Confus

Confus Completed Form

The word Confus is a stemmed form of the following words:

Confus Dictionary Definition

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Confus in Wikipedia

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Confus References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlAnam Ayah 65	Surat AlAnam	-0.71		67	Explain sign, Sign symbol, Power send, Cover confus, Give tast, Mutual vengeanc, Calam cover, Symbol understand, Send calam, Confus parti, Tast mutual, Parti strife, Strife give	قُلْ هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ انْظُرْ كَيْفَ نُصَرِّفُ الْآيَاتِ لَعَلَّهُمْ يَفْقَهُونَ	Say: "He hath power to send calamities on you, from above and below, or to cover you with confusion in party strife, giving you a taste of mutual vengeance - each from the other." See how We explain the signs by various (symbols); that they may understand.
Surat Althariyat Ayah 11	Surat Althariyat	-0.71		64	Flood confus, Flounder heedless, Heedless flood	الَّذِينَ هُمْ فِي غَمْرَةٍ سَاهُونَ	Those who (flounder) heedless in a flood of confusion:
Surat Qaaf Ayah 15	Surat Qaaf	-0.69		32	Weari creation, Confus doubt, Doubt creation, Creation confus	أَفَعَيِينَا بِالْخَلْقِ الْأَوَّلِ بَلْ هُمْ فِي لَبْسٍ مِنْ خَلْقٍ جَدِيدٍ	Were We then weary with the first Creation, that they should be in confused doubt about a new Creation?
Surat AlMuminun Ayah 63	Surat AlMuminun	-0.67		53	Confus ignor, Heart confus, Ignor deed, Deed continu	بَلْ قُلُوبُهُمْ فِي غَمْرَةٍ مِنْ هَذَا وَلَهُمْ أَعْمَالٌ مِنْ دُونِ ذَلِكَ هُمْ لَهَا عَامِلُونَ	But their hearts are in confused ignorance of this; and there are, besides that, deeds of theirs, which they will (continue) to do, -
Surat AlMuminun Ayah 54	Surat AlMuminun	-0.63		53	Confus ignor, Leav confus	فَذَرْهُمْ فِي غَمْرَتِهِمْ حَتَّى حِينٍ	But leave them in their confused ignorance for a time.
Surat AlAnam Ayah 93	Surat AlAnam	-0.56		67	Reject sign, Receiv reward, Soul receiv, Stretch hand, Reveal reveal, Flood confus, Inventeth lie, Stretch hands, Li scornfulli, Hands yield, Angel stretch, Receiv saith, Confus death, Saith reveal, Penalti shame, Saith receiv, Inspiration receiv, Yield soul, Reveal couldst, Receiv inspiration, Scornfulli reject, Shame li, Lie saith, Wick fare, Couldst wick, Wick inventeth, Receiv inspir, Fare flood	وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ قَالَ أُوحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءٌ وَمَنْ قَالَ سَأُنْزِلُ مِثْلَ مَا أَنْزَلَ اللَّهُ وَلَوْ تَرَى إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلَائِكَةُ بَاسِطُو أَيْدِيهِمْ أَخْرِجُوا أَنْفُسَكُمُ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنْتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ الْحَقِّ وَكُنْتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ	Who can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward, - a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!"
Surat AlMuminun Ayah 71	Surat AlMuminun	-0.46		53	Heaven earth, Earth be, Nay admonit, Nay admonition, Be confus, Accord desires, Admonition admonit, Corrupt nay, Confus corrupt, Desires heaven, Truth accord	وَلَوِ اتَّبَعَ الْحَقُّ أَهْوَاءَهُمْ لَفَسَدَتِ السَّمَاوَاتُ وَالْأَرْضُ وَمَنْ فِيهِنَّ بَلْ أَتَيْنَاهُمْ بِذِكْرِهِمْ فَهُمْ عَنْ ذِكْرِهِمْ مُعْرِضُونَ	If the Truth had been in accord with their desires, truly the heavens and the earth, and all beings therein would have been in confusion and corruption! Nay, We have sent them their admonition, but they turn away from their admonition.
