Children

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Children Completed Form

The word Children is a stemmed form of the following words:


Children Dictionary Definition

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from dictionary.com

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from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Children

Children in Wikipedia

https://en.wikipedia.org/wiki/Children

Children References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlAnam Ayah 140Surat AlAnam-0.5467Food provid, Invent li, Heed guidanc, Heed guid, Astrai heed, Lost slai, Folly knowledge, Slai children, Li astrai, Knowledge forbid, Provid invent, Forbid food, Children follyقَدْ خَسِرَ الَّذِينَ قَتَلُوا أَوْلَادَهُمْ سَفَهًا بِغَيْرِ عِلْمٍ وَحَرَّمُوا مَا رَزَقَهُمُ اللَّهُ افْتِرَاءً عَلَى اللَّهِ قَدْ ضَلُّوا وَمَا كَانُوا مُهْتَدِينَLost are those who slay their children, from folly, without knowledge, and forbid food which Allah hath provided for them, inventing (lies) against Allah. They have indeed gone astray and heeded no guidance.
Surat AlSaffat Ayah 152Surat AlSaffat-0.556Children liar, Begotten childrenوَلَدَ اللَّهُ وَإِنَّهُمْ لَكَاذِبُونَ"Allah has begotten children"? but they are liars!
Surat Yunus Ayah 90Surat Yunus-0.4849Children israel, Overwhelm flood, Submit islam, Pharaoh host, Flood god, Israel sea, Spite length, Host insol, Insol spite, Whom children, God whom, Israel submit, Length overwhelm, Sea pharaohوَجَاوَزْنَا بِبَنِي إِسْرَائِيلَ الْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُ بَغْيًا وَعَدْوًا حَتَّى إِذَا أَدْرَكَهُ الْغَرَقُ قَالَ آمَنْتُ أَنَّهُ لَا إِلَهَ إِلَّا الَّذِي آمَنَتْ بِهِ بَنُو إِسْرَائِيلَ وَأَنَا مِنَ الْمُسْلِمِينَWe took the Children of Israel across the sea: Pharaoh and his hosts followed them in insolence and spite. At length, when overwhelmed with the flood, he said: "I believe that there is no god except Him Whom the Children of Israel believe in: I am of those who submit (to Allah in Islam)."
Surat AlTaghabun Ayah 14Surat AlTaghabun-0.4108Forgiving merci, Forgiv overlook, Wive children, Enemi bewar, Overlook cover, Cover faults, Truly wive, Children enemi, Bewar forgiv, Cover fault, Faults forgiving, Faults forgivيَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّ مِنْ أَزْوَاجِكُمْ وَأَوْلَادِكُمْ عَدُوًّا لَكُمْ فَاحْذَرُوهُمْ وَإِنْ تَعْفُوا وَتَصْفَحُوا وَتَغْفِرُوا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌO ye who believe! Truly, among your wives and your children are (some that are) enemies to yourselves: so beware of them! But if ye forgive and overlook, and cover up (their faults), verily Allah is Oft-Forgiving, Most Merciful.
Surat AlMaidah Ayah 72Surat AlMaidah-0.34112Children israel, Lord lord, Join god, Son mari, Christ son, Lord join, Worship lord, Fire abod, Israel worship, Blasphem christ, Mari christ, Abod wrong, Forbid garden, Garden fireلَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ إِنَّهُ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍThey do blaspheme who say: "Allah is Christ the son of Mary." But said Christ: "O Children of Israel! worship Allah, my Lord and your Lord." Whoever joins other gods with Allah, - Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help.
Surat AlMunafiqun Ayah 9Surat AlMunafiqun-0.33104Rich children, Divert remembr, Children divert, Remembr act, Act lossيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُلْهِكُمْ أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ عَنْ ذِكْرِ اللَّهِ وَمَنْ يَفْعَلْ ذَلِكَ فَأُولَئِكَ هُمُ الْخَاسِرُونَO ye who believe! Let not your riches or your children divert you from the remembrance of Allah. If any act thus, the loss is their own.
Surat AlDukhan Ayah 30Surat AlDukhan-0.361Children israel, Humili punish, Humili punishment, Aforetim children, Deliv aforetim, Israel humiliوَلَقَدْ نَجَّيْنَا بَنِي إِسْرَائِيلَ مِنَ الْعَذَابِ الْمُهِينِWe did deliver aforetime the Children of Israel from humiliating Punishment,
Surat AlAhqaf Ayah 10Surat AlAhqaf-0.363Children israel, Guid unjust, Testifi similar, Arrogant unjust, Similar earlier, Scripture believ, Wit children, Earlier scripture, Unjust guid, Believ arrog, Reject wit, Believ arrogant, Israel testifi, Teach rejectقُلْ أَرَأَيْتُمْ إِنْ كَانَ مِنْ عِنْدِ اللَّهِ وَكَفَرْتُمْ بِهِ وَشَهِدَ شَاهِدٌ مِنْ بَنِي إِسْرَائِيلَ عَلَى مِثْلِهِ فَآمَنَ وَاسْتَكْبَرْتُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَSay: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, Allah guides not a people unjust."
Surat Maryam Ayah 77Surat Maryam-0.2940Reject sign, Reject signs, Wealth children, Signs wealth, Sort rejectأَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لَأُوتَيَنَّ مَالًا وَوَلَدًاHast thou then seen the (sort of) man who rejects Our Signs, yet says: "I shall certainly be given wealth and children?"
Surat AlBaqara Ayah 246Surat AlBaqara-0.2687Full knowledg, Children israel, Turn vision, Fight fight, Knowledg wrong, Fight turn, Command fight, Israel mose, Band ha, Fight command, Prophet appoint, Ha full, Famili command, Home famili, Appoint king, Mose prophet, Fight refus, Chief children, Vision chief, Mai fight, King mai, Turn home, Refus fight, Turn bandأَلَمْ تَرَ إِلَى الْمَلَإِ مِنْ بَنِي إِسْرَائِيلَ مِنْ بَعْدِ مُوسَى إِذْ قَالُوا لِنَبِيٍّ لَهُمُ ابْعَثْ لَنَا مَلِكًا نُقَاتِلْ فِي سَبِيلِ اللَّهِ قَالَ هَلْ عَسَيْتُمْ إِنْ كُتِبَ عَلَيْكُمُ الْقِتَالُ أَلَّا تُقَاتِلُوا قَالُوا وَمَا لَنَا أَلَّا نُقَاتِلَ فِي سَبِيلِ اللَّهِ وَقَدْ أُخْرِجْنَا مِنْ دِيَارِنَا وَأَبْنَائِنَا فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْا إِلَّا قَلِيلًا مِنْهُمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَHast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.
