Daughter

Daughter Completed Form

The word Daughter is a stemmed form of the following words:

Daughter Dictionary Definition

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Daughter References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlIsra Ayah 40	Surat AlIsra	-0.38		46	Himself daughter, Pagan prefer, Utter dread, Angel truli, Prefer sons, Sons himself, Daughter angel, Truli utter	أَفَأَصْفَاكُمْ رَبُّكُمْ بِالْبَنِينَ وَاتَّخَذَ مِنَ الْمَلَائِكَةِ إِنَاثًا إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا	Has then your Lord (O Pagans!) preferred for you sons, and taken for Himself daughters among the angels? Truly ye utter a most dreadful saying!
Surat AlQasas Ayah 27	Surat AlQasas	-0.32		45	Wilt wills, Grace intend, Difficulti wilt, Daughter condit, Complet years, Intend difficulti, Years grace, Serv year, Condit serv, Wills righteou, Year complet, Intend daughter	قَالَ إِنِّي أُرِيدُ أَنْ أُنْكِحَكَ إِحْدَى ابْنَتَيَّ هَاتَيْنِ عَلَى أَنْ تَأْجُرَنِي ثَمَانِيَ حِجَجٍ فَإِنْ أَتْمَمْتَ عَشْرًا فَمِنْ عِنْدِكَ وَمَا أُرِيدُ أَنْ أَشُقَّ عَلَيْكَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّالِحِينَ	He said: "I intend to wed one of these my daughters to thee, on condition that thou serve me for eight years; but if thou complete ten years, it will be (grace) from thee. But I intend not to place thee under a difficulty: thou wilt find me, indeed, if Allah wills, one of the righteous."
Surat AlNahl Ayah 72	Surat AlNahl	-0.19		68	Provid susten, Companion nature, Son daughter, Vain things, Grandchildren provid, Mate companion, Things ungrat, Daughter grandchildren, Susten vain, Nature son	وَاللَّهُ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَجَعَلَ لَكُمْ مِنْ أَزْوَاجِكُمْ بَنِينَ وَحَفَدَةً وَرَزَقَكُمْ مِنَ الطَّيِّبَاتِ أَفَبِالْبَاطِلِ يُؤْمِنُونَ وَبِنِعْمَتِ اللَّهِ هُمْ يَكْفُرُونَ	And Allah has made for you mates (and companions) of your own nature, and made for you, out of them, sons and daughters and grandchildren, and provided for you sustenance of the best: will they then believe in vain things, and be ungrateful for Allah's favours?-
Surat AlNisa Ayah 11	Surat AlNisa	-0.06		92	Legaci debt, Payment legaci, Deceas left, Brother sister, Third inherit, Inherit deceas, Left brother, Share half, Ordain knowing, Children inherit, Left children, Direct children, Parent children, Debt parent, Share third, Children children, Inherit share, Settl portion, Parent child, Inherit male, Parent heirs, Daughters share, Benefit settl, Equal femal, Children parent, Male portion, Children nearest, Heirs deceas, Knowing alwise, Nearest benefit, Sister distribut, Distribut case, Left child, Half parents, Femal daughters, Portion equal, Share inherit, Parents share, Portion ordain	يُوصِيكُمُ اللَّهُ فِي أَوْلَادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ فَإِنْ كُنَّ نِسَاءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِنْ كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كَانَ لَهُ وَلَدٌ فَإِنْ لَمْ يَكُنْ لَهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلِأُمِّهِ الثُّلُثُ فَإِنْ كَانَ لَهُ إِخْوَةٌ فَلِأُمِّهِ السُّدُسُ مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِنَ اللَّهِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا	Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
Surat AlTahrim Ayah 12	Surat AlTahrim	0.21		107	Word lord, Chastiti breath, Lord revel, Truth word, Guard chastiti, Testifi truth, Lord revelations, Devout servant, Breath bodi, Daughter imran, Mari daughter, Bodi spirit, Imran guard, Revelations devout, Spirit testifi	وَمَرْيَمَ ابْنَتَ عِمْرَانَ الَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِنْ رُوحِنَا وَصَدَّقَتْ بِكَلِمَاتِ رَبِّهَا وَكُتُبِهِ وَكَانَتْ مِنَ الْقَانِتِينَ	And Mary the daughter of 'Imran, who guarded her chastity; and We breathed into (her body) of Our spirit; and she testified to the truth of the words of her Lord and of His Revelations, and was one of the devout (servants).
Surat AlAnam Ayah 100	Surat AlAnam	0.26		67	Prais glori, Creat jinn, Son daughter, Falsely knowledge, Equal creat, Glori attribut, Attribut son, Jinn falsely, Knowledge attribut, Jinn equal, Yet jinn, Daughter prais	وَجَعَلُوا لِلَّهِ شُرَكَاءَ الْجِنَّ وَخَلَقَهُمْ وَخَرَقُوا لَهُ بَنِينَ وَبَنَاتٍ بِغَيْرِ عِلْمٍ سُبْحَانَهُ وَتَعَالَى عَمَّا يَصِفُونَ	Yet they make the Jinns equals with Allah, though Allah did create the Jinns; and they falsely, having no knowledge, attribute to Him sons and daughters. Praise and glory be to Him! (for He is) above what they attribute to Him!
Surat AlAhzab Ayah 50	Surat AlAhzab	0.28		90	Forgiving merci, Hand possess, Captiv hand, Wive captiv, Law wive, Appoint wive, Prison war, Uncl aunts, Assign daughter, Makka believ, Hast paid, Aunts daughter, Believ woman, Woman dedic, Migrat makka, Matern uncl, Believ appoint, Aunts migrat, Daughter matern, Possess prison, Possess order, Soul wish, Paid dower, Order difficulti, War assign, Wive hast, Difficulti forgiving, Dower possess, Daughter patern, Dedic soul, Patern uncl	يَا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللَّاتِي آتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّا أَفَاءَ اللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّاتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَالَاتِكَ اللَّاتِي هَاجَرْنَ مَعَكَ وَامْرَأَةً مُؤْمِنَةً إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ النَّبِيُّ أَنْ يَسْتَنْكِحَهَا خَالِصَةً لَكَ مِنْ دُونِ الْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِي أَزْوَاجِهِمْ وَمَا مَلَكَتْ أَيْمَانُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا	O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful.
Surat AlAhzab Ayah 59	Surat AlAhzab	0.33		90	Forgiving merci, Believ women, Abroad convenient, Person abroad, Convenient molest, Women cast, Molest forgiving, Cast outer, Tell wive, Outer garment, Garment person, Wive daughters, Daughters believ	يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلَابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا	O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful.
Surat AlNisa Ayah 23	Surat AlNisa	0.38		92	Forgiving merci, Father sisters, Past forgiving, Forgiving merciful, Daughters sister, Gave suck, Mother sister, Mothers daughters, Wive son, Wives mother, Daughter fostermoth, Suck fostersist, Mother stepdaught, Son proceed, Sister father, Sister wedlock, Born wive, Sisters mother, Sister daughter, Stepdaught guardianship, Fostermoth gave, Fostersist wives, Brother daughters, Loin sister, Sister brother, Guardianship born, Proceed loin, Wedlock past	حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ وَأَخَوَاتُكُمْ وَعَمَّاتُكُمْ وَخَالَاتُكُمْ وَبَنَاتُ الْأَخِ وَبَنَاتُ الْأُخْتِ وَأُمَّهَاتُكُمُ اللَّاتِي أَرْضَعْنَكُمْ وَأَخَوَاتُكُمْ مِنَ الرَّضَاعَةِ وَأُمَّهَاتُ نِسَائِكُمْ وَرَبَائِبُكُمُ اللَّاتِي فِي حُجُورِكُمْ مِنْ نِسَائِكُمُ اللَّاتِي دَخَلْتُمْ بِهِنَّ فَإِنْ لَمْ تَكُونُوا دَخَلْتُمْ بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَائِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ أَصْلَابِكُمْ وَأَنْ تَجْمَعُوا بَيْنَ الْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ إِنَّ اللَّهَ كَانَ غَفُورًا رَحِيمًا	Prohibited to you (For marriage) are:- Your mothers, daughters, sisters; father's sisters, Mother's sisters; brother's daughters, sister's daughters; foster-mothers (Who gave you suck), foster-sisters; your wives' mothers; your step-daughters under your guardianship, born of your wives to whom ye have gone in, - no prohibition if ye have not gone in;- (Those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is past; for Allah is Oft-forgiving, Most Merciful;-
Surat Hood Ayah 79	Surat Hood	0.47		47	Dost daughter, Daughter knowest	قَالُوا لَقَدْ عَلِمْتَ مَا لَنَا فِي بَنَاتِكَ مِنْ حَقٍّ وَإِنَّكَ لَتَعْلَمُ مَا نُرِيدُ	They said: "Well dost thou know we have no need of thy daughters: indeed thou knowest quite well what we want!"
Surat AlNahl Ayah 57	Surat AlNahl	0.5		68		وَيَجْعَلُونَ لِلَّهِ الْبَنَاتِ سُبْحَانَهُ وَلَهُمْ مَا يَشْتَهُونَ	And they assign daughters for Allah! - Glory be to Him! - and for themselves (sons, - the issue) they desire!

