Category:The Chapter on Booties Of Almaghazi in HodHood Indexing

The Book of Prostration During Recital of Quran in Sahih AlBukhari Key Points

1. They said We used to get war booty while we were with Allah Messenger ﷺ and when the peasants of Sham came to us we used to pay them in advance for wheat barley and oil to be delivered within a fixed period . SahihAlBukhari-017-001-4536 Category:The Chapter on Booties Of Almaghazi in HodHood Indexing
2. Narrated Abu Saeed AlKhudri that while he was sitting with Allah Messenger ﷺ he said O Allah Messenger ﷺ We get female captives as our share of booty and we are interested in their prices what is your opinion about coitus interrupt us The Prophet ﷺ said Do you really do that It is better for you not to do it . SahihAlBukhari-017-001-5147 Category:The Chapter on Booties Of Almaghazi in HodHood Indexing
3. Then he went towards a strong camel which was tied in the house and carried on to it two sacks he had loaded with food grains and put between them money and clothes and gave her its rope to hold and said Lead it and this provision will not finish till Allah gives you a good supply . SahihAlBukhari-017-001-6507 Category:The Chapter on Booties Of Almaghazi in HodHood Indexing
4. It was narrated from Yahya Bin Abbad Bin Abdullah Bin AlZubair from his grandfather that he used to say In the year of Khaibar the Messenger of Allah allocated four shares to AlZubair Bin AlAwam A share of AlZubair a share for the relatives of Safiyah bint Abd AlMuttalib the mother of AlZubair and two shares for the horse . SunanAlTermithi-017-001-9093 Category:The Chapter on Booties Of Almaghazi in HodHood Indexing
5. Ubayd Allah Bin Muadh AlAnbari narrated to me my father narrated to us he said I wrote to Shubah asking him about Abu Shaybah a judge of Wasit so he wrote to me Do not write anything from him of U E adith and tear up my letter to you about this . SunanAlNasai-017-001-14382 Category:The Chapter on Booties Of Almaghazi in HodHood Indexing
6. It has been narrated on the authority of Abdullah Bin Amr through a different chain of transmitters that the Messenger of Allah ﷺ said A troop of soldiers large or small who fight in the way of Allah get their share of the booty and return safe and sound receive in advance two thirds of their reward only one third remaining to their credit to be received in the Hereafter and a troop of soldiers large or small who return empty handed and are afflicted or wounded will receive their full reward in the Hereafter . SahihMuslim-017-001-17164 Category:The Chapter on Booties Of Almaghazi in HodHood Indexing
7. Najda wrote to him saying after praising the Almighty and invoking blessings on the Prophet Tell me whether the Messenger of Allah ﷺ took women to participate with him in Jihad if he did whether he allotted them a regular share from the booty whether he killed the children of the enemy in the war how long an orphan would be entitled to consideration as such and for whom the Khums fifth part of the booty was booty . SahihMuslim-017-001-18025 Category:The Chapter on Booties Of Almaghazi in HodHood Indexing
8. By my life if a man has become bearded but is still incapable of getting his due from others or fulfilling his obligation towards them he is yet an orphan to be treated as such but when he can look after his interests like grown up people he is no longer an orphan . SahihMuslim-017-001-18148 Category:The Chapter on Booties Of Almaghazi in HodHood Indexing
9. It has been narrated on the authority of Yazid Bin Hurmuz who said Najda Bin Amir AlHaruri wrote to Ibn Abbas asking him about the slave and the woman as to whether they would get a share from the booty it they participated in Jihad about the killing of enemy children in war about the orphan as to when his orphanhood comes to an end about kinsmen of the Holy Prophet as to who they are . SahihMuslim-017-001-18148 Category:The Chapter on Booties Of Almaghazi in HodHood Indexing
10. Abu Dawud said I heard Ahmad Bin Hanbal say Whoever gave rotls measuring with our rotl alms of fitr sadaqat Alfitr he gave in full Thereupon he was questioned Are the dates called Alsaihani heavier can one sa of them be given as alms of fitr He replied The dates called Alsaihani are good . SunanAbuDawoud-017-001-26394 Category:The Chapter on Booties Of Almaghazi in HodHood Indexing