Surat AlSaaff Ayah 14Surat AlSaaff-0.24109Children israel, Son mari, Jesu son, Gave power, Disciples helper, Enemies prevail, Believed portion, Disbeliev gave, Helper jesu, Mari disciples, Israel believed, Power believed, Helper portion, Helper disciples, Portion disbeliev, Portion children, Believed enemies, Helper disciplيَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا أَنْصَارَ اللَّهِ كَمَا قَالَ عِيسَى ابْنُ مَرْيَمَ لِلْحَوَارِيِّينَ مَنْ أَنْصَارِي إِلَى اللَّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنْصَارُ اللَّهِ فَآمَنَتْ طَائِفَةٌ مِنْ بَنِي إِسْرَائِيلَ وَكَفَرَتْ طَائِفَةٌ فَأَيَّدْنَا الَّذِينَ آمَنُوا عَلَى عَدُوِّهِمْ فَأَصْبَحُوا ظَاهِرِينَO ye who believe! Be ye helpers of Allah: As said Jesus the son of Mary to the Disciples, "Who will be my helpers to (the work of) Allah?" Said the disciples, "We are Allah's helpers!" then a portion of the Children of Israel believed, and a portion disbelieved: But We gave power to those who believed, against their enemies, and they became the ones that prevailed.
Surat AlMuzammil Ayah 17Surat AlMuzammil-0.243Guard dai, Dai children, Deni guard, Children hoaryheadedفَكَيْفَ تَتَّقُونَ إِنْ كَفَرْتُمْ يَوْمًا يَجْعَلُ الْوِلْدَانَ شِيبًاThen how shall ye, if ye deny (Allah), guard yourselves against a Day that will make children hoary-headed?-
Surat AlImran Ayah 49Surat AlImran-0.2489Sign lord, Children israel, Figur bird, Blind lepers, Clay figur, Born blind, Leav heal, Heal born, Quicken dead, Eat store, Israel messag, Leav declar, Breath bird, Declar eat, Store hous, Hous sure, Bird breath, Lepers quicken, Lord clay, Sure sign, Appoint childrenوَرَسُولًا إِلَى بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ أَنِّي أَخْلُقُ لَكُمْ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنْفُخُ فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللَّهِ وَأُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَأُحْيِي الْمَوْتَى بِإِذْنِ اللَّهِ وَأُنَبِّئُكُمْ بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْ إِنَّ فِي ذَلِكَ لَآيَةً لَكُمْ إِنْ كُنْتُمْ مُؤْمِنِينَ"And (appoint him) a messenger to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
Surat AlNaml Ayah 76Surat AlNaml-0.2444Children israel, Qur doth, Doth explain, Explain children, Israel matter, Matter disagreإِنَّ هَذَا الْقُرْآنَ يَقُصُّ عَلَى بَنِي إِسْرَائِيلَ أَكْثَرَ الَّذِي هُمْ فِيهِ يَخْتَلِفُونَVerily this Qur'an doth explain to the Children of Israel most of the matters in which they disagree.
Surat AlNisa Ayah 98Surat AlNisa-0.2192Mean power, Power guidepostإِلَّا الْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ لَا يَسْتَطِيعُونَ حِيلَةً وَلَا يَهْتَدُونَ سَبِيلًاExcept those who are (really) weak and oppressed - men, women, and children - who have no means in their power, nor (a guide-post) to their way.
Surat AlNisa Ayah 127Surat AlNisa-0.2192Stand firm, Weak oppress, Rehears book, Firm justic, Marry children, Instruct rememb, Desir marry, Prescribed desir, Instruct women, Oppress stand, Acquaint therewith, Deed acquaint, Women portion, Rememb rehears, Orphan deed, Justic orphan, Women doth, Doth instruct, Book orphan, Children weak, Portion prescribed, Orphan womenوَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ اللَّاتِي لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ وَالْمُسْتَضْعَفِينَ مِنَ الْوِلْدَانِ وَأَنْ تَقُومُوا لِلْيَتَامَى بِالْقِسْطِ وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ كَانَ بِهِ عَلِيمًاThey ask thy instruction concerning the women say: Allah doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but Allah is well-acquainted therewith.
Surat Ta Ha Ayah 94Surat Ta Ha-0.241Children israel, Truli fear, Hair head, Son seiz, Israel didst, Beard hair, Didst respect, Caus divis, Head truli, Seiz beard, Divis children, Fear shouldstقَالَ يَا ابْنَ أُمَّ لَا تَأْخُذْ بِلِحْيَتِي وَلَا بِرَأْسِي إِنِّي خَشِيتُ أَنْ تَقُولَ فَرَّقْتَ بَيْنَ بَنِي إِسْرَائِيلَ وَلَمْ تَرْقُبْ قَوْلِي(Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by (the hair of) my head! Truly I feared lest thou shouldst say, 'Thou has caused a division among the children of Israel, and thou didst not respect my word!'"
Surat AlMaidah Ayah 78Surat AlMaidah-0.2112Reject faith, Children israel, Son mari, Jesu son, Mari disobei, Disobei persist, Pronounc children, Israel reject, Persist excess, David jesu, Faith tongu, Tongu david, Curs pronouncلُعِنَ الَّذِينَ كَفَرُوا مِنْ بَنِي إِسْرَائِيلَ عَلَى لِسَانِ دَاوُودَ وَعِيسَى ابْنِ مَرْيَمَ ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَCurses were pronounced on those among the Children of Israel who rejected Faith, by the tongue of David and of Jesus the son of Mary: because they disobeyed and persisted in excesses.
Surat Alaaraf Ayah 27Surat Alaaraf-0.1937Children adam, Expos shame, Seduc manner, Manner parent, Parent garden, Raiment expos, Shame tribe, Garden strip, Friend faith, Strip raiment, Watch posit, Tribe watch, Evil friend, Posit evil, Satan seduc, Adam satanيَا بَنِي آدَمَ لَا يَفْتِنَنَّكُمُ الشَّيْطَانُ كَمَا أَخْرَجَ أَبَوَيْكُمْ مِنَ الْجَنَّةِ يَنْزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْآتِهِمَا إِنَّهُ يَرَاكُمْ هُوَ وَقَبِيلُهُ مِنْ حَيْثُ لَا تَرَوْنَهُمْ إِنَّا جَعَلْنَا الشَّيَاطِينَ أَوْلِيَاءَ لِلَّذِينَ لَا يُؤْمِنُونَO ye Children of Adam! Let not Satan seduce you, in the same manner as He got your parents out of the Garden, stripping them of their raiment, to expose their shame: for he and his tribe watch you from a position where ye cannot see them: We made the evil ones friends (only) to those without faith.