Surat Yusuf Ayah 44	Surat Yusuf	-0.38		48	Interpret dream, Medlei dream, Confus medlei, Dream skill, Skill interpret	قَالُوا أَضْغَاثُ أَحْلَامٍ وَمَا نَحْنُ بِتَأْوِيلِ الْأَحْلَامِ بِعَالِمِينَ	They said: "A confused medley of dreams: and we are not skilled in the interpretation of dreams."
Surat Qaaf Ayah 5	Surat Qaaf	-0.35		32	Deni truth, Truth confus, Confus state	بَلْ كَذَّبُوا بِالْحَقِّ لَمَّا جَاءَهُمْ فَهُمْ فِي أَمْرٍ مَرِيجٍ	But they deny the Truth when it comes to them: so they are in a confused state.
Surat AlAnam Ayah 9	Surat AlAnam	-0.31		67	Cover confus, Confus matter, Angel caus, Us matter, Caus confus, Matter cover	وَلَوْ جَعَلْنَاهُ مَلَكًا لَجَعَلْنَاهُ رَجُلًا وَلَلَبَسْنَا عَلَيْهِمْ مَا يَلْبِسُونَ	If We had made it an angel, We should have sent him as a man, and We should certainly have caused them confusion in a matter which they have already covered with confusion.
Surat AlAnam Ayah 110	Surat AlAnam	-0.26		67	Wander distract, Trespasses wander, Leav trespasses, Eyes refus, Heart eyes, Refus instanc, Us hear, Confus heart, Instanc leav, Heart ey, Art ey	وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَارَهُمْ كَمَا لَمْ يُؤْمِنُوا بِهِ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ	We (too) shall turn to (confusion) their hearts and their eyes, even as they refused to believe in this in the first instance: We shall leave them in their trespasses, to wander in distraction.
Surat AlAnam Ayah 137	Surat AlAnam	-0.17		67	Willed leav, Order lead, Leav invent, Allur slaughter, Slaughter children, Ey pagans, Children order, Lead destruct, Religion willed, Partner allur, Lead destruction, Pagans partner, Even ey, Destruction confus, Confus religion	وَكَذَلِكَ زَيَّنَ لِكَثِيرٍ مِنَ الْمُشْرِكِينَ قَتْلَ أَوْلَادِهِمْ شُرَكَاؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا عَلَيْهِمْ دِينَهُمْ وَلَوْ شَاءَ اللَّهُ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ	Even so, in the eyes of most of the pagans, their "partners" made alluring the slaughter of their children, in order to lead them to their own destruction, and cause confusion in their religion. If Allah had willed, they would not have done so: But leave alone them and their inventions.
Surat AlAnbiya Ayah 22	Surat AlAnbiya	0.055		55	Heaven earth, Glori lord, Lord throne, Earth god, Confus glori, Throne high, God confus, High attribut	لَوْ كَانَ فِيهِمَا آلِهَةٌ إِلَّا اللَّهُ لَفَسَدَتَا فَسُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ عَمَّا يَصِفُونَ	If there were, in the heavens and the earth, other gods besides Allah, there would have been confusion in both! but glory to Allah, the Lord of the Throne: (High is He) above what they attribute to Him!
Surat AlAnam Ayah 82	Surat AlAnam	0.65		67	Belief wrong, Confus belief	الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ أُولَئِكَ لَهُمُ الْأَمْنُ وَهُمْ مُهْتَدُونَ	"It is those who believe and confuse not their beliefs with wrong - that are (truly) in security, for they are on (right) guidance."