In Hadith Text Books

Daughter In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1002		Narrated Abu Qatada AlAnsari: Allah Messenger ﷺ was praying and he was carrying Umama the daughters of Zainab; the daughter of Allah Messenger ﷺ and she was the daughter of As Bin Rabia Bin Abd Shams. When he prostrated; he put her down and when he stood; he carried her on his neck.	The Chapter on Live Stock Possession in HodHood Indexing, Chapter on If a small girl is carried on one neck during the Salat prayer in Sahih AlBukhari
SahihAlBukhari-017-001-1691		Narrated Huzail Bin Shirahbil: Abu Mousa was asked regarding the inheritance of a daughter; a son daughter; and a sister. He said; The daughter will take one-half and the sister will take one-half. If you go to Ibn Masud; he will tell you the same. Ibn Masud was asked and was told of Abu Mousa verdict. Ibn Masud then said; If I give the same verdict; I would stray and would not be of the rightly-guided. The verdict I will give in this case; will be the same as the Prophet ﷺ did; i.e. one-half is for daughter; and one-sixth for the son daughter; i.e. both shares make two-thirds of the total property; and the rest is for the sister. Afterwards we cams to Abu Mousa and informed him of Ibn Masud verdict; whereupon he said; So; do not ask me for verdicts; as long as this learned man is among you.	The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on The share of inheritance of ones sons daughter in Sahih AlBukhari
SahihAlBukhari-017-001-1697		Narrated Huzail: Abdullah said; The judgment I will give in this matter will be like the judgment of the Prophet; i.e. one-half is for the daughter and one-sixth for the son daughter and the rest of the inheritance for the sister.	The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on The sisters share the inheritance with the daughters in Sahih AlBukhari
SahihAlBukhari-017-001-1981		Narrated Abdullah: Nafi narrated to me that Abdullah said that Allah Messenger ﷺ forbade the Shighar. I asked Nafi; What is the Shighar? He said; It is to marry the daughter of a man and marry one daughter to that man at the same time without Mahr in both cases ; or to marry the sister of a man and marry one own sister to that man without Mahr. Some people said; If one; by a trick; marries on the basis of Shighar; the marriage is valid but its condition is illegal. The same scholar said regarding AlMuta; The marriage is invalid and its condition is illegal. Some others said; The Muta and the Shighar are permissible but the condition is illegal.	The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Tricks in marriages in Sahih AlBukhari
SahihAlBukhari-017-001-2467		Narrated Abu Uthman: Usama Bin Zaid said that while he. Saad and Ubai Bin Kaab were with the Prophet ﷺ a daughter of the Prophet sent a message to him; saying. My daughter is dying; please come to us. The Prophet ﷺ sent her his greetings and added It is for Allah what He takes; and what He gives; and everything before His sight has a limited period. So she should hope for Allah reward and remain patient. She again sent a message; beseeching him by Allah; to come. So the Prophet ﷺ got up. and so did we and went there. The child was placed on his lap while his breath was irregular. Tears flowed from the eyes of the Prophet. Saad said to him; What is this; O Allah Messenger ﷺ ? He said. This Is Mercy which Allah has embedded in the hearts of whomever He wished of His slaves. And Allah does not bestow His Mercy; except on the merciful among His slaves. See Hadith No. 373 Vol. 2	The Chapter on Mercy Children And Satan in HodHood Indexing, Chapter on To visit sick children in Sahih AlBukhari
SahihAlBukhari-017-001-2515		Narrated Aisha: the wife of the Prophet A lady along with her two daughters came to me asking me for some alms ; but she found nothing with me except one date which I gave to her and she divided it between her two daughters; and then she got up and went away. Then the Prophet ﷺ came in and I informed him about this story. He said; Whoever is in charge of put to test by these daughters and treats them generously; then they will act as a shield for him from the Hell Fire.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on To be merciful to children and embrace them in Sahih AlBukhari
SahihAlBukhari-017-001-3409		Narrated AlMiswar Bin Makhrama: Ali demanded the hand of the daughter of Abu Jahl. Fatima heard of this and went to Allah Messenger ﷺ saying; Your people think that you do not become angry for the sake of your daughters as Ali is now going to marry the daughter of Abu Jahl. On that Allah Messenger ﷺ got up and after his recitation of Tashah-hud. I heard him saying; Then after! I married one of my daughters to Abu AlAs Bin AlRabi the husband of Zainab; the daughter of the Prophet ﷺ before Islam and he proved truthful in whatever he said to me. No doubt; Fatima is a part of me; I hate to see her being troubled. By Allah; the daughter of Allah Messenger ﷺ and the daughter of Allah Enemy cannot be the wives of one man. So Ali gave up that engagement. AlMiswar further said: I heard the Prophet ﷺ talking and he mentioned a son-in-law of his belonging to the tribe of Bani Abd Shams. He highly praised him concerning that relationship and said whenever he spoke to me; he spoke the truth; and whenever he promised me; he fulfilled his promise.	The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on Narrations about the sonsinlaw of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-3503		Narrated Ibn Umar: Allah Messenger ﷺ forbade AlShighar; which means that somebody marries his daughter to somebody else; and the latter marries his daughter to the former without paying Mahr.	The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on AshShighar Exchange of daughters or sisters in marriage without paying Mahr in Sahih AlBukhari
SahihAlBukhari-017-001-3510		Narrated Thabit AlBanani: I was with Anas while his daughter was present with him. Anas said; A woman came to Allah Apostle and presented herself to him; saying; O Allah Messenger ﷺ ; have you any need for me i.e. would you like to marry me ? Thereupon Anas daughter said; What a shameless lady she was ! Shame! Shame! Anas said; She was better than you; she had a liking for the Prophet ﷺ so she presented herself for marriage to him.	The Chapter on Special Days Of Fasting in HodHood Indexing, Chapter on A woman can present herself to a righteous man for marriage in Sahih AlBukhari
SahihAlBukhari-017-001-3593		Narrated Aisha: An Ansari woman gave her daughter in marriage and the hair of the latter started falling out. The Ansari women came to the Prophet ﷺ and mentioned that to him and said; Her my daughters husband suggested that I should let her wear false hair. The Prophet ﷺ said; No; dont do that for Allah sends His curses upon such ladies who lengthen their hair artificially.	The Chapter on Grooming Aritifical Hair Extensions And Tattos in HodHood Indexing, Chapter on Not to obey the husband if he orders to do something sinful in Sahih AlBukhari
SahihAlBukhari-017-001-3617		Narrated AlMiswar Bin Makhrama: I heard Allah Messenger ﷺ who was on the pulpit; saying; Banu Hisham Bin AlMughira have requested me to allow them to marry their daughter to Ali Bin Abu Talib; but I dont give permission; and will not give permission unless Ali Bin Abi Talib divorces my daughter in order to marry their daughter; because Fatima is a part of my body; and I hate what she hates to see; and what hurts her; hurts me.	The Chapter on Love And Emotions And Dislike in HodHood Indexing, Chapter on Attempt to prevent the daughter jealousy in Sahih AlBukhari
SahihAlBukhari-017-001-3781		AlBara added: I then went with Abu Bakr into his home carrying that saddle and there I saw his daughter Aisha Lying in a bed because of heavy fever and I saw her father Abu Bakr kissing her cheek and saying; How are you; little daughter?	The Chapter on Wishes And Grants in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-4416		Narrated Ibn Abbas: The Prophet ﷺ said about Hamza daughter; I am not legally permitted to marry her; as foster relations are treated like blood relations in marital affairs. She is the daughter of my foster brother.	The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on To give witness concerning lineage foster suckling relations and dead persons in Sahih AlBukhari
SahihAlBukhari-017-001-4874		Narrated AlBara: When the Prophet ﷺ intended to perform Umra in the month of Dh AlQada; the people of Mecca did not let him enter Mecca till he settled the matter with them by promising to stay in it for three days only. When the document of treaty was written; the following was mentioned: These are the terms on which Muhammad; Allah Messenger ﷺ agreed to make peace. They said; We will not agree to this; for if we believed that you are Allah Messenger ﷺ we would not prevent you; but you are Muhammad Bin Abdullah. The Prophet ﷺ said; I am Allah Messenger ﷺ and also Muhammad Bin Abdullah. Then he said to Ali; Rub off the words Allah Messenger ﷺ ; but Ali said; No; by Allah; I will never rub off your name. So; Allah Messenger ﷺ took the document and wrote; This is what Muhammad Bin Abdullah has agreed upon: No arms will be brought into Mecca except in their cases; and nobody from the people of Mecca will be allowed to go with him i.e. the Prophet ﷺ even if he wished to follow him and he the Prophet ﷺ will not prevent any of his companions from staying in Mecca if the latter wants to stay. When the Prophet ﷺ entered Mecca and the time limit passed; the Meccans went to Ali and said; Tell your Friend i.e. the Prophet ﷺ to go out; as the period agreed to has passed. So; the Prophet ﷺ went out of Mecca. The daughter of Hamza ran after them i.e. the Prophet ﷺ and his companions ; calling; O Uncle! O Uncle! Ali received her and led her by the hand and said to Fatima; Take your uncle daughter. Zaid and Jafar quarreled about her. Ali said; I have more right to her as she is my uncle daughter. Jafar said; She is my uncle daughter; and her aunt is my wife. Zaid said; She is my brother daughter. The Prophet ﷺ judged that she should be given to her aunt; and said that the aunt was like the mother. He then said to All; You are from me and I am from you; and said to Jafar; You resemble me both in character and appearance; and said to Zaid; You are our brother in faith and our freed slave.	The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on How to write re conciliation in Sahih AlBukhari
SahihAlBukhari-017-001-5920		Narrated Aisha: A lady along with her two daughters came to me asking for some alms ; but she found nothing with me except one date which I gave to her and she divided it between her two daughters; and did not eat anything herself; and then she got up and went away. Then the Prophet ﷺ came in and I informed him about this story. He said; Whoever is put to trial by these daughters and he treats them generously with benevolence then these daughters will act as a shield for him from Hell-Fire. See Hadith No. 24; Vol. 8.	The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on Protect yourself from Hel Alfire even with half a date in Sahih AlBukhari