Surat AlIsra Ayah 4Surat AlIsra-0.1946Children israel, Mischief earth, Clear warn, Israel book, Gave clear, Arrog punish, Mighti arrog, Book mischief, Warn children, Earth elat, Elat mightiوَقَضَيْنَا إِلَى بَنِي إِسْرَائِيلَ فِي الْكِتَابِ لَتُفْسِدُنَّ فِي الْأَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّا كَبِيرًاAnd We gave (Clear) Warning to the Children of Israel in the Book, that twice would they do mischief on the earth and be elated with mighty arrogance (and twice would they be punished)!
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In Hadith Text Books

Children In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1139Narrated Abu Said: The Prophet ﷺ mentioned a man from the people of the past or those who preceded you. The Prophet ﷺ said a sentence meaning: Allah had given him wealth and children. When his death approached; he said to his sons; What kind of father have I been to you? They replied; You have been a good father. He told them that he had not presented any good deed before Allah; and if Allah should get hold of him He would punish him. So look! he added; When I die; burn me; and when I turn into coal; crush me; and when there comes a windy day; scatter my ashes in the wind. The Prophet ﷺ added; Then by Allah; he took a firm promise from his children to do so; and they did so. They burnt him after his death and threw his ashes on a windy day. Then Allah commanded to his ashes. Be; and behold! He became a man standing! Allah said; O My slave! What made you do what you did? He replied; For fear of You. Nothing saved him then but Allah Mercy So Allah forgave him.The Chapter on Special Days And Family in HodHood Indexing, Chapter on They want to change Allahs Words in Sahih AlBukhari
SahihAlBukhari-017-001-1443Narrated Abu Said: A woman came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Men only benefit by your teachings; so please devote to us from some of your time; a day on which we may come to you so that you may teach us of what Allah has taught you. Allah Messenger ﷺ said; Gather on such-and-such a day at suchand- such a place. They gathered and Allah Messenger ﷺ came to them and taught them of what Allah had taught him. He then said; No woman among you who has lost her three children died but that they will screen her from the Fire. A woman among them said; O Allah Messenger ﷺ ! If she lost two children? She repeated her question twice; whereupon the Prophet ﷺ said; Even two; even two; even two! See Hadith No. 341; Vol. 2The Chapter on Alansar And Booty in HodHood Indexing, Chapter on The way the Prophet taught his followers in Sahih AlBukhari
SahihAlBukhari-017-001-1678Narrated Samura Bin Jundub: Allah Messenger ﷺ very often used to ask his companions; Did anyone of you see a dream? So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet ﷺ said; Last night two persons came to me in a dream and woke me up and said to me; Proceed! I set out with them and we came across a man lying down; and behold; another man was standing over his head; holding a big rock. Behold; he was throwing the rock at the man head; injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man; his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions; Subhan Allah! Who are these two persons? They said; Proceed! So we proceeded and came to a man lying flat on his back and another man standing over his head with an iron hook; and behold; he would put the hook in one side of the man mouth and tear off that side of his face to the back of the neck and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions; Subhan Allah! Who are these two persons? They said to me; Proceed! So we proceeded and came across something like a Tannur a kind of baking oven; a pit usually clay-lined for baking bread. I think the Prophet ﷺ said; In that oven there was much noise and voices. The Prophet ﷺ added; We looked into it and found naked men and women; and behold; a flame of fire was reaching to them from underneath; and when it reached them; they cried loudly. I asked them; Who are these? They said to me; Proceed! And so we proceeded and came across a river. I think he said;.... red like blood. The Prophet ﷺ added; And behold; in the river there was a man swimming; and on the bank there was a man who had collected many stones. Behold; while the other man was swimming; he went near him. The former opened his mouth and the latter on the bank threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated. I asked my two companions; Who are these two persons? They replied; Proceed! Proceed! And we proceeded till we came to a man with a repulsive appearance; the most repulsive appearance; you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions; Who is this man ? They said to me; Proceed! Proceed! So we proceeded till we reached a garden of deep green dense vegetation; having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height; and around him there were children in such a large number as I have never seen. I said to my companions; Who is this? They replied; Proceed! Proceed! So we proceeded till we came to a majestic huge garden; greater and better than I have ever seen! My two companions said to me; Go up and I went up. The Prophet ﷺ added; So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked the gatekeeper to open the gate; and it was opened and we entered the city and found in it; men with one side of their bodies as handsome as the handsomest person you have ever seen; and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold; there was a river flowing across the city ; and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness of their bodies had disappeared and they became in the best shape. The Prophet ﷺ further added; My two companions angels said to me; This place is the Eden Paradise; and that is your place. I raised up my sight; and behold; there I saw a palace like a white cloud! My two companions said to me; That palace is your place. I said to them; May Allah bless you both! Let me enter it. They replied; As for now; you will not enter it; but you shall enter it one day. I said to them; I have seen many wonders tonight. What does all that mean which I have seen? They replied; We will inform you: As for the first man you came upon whose head was being injured with the rock; he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders; and sleeps; neglecting the enjoined prayers. As for the man you came upon whose sides of mouth; nostrils and eyes were torn off from front to back; he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven; they are the adulterers and the adulteresses. And the man whom you saw swimming in the river and given a stone to swallow; is the eater of usury Riba. And the bad looking man whom you saw near the fire kindling it and going round it; is Malik; the gatekeeper of Hell. And the tall man whom you saw in the garden; is Abraham and the children around him are those children who die with AlFitra the Islamic Faith. The narrator added: Some Muslims asked the Prophet; O Allah Messenger ﷺ ! What about the children of pagans? The Prophet ﷺ replied; And also the children of pagans. The Prophet ﷺ added; My two companions added; The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad; but Allah forgave them.The Chapter on Almadinah And Companions in HodHood Indexing, Chapter on The interpretation of dreams after the Fajr prayer in Sahih AlBukhari
SahihAlBukhari-017-001-1694Narrated Ibn Abbas: During the early days of Islam ; the inheritance used to be given to one offspring and legacy used to be bequeathed to the parents; then Allah cancelled what He wished from that order and decreed that the male should be given the equivalent of the portion of two females; and for the parents one-sixth for each of them; and for one wife one-eighth if the deceased has children and one-fourth if he has no children ; for one husband one-half if the deceased has no children and one-fourth if she has children.The Chapter on Inheritance And Male Childs in HodHood Indexing, Chapter on The inheritance of husband along with the offspring and other relatives in Sahih AlBukhari