11. Narrated Umar Ibn AlKhattab A son of Adi Ibn Adi AlKindi said that Umar Ibn Abd AlAziz wrote to his governors If anyone asks about the places where spoils fay should be spent that should be done in accordance with the decision made by Umar Ibn AlKhattab Allah be pleased with him . SunanAbuDawoud-017-001-26394 Category:The Chapter on Booties Of Almaghazi in HodHood Indexing
12. You should utter Allaah is Most Great after each prayer thirty three times Glory be to Allaah thirty three times Praise be to Allaah thirty three times and there is no god but Allaah alone He has no associate the Kingdom belongs to Him and praise is due to Him and He has power over all things . SunanAbuDawoud-017-001-29232 Category:The Chapter on Booties Of Almaghazi in HodHood Indexing
13. He allotted nothing to anyone who was not present at the conquest of Khaybar giving shares only to those who were present with him except for those who were in our ship Jafar and his companions to whom he gave a portion something along with them . SunanAbuDawoud-017-001-29771 Category:The Chapter on Booties Of Almaghazi in HodHood Indexing
14. Narrated Abdullah Ibn Abbas Yazid Ibn Hurmuz said Najdah wrote to Ibn Abbas asking him about such and such and such and such and he mentioned some things he asked about a slave whether he would get something from the spoils and he asked about women whether they used to go out on expeditions along with the Messenger of Allah ﷺ and whether they would be allotted a share Ibn Abbas said Had I not apprehended a folly I would not have written a reply to him . SunanAbuDawoud-017-001-29771 Category:The Chapter on Booties Of Almaghazi in HodHood Indexing

Most Postive Sentiment Hadith in The Chapter on Booties Of Almaghazi in HodHood Indexing

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Narrated Aslam: Once I went with Umar Bin AlKhattab to the market. A young woman followed Umar and said; O chief of the believers! My husband has died; leaving little children. By Allah; they have not even a sheep trotter to cook; they have no farms or animals. I am afraid that they may die because of hunger; and I am the daughter of Khufaf Bin Ima AlGhafari; and my father witnessed the Pledge of allegiance of AlHudaibiya with the Prophet. Umar stopped and did not proceed; and said; I welcome my near relative. Then he went towards a strong camel which was tied in the house; and carried on to it; two sacks he had loaded with food grains and put between them money and clothes and gave her its rope to hold and said; Lead it; and this provision will not finish till Allah gives you a good supply. A man said; O chief of the believers! You have given her too much. Umar said disapprovingly. May your mother be bereaved of you! By Allah; I have seen her father and brother besieging a fort for a long time and conquering it; and then we were discussing what their shares they would have from that war booty. SahihAlBukhari-017-001-6507
2. Abu Huraira said I came to Madeenah when the Abu Apostle of Allaah ﷺ was in Khaibar; after it was captured. I asked him to give me a share from the booty. A son of Said Bin AlAs spoke and said Do not give him any share; Apostle of Allaah ﷺ. I said This is the killer of Ibn Qauqal. The son of Said Bin AlAs said Oh; how wonderful! A Wabr who came down to us from the peak of Dal blames me of having killed a Muslim whom Allaah honored at my hands and did not disgrace me at his hands.Abu Dawud said They were about ten persons. Six of them were killed and the remaining returned. SunanAbuDawoud-017-001-29771
3. Narrated Umm Ziyad: Hashraj Ibn Ziyad reported on the authority of his grandmother that she went out with the Messenger of Allah ﷺ for the battle of Khaybar. They were six in number including herself. She said : When the Messenger of Allah ﷺ was informed about it; he sent for us. We came to him; and found him angry. He said: With whom did you come out; and by whose permission did you come out? We said: Messenger of Allah; we have come out to spin the hair; by which we provide aid in the cause of Allah. We have medicine for the wounded; we hand arrows to the fighters ; and supply drink made of wheat or barley. He said: Stand up. When Allah bestowed victory of Khaybar on him; he allotted shares to us from spoils that he allotted to the men. He Hashraj Ibn Ziyad said: I said to her: Grandmother; what was that? She replied: Dates. SunanAbuDawoud-017-001-29776