SahihAlBukhari-017-001-6590		Narrated AlBara: When the Prophet ﷺ went out for the Umra in the month of Dhal-Qada; the people of Mecca did not allow him to enter Mecca till he agreed to conclude a peace treaty with them by virtue of which he would stay in Mecca for three days only in the following year. When the agreement was being written; the Muslims wrote: This is the peace treaty; which Muhammad; Apostle of Allah has concluded. The infidels said to the Prophet ; We do not agree with you on this; for if we knew that you are Apostle of Allah we would not have prevented you for anything i.e. entering Mecca; etc. ; but you are Muhammad; the son of Abdullah. Then he said to Ali; Erase the name of Apostle of Allah. Ali said; No; by Allah; I will never erase you i.e. your name. Then Allah Messenger ﷺ took the writing sheet...and he did not know a better writing..and he wrote or got it the following written! This is the peace treaty which Muhammad; the son of Abdullah; has concluded: Muhammad should not bring arms into Mecca except sheathed swords; and should not take with him any person of the people of Mecca even if such a person wanted to follow him; and if any of his companions wants to stay in Mecca; he should not forbid him. In the next year when the Prophet ﷺ entered Mecca and the allowed period of stay elapsed; the infidels came to Ali and said Tell your companion Muhammad to go out; as the allowed period of his stay has finished. So the Prophet ﷺ departed from Mecca and the daughter of Hamza followed him shouting O Uncle; O Uncle! Ali took her by the hand and said to Fatima; Take the daughter of your uncle. So she made her ride on her horse. When they reached Medina Ali; Zaid and Jafar quarreled about her. Ali said; I took her for she is the daughter of my uncle. Jafar said; She is the daughter of my uncle and her aunt is my wife. Zaid said; She is the daughter of my brother. On that; the Prophet ﷺ gave her to her aunt and said; The aunt is of the same status as the mother. He then said to Ali; You are from me; and I am from you; and said to Jafar; You resemble me in appearance and character; and said to Zaid; You are our brother and our freed slave. Ali said to the Prophet Wont you marry the daughter of Hamza? The Prophet ﷺ said; She is the daughter of my foster brother.	The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on Umra AlQada in Sahih AlBukhari
SahihAlBukhari-017-001-7071		Narrated Aisha: When there was said about me what was said which I myself was unaware of; Allah Messenger ﷺ got up and addressed the people. He recited Tashah-hud; and after glorifying and praising Allah as He deserved; he said; To proceed: O people Give me your opinion regarding those people who made a forged story against my wife. By Allah; I do not know anything bad about her. By Allah; they accused her of being with a man about whom I have never known anything bad; and he never entered my house unless I was present there; and whenever I went on a journey; he went with me. Saad Bin Muadh got up and said; O Allah Messenger ﷺ Allow me to chop their heads off. Then a man from the AlKhazraj Saad Bin Ubada to whom the mother of the poet Hassan Bin Thabit was a relative; got up and said to Saad Bin Muadh ; You have told a lie! By Allah; if those persons were from the Aus Tribe; you would not like to chop their heads off. It was probable that some evil would take place between the Aus and the Khazraj in the Masjid; and I was unaware of all that. In the evening of that day; I went out for some of my needs i.e. to relieve myself ; and Um Mistah was accompanying me. On our return; Um Mistah stumbled and said; Let Mistah. be ruined I said to her; O mother Why do you abuse your Son On that Um Mistah became silent for a while; and stumbling again; she said; Let Mistah be ruined I said to her; Why do you abuse your son? She stumbled for the third time and said; Let Mistah be ruined whereupon I rebuked her for that. She said; By Allah; I do not abuse him except because of you. I asked her; Concerning what of my affairs? So she disclosed the whole story to me. I said; Has this really happened? She replied; Yes; by Allah. I returned to my house; astonished and distressed that I did not know for what purpose I had gone out. Then I became sick fever and said to Allah Messenger ﷺ Send me to my father house. So he sent a slave with me; and when I entered the house; I found Um Rum-an my mother downstairs while my father Abu Bakr was reciting something upstairs. My mother asked; What has brought you; O my daughter? I informed her and mentioned to her the whole story; but she did not feel it as I did. She said; O my daughter! Take it easy; for there is never a charming lady loved by her husband who has other wives but that they feel jealous of her and speak badly of her. But she did not feel the news as I did. I asked her ; Does my father know about it? She said; yes I asked; Does Allah Messenger ﷺ know about it too? She said; Yes; Allah Messenger ﷺ does too. So the tears filled my eyes and I wept. Abu Bakr; who was reading upstairs heard my voice and came down and asked my mother; What is the matter with her? She said; She has heard what has been said about her as regards the story of Allfk. On that Abu Bakr wept and said; I beseech you by Allah; O my daughter; to go back to your home. I went back to my home and Allah Messenger ﷺ had come to my house and asked my maid-servant about me my character. The maid-servant said; By Allah; I do not know of any defect in her character except that she sleeps and let the sheep enter her house and eat her dough. On that; some of the Prophet companions spoke harshly to her and said; Tell the truth to Allah Messenger ﷺ. Finally they told her of the affair of the slander. She said; Subhan Allah! By Allah; I know nothing against her except what goldsmith knows about a piece of pure gold. Then this news reached the man who was accused; and he said; Subhan Allah! By Allah; I have never uncovered the private parts of any woman. Later that man was martyred in Allah Cause. Next morning my parents came to pay me a visit and they stayed with me till Allah Messenger ﷺ came to me after he had offered the Asr prayer. He came to me while my parents were sitting around me on my right and my left. He praised and glorified Allah and said; Now then O Aisha! If you have committed a bad deed or you have wronged yourself ; then repent to Allah as Allah accepts the repentance from his slaves. An AlAnsari woman had come and was sitting near the gate. I said to the Prophet. Isnt it improper that you speak in such a way in the presence of this lady? Allah Apostle then gave a piece of advice and I turned to my father and requested him to answer him on my behalf. My father said; What should I say? Then I turned to my mother and asked her to answer him. She said; What should I say? When my parents did not give a reply to the Prophet; I said; I testify that none has the right to be worshipped except Allah; and that Muhammad is His Apostle! And after praising and glorifying Allah as He deserves; I said; Now then; by Allah; if I were to tell you that I have not done this evil action and Allah is a witness that I am telling the truth; that would not be of any use to me on your part because you people have spoken about it and your hearts have absorbed it; and if I were to tell you that I have done this sin and Allah knows that I have not done it; then you will say; She has confessed herself guilty. By Allah; I do not see a suitable example for me and you but the example of I tried to remember Jacob name but couldnt Joseph father when he said; So for me Patience is most fitting against that which you assert. It is Allah alone whose help can be sought. At that very hour the Divine Inspiration came to Allah Messenger ﷺ and we remained silent. Then the Inspiration was over and I noticed the signs of happiness on his face while he was removing the sweat from his forehead and saying; Have the good tidings O Aisha! Allah has revealed your innocence. At that time I was extremely angry. My parents said to me. Get up and go to him. I said; By Allah; I will not do it and will not thank him nor thank either of you; but I will thank Allah Who has revealed my innocence. You have heard this story but neither did not deny it nor change it to defend me ; Aisha used to say: But as regards Zainab bint Jahsh; the Prophet wife ; Allah protected her because of her piety; so she did not say anything except good about me ; but her sister; Hamna; was ruined among those who were ruined. Those who used to speak evil about me were Mistah; Hassan Bin Thabit; and the hypocrite; Abdullah Bin Ubai; who used to spread that news and tempt others to speak of it; and it was he and Hamna who had the greater share therein. Abu Bakr took an oath that he would never do any favor to Mistah at all. Then Allah revealed the Divine Verse: Let not those among you who are good and wealthy i.e. Abu Bakr swear not to give any sort of help to their kinsmen; and those in need; i.e. Mistah...Do you not love that Allah should forgive you? And Allah is Oft-Forgiving; Most Merciful. 24.22 On that; Abu Bakr said; Yes; by Allah; O our Lord! We wish that You should forgive us. So Abu Bakr again started giving to Mistah the expenditure which he used to give him before.	The Chapter on Parents Mothers in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7224		Narrated Ibn Abbas: For the whole year I had the desire to ask Umar Bin AlKhattab regarding the explanation of a Verse in Surat AlTahrim but I could not ask him because I respected him very much. When he went to perform the Hajj; I too went along with him. On our return; while we were still on the way home. Umar went Aasi de to answer the call of nature by the Arak trees. I waited till he finished and then I proceeded with him and asked him. O chief of the Believers! Who were the two wives of the Prophet ﷺ who aided one another against him? He said; They were Hafsa and Aisha. Then I said to him; By Allah; I wanted to ask you about this a year ago; but I could not do so owing to my respect for you. Umar said; Do not refrain from asking me. If you think that I have knowledge about a certain matter ; ask me; and if I know something about it ; I will tell you. Then Umar added; By Allah; in the Pre-lslamic Period of Ignorance we did not pay attention to women until Allah revealed regarding them what He revealed regarding them and assigned for them what He has assigned. Once while I was thinking over a certain matter; my wife said; I recommend that you do so-and-so. I said to her; What have you got to do with the is matter? Why do you poke your nose in a matter which I want to see fulfilled.? She said; How strange you are; O son of AlKhattab! You dont want to be argued with whereas your daughter; Hafsa surely; argues with Allah Messenger ﷺ so much that he remains angry for a full day! Umar then reported; how he at once put on his outer garment and went to Hafsa and said to her; O my daughter! Do you argue with Allah Messenger ﷺ so that he remains angry the whole day? H. afsa said; By Allah; we argue with him. Umar said; Know that I warn you of Allah punishment and the anger of Allah Messenger ﷺ... O my daughter! Dont be betrayed by the one who is proud of her beauty because of the love of Allah Messenger ﷺ for her i.e. Aisha. Umar addled; Then I went out to Umm Salamah house who was one of my relatives; and I talked to her. She said; O son of AlKhattab! It is rather astonishing that you interfere in everything; you even want to interfere between Allah Apostle and his wives! By Allah; by her talk she influenced me so much that I lost some of my anger. I left her and went home. At that time I had a friend from the Ansar who used to bring news from the Prophet in case of my absence; and I used to bring him the news if he was absent. In those days we were afraid of one of the kings of Ghassan tribe. We heard that he intended to move and attack us; so fear filled our hearts because of that. One day my Ansari friend unexpectedly knocked at my door; and said; Open Open! I said; Has the king of Ghassan come? He said; No; but something worse; Allah Messenger ﷺ has isolated himself from his wives. I said; Let the nose of Aisha and Hafsa be stuck to dust i.e. humiliated ! Then I put on my clothes and went to Allah Messenger ﷺ residence; and behold; he was staying in an upper room of his to which he ascended by a ladder; and a black slave of Allah Messenger ﷺ was sitting on the first step. I said to him; Say to the Prophet ﷺ Umar Bin AlKhattab is here. Then the Prophet ﷺ admitted me and I narrated the story to Allah Messenger ﷺ. When I reached the story of Umm Salamah ; Allah Messenger ﷺ smiled while he was lying on a mat made of palm tree leaves with nothing between him and the mat. Underneath his head there was a leather pillow stuffed with palm fibres; and leaves of a saut tree were piled at his feet; and above his head hung a few water skins. On seeing the marks of the mat imprinted on his side; I wept. He said. Why are you weeping? I replied; O Allah Messenger ﷺ ! Caesar and Khosrau are leading the life i.e. Luxurious life while you; Allah Messenger ﷺ though you are; is living in destitute. The Prophet ﷺ then replied. Wont you be satisfied that they enjoy this world and we the Hereafter?	