SahihAlBukhari-017-001-193Narrated Abu Said: The women requested the Prophet; Please fix a day for us. So the Prophet ﷺ preached to them and said; A woman whose three children died would be screened from the Hell Fire by them; Hearing that; a woman asked; If two died? The Prophet ﷺ replied; Even two would screen her from the Hell Fire. And Abu Huraira added; Those children should be below the age of puberty.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The superiority of the person whose child dies in Sahih AlBukhari
SahihAlBukhari-017-001-2182Narrated Abu Said: The Prophet ﷺ mentioned a man from the previous generation or from the people preceding your age whom Allah had given both wealth and children. The Prophet ﷺ said; When the time of his death approached; he asked his children; What type of father have I been to you? They replied: You have been a good father. He said; But he i.e. your father has not stored any good deeds with Allah for the Hereafter : if he should face Allah; Allah will punish him. So listen; O my children ; when I die; burn my body till I become mere coal and then grind it into powder; and when there is a stormy wind; throw me my ashes in it. So he took a firm promise from his children to follow his instructions. And by Allah they his sons did accordingly fulfilled their promise. Then Allah said; Be and behold! That man was standing there! Allah then said. O my slave! What made you do what you did? That man said; Fear of You. So Allah forgave him.The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on To be afraid of Allah AlZa wa Jall in Sahih AlBukhari
SahihAlBukhari-017-001-2494Narrated Ibn Umar: Allah Messenger ﷺ said; While three persons were traveling; they were overtaken by rain and they took shelter in a cave in a mountain. A big rock fell from the mountain over the mouth of the cave and blocked it. They said to each other. Think of such good righteous deeds which; you did for Allah sake only; and invoke Allah by giving reference to those deeds so that Allah may relieve you from your difficulty. one of them said; O Allah! I had my parents who were very old and I had small children for whose sake I used to work as a shepherd. When I returned to them at night and milked the sheep ; I used to start giving the milk to my parents first before giving to my children. And one day I went far away in search of a grazing place for my sheep ; and didnt return home till late at night and found that my parents had slept. I milked my livestock as usual and brought the milk vessel and stood at their heads; and I disliked to wake them up from their sleep; and I also disliked to give the milk to my children before my parents though my children were crying from hunger at my feet. So this state of mine and theirs continued till the day dawned. O Allah! If you considered that I had done that only for seeking Your pleasure; then please let there be an opening through which we can see the sky. So Allah made for them an opening through which they could see the sky. Then the second person said; O Allah! I had a cousin whom I loved as much as a passionate man love a woman. I tried to seduce her but she refused till I paid her one-hundred Dinars So I worked hard till I collected one hundred Dinars and went to her with that But when I sat in between her legs to have sexual intercourse with her ; she said; O Allah slave! Be afraid of Allah ! Do not deflower me except legally by marriage contract. So I left her O Allah! If you considered that I had done that only for seeking Your pleasure then please let the rock move a little to have a wider opening. So Allah shifted that rock to make the opening wider for them. And the last third person said O Allah ! I employed a laborer for wages equal to a Faraq a certain measure: of rice; and when he had finished his job he demanded his wages; but when I presented his due to him; he gave it up and refused to take it. Then I kept on sowing that rice for him several times till managed to buy with the price of the yield; some cows and their shepherd Later on the laborer came to me an said. O Allah slave! Be afraid o Allah; and do not be unjust to me an give me my due. I said to him. Go and take those cows and their shepherd. So he took them and went away. So; O Allah! If You considered that I had done that for seeking Your pleasure; then please remove the remaining part of the rock. And so Allah released them from their difficulty.The Chapter on Love And Emotions And Child in HodHood Indexing, Chapter on The invocation of the person who is dutiful to his parents if fulfilled in Sahih AlBukhari
SahihAlBukhari-017-001-3237Narrated Aisha: Hind bint Utba said; O Allah Messenger ﷺ ! Abu Sufyan is a miser and he does not give me what is sufficient for me and my children. Can I take of his property without his knowledge? The Prophet ﷺ said; Take what is sufficient for you and your children; and the amount should be just and reasonable.The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on If a man does not provide for his family in Sahih AlBukhari
SahihAlBukhari-017-001-3242Narrated Umm Salamah : I said; O Allah Messenger ﷺ ! Shall I get a reward in the Hereafter if I spend on the children of Abu Salama and do not leave them like this and like this i.e.; poor but treat them like my children? The Prophet said; Yes; you will be rewarded for that which you will spend on them.The Chapter on Wealth And Charity in HodHood Indexing, Chapter on And on the heir is incumbent the like of that in Sahih AlBukhari
SahihAlBukhari-017-001-3632Narrated Jabir: I was with Allah Messenger ﷺ in a Ghazwa; and when we returned; I wanted to hurry; while riding a slow camel. A rider came behind me. I looked back and saw that the rider was Allah Messenger ﷺ. He said to me ; What makes you in such a hurry? I replied; I am newly married. He said; Did you marry a virgin or a matron? I replied; Not a virgin but a matron. He said; Why didnt you marry a young girl with whom you could play and who could play with you? Then when we approached Medina and were going to enter it ; the Prophet ﷺ said; Wait till you enter your homes at night in the first part of the night so that the ladies with unkempt hair may comb their hair; and those whose husbands have been absent for a long time may shave their pubic hair. The sub-narrator; Hashim said: A reliable narrator told me that the Prophet ﷺ added in this Hadith: Seek to beget children! Children; O Jabir!The Chapter on Marriage And Girls in HodHood Indexing, Chapter on Seeking to beget children in Sahih AlBukhari
SahihAlBukhari-017-001-3661Narrated Abu Huraira: A man came to the Prophet. The Prophet ﷺ sent a messenger to his wives to bring something for that man to eat but they said that they had nothing except water. Then Allah Messenger ﷺ said; Who will take this person or entertain him as a guest? An Ansar man said; I. So he took him to his wife and said to her; Entertain generously the guest of Allah Messenger ﷺ She said; We have got nothing except the meals of my children. He said; Prepare your meal; light your lamp and let your children sleep if they ask for supper. So she prepared her meal; lighted her lamp and made her children sleep; and then stood up pretending to mend her lamp; but she put it off. Then both of them pretended to be eating; but they really went to bed hungry. In the morning the Ansari went to Allah Messenger ﷺ who said; Tonight Allah laughed or wondered at your action. Then Allah revealed: But give them emigrants preference over themselves even though they were in need of that And whosoever is saved from the covetousness Such are they who will be successful. 59.9The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on they give them emigrants preference over themselves in Sahih AlBukhari