4. Narrated Amir Bin Abi Amir AlAshari: from his father who said: The Messenger of Allah ﷺ said: Blessed are the tribes of AlAsad and AlAsharun; they flee not from fighting nor do they pilfer the spoils of war. They are from me and I am from them. He Amir said: So I narrated that to Muawiyah; and he said: This is not how the Messenger of Allah ﷺ said it; he said: They are from me; and for me. I said; this is not how my father narrated it to me; rather he narrated to me; saying: I heard the Messenger of Allah ﷺ saying: They are from me and I am from them. So he said: Then you are more knowledgeable of your father Hadith. SunanAlTermithi-017-001-9093
5. It has been narrated on the authority of Yazid Bin Hurmuz that Najda wrote to Ibn Abbas inquiring of him five things. Ibn Abbas said: If I had not the fear of committing sin for concealing the knowledge I would not have written to him. Najda wrote to him saying after praising the Almighty and invoking blessings on the Prophet : Tell me whether the Messenger of Allah ﷺ took women to participate with him in Jihad; if he did ; whether he allotted them a regular share from the booty; whether he killed the children of the enemy in the war ; how long an orphan would be entitled to consideration as such; and for whom the Khums fifth part of the booty was booty. Ibn Abbas wrote to him: You have written asking me whether the Messenger of Allah ﷺ took women with him to participate in Jihad. He did take them to the battle and sometimes he fought along with them. They would treat the wounded and were given a reward from the booty; but he did not assign any regular share for them. And the Messenger of Allah ﷺ did not kill the children of the enemy; so you should not kill the children. Also you have written to me asking me when the orphanhood of an orphan comes to an end. By my life; if a man has become bearded but is still incapable of getting his due from others or fulfilling his obligation towards them; he is yet an orphan to be treated as such ; but when he can look after his interests like grown-up people; he is no longer an orphan. And you have written to me inquiring about Khums as to whom it is meant for. In this connection we the kinsmen of the Messenger of Allah used to say: It is for us; but those people i.e. Banu Umaya have denied it to us. SahihMuslim-017-001-18148
6. It has been narrated on the authority of Yazid Bin Hurmuz who said: Najda Bin Amir AlHaruri wrote to Ibn Abbas asking him about the slave and the woman as to whether they would get a share from the booty it they participated in Jihad ; about the killing of enemy children in war ; about the orphan as to when his orphanhood comes to an end; about kinsmen of the Holy Prophet as to who they are. He said to Yazid: Write to him. If he were not likely to fall into folly; I would not have written to him. Write: You have written asking about the woman and the slave whether they would get a share of the booty if they participated in Jihad. You should know that there is nothing of the sort for them except that they will be given a prize. And you have written asking me about the killing of the enemy children in war. You should understand that the Messenger of Allah may peare be upon him did not kill them. and thou shouldst not kill them unless thou knew what the companion of Moses i. e. Khadir knew about the boy he had killed. And you have written asking me about the orphan as to when the period of his orphanhood comes to an end; so that the sobriquet of orphan is dropped from him. In this regard; you should know that the sobriquet orphan will not be dropped from him until he attains maturity of body and mind. And you have written asking me about the close relatives of the Holy Prophet as to who they are. We think that it is we; but our people have denied us this position and its concomitant privileges. SahihMuslim-017-001-18150
7. A hadith has been narrated by mousab Bin Saad who heard it from his father as saying: Four verses of the Quran have been revealed about me. I found a sword among the spoils of war. It was brought to the Prophet ﷺ. He my father said: Messenger of Allah; bestow it upon me. The Apostle of Allah ﷺ said: Place it there. Then he my father stood up and the Messenger of Allah ﷺ said to him: Place it from where you got it. At this he my father said again: Messenger of Allah; bestow it upon me Shall I be treated like one who has no share in the booty ? The Apostle of Allah ﷺ said: Place it from where you got it. At this was revealed the verse: They ask thee about the spoils of war.... Say: The spoils of war are for Allah and the Messenger SahihMuslim-017-001-18020