The Chapter on Parents And Alhajj in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-19861		Aisha; the wife of Allah Apostle ﷺ ; said: A woman came to me along with her two daughters. She asked me for charity but she found nothing with me except one date; so I gave her that. She accepted it and then divided it between her two daughters and herself ate nothing out of that. She then got up and went out; and so did her two daughters. In the meanwhile Allah Apostle ﷺ visited me and I narrated to him her story. Thereupon Allah Apostle ﷺ said: He who is involved in the responsibility of bringing up daughters; and he accords benevolent treatment towards them; there would be protection for him against Hell-Fire.	The Chapter on Financial Transaction And Charity in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-19862		Aisha reported: A poor woman came to me along with her daughters. I gave her three dates. She gave a date to each of them and then she took up one date and brought that to her mouth in order to eat that; but her daughters expressed desire to eat it. She then divided the date that she intended to eat between them. This kind treatment of her impressed me and I mentioned that which she did to Allah Messenger ﷺ. Thereupon he said: Verily Allah has assured Paradise for her; because of this act of her; or He has rescued her from Hell-Fire.	The Chapter on Food And Invitations in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-20716		Miswar Bin Makhramali reported that he heard Allah Messenger ﷺ say; as he sat on the pulpit: The sons of Hisham Bin Mughira have asked my permission to marry their daughter with Ali Bin Abi Talib that refers to the daughter of Abu Jahl for whom All had sent a proposal for marriage. But I would not allow them; I would not allow them; I would not allow them and the only alternative possible is that Ali should divorce my daughter and then marry their daughter ; for my daughter is part of me. He who disturbs her in fact disturbs me and he who offends her offends me.	The Chapter on Good Manners And Rememberance in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-20719		Ali Bin Husain reported that Miswar Bin Makhramah informed him that Ali Bin Abi Talib sent the proposal of marriage to the daughter of Abu Jahl as he had Fatima; the daughter of Allah Messenger ﷺ ; as his wife. When Fatima heard about it; she came to Allah Apostle ﷺ and said: The people say that you never feel angry on account of your daughters and now Ali is going to marry the daughter of Abu Jahl. Makhramah said: Thereupon Allah Messenger ﷺ rose up and I heard him reciting Tashahhud and say: Now to the point. I gave a daughter of mine Zainab to Ab AlAs Bin Rabi; and he spoke to me and spoke the truth. Verily Fatima; the daughter of Muhammad; is a part of me and I do not approve that she may be put to any trial and by Allah; the daughter of Allah Messenger cannot be combined with the daughter of God enemy as the co-wives of one person. Thereupon Ali gave up the idea of his intended marriage.	The Chapter on Gifts And Wealth in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-21411		Umm Habiba; the daughter of Abu Sufyan; reported: The Messenger of Allah ﷺ came to me and I said to him: Have you any inclination towards my the daughter of Abu Sufyan? He the Holy Prophet said: Then what should I do? I said: Marry her. He said: Do you like that? I said: I am not the exclusive wife of yours; I; therefore; wish to join my sister in good. He; said: She is not lawful for me. I said: I have been informed that you have given the proposal of marriage to Durrah daughter of Abu Salama He raid: You mean the daughter of Umm Salama? I said: Yes. He said: Even if she had not been my step-daughter brought up under my guardianship; she would not have been lawful for me; for she is the daughter of my foster-brother Hamza ; for Thuwaiba had suckled me and her father. So do not give me the proposal of the marriage of your daughters and sisters.	The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-21413		Umm Habiba; the wife of Allah Apostle ﷺ ; reported that she said to Allah Messenger ﷺ : Messenger of Allah; marry my sister AlZa; whereupon Allah Messenger ﷺ said: Do you like it? She said: Yes; Messenger of Allah; I am not the exclusive wife of yours; and I wish that the person who joins me in good should be my sister. Thereupon Allah Messenger ﷺ said: That is not lawful for me. I said: Messenger of Allah; we discussed that You intend to marry Durrah bint Abu Salama. He the Holy Prophet said: You mean the daughter of Abu Salama? She said: Yes; whereupon Allah Messenger may. ﷺ said: Even if she were not the step-daughter of mine; brought up under my guardianship; she would not have been lawful for me; for she is the daughter of my foster-brother. Thuwaiba gave me suck and to Abu Salama also ; so do not offer to me your daughters and sisters.	The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-21463		Jabir Bin Abdullah Allah be pleased with them reported: Abdullah died and he left behind him nine or seven daughters. I married a woman who had been previously married. Allah Messenger ﷺ said to me: Jabir; have you married? I said: Yes. He again said: A virgin or one previously married? I said: Messenger of Allah; with one who was previously married; whereupon he said: Why didnt you marry a young girl so that you could sport with her and she could sport with you; or you could amuse with her and she could amuse with you? I said to him: Abdullah died he fell as martyr in Uhud and left nine or seven daughters behind him; I; therefore; did not approve of the idea that I should bring a girl like them; but I preferred to bring a woman who should look after them and teach them good manners; whereupon he Allah Messenger said: May Allah bless you; or he supplicated for the good to be conferred on me by Allah.	The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-21517		Abdullah Bin Abbas Allah be pleased with tlicm reported: I intended to ask Umar Bin AlKhattab Allah be pleased with him about a verse; but I waited for one year to ask him out of his fear; until he went out for Pilgrimage and I also accompanied him. As he came back and we were on the way he stepped Aasi de towards an Arak tree to ease himself. I waited for him until he was free. I then walked along with him and said: Commander of the Faithful; who are the two among the wives of Allah Messenger ﷺ who backed up one another in their demand for extra money ? He said: They were Hafsa and Aisha Allah be pleased with them. I said to him: It is for one year that I intended to ask you about this matter but I could not date so on account of the awe for you. He said: Dont do that. If you think that I have any knowledge; do ask me about that. And if I were to know that; I would inform you. He the narrator stated that Umar had said: By Allah; during the days of ignorance we had no regard for women until Allah the Exalt- ed revealed about them what He has revealed; and appointed turn for them what he appointed. He said: It so happened that I was thinking about some matter that my wife said: I wish you had done that and that. I said to her: It does not concern you and you should not feel disturbed in a matter which I intend to do. She said to me: How strange is it that you; O son of AlKhattab; do not like anyone to retort upon you; whereas your daughter retorts upon Allah Messenger may peace be upou him until he spends the day in vexation. Umar said: I took hold of my cloak; then came out of my house until I visited Hafsa and said to her: O daughter; I heard that you retort upon Allah Messenger ﷺ until he spends the day in vexation; whereupon Hafsa said: By Allah; we do retort upon him. I said: You should bear in mind; my daughter; that I warn you against the punishment of Allah and the wrath of His Messenger ﷺ. You may not be misled by one whose beauty has fascinated her; and the love of Allah Messenger ﷺ for her. I Umar then visited Umm Salamah because of my relationship with her and I talked to her. Umm Salamah said to me: Umar Bin AlKhattab; how strange is it that you meddle with every matter so much so that you are anxious to interfere between Allah Messenger ﷺ and his wives; and this perturbed me so much that I refrained from saying what I had to say; so I came out of her apartment; and I had a friend from the Anar. When I had been absent from the company of the Holy Prophet he used to bring me the news and when he had been absent I used to bring him the news; and at that time we dreaded a king of Ghassan. It was mentioned to us that he intended to attack us; and our minds were haunted by him. My friend; the Ansari; came to me; and he knocked at the door and said: Open it; open it. I said: Has the Ghassani come? He said: The matter is more serious than that. The Messenger of Allah ﷺ has separated himself from his wives. I said: Let the nose of Hafsa and Aisha be besmeared with dust. I then took hold of my cloth and went out until I came and found Allah Messenger ﷺ in his attic to which he climbed by means of a ladder made of date-palm; and the servant of Allah Messenger ﷺ who was black had been sitting at the end of the ladder. I said: This is Umar. So permission was granted to me. I narrated this news to Allah Messenger ﷺ and as I narrated the news concerning Umm Salamah; Allah Messenger ﷺ smiled. He was lying on the mat and there was nothing between him and that mat ; and under his head there was a pillow made of leather and it was stuffed with plam fibres and at his feet were lying a heap of sant tree acacia niloctica; meant for dyeing and near his head there was hanging a hide. And I saw the marks of the maton the side of Allah Messenger ﷺ ; and so I wept. He said: What makes you weep? I said: Messenger of Allah; the Khusrau and the Ceasars spendd their lives in the midst of luxuries ; whereas you being Allah Messenger are leading your life in this poverty. Thereupon Allah Messenger ﷺ said: Dont you like that they should have riches of their world; and you have the Hereafter.	The Chapter on Parents And Alhajj in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-21604		Abu Huraira Allah be pleased with him reported: I heard Allah Messenger ﷺ say: Father sister should not be combined with her brother daughter; nor the daughter of a sister with her mother sister.	Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-21630		Ibn Umar Allah be pleased with them said that Allah Messenger ﷺ prohibited Shighar which means that a man gives his daughter in marriage on the condition that the other gives his daughter to him in marriage with- out any dower being paid by either.	The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-21634		Abu Huraira Allah be pleased with him reported that Allah Messenger ﷺ prohibited Shighar. Ibn Numair added: Shighar means that a person should say to the other person: Give me the hand of your daughter in marriage and I will in return marry my daughter to you; or merry me your sister; and I will marry my sister to you.	