In Hadith Text Books

Confus In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1515		Narrated Abdullah: When the Verse: It is those who believe and confuse not their belief with wrong i.e.; worshipping others besides Allah : 6.82 was revealed; it became very hard on the companions of the Prophet ﷺ and they said; Who among us has not confused his belief with wrong oppression ? On that; Allah Apostle said; This is not meant by the Verse. Dont you listen to Luqman statement: Verily! Joining others in worship with Allah is a great wrong indeed. 31.13	The Chapter on Worship And Praise in HodHood Indexing, Chapter on The sin of the person who ascribes partners in worship to Allah in Sahih AlBukhari
SahihAlBukhari-017-001-4162		Narrated Abdullah: When the Verse:-It is those who believe and do not confuse their belief with wrong i.e. joining others in worship with Allah 6.83 was revealed; we said; O Allah Messenger ﷺ ! Who is there amongst us who has not done wrong to himself? He replied; It is not as you say; for wrong in the Verse and do not confuse their belief; with wrong means SHIRK i.e. joining others in worship with Allah. Havent you heard Luqman saying to his son; O my son! Join not others in worship with Allah; verily joining others in worship with Allah is a great wrong indeed. 31.13	The Chapter on Worship And Praise in HodHood Indexing, Chapter on The Statement of Allah Taala And Allah did take Ibrahim as a Khalil in Sahih AlBukhari
SahihAlBukhari-017-001-7090		Narrated Abdullah: When there was revealed: It is those who believe and confuse not their beliefs with wrong. 6.82 It was very hard for the companions of Allah Messenger ﷺ ; so they said; Which of us has not confused his belief with wrong? Allah Messenger ﷺ said; The Verse does not mean this. Dont you hear Luqman statement to his son: Verily! Joining others in worship; with Allah is a great wrong indeed. 31.13	The Chapter on Family And Honor in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7768			The Chapter on Financial Transactions And Sales in HodHood Indexing, Chapter on What Has Been Related About The Price Of A Dog And A Cat in Sunan AlTermithi

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25916		Ibn AlDailami said : I went to Ubay Bin Kaab and said him : I am confused about Divine decree; so tell me something by means of which Allah may remove the confusion from my mind. He replied : were Allah to punish everyone in the heavens and in the earth. He would do so without being unjust to them; and were he to show mercy to them his mercy would be much better than their actions merited. Were you to spend in support of Allahs cause an amount of gold equivalent to Uhud; Allah would not accept it from you till you believed in divine decree and knew that what has come to you could not miss you and that what has missed you could not come to you. Were you to die believing anything else you would enter Hell. He said : I then went to Abdullah Bin MAsud and he said something to the same effect. I next went to Hudhaifah Bin AlYaman and he said something to the same effect. I next went to Zaid Bin Thabit who told me something from the Prophet ﷺ to the same effect.	The Chapter on Assignments And Life in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27801		Nafib. Mahmudb. AlRabi AlAnsari said: Ubadah Bin Alsamit came to late to lead the morning prayer. Abu Nuaim; the muadhdhin; pronounced the takbir and he led the people in prayer. Then Ubadah came and I was with him. We Joined the row behind Abu Nuaim; while Abu Nuaim was reciting the Quran loudly. Then Ubadah began to recite the Umm AlQuran I.e Surah AlFatihah. When he finished; I said to Ubadah: I heard you reciting the Umm AlQuran while Abu Nuaim was reciting Quran loudly. He replied: yes> The Messenger of Allah ﷺ led us in a certain prayer in which the Quran is recited loudly; but he became confused in the recitation. When he finished he turned his face to us and said: Do you recite when I recite the Quran loudly? Some of us said: we do so; this is why I said to myself: What is that which confused me in the recitation of the Quran. Do not recite anything from the Quran when I recite it loudly except the Umm AlQuran.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on The One Who Did Not Recite The Faithah In His Prayer in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35186		Yahya related to me from Malik that he had heard that a man came to Abdullah Ibn Masud and said; I have divorced my wife by saying I divorce you eight times. Ibn Masud said to him; What have people told you? He replied; I have been told that I have to part absolutely from her. Ibn Masud said; They have spoken the truth. A person who divorces as Allah has commanded; Allah makes it clear for him; and a person who obscures himself in error; we make stay by his error. So do not confuse yourselves and pull us into your confusion. It is as they have said.	The Chapter on Truth And Hypocrisy And Liars in HodHood Indexing, The Book of Marriage in Muwata Malik