Content

Content Completed Form

The word Content is a stemmed form of the following words:

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Content References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlKahf Ayah 28	Surat AlKahf	-0.067		66	Morn even, Thine ey, Lord morn, Seek face, Morn evening, Evening seek, Obei hear, Pomp glitter, Obei heart, Life obei, Face thine, Content lord, Permit neglect, Seek pomp, Us desires, Glitter life, Remembr us, Heart permit, Pass seek, Desires case, Case bound, Soul content, Neglect remembr, Ey pass	وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَنْ ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا	And keep thy soul content with those who call on their Lord morning and evening, seeking His Face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life; no obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds.
Surat AlHajj Ayah 11	Surat AlHajj	-0.022		103	Lose hereaft, Verg befal, Therewith content, Befal therewith, Hereaft loss, Serv verg, Face lose, Trial face, Content trial	وَمِنَ النَّاسِ مَنْ يَعْبُدُ اللَّهَ عَلَى حَرْفٍ فَإِنْ أَصَابَهُ خَيْرٌ اطْمَأَنَّ بِهِ وَإِنْ أَصَابَتْهُ فِتْنَةٌ انْقَلَبَ عَلَى وَجْهِهِ خَسِرَ الدُّنْيَا وَالْآخِرَةَ ذَلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ	There are among men some who serve Allah, as it were, on the verge: if good befalls them, they are, therewith, well content; but if a trial comes to them, they turn on their faces: they lose both this world and the Hereafter: that is loss for all to see!
Surat AlAnam Ayah 91	Surat AlAnam	0.046		67	Revel book, Doth send, Book mose, Taught knew, Plung vain, Vain discours, Mose brought, Leav plung, Father leav, Sheet conceal, Conceal content, Noth doth, Guidanc separ, Send revel, Content taught, Brought light, Light guidanc, Separ sheet, Discours trifl, Estim noth	وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِذْ قَالُوا مَا أَنْزَلَ اللَّهُ عَلَى بَشَرٍ مِنْ شَيْءٍ قُلْ مَنْ أَنْزَلَ الْكِتَابَ الَّذِي جَاءَ بِهِ مُوسَى نُورًا وَهُدًى لِلنَّاسِ تَجْعَلُونَهُ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًا وَعُلِّمْتُمْ مَا لَمْ تَعْلَمُوا أَنْتُمْ وَلَا آبَاؤُكُمْ قُلِ اللَّهُ ثُمَّ ذَرْهُمْ فِي خَوْضِهِمْ يَلْعَبُونَ	No just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling.
Surat AlTaubah Ayah 59	Surat AlTaubah	0.21		113	Gave suffici, Bounti hope, Content gave, Suffici bounti	وَلَوْ أَنَّهُمْ رَضُوا مَا آتَاهُمُ اللَّهُ وَرَسُولُهُ وَقَالُوا حَسْبُنَا اللَّهُ سَيُؤْتِينَا اللَّهُ مِنْ فَضْلِهِ وَرَسُولُهُ إِنَّا إِلَى اللَّهِ رَاغِبُونَ	If only they had been content with what Allah and His Messenger gave them, and had said, "Sufficient unto us is Allah! Allah and His Messenger will soon give us of His bounty: to Allah do we turn our hopes!" (that would have been the right course).