The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-21734		Umm Salamah reported Allah Messenger ﷺ as saying: If any Muslim who suffers some calamity says; what Allah has commanded him; We belong to Allah and to Him shall we return; O Allah; reward me for my affliction and give me something better than it in exchange for it; Allah will give him something better than it in exchange. When Abu Salama died she said: What Muslim is better than Abu Salama whose family was the first to emigrate to the Messenger of Allah ﷺ. I then said the words; and Allah gave me God Messenger ﷺ in exchange. She said: The Messenger of Allah ﷺ sent Hatib Bin Abu Baltaa to deliver me the message of marriage with him. I said to him: I have a daughter as my dependant and I am of jealous temperament. He the Holy Prophet said: So far as her daughter is concerned; we would supplicate Allah; that He may free her of her responsibility and I would also supplicate Allah to do away with her jealous temperament.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-21778		Umm Atiya reported: One of the daughters of the Messenger of Allah ﷺ died. And in the hadith transmitted by Ibn Ulaya the words are : The Messenger of Allah ﷺ came to us and we were washing his daughter. And in the hadith transmitted by Malik the words are : There came in our apartment the Messenger of Allah way ﷺ when his daughter died. The rest of the hadith is the same as narrated by Yazid Bin Zurai from Ayoub from Muhammad from Umm Atiya.	Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-22117		Abd AlMuttalib Bin Rabia Bin AlHarith reported that Rabia Bin AlHarith and Abbas Bin Abd AlMuttalib gathered together and said: By Allah; if we had sent these two young boys i. e. I and Fadl Bin Abbas to the Messenger of Allah ﷺ and they had spoken to him; he would have appointed them as the collectors of these sadaqat; and they would collect them and pay to the Holy Prophet as other people collectors paid and would get a share as other people got it. As they were talking about it there came Ali Bin Abu Talib and stood before them; and they made a mention of it to him. Ali Bin Abu Talib said: Dont do that; by Allah he the Holy Prophet would not do that would not accept your request. Rabia Bin Harith turned to him and said: By Allah; you are not doing so but out of jealousy that you nurse against us By Allah; you became the son-in-law of the Messenger of Allah ﷺ but we felt no jealousy against you for this great privilege of yours. Ali then said: Send them if you like. They set out and Ali lay on the bed. When the Messenger of Allah ﷺ offered the noon prayer. we went ahead of him to his apartment and stood near it till he came out. He took hold of our ears out of love and affection and then said: Give out what you have kept in your hearts. He then entered the apartment and we also went in and he the Holy Prophet was on that day in the house of Zainab Bin jahsh. We urged each of us to speak. Then one of us thus spoke: Messenger of Allah; you are the best of humanity and the best to cement the ties of blood-relations. We have reached the-marriageable age. We have come to you so that you may appoint us as collectors of these sadaqat. and we would pay you just as thin people other collectors pay you; and get our share as others get it. He the Holy Prophet kept silence for a long time till we wished that we should speak with him again ; and Zainab pointied to us from behind the curtain not to talk any more. He the Holy Prophet said; It does not become the family of Muhammad to accept sadaqat for they are the impurities of people. You call to me Mahmiya and he was in charge of khums; i. e; of the one-fifth part that goes to the treasury out of the spoils of war ; and Nawfal Bin Harith Bin Abd AlMuttalib. They both came to him; and he the Holy Prophet said to Mahmiya: Marry your daughter to this young man i. e. Fadl Bin Abbas ; and he married her to him And he said to Nawfal Bin Harith: Marry your daughter to this young man i e. Abd AlMuttalib Bin Rabia; the narrator of this hadith and he married her to me; and he said to Mahmiya: Pay so much mahr on behalf of both of them from this khums Zuhri; however. said: He did not determine the amount of mahr.	The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on 51 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10091			The Chapter on Inheritance And Daughters in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10557		Aisha said: A woman came to me with two daughters. She was asking for food but I did not have anything with me except a date. So I gave it to her and she divided it between her two daughters without eating any of it herself. Then she got up to leave; and the Prophet entered; and I informed him about her. So the Prophet said: Whoever is tested something from these daughters and he/she passes the test ; they will be a screen for them from the Fire.	The Chapter on Debt And Creditors And Treaties in HodHood Indexing, Chapter on What Has Been Related About Spending on Daughters And Sisters in Sunan AlTermithi
SunanAlTermithi-017-001-10558		Abu Saeed AlKhudri narrated that : the Messenger of Allah said: Whoever has three daughters; or three sisters; or two daughters; or two sisters and he keeps good company with them and fears Allah regarding them; then Paradise is for him.	The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on What Has Been Related About Spending on Daughters And Sisters in Sunan AlTermithi
SunanAlTermithi-017-001-7994		Amr Bin Shuaib narrated from his father; from his grandfather that: The Prophet said: Whichever man married a woman and entered into her; then it is not lawful for him to marry her daughter. If he did not enter into her then he may marry her daughter. And whichever man married a woman and he entered into her; or he did not enter into her; then it is not lawful for him to marry her mother.	Chapter on What Has Been Related About A Person Who Marries A Woman Then Divorces Her Before Having Intercourse With Her Can He Marry Her Daughter Or Not in Sunan AlTermithi
SunanAlTermithi-017-001-8003		Abu Huraira narrated: The Messenger of Allah prohibited that a woman be married along with her paternal aunt; or the paternal aunt along with her brother daughter; or a woman with her maternal aunt; or the maternal aunt along with her sister daughter; and the younger is not to be married with the older; nor the older with the younger.	The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on What Has Been Related About A Woman Should Not Be Married Along With Her Paternal Aunt Nor Her Maternal Aunt in Sunan AlTermithi
SunanAlTermithi-017-001-9013		Narrated AlMiswar Bin Makhramah: While he was on the Minbar; I heard the Prophet ﷺ saying: Indeed Banu Hisham Bin AlMughirah asked me if they could marry their daughter to Ali Bin Abi Talib. But I do not allow it; I do not allow it; I do not allow it - unless Ali Bin Abi Talib wishes to divorce my daughter and marry their daughter; because she is a part of me. I am displeased by what displeases her; and I am harmed by what harms her.	The Chapter on Day Of Alhajj in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9040		Narrated Anas: said: It reached Safiyah that Hafsah said: The daughter of a Jew so she wept. Then the Prophet ﷺ entered upon her while she was crying; so he said: What makes you cry? She said: Hafsah said to me that I am the daughter of a Jew. So the Prophet ﷺ said: And you are the daughter of a Prophet; and your uncle is a Prophet; and you are married to a Prophet; so what is she boasting to you about? Then he said: Fear Allah; O Hafsah.	The Chapter on Recitations And Poetry Graves in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9802		Jabir Bin Abdullah said: The wife of Saad Bin AlRabi came with her two daughters from Saad to he Messenger of Allah S.A.W and said; O Messenger of Allah S.A.W ! these two are daughters of Saad Bin AlRabi who fought along with you on the day of Uhud and was martyred. Their uncle took their wealth; without leaving any wealth for them; and they will not be married unless they have wealth. He said: Allah will decide on that matter. The ayah about inheritance was revealed; so the Messenger of Allah S.A.W sent word to their Uncle saying: Give the two daughters of Saad two thirds; and give their mother one eighth; and whatever remains; then it is for you.	The Chapter on Wealth And Food in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi
SunanAlTermithi-017-001-9803		Huzail Bin Shurahbil said: A man came to Abu Mousa and Salman Bin Rabiah and asked them about a daughter; a son daughter; a father sister and a mother sister. So they said: For the daughter is half; for the sister of the father and the mother is what remains. And they said to him: Go to Abdullah bin Masud and ask him; for surely he will concur with us. So he went to Abdullah mentioning that to him and informing him what they had said. Abdulah said: If that were the case; then I would ave erred and not been among the rightly-guided on the matter. Rather; I will judge with what the Messenger of Allah S.A.W judged: For the daughter is half; for the son daughter a sixth; totaling two-thirds and for the sister is what remains.	The Chapter on Sisters And Daughters in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13509		It was narrated from Abu Asma AlRahabi that Thawban; the freed slave of the Messenger of Allah SAWSYMOBOL; told him: Fatimah bint Hubairah came to the Messenger of Allah SAWSYMOBOL with a big ring on her hand. He the narrator said: This is what I found in the book of my father; a huge ring.- The Messenger of Allah SAWSYMOBOL started hitting her hand; so she entered upon Fatimah; the daughter of the Messenger of Allah SAWSYMOBOL; and complained to her about what the Messenger of Allah SAWSYMOBOL had done. Fatimah took off a gold chain from her neck and said: This was given to me by AbuHassan The Messenger of Allah SAWSYMOBOL came in and ﷺ the chain in her hand. He said: O Fatimah; would you like the people to say that the daughter of the Messenger of Allah SAWSYMOBOL has a chain of fire in her hand? Then he went out; without sitting down. Fatimah sent the chain to the market and sold it; and she bought a slave with the money; and set him free. He was told of that and he said: Praise be to Allah; Who has saved Fatimah from the Fire.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on Dislike for Women to Show Their Jewelry and Gold in Sunan AlNasai
SunanAlNasai-017-001-14489		Urwah narrated that Zainab bint Abi Salamah -whose mother was Umm Salamah; the wife of the Prophet- told him that Umm Habibah bint Abi Sufyan told her that she said: O Messenger of Allah; marry my sister; the daughter of Abu Sufyan. She said: The Messenger of Allah said: Would you like that? I said: Yes; I do not have you all to myself and I would like to share this goodness with my sister. The Prophet said: Your sister is not permissible for me to marry. I said: By Allah; O Messenger of Allah; we have been saying that you want to marry Durrah bint Abi Salamah. He said: The daughter of Umm Salamah? I said: Yes. He said: By Allah; even if she were not my stepdaughter who is in my care; she would not be permissible for me to marry ; because she is the daughter of my brother through breast-feeding. Thuwaibah breastfed Abu Salamah and I. So do not offer your daughters or sisters to me in marriage.	The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on A Stepdaughter Who Is In One Care Is Forbidden For Marriage in Sunan AlNasai