8. It has been narrated on the anthority of Yazid Bin Hurmuz who said: Najda wrote to Ibn Abbas. I was sitting in the company of Ibn Abbas when he read his letter and wrote its reply. Ibn Abbas said: Were it not for preventing him from falling into wickedness. I would not have replied to his letter; may he never be joyful. He wrote in reply to him referring to the share of the close relatives of the Holy Prophet from the booty whom God has mentioned. I have to tell you that we thought we were the close relatives of the Messenger of Allah ﷺ ; but our people have refused to recognise us as such. You have asked about the orphan as to when his orphanhood comes to an end. I have to say that when he reaches the age of marriage; attains maturity of mind; and his property is returned to him; then he is no longer an orphan. You have inquired whether the Messenger of Allah may peace be upo him used to kill anyone from the children of the polytheists in the war. You should know that the Messenger of Allah ﷺ used not to kill any one of their children; and you too should not kill any one of them; except when you knew about them what Khadir had known about the boy whom he killed. And you have inquired whether there is a fixed share of the booty for women and slaves when they participate in a battle. I have to tell you that there is no fixed share for them except that they will be given some reward from the spoils of war. SahihMuslim-017-001-18152
9. Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ sent a detachment to Najd. I went out along with them; and got abundant riches. Our commander gave each of us a camel as a reward. We then came upon the Messenger of Allah ﷺ and he divided the spoils of war among us. Each of us received twelve camels after taking a fifth of it. The Messenger of Allah ﷺ did not take account of our companion i.e. the commander of the army ; nor did he blame him for what he had done. Thus each man of us had received thirteen camels with the reward he gave. SunanAbuDawoud-017-001-29790

Most Negative Sentiment Hadith in The Chapter on Booties Of Almaghazi in HodHood Indexing

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Yazid Bin Humruz said Najdah AlHururi wrote to Ibn Abbas asking him whether the women participated in battle along with the Apostle of Allaah ﷺ and whether they were allotted a share from the spoils. I Yazid Bin Hurmuz wrote a letter on behalf of Ibn Abbas to Najdah. They participated in the battle along with the Apostle of Allaah ﷺ ; but no portion from the spoils was allotted to them; they were given only a little of it. SunanAbuDawoud-017-001-29775
2. Narrated Muhammad Bin Abi AlMujalid: Abu Burda and Abdullah Bin Shaddad sent me to Abdulrahman Bin Abza and Abdullah Bin Abi Aufa to ask them about the Salaf Salam. They said; We used to get war booty while we were with Allah Messenger ﷺ and when the peasants of Sham came to us we used to pay them in advance for wheat; barley; and oil to be delivered within a fixed period. I asked them; Did the peasants own standing crops or not? They replied; We never asked them about it. SahihAlBukhari-017-001-5147
3. Umm AlHakam or Dubaah daughters of AlZibair Bin Abd AlMuttalib said Some captives of war were brought to the Apostle of Allaah ﷺ. I and my sister Fatimah; daughter of Apostle of Allaah ﷺ went to the Prophet and complained to him about our existing condition. We asked him to order to give us some captives. The Apostle of Allaah ﷺ said the orphans of the people who were killed in the battle of Badr came before you and they asked for the captives. But I tell you something better than that. You should utter Allaah is Most Great after each prayer thirty three times; Glory be to Allaah thirty three times; Praise be to Allaah thirty three times and there is no god but Allaah alone; He has no associate; the Kingdom belongs to Him and praise is due to Him and He has power over all things.The narrator Ayash said They were daughters of Uncle of the Prophet ﷺ. SunanAbuDawoud-017-001-29258
4. Narrated Nafi: that Ibn Umar said: I was reviewed before the Messenger of Allah ﷺ in the army; and I was fourteen years old; but he did not accept me. Then I was reviewed before him in the army later while I was fifteen years old; and he accepted me. Nafi said: I narrated this Hadith to Uman Bin Abdul Azeez and he said: This is the limit that distinguishes between childhood and adulthood. Then he wrote to give salaries to whoever reached fifteen years old. Another chain from Nafi; from Ibn Umar from the Prophet ﷺ and it is similar; but he did not mention in it that Umar Bin Abd AlAziz wrote that this is the limit that distinguishes between youth and childhood and adulthood. In his narration; Ibn Uyainah said that Nafi said : I narrated it to Umar Bin Abd AlAziz and he said: This is the limit that distinguishes between children and soldiers. SunanAlTermithi-017-001-7478