SahihAlBukhari-017-001-3952Narrated Saeed AlUmawi: I was with Marwan and Abu Huraira and heard Abu Huraira saying; I heard the trustworthy; truly inspired one i.e. the Prophet ﷺ saying; The destruction of my followers will be brought about by the hands of some youngsters from Quraish. Marwan asked; Youngsters? Abu Huraira said; If you wish; I would name them: They are the children of so-and-so and the children of so-and-so.The Chapter on Alansar And Quraish in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4678Narrated AlSab Bin Jaththama: The Prophet ﷺ passed by me at a place called AlAbwa or Waddan; and was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. The Prophet ﷺ replied; They i.e. women and children are from them i.e. pagans. I also heard the Prophet ﷺ saying; The institution of Hima is invalid except for Allah and His Apostle.The Chapter on Jews And Alquran in HodHood Indexing, Chapter on Probability of killing the babies and children in Sahih AlBukhari
SahihAlBukhari-017-001-5072Narrated Abdullah Bin Umar: The Prophet ﷺ said; While three men were walking; It started raining and they took shelter refuge in a cave in a mountain. A big rock rolled down from the mountain and closed the mouth of the cave. They said to each other; Think of good deeds which you did for Allah sake only; and invoke Allah by giving reference to those deeds so that He may remove this rock from you. One of them said; O Allah! I had old parents and small children and I used to graze the sheep for them. On my return to them in the evening; I used to milk the sheep and start providing my parents first of all before my children. One day I was delayed and came late at night and found my parents sleeping. I milked the sheep as usual and stood by their heads. I hated to wake them up and disliked to give milk to my children before them; although my children were weeping because of hunger at my feet till the day dawned. O Allah! If I did this for Your sake only; kindly remove the rock so that we could see the sky through it. So; Allah removed the rock a little and they saw the sky. The second man said; O Allah! I was in love with a cousin of mine like the deepest love a man may have for a woman. I wanted to outrage her chastity but she refused unless I gave her one hundred Dinars. So; I struggled to collect that amount. And when I sat between her legs; she said; O Allah slave! Be afraid of Allah and do not deflower me except rightfully by marriage. So; I got up. O Allah! If I did it for Your sake only; please remove the rock. The rock shifted a little more. Then the third man said; O Allah! I employed a laborer for a Faraq of rice and when he finished his job and demanded his right; I presented it to him; but he refused to take it. So; I sowed the rice many time till I gathered cows and their shepherd from the yield. Then after some time He came and said to me; Fear Allah and give me my right. I said; Go and take those cows and the shepherd. He said; Be afraid of Allah! Dont mock at me. I said; I am not mocking at you. Take all that. So; he took all that. O Allah! If I did that for Your sake only; please remove the rest of the rock. So; Allah removed the rock.The Chapter on Rain And Clouds And Mountains in HodHood Indexing, Chapter on If a person invests the money of someone else in cultivation in Sahih AlBukhari
SahihAlBukhari-017-001-5366Narrated Khabbab: I was a blacksmith in the Pre-Islamic period; and Aasi Bin Wail owed me some money; so I went to him to demand it. He said to me ; I will not pay you unless you disbelieve Muhammad. I said; I will not disbelieve till Allah kills you and then you get resurrected. He said; Leave me till I die and get resurrected; then I will be given wealth and children and I will pay you your debt. On that occasion it was revealed to the Prophet: Have you seen him who disbelieved in Our signs and says: Surely I will be given wealth and children? Has he known the unseen; or has he taken a covenant from the Beneficent Allah ? 19.77- 78The Chapter on Idolaters And Infidels And Disbelieve in HodHood Indexing, Chapter on The mentioning of blacksmiths in Sahih AlBukhari
SahihAlBukhari-017-001-5484Narrated Ibn Umar: The Prophet ﷺ said; While three persons were walking; rain began to fall and they had to enter a cave in a mountain. A big rock rolled over and blocked the mouth of the cave. They said to each other; Invoke Allah with the best deed you have performed so Allah might remove the rock. One of them said; O Allah! My parents were old and I used to go out for grazing my animals. On my return I would milk the animals and take the milk in a vessel to my parents to drink. After they had drunk from it; I would give it to my children; family and wife. One day I was delayed and on my return I found my parents sleeping; and I disliked to wake them up. The children were crying at my feet because of hunger. That state of affairs continued till it was dawn. O Allah! If You regard that I did it for Your sake; then please remove this rock so that we may see the sky. So; the rock was moved a bit. The second said; O Allah! You know that I was in love with a cousin of mine; like the deepest love a man may have for a woman; and she told me that I would not get my desire fulfilled unless I paid her one-hundred Dinars gold pieces. So; I struggled for it till I gathered the desired amount; and when I sat in between her legs; she told me to be afraid of Allah; and asked me not to deflower her except rightfully by marriage. So; I got up and left her. O Allah! If You regard that I did if for Your sake; kindly remove this rock. So; two-thirds of the rock was removed. Then the third man said; O Allah! No doubt You know that once I employed a worker for one Faraq three Sas of millet; and when I wanted to pay him; he refused to take it; so I sowed it and from its yield I bought cows and a shepherd. After a time that man came and demanded his money. I said to him: Go to those cows and the shepherd and take them for they are for you. He asked me whether I was joking with him. I told him that I was not joking with him; and all that belonged to him. O Allah! If You regard that I did it sincerely for Your sake; then please remove the rock. So; the rock was removed completely from the mouth of the cave.The Chapter on Rain And Clouds And Mountains in HodHood Indexing, Chapter on If somebody buys something for another without his permission and the latter accepts it in Sahih AlBukhari
SahihAlBukhari-017-001-5963Narrated Abu Saeed AlKhudri: On Eid AlFitr or Id ul Adha Allah Messenger ﷺ ﷺ went out to the Mousalla. After finishing the prayer; he delivered the sermon and ordered the people to give alms. He said; O people! Give alms. Then he went towards the women and said. O women! Give alms; for I have seen that the majority of the dwellers of Hell-Fire were you women. The women asked; O Allah Messenger ﷺ ! What is the reason for it? He replied; O women! You curse frequently; and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. O women; some of you can lead a cautious wise man astray. Then he left. And when he reached his house; Zainab; the wife of Ibn Masud; came and asked permission to enter It was said; O Allah Messenger ﷺ ! It is Zainab. He asked; Which Zainab? The reply was that she was the wife of Ibn Masub. He said; Yes; allow her to enter. And she was admitted. Then she said; O Prophet of Allah! Today you ordered people to give alms and I had an ornament and intended to give it as alms; but Ibn Masud said that he and his children deserved it more than anybody else. The Prophet ﷺ replied; Ibn Masud had spoken the truth. Your husband and your children had more right to it than anybody else.The Chapter on Truth And Hypocrisy And Killing in HodHood Indexing, Chapter on The giving of Zakat to relatives in Sahih AlBukhari