SunanAlNasai-017-001-14490		It was narrated from Zainab bint Abi Salamah that Umm Habibah; the wife of the Prophet said: O Messenger of Allah; marry the daughter of my father - meaning her sister. The Messenger of Allah said: Would you like that? She said: Yes; I do not have you all to myself; and I would like to share this goodness with my sister. The Prophet said: That is not permissible for me. Umm Habibah said: O Messenger of Allah; by Allah; we have been saying that you want to marry Durrah bint Abi Salamah. He said: The daughter of Umm Salamah? I said: Yes. He said: By Allah; even if she were not my stepdaughter who is in my care; she would not be permissible for me to marry ; because she is the daughter of my brother through breast-feeding. Thuwaibah breastfed Abu Salamah and I. So do not offer your daughters or sisters to me in marriage.	The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on The Prohibition of Being Married To Both A Mother And Daughter in Sunan AlNasai
SunanAlNasai-017-001-14492		It was narrated from Umm Habibah that she said: O Messenger of Allah; what do you think of my sister? He said: What for? She said: For marriage. He said: Would you like that? She said: Yes; I do not have you all to myself; and I would like to share this goodness with my sister. He said: She is not permissible for me to marry. She said: But I heard that you want to marry Durrah; the daughter of Umm Salamah. He said: The daughter of Umm Salamah? She said: Yes. He said: By Allah; even if she were not my stepdaughter she would not be permissible for me to marry ; because she is the daughter of my brother through breast-feeding. Do not offer your daughters and sisters to me in marriage.	The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on The Prohibition Of Being Married To Two Sisters in Sunan AlNasai
SunanAlNasai-017-001-14542		It was narrated from Ibn Umar that the Messenger of Allah forbade AlShighar. AlShighar means when a man marries his daughter to another man; on the condition that that man marries his daughter to him; and no dowry is exchanged between them.	The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Explanation Of AlShighar in Sunan AlNasai
SunanAlNasai-017-001-14749		It was narrated from Amr Bin Shu aib; from his father; from his grandfather; that: a woman from among the people of Yemen came to the Messenger of Allah with a daughter of hers; and on the daughter hand were two thick bangles of gold. He said: Do you pay Zakah on these? She said: No. He said: Would it please you if Allah were to put two bangles of fire on you on the Day of Resurrection? So she took them of and gave them to the Messenger of Allah and said: They are for Allah and His Messenger.	The Chapter on Day Of Judgment in HodHood Indexing, Chapter on Zakah On Jewelry in Sunan AlNasai
SunanAlNasai-017-001-14750		Amr Bin Shu aib said: A woman came to the Messenger of Allah with a daughter of hers; and on her daughter arm were two bangles - a similar report; in Mursal form.	The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on Zakah On Jewelry in Sunan AlNasai
SunanAlNasai-017-001-15040		Zainab bint Abi Salamah narrated that her mother Umm Salamah said: A woman from the Quraish came and said: O Messenger of Allah; my daughter eyes are inflamed; shall I apply kohl to her? The daughters husband had died so the Prophet said: Not until four months and ten days have passed. Then she said: I fear for her sight. He said: No; not until four months and ten days have passed. During the Aljahiliyah one of you would mourn for her husband for a year; then when one year had passed she would throw a piece of dung.	The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on Prohibition Of Kohl For A Woman In Mourning in Sunan AlNasai
SunanAlNasai-017-001-16309		Muhammad Bin Seereen said: Umm Atiyah was a woman from among the Ansar who told us: The Prophet entered upon us while we were washing his daughter and said: Wash her three times; or five; or more than that if you think that is necessary ; with water and lotus leaves; and put camphor; or some camphor in it the last time. And when you have finished; inform me. So when we finished we informed him; and he threw his waist-wrap to us and said: Shroud her in it. And he did not add to that. He the narrator said: I do not know which of his daughters that was. I said: What did he mean by: Shroud her in it? Did he mean to put it on like an Izar? He said: No; I think he meant to wrap her completely.	The Chapter on Garments And Camphor in HodHood Indexing, Chapter on Shrouding in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24895		Umm Salamah reported Umm Habibah said Are you interested in my sister; Apostle of Allaah ﷺ ? He said What should I do? She said You marry her He said Your sister? She said Yes. He said Do you like that? she said I am not alone with you of those who share me in this good; my sister is most to my liking. He said She is not lawful for me. She said By Allaah; I was told that you were going to betroth with you Darrah to Durrah ; the narrator Zuhair doubted the daughter of Abu Salamah. He said The daughter of Umm Salamah? She said Yes. He said She is my step daughter. Even if she had not been my step daughter under my protection; she would not have been lawful for me. She is my foster niece daughter of my brother by fosterage. Thuwaibah suckled me as well as his father Abu Salamah. So do not present to me your daughters and your sisters.	The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on FosterFeeding Prohibits What Lineage Prohibits in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24900		Aisha wife of the Prophet ﷺ and Umm Salamah said Abu Hudaifah Bin Utbah Bin Rabiah Bin Abd Shams adopted Salim as his son and married him to his niece Hind; daughter of AlWalid Bin Utbah Bin Rabiah. He Salim was the freed slave of a woman from the Ansar the Helpers as the Apostle of Allaah ﷺ adopted Zaid as his son. In pre Islamic days when anyone adopted a man as his son; the people called him by his name and he was given a share from his inheritance. Allaah; the Exalted; revealed about this matter Call them by the name of their fathers; that is juster in the sight of Allaah. And if ye know not their fathers; then they are your brethren in the faith and your clients. They were then called by their names of their fathers. A man; whose father was not known; remained under the protection of someone and considered brother in faith. Sahlah daughter of Suhail Bin Amr AlQuraishi then came and said Apostle of Allaah ﷺ ; we used to consider Salim our son. He dwelled with me and Abu Hudhaifah in the same house; and he saw me in the short clothes; but Allaah the Exalted; has revealed about them what you know; then what is your opinion about him? The Prophet ﷺ said give him your breast feed. She gave him five breast feeds. He then became like her foster son. Hence; Aisha may Allaah be pleased with her used to ask the daughters of her sisters and the daughters of her brethren to give him breast feed five times; whom Aisha wanted to see and who wanted to visit her. Though he might be of age; he then visited her. But Umm Salamah and all other wives of the Prophet ﷺ refused to allow anyone to visit them on the basis of such breast feeding unless one was given breast feed during infancy. They told Aisha by Allaah we do not know whether that was a special concession granted by the Prophet ﷺ to Salim exclusive of the people.	The Chapter on Family And Honor in HodHood Indexing, Chapter on About Who Was Made Prohibited Through Adult Fosterage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24904		Abu Huraira reported The Apostle of Allaah ﷺ as saying A woman should not be married to one who had married her paternal aunt or a paternal aunt to one who had married her brothers daughter or a woman to one who had married her maternal aunt or maternal aunt to one who had married her sisters daughter. A woman who is elder in relation must not be married to one who had married a woman who is younger in relation to her nor a woman who is younger in relation must be married to one who has married a woman who is elder in relation to her.	The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24908		Ali Bin AlHussain said that when they returned to Madeenah from Yazid Bin Muawiyah the place of massacre of AlHussain Bin Ali may Allaah be pleased with him AlMiswar Bin Makhramah met them and said tell me if you have any need for me. I said to him No. He then said Will you not give me the sword of the Apostle of Allaah ﷺ ? I fear the people may not take it from you by force. He said By Allaah if you give it to me no one can take it from me so long as I am alive. Ali Bin Abi Talib may Allaah be pleased with him asked for the hand of Abu Jahls daughter in marriage after the marriage with Fathima. I heard the Apostle of Allaah ﷺ say while he was addressing the people about this matter on the pulpit and I was mature in those days. Fathima is from me and I am not afraid that she will be tried in respect of her religion. He then mentioned his other son-in-law who belonged to Banu Abd Shams. He admired him immensely for his relationship with him and extolled him well. He said He talked to me and talked truly and he made promise with me and fulfilled it. I do not make lawful what Is unlawful and unlawful what is lawful. But; by Allaah the daughter of the Apostle of Allaah ﷺ and the daughter of the enemy of Allaah can never be combined together.	The Chapter on Enemies And Groups And Victory In Earth in HodHood Indexing, Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24910		AlMiswar Bin Makramah said that he heard the Apostle of Allaah ﷺ say on the pulpit Banu Hashim Bin AlMughirah sought permission from me to marry their daughter to Ali Bin Abi Talib. But I do not permit; again; I do not permit; again; I do not permit except that Ibn Abi Talib divorces my daughter and marries their daughter. My daughter is my part; what makes her uneasy makes me uneasy and what troubles her troubles me. The full information rests with the tradition narrated by Ahmad.	The Chapter on Facts And Glorious Allah in HodHood Indexing, Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24913		Ibn Umar said The Apostle of Allaah ﷺ prohibited shighar marriage. Mousaddad added in his version I said to Nafi What is shighar? It means that a man marries the daughter of another man and gives his own daughter to him in marriage without fixing dower; and a man marries the sister of another man and gives him his sister in marriage without fixing dower.	The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on Regarding Shighar Marriages in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24914		Abdulrahman Ibn Hurmuz AlAraj said: AlAbbas Ibn Abdullah Ibn AlAbbas married his daughter to Abdulrahman Ibn AlHakam; and Abdulrahman married his daughter to him. And they made this exchange their dower. Muawiyah wrote to Marwan commanding him to separate them. He wrote in his letter: This is the shighar which the Messenger of Allah ﷺ has forbidden.	The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Regarding Shighar Marriages in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24941		Narrated Abu Huraira: Abu Hind cupped the Prophet ﷺ in the middle of his head. The Prophet ﷺ said: Banu Bayadah; marry Abu Hind to your daughter ; and ask him to marry his daughter to you. He said: The best thing by which you treat yourself is cupping.	