Surat AlHajj Ayah 36	Surat AlHajj	0.3		103	Eat thereof, Thereof feed, Camel symbol, Sacrifici camel, Feed beg, Pronounc sacrific, Due humil, Humil anim, Beg contentment, Side slaughter, Symbol pronounc, Anim subject, Contentment beg, Sacrific side, Subject grate, Slaughter eat, Beg due	وَالْبُدْنَ جَعَلْنَاهَا لَكُمْ مِنْ شَعَائِرِ اللَّهِ لَكُمْ فِيهَا خَيْرٌ فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ كَذَلِكَ سَخَّرْنَاهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ	The sacrificial camels we have made for you as among the symbols from Allah: in them is (much) good for you: then pronounce the name of Allah over them as they line up (for sacrifice): when they are down on their sides (after slaughter), eat ye thereof, and feed such as (beg not but) live in contentment, and such as beg with due humility: thus have We made animals subject to you, that ye may be grateful.
Surat Maryam Ayah 97	Surat Maryam	0.38		40	Glad tide, Qur easi, Mayest glad, Warn content, Tongue mayest, Righteous warn, Thine tongue, Tide righteous, Easi thine	فَإِنَّمَا يَسَّرْنَاهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ الْمُتَّقِينَ وَتُنْذِرَ بِهِ قَوْمًا لُدًّا	So have We made the (Qur'an) easy in thine own tongue, that with it thou mayest give Glad Tidings to the righteous, and warnings to people given to contention.
Surat AlShura Ayah 15	Surat AlShura	0.39		47	Lord lord, Final goal, Vain desir, Art commanded, Command judg, Lord respons, Faith stand, Deed content, Stand steadfast, Book command, Justli lord, Judg justli, Commanded vain, Art command, Steadfast art, Respons deeds, Content bring, Desir book, R book, Reason faith, Li lord, Deeds deed, Bring final	فَلِذَلِكَ فَادْعُ وَاسْتَقِمْ كَمَا أُمِرْتَ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَقُلْ آمَنْتُ بِمَا أَنْزَلَ اللَّهُ مِنْ كِتَابٍ وَأُمِرْتُ لِأَعْدِلَ بَيْنَكُمُ اللَّهُ رَبُّنَا وَرَبُّكُمْ لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ لَا حُجَّةَ بَيْنَنَا وَبَيْنَكُمُ اللَّهُ يَجْمَعُ بَيْنَنَا وَإِلَيْهِ الْمَصِيرُ	Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.
Surat AlMursalat Ayah 43	Surat AlMursalat	0.5		31	Work righteou, Work righteous, Drink heart, Heart content, Content work	كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا كُنْتُمْ تَعْمَلُونَ	"Eat ye and drink ye to your heart's content: for that ye worked (Righteousness).
Surat AlMaarij Ayah 5	Surat AlMaarij	1		75	Hold patienc, Hold patience, Patienc beauti, Therefor hold, Beauti content	فَاصْبِرْ صَبْرًا جَمِيلًا	Therefore do thou hold Patience, - a Patience of beautiful (contentment).

