqara	-0.83		87	Careth knoweth, Bounti careth, Threaten poverti, Poverti bid, Conduct unseemli, Evil threaten, Unseemli promiseth, Promiseth forgiv, Bid conduct, Forgiv bounti	الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُمْ بِالْفَحْشَاءِ وَاللَّهُ يَعِدُكُمْ مَغْفِرَةً مِنْهُ وَفَضْلًا وَاللَّهُ وَاسِعٌ عَلِيمٌ	The Evil one threatens you with poverty and bids you to conduct unseemly. Allah promiseth you His forgiveness and bounties. And Allah careth for all and He knoweth all things.
Surat AlHashr Ayah 15	Surat AlHashr	-0.82		101	Grievou penalty, Evil result, Tast evil, Result conduct, Hereaft grievou, Conduct hereaft, Preced tast	كَمَثَلِ الَّذِينَ مِنْ قَبْلِهِمْ قَرِيبًا ذَاقُوا وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ	Like those who lately preceded them, they have tasted the evil result of their conduct; and (in the Hereafter there is) for them a grievous Penalty;-
Surat AlTaghabun Ayah 5	Surat AlTaghabun	-0.57		108	Reject faith, Grievou penalti, Ha stori, Evil result, Stori reach, Tast evil, Result conduct, Conduct grievou, Reach reject, Aforetim tast, Faith aforetim	أَلَمْ يَأْتِكُمْ نَبَأُ الَّذِينَ كَفَرُوا مِنْ قَبْلُ فَذَاقُوا وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ	Has not the story reached you, of those who rejected Faith aforetime? So they tasted the evil result of their conduct; and they had a grievous Penalty.
Surat Ghafir Ayah 35	Surat Ghafir	-0.48		57	Thu doth, Seal heart, Sign author, Disput sign, Obstin transgressor, Doth seal, Believ thu, Seal hear, Such disput, Odiou conduct, Grievou odiou, Reach grievou, Sight believ, Conduct sight, Author reach, Arrog obstin	الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ كَبُرَ مَقْتًا عِنْدَ اللَّهِ وَعِنْدَ الَّذِينَ آمَنُوا كَذَلِكَ يَطْبَعُ اللَّهُ عَلَى كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ	"(Such) as dispute about the Signs of Allah, without any authority that hath reached them, grievous and odious (is such conduct) in the sight of Allah and of the Believers. Thus doth Allah, seal up every heart - of arrogant and obstinate Transgressors."
Surat Alaaraf Ayah 146	Surat Alaaraf	-0.27		37	Reject sign, Reject signs, Fail warn, Behav arrogantli, Earth defianc, Sign even, Arrogantli earth, Adopt error, Even sign, Signs fail, Adopt reject, Error adopt, Even signs, Conduct adopt, Signs conduct	سَأَصْرِفُ عَنْ آيَاتِيَ الَّذِينَ يَتَكَبَّرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَإِنْ يَرَوْا كُلَّ آيَةٍ لَا يُؤْمِنُوا بِهَا وَإِنْ يَرَوْا سَبِيلَ الرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلًا وَإِنْ يَرَوْا سَبِيلَ الْغَيِّ يَتَّخِذُوهُ سَبِيلًا ذَلِكَ بِأَنَّهُمْ كَذَّبُوا بِآيَاتِنَا وَكَانُوا عَنْهَا غَافِلِينَ	Those who behave arrogantly on the earth in defiance of right - them will I turn away from My signs: Even if they see all the signs, they will not believe in them; and if they see the way of right conduct, they will not adopt it as the way; but if they see the way of error, that is the way they will adopt. For they have rejected our signs, and failed to take warning from them.
Surat AlNoor Ayah 17	Surat AlNoor	-0.27		102	Repeat conduct, Conduct believ, Admonish repeat, Doth admonish	يَعِظُكُمُ اللَّهُ أَنْ تَعُودُوا لِمِثْلِهِ أَبَدًا إِنْ كُنْتُمْ مُؤْمِنِينَ	Allah doth admonish you, that ye may never repeat such (conduct), if ye are (true) Believers.