The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on Regarding Suitability in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24942		Narrated Maymunah; daughter of Kardam: I went out along with my father during the hajj performed by the Messenger of Allah ﷺ. I saw the Messenger of Allah ﷺ. My father came near him; he was riding his camel. He stopped there and listened to him. He had a whip like the whip of the teachers. I heard the Bedouin and the people saying: Keep away from the whip. My father came up to him. He caught hold of his foot and acknowledged him his Prophethood. He stopped and listened to him. He then said: I participated in the army of Athran in the pre-Islamic days. The narrator; Ibn AlMuthanna; said: Army of Gathran. Tariq Ibn AlMuraqqa said: Who will give me a lance and get a reward? I asked: What is its reward? He replied: I shall marry him to my first daughter born to me. So I gave him my lance and then disappeared from him till I knew that a daughter was born to him and she came of age. I then came to him and said: Send my wife to me. He swore that he would not do that until I fixed a dower afresh other than that agreed between me and him; and I swore that I should not give him the dower other than that I had given him before. The Messenger of Allah ﷺ said: How old is she now? He said: She has grown old. He said: I think you should leave her. He said: This put awe and fear into me; and I looked at the Messenger of Allah ﷺ. When he felt this in me; he said: You will not be sinful; nor will your companion be sinful.Abu Dawud said: Qatir means old age.	The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Marrying Someone That Is Not Yet Born in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25083		Abd AlHamid Ibn Jafar reported from his father on the authority of his grandfather Rafi Ibn Sinan that he Rafi Ibn Sinan embraced Islam and his wife refused to embrace Islam. She came to the Prophet ﷺ and said: My daughter; she is weaned or about to wean. Rafi said: My daughter. The Prophet ﷺ said to him: Be seated on a side. And he said to her: Be seated on a side. He then seated the girl between them; and said to them: Call her. The girl inclined to her mother. The Prophet ﷺ said: O Allah! guide her. The daughter then inclined to her father; and he took her.	The Chapter on Pre-Islam And Jews in HodHood Indexing, Chapter on If One Of The Parents Accepts Islam Who Is The Child Given To in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25117		Narrated Ali Ibn Abu Talib: Zayd Ibn Harithah went out to Mecca and brought the daughter of Hamzah with him. Then Jafar said: I shall take her; I have more right to her; she is my uncle daughter and her maternal aunt is my wife; the maternal aunt is like mother. Ali said: I am more entitled to take her. She is my uncle daughter. The daughter of the Messenger of Allah ﷺ is my wife; and she has more right to her. Zayd said: I have more right to her. I went out and journeyed to her; and brought her with me. The Prophet ﷺ came out. The narrator mentioned the rest of the tradition. He i.e. the Prophet said: As for the girl; I decided in favour of Jafar. She will live with her maternal aunt. The maternal aunt is like mother.	The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on Who Has More Right To Take The Child in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25119		Narrated Ali Ibn Abu Talib: When we came out from Mecca; Hamzah daughter pursued us crying: My uncle. Ali lifted her and took her by the hand. Addressing Fatimah he said: Take your uncle daughter. She then lifted her. The narrator then transmitted the rest of the tradition. Jafar said: She is my uncle daughter. Her maternal aunt is my wife. The Prophet ﷺ decided in favour of her maternal aunt; and said: The maternal aunt is like mother.	The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on Who Has More Right To Take The Child in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26711		Narrated Aisha; Ummul Muminin: The Prophet ﷺ got some ornaments presented by Negus as a gift to him. They contained a gold ring with an Abyssinian stone. The Messenger of Allah ﷺ turning his attention from it took it by means of a stick or his finger; then called Umamah; daughter of AbulAs and daughter of his daughter Zaynab; and said: Wear it; my dear daughter.	The Chapter on Directions And Barbers in HodHood Indexing, Chapter on What Has Been Reported About Gold For Women in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27018		Narrated Daughter of the Prophet: AbdulHamid; a client of Banu Hashim; said that his mother who served some of the daughters of the Prophet ﷺ told him that one of the daughters of the Prophet ﷺ said that the Prophet ﷺ used to teach her saying: Say in the morning: Glory be to Allah; and I begin with praise of Him; there is no power but in Allah ; what Allah wills comes to pass and what He does not will does not come to pass; I know that Allah is Omnipotent and that Allah has comprehended everything in knowledge ; for whoever says it in the morning will be guarded till the evening; and whoever says it in the evening will be guarded till the morning.	The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27091		The tradition mentioned above has also been transmitted by Suhail through a different chain of narrators to the same effect. This version has : three sisters; or three daughter; or two daughter; or two sisters.	The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on The virtue of one who takes care of an orphan in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27898		Abu Qatadah; a Companion of the Messenger of Allah ﷺ ; said: While we were waiting for the Messenger of Allah ﷺ for the noon or afternoon prayer; and Bilal had already called him for prayer; he came upon us with Umamah daughter of Abu AlAs and daughter of his daughter on his neck. The Messenger of Allah ﷺ stood at the place of prayer and we stood behind him and she Umamah all this time was in her place. He uttered the takbir and we also uttered. When the Messenger of Allah ﷺ intended to bow; he took her and put her down; and then he bowed and prostrated till he finished his prostration. He then got up and took her and returned he to her place. The Messenger of Allah ﷺ kept on doing that in every rakah until he finished his prayer. ﷺ.	The Chapter on Prostration While Reciting Alquran in HodHood Indexing, Chapter on Actions During The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28911		Narrated Huzail Bin Shurahbil AlAwadi: A man came to Abu Mousa AlAshari and Salman Bin Rabiah; and asked about a case where there were a daughter; a son daughter and full sister. They replied: The daughter gets half and the full gets half. The son daughter gets nothing. Go to Ibn Masud and you will find that he agrees with me. So the man came to him and informed him about their opinion. He said: I would then be in error and not be one of those who are rightly guided. But I decide concerning the matter as the Messenger of Allah ﷺ did: The daughter gets half; and the son daughter gets a share which complete thirds i.e. gets a sixth ; and what remain to the full sister.	The Chapter on Inheritance And Shares in HodHood Indexing, Chapter on What Has Been Related About The Inheritance For Descendants in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28912		Narrated Jabir Ibn Abdullah: We went out with the Messenger of Allah ﷺ and came to a woman of the Ansar in AlAswaf. The woman brought her two daughters; and said: Messenger of Allah; these are the daughters of Thabit Ibn Qays who was killed as a martyr when he was with you at the battle of Uhud; their paternal uncle has taken all their property and inheritance; and he has not left anything for them. What do you think; Messenger of Allah? They cannot be married unless they have some property. The Messenger of Allah ﷺ said: Allah will decide regarding the matter. Then the verse of Surat AlNisa was revealed: Allah thus directs you as regards your children inheritance. Messenger of Allah ﷺ said: Call to me the woman and her husband brother. He then said to their paternal uncle: Give them two-thirds and their mother an eighth; and what remains is yours.Abu Dawud said: The narrator Bishr made a mistake. They were the daughters of Saad Bin AlRabi for Thabit Bin Qais was killed in the battle of Yamamah.	The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on What Has Been Related About The Inheritance For Descendants in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29256		Narrated AbdulMuttalib Ibn Rabiah Ibn AlHarith: AbdulMuttalib Ibn Rabiah Ibn AlHarith said that his father; Rabiah Ibn AlHarith; and Abbas Ibn AlMuttalib said to AbdulMuttalib Ibn Rabiah and AlFadl Ibn Abbas: Go to the Messenger of Allah ﷺ and tell him: Messenger of Allah; we are now of age as you see; and we wish to marry. Messenger of Allah; you are the kindest of the people and the most skilled in matchmaking. Our fathers have nothing with which to pay our dower. So appoint us collector of sadaqah zakat ; Messenger of Allah; and we shall give you what the other collectors give you; and we shall have the benefit accruing from it. Ali came to us while we were in this condition. He said: The Messenger of Allah ﷺ said: No; I swear by Allah; he will not appoint any of you collector of sadaqah zakat. Rabiah said to him: This is your condition; you have gained your relationship with the Messenger of Allah ﷺ by marriage; but we did not grudge you that. Ali then put his cloak on the earth and lay on it. He then said: I am the father ofHassan the chief. I swear by Allah; I shall not leave this place until your sons come with a reply to the question for which you have sent them to the Prophet ﷺ. AbdulMuttalib said: So I and AlFadl went towards the door of the apartment of the Prophet ﷺ. We found that the noon prayer in congregation had already started. So we prayed along with the people. I and AlFadl then hastened towards the door of the apartment of the Prophet ﷺ. He was staying with Zaynab; daughter of Jahsh; that day. We stood until the Messenger of Allah ﷺ came. He caught my ear and the ear of AlFadl. He then said: Reveal what you conceal in your hearts. He then entered and permitted me and AlFadl to enter. So we entered and for a little while we asked each other to talk. I then talked to him; or AlFadl talked to him the narrator; Abdullah was not sure. He said: He spoke to him concerning the matter about which our fathers ordered us to ask him. The Messenger of Allah ﷺ remained silent for a moment and raised his eyes towards the ceiling of the room. He took so long that we thought he would not give any reply to us. Meanwhile we saw that Zaynab was signalling to us with her hand from behind the veil; asking us not to be in a hurry; and that the Messenger of Allah ﷺ was thinking about our matter. The Messenger of Allah ﷺ then lowered his head and said to us: This sadaqah zakat is a dirt of the people. It is legal neither for Muhammad nor for the family of Muhammad. Call Nawfal Ibn AlHarith to me. So Nawfal Ibn AlHarith was called to him. He said: Nawfal; marry AbdulMuttalib to your daughter. So Nawfal married me to his daughter. The Prophet ﷺ then said: Call Mahmiyah Ibn Jazi to me. He was a man of Banu Zubayd; whom the Messenger of Allah ﷺ had appointed collector of the fifths. The Messenger of Allah ﷺ said to Mahmiyah: Marry AlFadl to your daughter. So he married him to her. The Messenger of Allah ﷺ said: Stand up and pay the dower from the fifth so-and-so on their behalf. Abdullah Ibn AlHarith did not name it i.e. the amount of the dower.	The Chapter on Communication And Silence in HodHood Indexing, Chapter on The Division Of The Khumus And The Share Of His Relatives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29258		Umm AlHakam or Dubaah daughters of AlZibair Bin Abd AlMuttalib said Some captives of war were brought to the Apostle of Allaah ﷺ. I and my sister Fatimah; daughter of Apostle of Allaah ﷺ went to the Prophet and complained to him about our existing condition. We asked him to order to give us some captives. The Apostle of Allaah ﷺ said the orphans of the people who were killed in the battle of Badr came before you and they asked for the captives. But I tell you something better than that. You should utter Allaah is Most Great after each prayer thirty three times; Glory be to Allaah thirty three times; Praise be to Allaah thirty three times and there is no god but Allaah alone; He has no associate; the Kingdom belongs to Him and praise is due to Him and He has power over all things.The narrator Ayash said They were daughters of Uncle of the Prophet ﷺ.	