SahihAlBukhari-017-001-7046Narrated Khabbab: I came to AlAsi Bin Wail AlSahmi and demanded something which he owed me. He said; I will not give you your money till you disbelieve in Muhammad. I said; No; I shall not disbelieve in Muhammad till you die and then be resurrected. He said; Will I die and then be resurrected? I said; Yes. He said; Then I will have wealth and children there; and I will pay you there. So this Verse was revealed:- Have you then seen him who disbelieved in Our Signs and yet says: I shall certainly be given wealth and children? 19.77The Chapter on Day Of Earth And Wealth in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7047Narrated Khabbab: I was a blacksmith in Mecca Once I made a sword for AlAsi Bin Wail AlSahmi. When I went to demand its price; he said; I will not give it to you till you disbelieve in Muhammad. I said; I shall not disbelieve in Muhammad till Allah make you die and then bring you to life again. He said; If Allah should make me die and then resurrect me and I would have wealth and children. So Allah revealed:- Have you seen him who disbelieved in Our Signs; and yet says I shall certainly be given wealth and children? Has he known the unseen or has he taken a covenant from Allah the Beneficent? 19.77- 78The Chapter on Idolaters And Infidels And Disbelieve in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7048Narrated Masruq: Khabbab said; During the pre-lslamic period; I was a blacksmith and AlAsi Bin Wail owed me a debt. So Khabbab went to him to demand the debt. He said; I will not give you your due till you disbelieve in Muhammad. Khabbab said; By Allah; I shall not disbelieve in Muhammad till Allah makes you die and then resurrects you. AlAsi said; So leave me till I die and then be resurrected; for I will be given wealth and children whereupon I will pay you your debt. So this Verse was revealed:- Have you seen him who disbelieved in Our Signs and; yet says: I shall certainly be given wealth and children. 19.77The Chapter on Debt And Creditors And Children in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17192Aisha reported: Hind. the daughter of Utba; wife of Abu Sufyan; came to Allah Messenger ﷺ and said: Abu Sufyan is a miserly person. He does not give adequate maintenance for me and my children; but I am constrained to take from his wealth some part of it without his knowledge. Is there any sin for me? Thereupon Allah Messenger ﷺ said: Take from his property what is customary which may suffice you and your children.The Chapter on Contracts And Disputes And Contracts in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17532Abu Huraira reported: A person sat late in the night with Allah Apostle ﷺ ; and then came to his family and found that his children had gone to sleep. His wife brought food for him. but he took an oath that he would not eat because of his children having gone to sleep without food He then gave precedence of breaking the vow and then expiating it and ate the food He then came to Allah s Messenger ﷺ and made mention of that to him; whereupon Allah Messenger may peace he upon him said: He who took an oath and later on found something better than that should do that; and expiate for breaking his vow.The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17709It has been narrated on the authority of Ibn Umar that the Prophet May be upon him said: Beware. every one of you is a shepherd and every one is answerable with regard to his flock. The Caliph is a shepherd over the people and shall be questioned about his subjects as to how he conducted their affairs. A man is a guardian over the members of his family and shal be questioned about them as to how he looked after their physical and moral well-being. A woman is a guardian over the household of her husband and his children and shall be questioned about them as to how she managed the household and brought up the children. A slave is a guardian over the property of his master and shall be questioned about it as to how he safeguarded his trust. Beware; every one of you is a guardian and every one of you shall be questioned with regard to his trust.The Chapter on Communication And Asking Questions Related To What Is Forbidden in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-18148It has been narrated on the authority of Yazid Bin Hurmuz that Najda wrote to Ibn Abbas inquiring of him five things. Ibn Abbas said: If I had not the fear of committing sin for concealing the knowledge I would not have written to him. Najda wrote to him saying after praising the Almighty and invoking blessings on the Prophet : Tell me whether the Messenger of Allah ﷺ took women to participate with him in Jihad; if he did ; whether he allotted them a regular share from the booty; whether he killed the children of the enemy in the war ; how long an orphan would be entitled to consideration as such; and for whom the Khums fifth part of the booty was booty. Ibn Abbas wrote to him: You have written asking me whether the Messenger of Allah ﷺ took women with him to participate in Jihad. He did take them to the battle and sometimes he fought along with them. They would treat the wounded and were given a reward from the booty; but he did not assign any regular share for them. And the Messenger of Allah ﷺ did not kill the children of the enemy; so you should not kill the children. Also you have written to me asking me when the orphanhood of an orphan comes to an end. By my life; if a man has become bearded but is still incapable of getting his due from others or fulfilling his obligation towards them; he is yet an orphan to be treated as such ; but when he can look after his interests like grown-up people; he is no longer an orphan. And you have written to me inquiring about Khums as to whom it is meant for. In this connection we the kinsmen of the Messenger of Allah used to say: It is for us; but those people i.e. Banu Umaya have denied it to us.The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-18150It has been narrated on the authority of Yazid Bin Hurmuz who said: Najda Bin Amir AlHaruri wrote to Ibn Abbas asking him about the slave and the woman as to whether they would get a share from the booty it they participated in Jihad ; about the killing of enemy children in war ; about the orphan as to when his orphanhood comes to an end; about kinsmen of the Holy Prophet as to who they are. He said to Yazid: Write to him. If he were not likely to fall into folly; I would not have written to him. Write: You have written asking about the woman and the slave whether they would get a share of the booty if they participated in Jihad. You should know that there is nothing of the sort for them except that they will be given a prize. And you have written asking me about the killing of the enemy children in war. You should understand that the Messenger of Allah may peare be upon him did not kill them. and thou shouldst not kill them unless thou knew what the companion of Moses i. e. Khadir knew about the boy he had killed. And you have written asking me about the orphan as to when the period of his orphanhood comes to an end; so that the sobriquet of orphan is dropped from him. In this regard; you should know that the sobriquet orphan will not be dropped from him until he attains maturity of body and mind. And you have written asking me about the close relatives of the Holy Prophet as to who they are. We think that it is we; but our people have denied us this position and its concomitant privileges.The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-18152It has been narrated on the anthority of Yazid Bin Hurmuz who said: Najda wrote to Ibn Abbas. I was sitting in the company of Ibn Abbas when he read his letter and wrote its reply. Ibn Abbas said: Were it not for preventing him from falling into wickedness. I would not have replied to his letter; may he never be joyful. He wrote in reply to him referring to the share of the close relatives of the Holy Prophet from the booty whom God has mentioned. I have to