Cure

Cure Completed Form

The word Cure is a stemmed form of the following words:

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Cure References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlAnbiya Ayah 90	Surat AlAnbiya	0.72		55	Wife barren, Emul work, Cure wife, Grant yahya, Barren quick, Reverence humbl, Listen grant, Quick emul, Yahya cure, Love reverence	فَاسْتَجَبْنَا لَهُ وَوَهَبْنَا لَهُ يَحْيَى وَأَصْلَحْنَا لَهُ زَوْجَهُ إِنَّهُمْ كَانُوا يُسَارِعُونَ فِي الْخَيْرَاتِ وَيَدْعُونَنَا رَغَبًا وَرَهَبًا وَكَانُوا لَنَا خَاشِعِينَ	So We listened to him: and We granted him Yahya: We cured his wife's (Barrenness) for him. These (three) were ever quick in emulation in good works; they used to call on Us with love and reverence, and humble themselves before Us.

In Hadith Text Books

Cure In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1879		Narrated Aisha: that Allah Messenger ﷺ was affected by magic; so much that he used to think that he had done something which in fact; he did not do; and he invoked his Lord for a remedy. Then one day he said; O Aisha! Do you know that Allah has advised me as to the problem I consulted Him about? Aisha said; O Allah Messenger ﷺ ! What that? He said; Two men came to me and one of them sat at my head and the other at my feet; and one of them asked his companion; What is wrong with this man? The latter replied; He is under the effect of magic. The former asked; Who has worked magic on him? The latter replied; Labid Bin AlAsam. The former asked; With what did he work the magic? The latter replied; With a comb and the hair; which are stuck to the comb; and the skin of pollen of a date-palm tree. The former asked; Where is that? The latter replied; It is in Dharwan. Dharwan was a well in the dwelling place of the tribe of Bani Zuraiq. Allah Messenger ﷺ went to that well and returned to Aisha; saying; By Allah; the water of the well was as red as the infusion of Hinna; 1 and the date-palm trees look like the heads of devils. Aisha added; Allah Messenger ﷺ came to me and informed me about the well. I asked the Prophet; O Allah Messenger ﷺ ; why didnt you take out the skin of pollen? He said; As for me; Allah has cured me and I hated to draw the attention of the people to such evil which they might learn and harm others with. Narrated Hisham father: Aisha said; Allah Messenger ﷺ was bewitched; so he invoked Allah repeatedly requesting Him to cure him from that magic. Hisham then narrated the above narration. See Hadith No. 658; Vol. 7	The Chapter on Grooming The Women in HodHood Indexing, Chapter on To repeat the invocation in Sahih AlBukhari
SahihAlBukhari-017-001-2487		Narrated Aisha: Whenever Allah Messenger ﷺ paid a visit to a patient; or a patient was brought to him; he used to invoke Allah; saying; Take away the disease; O the Lord of the people! Cure him as You are the One Who cures. There is no cure but Yours; a cure that leaves no disease.	The Chapter on Debt And Creditors And Money in HodHood Indexing, Chapter on The invocation for the patient in Sahih AlBukhari
SahihAlBukhari-017-001-3963		Narrated Ibn Abbas: The Prophet ﷺ paid a visit to a sick bedouin. The Prophet ﷺ when visiting a patient used to say; No harm will befall you! May Allah cure you! May Allah cure you! So the Prophet ﷺ said to the bedouin. No harm will befall you. May Allah cure you! The bedouin said; You say; may Allah cure me? No; for it is a fever which boils in the body of an old man; and will lead him to the grave. The Prophet ﷺ said; Yes; then may it be as you say.	The Chapter on Debt And Creditors And Payments in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4160		Narrated Abu Huraira: Abraham did not tell a lie except on three occasion. Twice for the Sake of Allah when he said; I am sick; and he said; I have not done this but the big idol has done it. The third was that while Abraham and Sarah his wife were going on a journey they passed by the territory of a tyrant. Someone said to the tyrant; This man i.e. Abraham is accompanied by a very charming lady. So; he sent for Abraham and asked him about Sarah saying; Who is this lady? Abraham said; She is my sister. Abraham went to Sarah and said; O Sarah! There are no believers on the surface of the earth except you and I. This man asked me about you and I have told him that you are my sister; so dont contradict my statement. The tyrant then called Sarah and when she went to him; he tried to take hold of her with his hand; but his hand got stiff and he was confounded. He asked Sarah. Pray to Allah for me; and I shall not harm you. So Sarah asked Allah to cure him and he got cured. He tried to take hold of her for the second time; but his hand got as stiff as or stiffer than before and was more confounded. He again requested Sarah; Pray to Allah for me; and I will not harm you. Sarah asked Allah again and he became alright. He then called one of his guards who had brought her and said; You have not brought me a human being but have brought me a devil. The tyrant then gave Hajar as a girl-servant to Sarah. Sarah came back to Abraham while he was praying. Abraham; gesturing with his hand; asked; What has happened? She replied; Allah has spoiled the evil plot of the infidel or immoral person and gave me Hajar for service. Abu Huraira then addressed his listeners saying; That Hajar was your mother; O Bani Ma-is-Sama i.e. the Arabs; the descendants of Ishmael; Hajar son.	The Chapter on Allah And Prophets Abraham And Sarah in HodHood Indexing, Chapter on The Statement of Allah Taala And Allah did take Ibrahim as a Khalil in Sahih AlBukhari