Surat Luqman Ayah 17	Surat Luqman	-0.26		52	Establish regular, Regular prayer, Enjoin forbid, Forbid wrong, Patient constanc, Prayer enjoin, Conduct affair, Firm conduct, Constanc betid, Betid firm, Bear patient, Son establish, Wrong bear	يَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ وَاصْبِرْ عَلَى مَا أَصَابَكَ إِنَّ ذَلِكَ مِنْ عَزْمِ الْأُمُورِ	"O my son! establish regular prayer, enjoin what is just, and forbid what is wrong: and bear with patient constancy whatever betide thee; for this is firmness (of purpose) in (the conduct of) affairs.
Surat AlTalaq Ayah 9	Surat AlTalaq	-0.24		99	Evil result, Tast evil, Result conduct, Conduct end, End conduct, Conduct perdit	فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَاقِبَةُ أَمْرِهَا خُسْرًا	Then did they taste the evil result of their conduct, and the End of their conduct was Perdition.
Surat AlAhzab Ayah 30	Surat AlAhzab	-0.21		90	Punish doubl, Conduct punish, Guilti evid, Consort guilti, Doubl easi, Unseemli conduct, Evid unseemli	يَا نِسَاءَ النَّبِيِّ مَنْ يَأْتِ مِنْكُنَّ بِفَاحِشَةٍ مُبَيِّنَةٍ يُضَاعَفْ لَهَا الْعَذَابُ ضِعْفَيْنِ وَكَانَ ذَلِكَ عَلَى اللَّهِ يَسِيرًا	O Consorts of the Prophet! If any of you were guilty of evident unseemly conduct, the Punishment would be doubled to her, and that is easy for Allah.
Surat Hood Ayah 7	Surat Hood	-0.0045		47	Heaven earth, Creat heaven, Unbeliev thi, Earth dai, Thi obviou, Rais death, Wert rais, Conduct wert, Obviou sorceri, Death unbeliev	وَهُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ وَكَانَ عَرْشُهُ عَلَى الْمَاءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا وَلَئِنْ قُلْتَ إِنَّكُمْ مَبْعُوثُونَ مِنْ بَعْدِ الْمَوْتِ لَيَقُولَنَّ الَّذِينَ كَفَرُوا إِنْ هَذَا إِلَّا سِحْرٌ مُبِينٌ	He it is Who created the heavens and the earth in six Days - and His Throne was over the waters - that He might try you, which of you is best in conduct. But if thou wert to say to them, "Ye shall indeed be raised up after death", the Unbelievers would be sure to say, "This is nothing but obvious sorcery!"
Surat AlMaidah Ayah 39	Surat AlMaidah	0.071		112	Forgiving merci, Forgiv forgiving, Amend conduct, Forgiv forgiv, End conduct, Turneth forgiv, Crime amend, Repent crime, Thief repent, Conduct turneth, Mend conduct	فَمَنْ تَابَ مِنْ بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ يَتُوبُ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	But if the thief repents after his crime, and amends his conduct, Allah turneth to him in forgiveness; for Allah is Oft-forgiving, Most Merciful.
Surat AlKahf Ayah 7	Surat AlKahf	0.18		66	Order test, Earth order, Earth glitter, Glitter earth	إِنَّا جَعَلْنَا مَا عَلَى الْأَرْضِ زِينَةً لَهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًا	That which is on earth we have made but as a glittering show for the earth, in order that We may test them - as to which of them are best in conduct.
Surat AlAnam Ayah 54	Surat AlAnam	0.19		67	Forgiving merci, Amend conduct, Conduct forgiving, Rule merci, Inscrib himself, Himself rule, Lord inscrib, Evil ignor, End conduct, Evil ignorance, Ignorance repented, Verily evil, Peac lord, Merci verily, Conduct forgiv, Signs peac, Repented amend, Mend conduct, Ignorance repent	وَإِذَا جَاءَكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلَامٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلَى نَفْسِهِ الرَّحْمَةَ أَنَّهُ مَنْ عَمِلَ مِنْكُمْ سُوءًا بِجَهَالَةٍ ثُمَّ تَابَ مِنْ بَعْدِهِ وَأَصْلَحَ فَأَنَّهُ غَفُورٌ رَحِيمٌ	When those come to thee who believe in Our signs, Say: "Peace be on you: Your Lord hath inscribed for Himself (the rule of) mercy: verily, if any of you did evil in ignorance, and thereafter repented, and amend (his conduct), lo! He is Oft-forgiving, Most Merciful.