tell you that we thought we were the close relatives of the Messenger of Allah ﷺ ; but our people have refused to recognise us as such. You have asked about the orphan as to when his orphanhood comes to an end. I have to say that when he reaches the age of marriage; attains maturity of mind; and his property is returned to him; then he is no longer an orphan. You have inquired whether the Messenger of Allah may peace be upo him used to kill anyone from the children of the polytheists in the war. You should know that the Messenger of Allah ﷺ used not to kill any one of their children; and you too should not kill any one of them; except when you knew about them what Khadir had known about the boy whom he killed. And you have inquired whether there is a fixed share of the booty for women and slaves when they participate in a battle. I have to tell you that there is no fixed share for them except that they will be given some reward from the spoils of war.The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-19040Khabbab reported that AlAs Bin Wail owed debt to me. I came to him in order to demand that. He said: I will never repay you unless you belie Muhammad. I said: I would never belie Muhammad until you die and you are again raised up. He said: When I would be raised up after death; I would repay your debt when I would get my property and children back. Waki said: This is how AlAmash has narrated and it was on this occasion that this verse was revealed: Hast thou seen him who disbelieves in Our message and says: I shall certainly be given wealth and children xix; 77 up to he would come to Us alone xix; 80.The Chapter on Debt And Creditors And Treaties in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19214Abdullah reported: We were along with Allah Messenger ﷺ that we happened to pass by children amongst whom there was Ibn Sayad. The children made their way but Ibn Sayad kept sitting there and it seemed as if Allah Messenger ﷺ did not like it his sitting with the children and said to him: May your nose he besmeared with dust; dont you bear testimony to the fact that I am the Messenger of Allah? Thereupon he said: No; but you should bear testimony that I am the messenger of Allah. Thereupon Umar Bin AlKhattab said: Allah Messenger; permit me that I should kill him. Thereupon Allah Messenger ﷺ said: If he is that person who is in your mind Dajjal ; you will not be able to kill him.The Chapter on Killing And Killing Intent in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19218Abu Saeed reported: I accompanied Ibn Sayad to Mecca and he said to me: What I have gathered from people is that they think that I am Dajjal. Have you not heard Allah Messenger may peace upon him as saying: He will have no children; I said: Yes; of course. Thereupon he said: But I have children. Have you not heard Allah Messenger ﷺ as saying: He would not enter Mecca and Medina? I said: Yes; of course. Thereupon he said I have been once in Medina and now I intend to go to Mecca. And he said to me at the end of his talk: By Allah; I know his place of birth his abode where he is just now. He Abu Said said: This caused confusion in my mind in regard to his identity.The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19219Abu Saeed Khudri reported: Ibn Saeed said to me something for which I felt ashamed. He said: I can excuse others; but what has gone wrong with you; O Companions of Muhammad; that you take me as Dajjal? Has Allah Apostle ﷺ not said that he would be a Jew whereas I am a Muslim and he also said that he would not have children; whereas I have children; and he also said: verily; Allah has prohibited him to enter Mecca whereas I have performed Pilgrimage; and he went on saying this that I was about to be impressed by his talk. He however said this also: I know where he Dajjal is and I know his father and mother; and it was said to him: Wont you feel pleased if you would be the same person? Thereupon he said: If this offer is made to me; I would not resent that.The Chapter on Good Manners And Merci in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19296Abdullah Bin Umar reported that Allah Messenger ﷺ said: Three persons set out on a journey. They were overtaken by rain and they had to find protection in a mountain cave where at its mouth there fell a rock of that mountain and thus blocked them altogether. One of them said to the others: Look to your good deeds that you performed for the sake of Allah and then supplicate Allah; the Exalted; that He might rescue you from this trouble. One of them said: 0 Allah; I had my parents who were old and my wife and my small children also. I tended the flock and when I came back to them in the evening; I milked them the sheep; goats; cows; etc. and first served that milk to my parents. One day I was obliged to go out to a distant place in search of fodder and I could not come back before evening and found them the parents asleep. I milked the animals as I used to milk and brought milk to them and stood by their heads avoiding to disturb them from sleep and I did not deem it advisable to serve milk to my children before serving them. My children wept near my feet. I remained there in that very state and my parents too until it was morning. And 0 Allah if Thou art aware that I did this in order to seek Thine pleasure; grant us riddance from this trouble. The rock slipped a bit that they could see the sky. The second one said: 0 Allah; I had a female cousin whom I loved more than the men love the women. I wanted to have sexual intercourse with her; she refused but on the condition of getting one hundred dinirs. It was with very great difficulty that I could collect one hundred dinirs and then paid them to her and when I was going to have a sexual intercourse with her; that she said: Servant of Allah; fear Allah and do not break the seal of chastity but by lawful means. I got up. 0 Allah; if Thou art aware that I did this in order to seek Thine pleasure; rid us from this trouble. The situation was somewhat eased for them. The third one said: Allah; I employed a workman for a measure of rice. After he had finished his work I gave him his dues in the form of a measure of rice; but he did not accept them. I used these rice as seeds; and that gave a bumper crop and I became rich enough to have cows and flocks in my possession. He came to me and said: Fear Allah; and commit no crueltv upon me in regard to my dues. I said to him: Takeaway this flock of cows and sheep. He said: Fear Allah and do not make a fun of me. I said: I am not making a fun of you. You take the cows and the flocks. So he took them. 0 Allah; if Thou art aware that I did it for Thine pleasure; case the situation for us. And Allah relieved them from the rest of the trouble.The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-19333Hanzala Usayidi; who was amongst the scribes of Allah Messenger ﷺ. reported: I met Abu Bakr. He said: Who are you? He Hanzala said: Hanzala has turned to be a hypocrite. He Abu Bakr said: Hallowed be Allah; what are you saying? Thereupon he said: I say that when we are in the company of Allah Messenger ﷺ we ponder over Hell-Fire and Paradise as if we are seeing them with our very eyes and when we are away from Allah Messenger ﷺ we attend to our wives; our children; our business; most of these things pertaining to After-life slip out of our minds. Abu Bakr said: By Allah; I also experience the same. So I and Abu Bakr went to Allah Messenger ﷺ and said to him: Allah Messenger; Hanzala has turned to be a hypocrite. Thereupon Allah Messenger ﷺ said: What has happened to you? I said: Allah Messenger; when we are in your company; we are reminded of Hell-Fire and Paradise as if we are seeing them with our own eyes; but whenever we go away from you and attend to our wives; children and business; much of these things go out of our minds. Thereupon Allah Messenger ﷺ said: By Him in Whose Hand is my life; if