Dai sacrific

Dai sacrific Completed Form

The word Dai sacrific is a stemmed form of the following words:

Dai sacrific Dictionary Definition

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Dai sacrific in Wikipedia

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Dai sacrific References or Citations

In Quran

nothing found

In Hadith Text Books

Dai sacrific In Sahih AlBukhari

nothing found

In Sahih Muslim

nothing found

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-16212		It was narrated that Jabir said: The Messenger of Allah stoned the Jamrat on the Day of Sacrifice in the forenoon; and after the Day of Sacrifice he stoned the Jamarat When the sun had passed its zenith.	The Chapter on Special Days And Forbidden Deeds in HodHood Indexing, Chapter on The Time For Stoniong Jamratul Aqabah On The Day Of Sacrifice in Sunan AlNasai
SunanAlNasai-017-001-16218		It was narrated from AlBaddah Bin Aasi m Bin Adiy from his father; that: the Messenger of Allah granted a concession to some camel herders; allowing them to not stay overnight in Mina; and allowing them to stone the Jimar on the Day of Sacrifice; then to combine the stoning of two days after sacrifice; so that they could do it on one of the two days.	The Chapter on Special Days Of Fasting in HodHood Indexing, Chapter on Stoning The Jamarat For Camel Herders in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25610		Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ halted on the day of sacrifice between the jamrahs pillars at Mina during hajj which he performed. He asked: Which is this day? They replied: This is the day of sacrifice. He said: This is the day of greater hajj.	The Chapter on Day Of Alhajj in HodHood Indexing, Chapter on The Day Of The Great Hajj in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35926		Yahya related to me from Malik from Hisham Ibn Urwa that his father used to kill his sacrificial animals while they were standing. Malik said; No-one is permitted to shave his head until he has killed his sacrificial animal; and no-one must sacrifice before dawn on the day of sacrifice. The things that should be done on the day of sacrifice are slaughtering; donning clothes; grooming the body generally AlTafath and shaving the head; and none of this may be done before the day of sacrifice.	The Chapter on Animal Sacrifice And Shaving The Head In Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35938		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to pray dhuhr; asr; maghrib; isha and subh at Mina. Then in the morning; after the sun had risen; he would go to Arafa. Malik said; What we are all agreed upon here in Madina is that the imam does not recite the Quran out loud in dhuhr on the day of Arafa; and that he gives a khutba to the people on that day; and that the prayer on the day of Arafa is really a dhuhr prayer; and even if it coincides with a jumua it is still a dhuhr prayer; but one which has been shortened because of travelling. Malik said that the imam of the pilgrims should not pray the jumua prayer if the day of Arafa; the day of sacrifice or one of the three days after the day of sacrifice; was a Friday.	The Chapter on Days And Charity in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35948		Yahya related to me from Malik from Yahya Ibn Said that he had heard that on the day after the day of sacrifice Umar Ibn AlKhattab went out a little after the sun had risen and said the takbir; and everyone repeated it after him. Then he went out a second time the same day when the sun was well up and said the takbir; and everyone repeated it after him. Then he went out a third time after mid-day and said the takbir; and everyone repeated it after him until it resounded from group to group until it reached the House and people knew that Umar had left to throw the stones. Malik said; What we do here in Madina is to say the takbir during the days of tashriq after each prayer. The first time is when the imam and everyone with him says the takbir after the dhuhr prayer on the day of sacrifice; and the last is when the imam and everyone with him says the takbir after subh on the last of the days of tashriq; after which he stops saying the takbir. Malik said; The takbirs during the days of tashriq should be done by both men and women; whether they are in a group or by themselves; at Mina or elsewhere; and all of the takbirs should be done. In this everyone follows the imam of the hajj and the people at Mina; because when everyone returns to Makka and comes out of ihram they keep the same people as imams while out of ihram as they did when they were in ihram. Some one who is not doing hajj does not follow them except for the takbirs during the days of tashriq. Malik said; The limited number of days are the days of tashriq.	The Chapter on Tashahhud And Supplication in HodHood Indexing, The Book of Business Transactions in Muwata Malik