SahihAlBukhari-017-001-4354		Narrated Aisha: Magic was worked on the Prophet ﷺ so that he began to fancy that he was doing a thing which he was not actually doing. One day he invoked Allah for a long period and then said; I feel that Allah has inspired me as how to cure myself. Two persons came to me in my dream and sat; one by my head and the other by my feet. One of them asked the other; What is the ailment of this man? The other replied; He has been bewitched The first asked; Who has bewitched him? The other replied; Lubaid Bin AlAsam. The first one asked; What material has he used? The other replied; A comb; the hair gathered on it; and the outer skin of the pollen of the male date-palm. The first asked; Where is that? The other replied; It is in the well of Dharwan. So; the Prophet ﷺ went out towards the well and then returned and said to me on his return; Its date-palms the date-palms near the well are like the heads of the devils. I asked; Did you take out those things with which the magic was worked? He said; No; for I have been cured by Allah and I am afraid that this action may spread evil amongst the people. Later on the well was filled up with earth.	The Chapter on Grooming The Women in HodHood Indexing, Chapter on The characteristics of Iblis Satan and his soldiers in Sahih AlBukhari
SahihAlBukhari-017-001-4675		Narrated Sahl: On the day of the battle of Khaibar the Prophet ﷺ said; Tomorrow I will give the flag to somebody who will be given victory by Allah and who loves Allah and His Apostle and is loved by Allah and His Apostle. So; the people wondered all that night as to who would receive the flag and in the morning everyone hoped that he would be that person. Allah Messenger ﷺ asked; Where is Ali? He was told that Ali was suffering from eye-trouble; so he applied saliva to his eyes and invoked Allah to cure him. He at once got cured as if he had no ailment. The Prophet ﷺ gave him the flag. Ali said; Should I fight them till they become like us i.e. Muslim ? The Prophet ﷺ said; Go to them patiently and calmly till you enter the land. Then; invite them to Islam; and inform them what is enjoined upon them; for; by Allah; if Allah gives guidance to somebody through you; it is better for you than possessing red camels.	The Chapter on Debt And Creditors And Wealth in HodHood Indexing, Chapter on The superiority of the one through whom a man embraces Islam in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-19019		Suhaib reported that Allah Messenger ﷺ thus said: There lived a king before you and he had a court magician. As he the magician grew old; he said to the king: I have grown old; send some young boy to me so that I should teach him magic. He the king sent to him a young man so that he should train him in magic. And on his way to the magician he the young man found a monk sitting there. He the young man listened to his the monks talk and was impressed by it. It became his habit that on his way to the magician he met the monk and set there and he came to the magician late. He the magician beat him because of delay. He made a complaint of that to the monk and he said to him: When you feel afraid of the magician; say: Members of my family had detained me. And when you feel afraid of your family you should say: The magician had detained me. It so happened that there came a huge beast of prey and it blocked the way of the people; and he the young boy said: I will come to know today whether the magician is superior or the monk is superior. He picked up a stone and said: O Allah; if the affair of the monk is dearer to Thee than the affair of the magician; cause death to this animal so that the people should be able to move about freely. He threw that stone towards it and killed it and the people began to move about on the path freely. He the young man then came to that monk and Informed him and the monk said: Sonny; today you are superior to me. Your affair has come to a stage where I find that you would be soon put to a trial; and in case you are put to a trial dont give my clue. That young man began to treat the blind and those suffering from leprosy and he in fact began to cure people from all kinds of illness. When a companion of the king who had gone blind heard about him; he came to him with numerous gifts and said: If you cure me all these things collected together here would be yours. Be said: I myself do not cure anyone. It is Allah Who cures and if you affirm faith in Allah; I shall also supplicate Allah to cure you. He affirmed his faith in Allah and Allah cured him and he came to the king and sat by his side as he used to sit before. The king said to him: Who restored your eyesight? He said: My Lord. Thereupon he said: It means that your Lord is One besides me. He said: My Lord and your Lord is Allah; so he the king took hold of him