Surat AlJinn Ayah 10	Surat AlJinn	0.21		35	Earth lord, Intend earth, Lord intend, Guid conduct, Intend guid, Understand intend	وَأَنَّا لَا نَدْرِي أَشَرٌّ أُرِيدَ بِمَنْ فِي الْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدًا	And we understand not whether ill is intended to those on earth, or whether their Lord (really) intends to guide them to right conduct.
Surat AlAhzab Ayah 71	Surat AlAhzab	0.28		90	Forgiv sin, Obei messenger, Highest achiev, Sin obei, Conduct forgiv, Messenger attain, Attain highest	يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا	That He may make your conduct whole and sound and forgive you your sins: He that obeys Allah and His Messenger, has already attained the highest achievement.
Surat AlJinn Ayah 14	Surat AlJinn	0.28		35	Submit will, Swerv justic, Sought path, Justic submit, Will swerv, Path conduct	وَأَنَّا مِنَّا الْمُسْلِمُونَ وَمِنَّا الْقَاسِطُونَ فَمَنْ أَسْلَمَ فَأُولَئِكَ تَحَرَّوْا رَشَدًا	Amongst us are some that submit their wills (to Allah), and some that swerve from justice. Now those who submit their wills - they have sought out (the path) of right conduct:
Surat Fatir Ayah 8	Surat Fatir	0.29		39	Leav strai, Guid leav, Rightli guid, Guid will, Evil conduct, Conduct alluring, Equal rightli, Strai wills, Will soul, Alluring equal, Wills guid, Vainli sigh, Soul vainli	أَفَمَنْ زُيِّنَ لَهُ سُوءُ عَمَلِهِ فَرَآهُ حَسَنًا فَإِنَّ اللَّهَ يُضِلُّ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ إِنَّ اللَّهَ عَلِيمٌ بِمَا يَصْنَعُونَ	Is he, then, to whom the evil of his conduct is made alluring, so that he looks upon it as good, (equal to one who is rightly guided)? For Allah leaves to stray whom He wills, and guides whom He wills. So let not thy soul go out in (vainly) sighing after them: for Allah knows well all that they do!
Surat AlMujadilah Ayah 12	Surat AlMujadilah	0.3		105	Forgiving merci, Spend chariti, Chariti privat, Puriti conduct, Privat consult, Conduc puriti, Consult private, Consult conduc, Wherewithal forgiving, Private spend, Conduct wherewithal	يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَاجَيْتُمُ الرَّسُولَ فَقَدِّمُوا بَيْنَ يَدَيْ نَجْوَاكُمْ صَدَقَةً ذَلِكَ خَيْرٌ لَكُمْ وَأَطْهَرُ فَإِنْ لَمْ تَجِدُوا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	O ye who believe! When ye consult the Messenger in private, spend something in charity before your private consultation. That will be best for you, and most conducive to purity (of conduct). But if ye find not (the wherewithal), Allah is Oft-Forgiving, Most Merciful.
Surat AlShura Ayah 38	Surat AlShura	0.3		47	Establish regular, Regular prayer, Lord establish, Conduct affair, Bestow susten, Hearken lord, Consult spend, Spend bestow, Prayer conduct, Affair mutual, Mutual consult	وَالَّذِينَ اسْتَجَابُوا لِرَبِّهِمْ وَأَقَامُوا الصَّلَاةَ وَأَمْرُهُمْ شُورَى بَيْنَهُمْ وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ	Those who hearken to their Lord, and establish regular Prayer; who (conduct) their affairs by mutual Consultation; who spend out of what We bestow on them for Sustenance;
Surat AlAhzab Ayah 21	Surat AlAhzab	0.35		90	Pattern conduct, Beauti pattern, Hope final, Engag prais, Conduct hope, Final engag	لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ لِمَنْ كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ وَذَكَرَ اللَّهَ كَثِيرًا	Ye have indeed in the Messenger of Allah a beautiful pattern (of conduct) for any one whose hope is in Allah and the Final Day, and who engages much in the Praise of Allah.