5. Salih Bin Muhammad said We went out on an expedition with AlWalid Bin Hisham and Salim Bin Abd Allaah Bin Umat and Umar Bin Abd AlAziz were with us. A man had been dishonest about booty. AlWalid ordered to burn his property and it was circulated among the people. He did not give him his share.Abu Dawud said This is sounder of the two traditions. Others narrated that AlWalid Bin Hashim burnt the Camel saddle of Ziyad Bin Sad He had been dishonest about booty and he beat him. SunanAbuDawoud-017-001-29761
6. Ibn aown said: I wrote to Nafi asking him about Nafl spoils of war and be wrote to me that Ibn Umar was among that expedition. The rest of the hadith is the same. SahihMuslim-017-001-18025
7. It has been narrated on the authority of Yazid Bin Hurmuz that Najda wrote to Ibn Abbas inquiring of him five things. Ibn Abbas said: If I had not the fear of committing sin for concealing the knowledge I would not have written to him. Najda wrote to him saying after praising the Almighty and invoking blessings on the Prophet : Tell me whether the Messenger of Allah ﷺ took women to participate with him in Jihad; if he did ; whether he allotted them a regular share from the booty; whether he killed the children of the enemy in the war ; how long an orphan would be entitled to consideration as such; and for whom the Khums fifth part of the booty was booty. Ibn Abbas wrote to him: You have written asking me whether the Messenger of Allah ﷺ took women with him to participate in Jihad. He did take them to the battle and sometimes he fought along with them. They would treat the wounded and were given a reward from the booty; but he did not assign any regular share for them. And the Messenger of Allah ﷺ did not kill the children of the enemy; so you should not kill the children. Also you have written to me asking me when the orphanhood of an orphan comes to an end. By my life; if a man has become bearded but is still incapable of getting his due from others or fulfilling his obligation towards them; he is yet an orphan to be treated as such ; but when he can look after his interests like grown-up people; he is no longer an orphan. And you have written to me inquiring about Khums as to whom it is meant for. In this connection we the kinsmen of the Messenger of Allah used to say: It is for us; but those people i.e. Banu Umaya have denied it to us. SahihMuslim-017-001-18148
8. It has been narrated on the authority of Yazid Bin Hurmuz who said: Najda Bin Amir AlHaruri wrote to Ibn Abbas asking him about the slave and the woman as to whether they would get a share from the booty it they participated in Jihad ; about the killing of enemy children in war ; about the orphan as to when his orphanhood comes to an end; about kinsmen of the Holy Prophet as to who they are. He said to Yazid: Write to him. If he were not likely to fall into folly; I would not have written to him. Write: You have written asking about the woman and the slave whether they would get a share of the booty if they participated in Jihad. You should know that there is nothing of the sort for them except that they will be given a prize. And you have written asking me about the killing of the enemy children in war. You should understand that the Messenger of Allah may peare be upon him did not kill them. and thou shouldst not kill them unless thou knew what the companion of Moses i. e. Khadir knew about the boy he had killed. And you have written asking me about the orphan as to when the period of his orphanhood comes to an end; so that the sobriquet of orphan is dropped from him. In this regard; you should know that the sobriquet orphan will not be dropped from him until he attains maturity of body and mind. And you have written asking me about the close relatives of the Holy Prophet as to who they are. We think that it is we; but our people have denied us this position and its concomitant privileges. SahihMuslim-017-001-18150
9. Narrated Ibn Umar: The Messenger of Allah ﷺ divided the spoils as two shares for the horse and one share for the man. SunanAlTermithi-017-001-7849

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