and tormented him till he gave a clue of that boy. The young man was thus summoned and the king said to him: O boy; it has been conveyed to me that you have become so much proficient in your magic that you cure the blind and those suffering from leprosy and you do such and such things. Thereupon he said: I do not cure anyone; it is Allah Who cures; and he the king took hold of him and began to torment him. So he gave a clue of the monk. The monk was thus summoned and it was said to him: You should turn back from your religion. He; however; refused to do so. He ordered for a saw to be brought and when it was done he the king placed it in the middle of his head and tore it into parts till a part fell down. Then the courtier of the king was brought and it was said to him: Turn back from your religion. Arid he refused to do so; and the saw was placed in the midst of his head and it was torn till a part fell down. Then that young boy was brought and it was said to him: Turn back from your religion. He refused to do so and he was handed over to a group of his courtiers. And he said to them: Take him to such and such mountain; make him climb up that mountain and when you reach its top ask him to renounce his faith but if he refuses to do so; then throw him down the mountain. So they took him and made him climb up the mountain and he said: O Allah; save me from them in any way Thou likest and the mountain began to quake and they all fell down and that person came walking to the king. The king said to him: What has happened to your companions? He said: Allah has saved me from them. He again handed him to some of his courtiers and said: Take him and carry him in a small boat and when you reach the middle of the ocean ask him to renounce his religion; but if he does not renounce his religion throw him into the water. So they took him and he said: O Allah; save me from them and what they want to do. It was quite soon that the boat turned over and they were drowned and he came walking to the king; and the king said to him: What has happened to your companions? He said: Allah has saved me from them; and he said to the king: You cannot kill me until you do what I ask you to do. And he said: What is that? He said: You should gather people in a plain and hang me by the trunk of a tree. Then take hold of an arrow from the quiver and say: In the name of Allah; the Lord of the young boy; then shoot an arrow and if you do that then you would be able to kill me. So he the king called the people in an open plain and tied him the boy to the trunk of a tree; then he took hold of an arrow from his quiver and then placed the arrow in the bow and then said: In the name of Allah; the Lord of the young boy; he then shot an arrow and it bit his temple. He the boy placed his hands upon the temple where the arrow had bit him and he died and the people said: We affirm our faith in the Lord of this young man; we affirm our faith in the Lord of this young man; we affirm our faith in the Lord of this young man. The courtiers came to the king and it was said to him: Do you see that Allah has actually done what you aimed at averting. They the people have affirmed their faith in the Lord. He the king commanded ditches to be dug at important points in the path. When these ditches were dug; and the fire was lit in them it was said to the people : He who would not turn back from his boys religion would be thrown in the fire or it would be said to them to jump in that. The people courted death but did not renounce religion till a woman came with her child and she felt hesitant in jumping into the fire and the child said to her: 0 mother; endure this ordeal for it is the Truth.	The Chapter on Alansar And Killing in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-20237		Aisha reported Allah Messenger ﷺ as saying: When Allah Messenger ﷺ visited the sick he would say: Lord of the people. remove the disease; cure him; for Thou art the great Curer; there is no cure but through Thine healing Power; which leaves nothing of the disease.	The Chapter on Debt And Creditors And Healing The Sick in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-20238		Aisha reported that when Allah Messenger ﷺ came to visit any sick he supplicated for him and said: Lord of the people; remove the malady; cure him for Thou art a great Curer. There is no cure but through Thine healing Power which leaves no trouble; and in the narration transmitted on the authority of Abu Bakr there is a slight variation of wording.	