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In Hadith Text Books

Conduct In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3441		Narrated Abdulrahman Bin Yazid: We asked Hudhaifa to tell us of a person resembling to some extent the Prophet ﷺ in good appearance and straight forward behavior so that we may learn from him good manners and acceptable conduct. Hudhaifa replied; I do not know anybody resembling the Prophet to some extent in appearance and conduct more than Ibn Um Abd.	The Chapter on Sons And Children in HodHood Indexing, Chapter on The merits of Abdullah Bin Masud in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-23871		Ali Bin Abu Talib reported that when the Messenger of Allah ﷺ got up at night for prayer he would say: I turn my face in complete devotion to One Who is the Originator of the heaven and the earth and I am not of the polytheists. Verily my prayer; my sacrifice; my living and my dying are for Allah; the Lord of the worlds; There is no partner with Him and this is what I have been commanded to profess and believe and I am of the believers. O Allah; Thou art the King; there is no god but Thee; Thou art my Lord; and I am Thy bondman. I wronged myself and make a confession of my Sin. Forgive all my sins; for no one forgives the sins but Thee; and guide me in the best of conduct for none but Thee guideth anyone in good conduct. Remove sins from me; for none else but Thou can remove sins from me. Here I am at Thy service; and Grace is to Thee and the whole of good is in Thine hand; and one cannot get nearneststo Thee through evil. My power as well as existence is due to Thee Thine grace and I turn to Thee for supplication. Thou art blessed and Thou art exalted. I seek forgiveness from Thee and turn to Thee in repentance: and when he would bow; he would say: O Allah; it is for Thee that I bowed. I affirm my faith in Thee and I submit to Thee; and submit humbly before Thee my hearing; my eyesight; my marrow; my bone; my sinew; and when he would raise his head; he would say: O Allah; our Lord; praise is due to Thee; the praise with which is filled the heavens and the earth; and with which is filled that space which exists between them; and filled with anything that Thou desireth afterward. And when he prostrated himself; he the Holy Prophet would say: O Allah; it is to Thee that I prostrate myself and it is in Thee that I affirm my faith; and I submit to Thee. My face is submitted before One Who created it; and shaped it; and opened his faculties of hearing and seeing. Blessed is Allah; the best of Creators; and he would then say between Tashahhud and the pronouncing of salutation: Forgive me of the earlier and later open and secret sins and that where I made transgression and that Thou knowest better than I. Thou art the First and the Last. There is no god; but Thee.	The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on 26 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-8953		Narrated Abdulrahman Bin Yazid: We came to Hudhaifah and said: Inform us of the closest to the Messenger of Allah ﷺ in guidance and conduct; so that we may take from him and hear from him. He said: The closest of the people in guidance; conduct; and character used to be Abdullah Bin Masud; until he would hide from us in his house. And the guarded ones guarded by Allah from straying in word and deed from the Companions of Muhammad ﷺ know that Ibn Umm Abd a nickname for Abdullah Bin Masud is from among the most intimately close to Allah of them.	The Chapter on Recitations And Poetry And Evil in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26887		Tamim AlDari reported the Prophet ﷺ as saying; Religion conduct; religion consists in sincere conduct. The people asked; to whom should it be directed; Messenger of Allah? He replied : To Allah; his book; his Apostle; the leaders public authorities of the believers and all the believers; and the leaders public authorities of Muslim and the Muslims and the Muslims in general.	The Chapter on Kufr And Evil in HodHood Indexing, Chapter on Regarding sincere counsel in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35419		Yahya related to me from Malik from a man of Kufa that Umar Ibn AlKhattab wrote to a lieutenant of an army which he had sent out; I have heard that it is the habit of some of your men to chase an unbeliever till he takes refuge in a high place. Then one man tells him in Persian not to be afraid; and when he comes up to him; he kills him. By He in whose hand my self is; if I knew someone who had done that; I would strike off his head. Yahya said; I heard Malik say; This tradition is not unanimously agreed upon; so one does not act on it. Malik when asked whether safe conduct promised by gesture had the same status as that promised by speech; said; Yes. I think that one can request an army not to kill someone by gesturing for safe conduct; because as far as I am concerned; gesture has the same status as speech. I have heard that Abdullah Ibn Abbas said; There is no people who betray a pledge; but that Allah gives their enemies power over them.	The Chapter on Hand Gestures Pointing in HodHood Indexing, The Book of Jihad in Muwata Malik