In Hadith Text Books

Content In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-5124		Narrated Salama Bin AlAkwa: On the day of Khaibar the Prophet ﷺ saw fires being lighted. He asked; Why are these fires being lighted? The people replied that they were cooking the meat of donkeys. He said; Break the pots and throw away their contents. The people said; Shall we throw away their contents and wash the pots rather than break them ? He said; Wash them.	The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on To break the pots containing wine in Sahih AlBukhari
SahihAlBukhari-017-001-6297			The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on If a dead body or a polluted thing is put on the back of a person offering Salat prayer his Salat will not be annulled rejected by Allah in Sahih AlBukhari
SahihAlBukhari-017-001-7191		Narrated Abdullah Bin Qais: Allah Messenger ﷺ said; Two gardens; the utensils and the contents of which are of silver; and two other gardens; the utensils and contents of which are of gold. And nothing will prevent the people who will be in the Garden of Eden from seeing their Lord except the curtain of Majesty over His Face.	The Chapter on Precious Metals And Business Deals in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7192		Narrated Abdullah Bin Qais: Allah Messenger ﷺ said; In Paradise there is a pavilion made of a single hollow pearl sixty miles wide; in each corner of which there are wives who will not see those in the other corners; and the believers will visit and enjoy them. And there are two gardens; the utensils and contents of which are made of silver; and two other gardens; the utensils and contents of which are made of so-and-so i.e. gold and nothing will prevent the people staying in the Garden of Eden from seeing their Lord except the curtain of Majesty over His Face.	The Chapter on Precious Metals Silver in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18737		Abdullah Bin Qais transmitted on the authority of his father Abu Mousa Ashari that the Apostle ﷺ said: There would be two gardens in Paradise the vessels and contents of which would be of silver; and two gardens whose vessels and contents would be of gold. The only thing intervening to hinder the people from looking at their Lord will be the mantle of Grandeur over His face in the Garden of Eden.	The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on 80 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12751		It was narrated that Amr Bin Maimun said: Abdullah told us: The Messenger of Allah ﷺ was praying at the House the Kabah and a group of the nobles of Quraish were sitting there. They had just slaughtered a camel and one of them said: Which of you will take these stomach contents with the blood and wait until he prostrates; then put them on his back? Abdullah said: The one who was most doomed got up and took the stomach contents; then went and waited until he prostrated himself; and put it on his back. Fatimah; the daughter of the Messenger of Allah ﷺ ; who was a young girl; was told about that; and she came running and took it off his back. When he had finished praying he said: O Allah! Punish the Quraish; three times; O Allah; punish Abu Jahl Bin Hisham; Shaibah Bin Rabiah; Utbah Bin Rabiah; Uqbah Bin Abi Muait until he had listed seven men from Quraish. Abdullah said: By the One Who revealed the Book to him; I saw them dead on the day of Badr their corpses in a single dry well.	The Chapter on Lost And Found And Quraish in HodHood Indexing, The Book of Purification in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24722		Zirr Bin Hubaish said: I said to Ubay Bin Kaab Tell me about lailat Alqadr; O Abu AlMundhir; for our companion Ibn Masud was questioned about it; and he said: Anyone who gets up for prayer every night all the year round will hit upon it i.e. lailat Alqadr. He replied: May Allah have mercy on Abu Abdulrahman By Allah; he knew that it was in Ramadan; Mousaddad version goes but he disliked that the people should content themselves with that night alone ; or he liked that the people should not content themselves with the night alone. According to the agreed version: By Allah; it is the twenty-seventh night of Ramadan; without any reservation. I said: How did you know that; Abu AlMundhir? He replied: By the indication or sign of which the Messenger of Allah ﷺ informed us. I asked Zirr: What is the sign ? He replied: The sun rises like a vessel of water in the morning following that night; it has no rays until it rises high up.	The Chapter on Ramadan And Fasting Seeking The Night Of Destiny in HodHood Indexing, Chapter on Concerning Lailat AlQadr The Night Of Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28841		Narrated Fudalah Ibn Ubayd: The Prophet ﷺ was brought a necklace in which there were gold and pearls. The narrators Abu Bakr and Ahmad Ibn Mani said: The pearls were set with gold in it; and a man bought it for nine or seven dinars. The Prophet ﷺ said: It must not be sold till the contents are considered separately. The narrator said: He returned it till the contents were considered separately. The narrator Ibn Asa said: By this I intended trade.Abu Dawud said: The word hijarah stone was recorded in his note-book before; but he changed it and narrated tijarah trade.	The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on Regarding Jewelry On Swords Being Sold For Dirhams in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35109		Yahya related to me from Malik from Muhammad Ibn Yahya Ibn Habban and from Abuz-Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; forbade mulamasa and munabadha. Malik said; Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it; or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another; and the other throws his garment without either of them making any inspection. Each of them says; this is for this. This is what is forbidden of mulamasa and munabadha. Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with; and what people had done in the past; and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them; an uncertain transaction was not intended and it did not resemble mulamasa.	The Chapter on Garments Forbidden Dress in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35111		Malik spoke about what was done among them in the case of a group of people who bought goods; drapery or slaves; and a man heard about it and said to one of the group; I have heard the description and situation of the drapery goods you bought from so-and-so. Shall I give you such-and-such profit to take over your portion? This person agreed; and the man gave him the profit and became a partner in his place. When he looked at the purchase; he saw that it was ugly and found it too expensive. Malik said; It is obliged on him and there is no choice in it for him if he bought it according to a list of contents and the description was well-known. Malik spoke about a man who had drapery goods sent to him; and salesmen came to him and he read to them his list of contents and said; In each bag is such-and-such a wrap from Basra and such-and-such a light wrap from Sabir. Their size is such-and-such; and he named to them types of drapery goods by their sort; and he said; Buy them from me according to this description. They bought the bags according to what he described to them; and then they bought them and found them too expensive and regretted it. Malik said; The sale is binding on them; if the goods agree with the list of contents on which he sold them. Malik said; This is the way of doing things which people still use today. They permit the sale among them when the goods agree with the list of contents and are not different from it.	The Chapter on Financial Transactions And Sales in HodHood Indexing, The Book of Blood Money in Muwata Malik