The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on The Division Of The Khumus And The Share Of His Relatives in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34510		Yahya related to me from Malik from Amir Ibn Abdullah Ibn AlZubair from Amr Ibn Sulaym AlZuraqi from Abu Qutada AlAnsari that the Messenger of Allah; may Allah bless him and grant him peace; used to pray carrying Umama; who was the daughter of his daughter Zaynab by Abul As Ibn Rabia Ibn Abd Shams. When he prostrated; he put her down; and when he got up he carried her.	The Chapter on Peace And Killing in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34882		Yahya related to me from Malik that he saw whomever he was satisfied with among the people of knowledge say about a man who willed that his murderer be pardoned when he murdered him intentionally; That is permitted for him. He is more entitled to the man blood than any of his relatives after him. Malik said about a man who pardoned murder; after he had claimed his right and it was obliged for him; There is no blood-money against the murderer unless the one who pardons him stipulates that when he pardons him. Malik said about the murderer when he was pardoned; He is flogged one hundred lashes and jailed for a year. Malik said; When a man murders intentionally and there is a clear proof of that; and the murdered man has sons and daughters and the sons pardon and the daughters refuse to pardon; the pardon of the sons is permitted in opposition to the daughters and there is no authority for the daughters with the sons in demanding blood and pardoning.	The Chapter on Murder In Crimes And Felonies in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34886		Malik related to me from Abdullah Ibn Abi Bakr Ibn Hazm that Amr Ibn Sulaym AlZuraqi informed his father that it had been said to Umar Ibn AlKhattab; There is here an adolescent boy who has not yet reached puberty. He is from the Ghassan tribe and his heir is in AlAsh Sham. He has property. Here he only has the daughter of one of his paternal uncles. Umar Ibn AlKhattab instructed; Let him leave her a bequest. He willed her a property called the well of Jusham. Malik added; That property was sold for 30;000 dirhams; and the daughter of the paternal uncle to whom he willed it was the mother of Amr Ibn Sulaym AlZuraqi.	The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34956		Yahya said that he heard Malik say; The way of doing things in our community about which there is no dispute; is that if a man gives sadaqa to his son - sadaqa which the son takes possession of or which is in the father keeping and the father has had his sadaqa witnessed; he cannot take back any of it because he cannot reclaim any sadaqa. Yahya said that he heard Malik say; The generally agreed-on way of doing things in our community in the case of someone who gives his son a gift or grants him a gift which is not sadaqa is that he can take it back as long as the child does not start a debt; which people claim from him; and which they trust him for on the strength of the gift his father has given him. The father cannot take back anything from the gift after debts are started against it. If a man gives his son or daughter something and a woman marries the man; and she only marries him for the wealth and the property which his father has given him and so the father wants to take that back; or; if a man marries a woman whose father has given her a gift and he marries her with an increased bride-price because of the wealth and property that her father has given; then the father says; I will take that back; then the father cannot take back any of that from the son or daughter if it is as I have described to you.	The Chapter on Charity To Brothers And Mother in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34959		Malik related to me from Nafi that Abdullah Ibn Umar inherited the house of Hafsa bint Umar. He said; Hafsa gave lodging to the daughter of Zayd Ibn AlKhattab for as long as she lived. When the daughter of Zayd died; Abdullah Ibn Umar took possession of the dwelling and considered that it was his.	The Chapter on Live Stock Possession in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-35151		Malik said; The generally agreed on way of doing things among us in which there is no dispute and which I saw the people of knowledge in our citydoing; is that the child of the half-sibling by the mother; the paternal grandfather; the paternal uncle who is the maternal half- brother of the father; the maternal uncle; the great-grandmother who is the mother of the mother father; the daughter of the full- brother; the paternal aunt; and the maternal aunt do not inherit anything by their kinship. Malik said; The woman who is the furthest relation of the deceased of those who were named in this book; does not inherit anything by her kinship; and women do not inherit anything apart from those that are named in the Quran. Allah; the Blessed; the Exalted; mentioned in His Book the inheritance ofthe mother from her children; the inheritance of the daughters from their father; the inheritance of the wife from her husband; the inheritance of the full sisters; the inheritance of the half-sisters by the father and the inheritance of the half-sisters by the mother. The grandmother is made an heir by the example of the Prophet; may Allah bless him and grant him peace; made about her. A woman inherits from a slave she frees herself because Allah; the Blessed; the Exalted; said in His Book; They are your brothers in the deen and your mawali.	The Chapter on Inheritance And Half Brothers in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35157		Yahya related to me from Malik from Rabia Ibn Abi Abdulrahman from more than one of the people of knowledge of that time; that those who were killed on the Day of the Camel; the Day of Siffin; the Day of AlHarra; and the Day of Qudayd did not inherit from each other. None of them inherited anything from his companion unless it was known that he had been killed before his companion. Malik said; That is the way of doing things about which there is no dispute; and which none of the people of knowledge in our city doubt. The procedure with two mutual heirs who are drowned; or killed in another way; when it is not known which of them died first is the same - neither of them inherits anything from his companion. Their inheritance goes to whoever remains of their heirs. They are inherited from by the living. Malik said; No one should inherit from anyone else when there is doubt; and one should only inherit from the other when there is certainty of knowledge and witnesses. That is because a man and his mawla whom his father has freed might die at the same time. The sons of the free man could say; Our father inherited from the mawla. They should not inherit from the mawla without knowledge or testimony that he died first. The living people most entitled to his wala inherit from him. Malik said; Another example is two full brothers who die. One of them has children and the other does not. They have a half-brother by their father. It is not known which of them died first; so the inheritance of the childless one goes to his half-brother by the father. The children of the full-brother get nothing. Malik said; Another example is when a paternal aunt and the son of her brother die; or else the daughter of the brother and her paternal uncle. It is not known which of them died first. The paternal uncle does not inherit anything from the daughter of his brother; and the son of the brother does not inherit anything from his paternal aunt.	The Chapter on Inheritance And Half Brothers in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35314		Yahya related to me from Malik from Nafi that the daughter of Ubaydullah Ibn Umar whose mother was the daughter of Zayd Ibn AlKhattab; married the son of Abdullah Ibn Umar. He died and had not yet consummated the marriage or specified her bride-price. Her mother wanted the bride-price; and Abdullah Ibn Umar said; She is not entitled to a bride-price. Had she been entitled to a bride-price; we would not have kept it and we would not do her an injustice. The mother refused to accept that. Zayd Ibn Thabit was brought to adjudicate between them and he decided that she had no bride-price; but that she did inherit.	The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, The Book of Game in Muwata Malik
MuwataMalik-017-001-35328		Yahya related to me from Malik from more than one source that when Abdullah Ibn Masud was in Kufa; he was asked for an opinion about marrying the mother after marrying the daughter when the marriage with the daughter had not been consummated. He permitted it. When Ibn Masud came to Madina; he asked about it and was told that it was not as he had said; and that this condition referred to foster-mothers. Ibn Masud returnedto Kufa;and he had just reached his dwelling when the man who had asked him for the opinion came to visit and he ordered him to separate from his wife. Malik said that if a man married the mother of a woman who was his wife and he had sexual relations with the mother then his wife was haram for him; and he had to separate from both of them. They were both haram to him forever; if he had had sexual relations with the mother. If he had not had relations with the mcther; his wife was not haram for him; and he separated from the mother. Malik explained further about the man who married a woman; and then married her mother and cohabited with her; The mother will never be halal for him; and she is not halal for his father or his son; and any daughters of hers are not halal for him and so his wife is haram for him. Malik said; Fornication however; does not make any of that haram because Allah; the Blessed; the Exalted; mentioned the mothers of your wives; as one whom marriage made haram; and he didnt mention the making haram by fornication. Every marriage in a halal manner in which a man cohabits with his wife; is a halal marriage. This is what I have heard; and this is how things are done among us.	The Chapter on Fragrances And Mother And Daughters in HodHood Indexing, The Book of Game in Muwata Malik
MuwataMalik-017-001-35329		Malik said that a man who had committed fornication with a woman and the hadd-punishment had been applied to him for it; could marry that woman daughter and his son could marry the woman herself if he wished. That was because he had haram relations with her; and the relations Allah had made haram were from the relations made in a halal manner or in a manner resembling marriage. Allah; the Blessed; the Exalted; said; Do not marry the women your fathers have married. Surat 4 ayat 21 Malik said; If a man were to marry a woman in her idda-period in a halal marriage and have relations with her; it would be haram for his son to marry the woman. That is because the father married her in a halal manner; and the hadd-punishment would not have been applied to him. Any child who was born to him would be attached to him as the father. Just as it would be haram for the son to marry a woman whom his father had married in her idda-period and had relations with; so the woman daughter would be haram for the father if he had had sexual relations with her.	The Chapter on Fragrances And Mother And Daughters in HodHood Indexing, The Book of Game in Muwata Malik
MuwataMalik-017-001-35330		Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; forbade shighar; which meant one man giving his daughter in marriage to another man on the condition that the other gave his daughter to him in marriage without either of them paying the bride-price.	The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, The Book of Game in Muwata Malik