The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-20899		Usair Bin Jabir reported that when people from Yemen came to help the Muslim army at the time of jihad he asked them: Is there amongst you Uwais Bin Amir? He continued finding him out until he met Uwais. He said: Are you Uwais b.; Amir? He said: Yes. He said: Are you from the tribe of Qaran? He said: Yes. He Hadrat Umar again said: Did you suffer from leprosy and then you were cured from it but for the space of a dirham? He said: Yes. He Umar said: Is your mother living ? He said: Yes. He Umar said: I heard Allah Messenger ﷺ say: There would come to you Uwais Bin Amir with the reinforcement from the people of Yemen. He would be from Qaran; the branch of Murid. He had been suffering from leprosy from which he was cured but for a spot of a dirham. His treatment with his mother would have been excellent. If he were to take an oath in the name of Allah; He would honour that. And if it is possible for you; then do ask him to beg forgiveness for you from your Lord. So he Uwais begged forgiveness for him. Umar said: Where do you intend to go? He said: To Kufa. He Umar said: Let me write a letter for you to its governor; whereupon he Uwais said: I love to live amongst the poor people. When it was the next year; a person from among the elite of Kufa performed Hajj and he met Umar. He asked him about Uwais. He said: I left him in a state with meagre means of sustenance. Thereupon Umar said: I heard Allah Messenger ﷺ as saying: There would come to you Uwais Bin Amir; of Qaran; a branch of the tribe of Murid; along with the reinforcement of the people of Yemen. He had been suffering from leprosy which would have been cured but for the space of a dirham. His treatment with his mother would have been very kind. If he would take an oath in the name of Allah for something He would honour it. Ask him to beg forgiveness for you from Allah in case it is possible for you. So he came to Uwais and said.: Beg forgiveness from Allah for me. He Uwais said: You have just come from a sacred journey Hajj ; you; therefore; ask forgiveness for me. He the person who had performed Hajj said: Ask forgiveness for me from Allah. He Uwais again said: You have just come from the sacred journey; so you ask forgiveness for me. Uwais further said: Did you meet Umar? He said: Yes. He Uwais then begged forgiveness for him from Allah. So the people came to know about the status of religious piety of Uwais. He went away from that place. Usair said: His clothing consisted of a mantle; and whosoever saw him said: From where did Uwais get this mantle?	The Chapter on Debt And Creditors And Money in HodHood Indexing, Chapter on 55 in Sahih Muslim
SahihMuslim-017-001-22516		Ibn Abbas reported: Dimad came to Mecca and he belonged to the tribe of Azd Shanua; and he used to protect the person who was under the influence of charm. He heard the foolish people of Mecca say that Muhammad ﷺ was under the spell. Upon this he said: If 1 were to come across this man; Allah might cure him at my hand. He met him and said: Muhammad; I can protect one who is under the influence of charm; and Allah cures one whom He so desires at my hand. Do you desire this ? Upon this the Messenger of Allah ﷺ said: Praise is due to Allah; we praise Him; ask His help; and he whom Allah guides aright there is none to lead him astray; and he who is led astray there is none to guide him; and I bear testimony to the fact that there is no god but Allah; He is One; having no partner with Him; and that Muhammad is His Servant and Messenger. Now after this he Dimad said: Repeat these words of yours before me; and the messenger of Allah ﷺ repeated these to him thrice; and he said I have heard the words of soothsayers and the words of magicians; and the words of poets; but I have never heard such words as yours; and they reach the depth of the ocean of eloquence ; bring forth your hand so that I should take oath of fealty to you on Islam. So he took an oath of allegiance to him. The Messenger of Allah ﷺ said: It this allegiance of yours is on behalf of your people too. He said: It is on behalf of my people too. The Messenger of Allah ﷺ sent an expedition and the flying column passed by his people. The leader of the flying column said to the detachment: Did you find anything from these people? One of the people said: I found a utensil for water. Upon this he the commander said: Return it; for he is one of the people of Dimad.	The Chapter on Supplications And Fear in HodHood Indexing, Chapter on 13 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10399		Abu Huraira narrated that the Messenger of Allah S.A.W said: AlAjwah is from Paradise and it contains a cure for poison. Truffles are a form of manna; and its liquid is a cure for the eye.	The Chapter on Debt And Creditors And Wealth in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-10401		Abu Huraira narrated that people among the Companions of the Prophet S.A.W would say: Truffles are the earth smallpox. So the Messenger of Allah S.A.W said: Truffles are a form of manna; and its liquid is a cure for the eye. AlAjwah is from Paradise; and it contains a cure for poison.	The Chapter on Debt And Creditors And Healing The Sick in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-10416		Ibn Abbas narrated that the Prophet S.A.W said: There is no Muslim worshiper who visits one who is ill - other than at the time of death - and he says seven times: Asalullah AlAzeem Rabbal Arshil Azeem an yashfik I ask Allah the Magnificent; Lord of the Magnificent Throne to cure you except when he will be cured.	The Chapter on Fragrances And Alhajj in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-10417		Thawban narrated that the Prophet S.A.W said: When one of you suffers from fever - and indeed fever is a piece of the Fire - let him extinguish it with water. Let him stand in a flowing river facing the direction of it and say: Allahummasahfi abdaka wa saddik Rasulak In the name off Allah. O Allah! Cure your slave and testify to Your Messenger. Doing so after Prayer AlSubh Fajr and before the rising of the sun. Let him submerse himself in it three times; for three days. If he is not cured in three; then five. If he is not cured in five; then seven. If he is not cured in seven; then nine. For indeed it will not remain after nine; with the permission of Allah.	The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-8158		Abd AlAziz Bin Suhaib said: Thabit AlBunani and I entered upon Anas Bin Malik; and Thabit said: O Abu Hamzah! I am suffering from an illness. So Anas said: Shall I not recite the Ruqyah of the Messenger of Allah over you? He said: Why; yes. He said: O Allah! Lord of mankind; removed the harm; and cure him. Indeed You are the One Who cures; there is none who cures except you; a cure that leaves no disease.	The Chapter on Debt And Creditors And Repayment in HodHood Indexing, Chapter on What Has Been Related About Seeking Refuge For The Sick in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-28358		Narrated Abu AlDarda: The Prophet ﷺ said: Allah has sent down both the disease and the cure; and He has appointed a cure for every disease; so treat yourselves medically; but use nothing unlawful.	The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, Chapter on Regarding the disliked remedies in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28380		Narrated Alaqah Ibn Sahar AlTamimi: Alaqah came to the Messenger of Allah ﷺ and embraced Islam. He then came back from him and passed some people who had a lunatic fettered in chains. His people said: We are told that your companion has brought some good. Have you something with which you can cure him? I then recited Surat AlFatihah and he was cured. They gave me one hundred sheep. I then came to the Messenger of Allah ﷺ and informed him of it. He asked: Is it only this? The narrator; Mousaddad; said in his other version: Did you say anything other than this? I said: No. He said: Take it; for by my life; some accept if for a worthless chain; but you have done so for a genuine one.	The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on How Ruqyah is to be used in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28496		Abu Huraira reported the Messenger of Allah ﷺ as saying: when a fly alights in anyones vessel; he should plunge it all in; for in one of its wings there is a disease; and in the other is a cure. It prevents the wing of it is which there is a cure; so plunge it all in the vessel.	The Chapter on Debt And Creditors And Healing The Sick in HodHood Indexing, Chapter on If a fly falls into the food in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28990		Narrated Amir AlRam: We were in our country when flags and banners were raised. I said: What is this? The the people said: This is the banner of the Messenger of Allah ﷺ. So I came to him. He was sitting under a tree. A sheet of cloth was spread for him and he was sitting on it. His Companions were gathered around him. I sat with them. The Messenger of Allah ﷺ mentioned illness and said: When a believer is afflicted by illness and Allah cures him of it; it serves as an atonement for his previous sins and a warning to him for the future. But when a hypocrite becomes ill and is then cured; he is like a camel which has been tethered and then let loose by its owners; but does not know why they tethered it and why they let it loose. A man from among those around him asked: Messenger of Allah; what are illnesses? I swear by Allah; I never fell ill. The Messenger of Allah ﷺ said: Get up and leave us. You do not belong to our number. When we were with him; a man came to him. He had a sheet of cloth and something in his hand. He turned his attention to him and said: Messenger of Allah; when I saw you; I turned towards you. I saw a group of trees and heard the sound of fledglings. I took them and put them in my garment. Their mother then came and began to hover round my head. I showed them to her; and she fell on them. I wrapped them with my garment. They are now with me. He said: Put them away from you. So I put them away; but their mother stayed with them. The Messenger of Allah ﷺ said to his companions: Are you surprised at the affection of the mother for her young? They said: Yes; Messenger of Allah. He said: I swear by Him Who has sent me with the Truth; Allah is more affectionate to His servants than a mother to her young ones. Take them back put them and where you took them from when their mother should have been with them. So he took them back.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on Sickness Which Expiate For Sins in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29007		Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: If anyone visits a sick whose time of death has not come; and says with him seven times: I ask Allah; the Mighty; the Lord of the mighty Throne; to cure you; Allah will cure him from that disease.	The Chapter on Debt And Creditors And Repayment in HodHood Indexing, Chapter on Supplicating For The Sick Person When Visiting Him in Sunan Abu Dawoud

In Muwata Malik

nothing found