your state of mind remains the same as it is in my presence and you are always busy in remembrance of Allah ; the Angels will shake hands with you in your beds and in your paths but; Hanzala; time should be devoted to the worldly affairs and time should be devoted to prayer and meditation. He the Holy Prophet said this thrice.The Chapter on Hour And Day Of Truth in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19350Abu Saeed Khudri reported that Allah Messenger ﷺ said that a person amongst the earlier nations before you was conferred property and children by Allah; He said to his children: You must do as I command you to do; otherwise I will make others besides you as my inheritors. As I die; burn my body and blow my ashes in the wind as I do not find any merit of mine which would please Allah; and if Allah were to take hold of me; He would punish me. He took a pledge from them and they did as he commanded thein to do. Allah said: What prompted you to do this? He said: My Lord. Thine fear; and Allah did not punish him at all.The Chapter on Enemies And Groups And Evil in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19809Abdullah Bin Masud reported Allah Messenger ﷺ as saying: Whom do you count as Raqub amongst you? They his Companions said: One who has no children the children are born unto him but they do not survive. Thereupon he the Holy Prophet said: He is not a Raqub but Raqub is one who does not find his child as the forerunner in Paradise. He then said: Whom do you count as a wrestler amongst you? We said: He who wrestles with persons. He said: No; it is not he but one who controls himself when in a fit of rage.The Chapter on Military Expedition Of Bahrain in HodHood Indexing, Chapter on 30 in Sahih Muslim
SahihMuslim-017-001-19866Abu Huraira reported that Allah Messenger ﷺ said to a woman of the Ansar: In case anyone amongst you sees the sad demise of three children of hers and she resigns herself to the will of God hoping to get reward; she would be admitted to Paradise. A woman from amongst them said: Allah Messenger; even if they the children who die are two. Thereupon; he the Holy Prophet; said: Even if they are two.The Chapter on Peace And Entering Almadinah in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-19869Abu Hassan reported: I said to Abu Huraira that my two children had died. Would you narrate to me anything from Allah Messenger ﷺ a hadith which would soothe our hearts in our bereavements? He said: Yes. Small children are the fowls of Paradise. If one of them meets his father or he said his parents he would take hold of his cloth; or he said with his hand as I take hold of the hem of your cloth with my hand. And he the child would not take off his hand from it until Allah causes his father to enter Paradise. This hadith has been narrated on the authority of Tamim with the same chain of transmitters. And he is reported to have said: Did you hear from Allah Messenger ﷺ anything which may soothe our heart in our bereavements? He said: Yes.The Chapter on Hand Gestures Stretching in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-20033Aisha Allah be pleased with her reported that there came a few desert Arabs to Allah Messenger ﷺ and said: Do you kiss your children? He said: Yes. Thereupon they said: By Allah but we do not kiss our children. Thereupon Allah Messenger ﷺ said: Then what can I do if Allah has deprived you of mercy? Ibn Numair said: We has deprived your heart of mercy.The Chapter on Good Manners And The Companions in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-20034Abu Huraira reported that AlAqra Bin Habis saw Allah Apostle ﷺ kissingHassan He said: I have ten children; but I have never kissed any one of them; whereupon Allah Messenger ﷺ said: He who does not show mercy towards his children ; no mercy would be shown to him.The Chapter on Mercy Children And Satan in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-20194Sayar reported: I was walking with Thibit AlBunani that he happened to pass by children and he greeted them. And Thibit reported that he walked with Anas and he happened to pass by children and he greeted them. and Anas reported that he walked with Allah Apostle may peace be upon. him and he happened; to pass by children and he greeted them.The Chapter on Sutra For Prayers Taking Sutra For Prayers in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-20629Amir Bin Saad Bin Abi Waqqas reported on the authority of his father that Muawiya Bin Abi Sufyan appointed Saad as the Governor and said: What prevents you from abusing Abu Turab Hadrat Ali ; whereupon be said: It is because of three things which I remember Allah Messenger ﷺ having said about him that I would not abuse him and even if I find one of those three things for me; it would be more dear to me than the red camels. I heard Allah Messenger ﷺ say about Ali as he left him behind in one of his campaigns that was Tabuk. Ali said to him: Allah Messenger; you leave me behind along with women and children. Thereupon Allah Messenger ﷺ said to him: Arent you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I also heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger; and Allah and his Messenger love him too. He the narrator said: We had been anxiously waiting for it; when he the Holy Prophet said: Call Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him; and Allah gave him victory. The third occasion is this when the following verse was revealed: Let us summon our children and your children. Allah Messenger ﷺ called Ali; Fatima;Hassan and Husain and said: O Allah; they are my family.The Chapter on Love And Emotions Supplications in HodHood Indexing, Chapter on 4 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10098The Chapter on Garments And Sheets in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10181Abu Huraira narrated: That a man from the Ansar had a guest spend the night with him; but he did not have anything to eat but his meal and the meal for his children; so he said to his wife: Put the children to sleep; extinguish the torches; and give me whatever you have with you for the guest. So this Ayah was revealed: And they give preference over themselves even though they were in need of that.The Chapter on Entertainment In Basic Instinct in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10195Ikrimah narrated that : Ibn Abbas was asked by a man about this Ayah: O you who believe! Verity; among your wives and your children there are enemies for you; therefore beware of them! He said: These are men who submitted to Islam in Makkah; and they wanted to come to the Prophet but their wives and children refused to allow them to come to the Messenger of Allah. So when they came to the Messenger of Allah; they saw that the people had gained such understanding in the religion that they wanted to punish them their families. So Allah revealed the Ayah: O you who believe! Verily; among your wives and your children there are enemies for you; therefore beware of them!The Chapter on Revelation And Fasting And Charity in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10345The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on What Has Been Related About Ibn Sayad in Sunan AlTermithi
SunanAlTermithi-017-001-10347It was narrated from Abdulrahman Bin Abi Bakrah from his father who said: The Messenger of Allah s.a.w said: The father of the Dajjal and hid mother; will abide for thirty years without bearing a son. Then a boy shall be born to them; having one eye in which there is some defect; providing little use. His eyes sleep but his heart does not sleep. Then the Messenger of Allah s.a.w described his parents for us: His father is tall; with little fat; with a nose as if it were a beak. His mother is a bulky woman with long breasts. So Abu Bakrah said: I heard about a child being born to some Jews in AlMadinah. So AlZubair Bin AlAwam and I went until we entered upon his parents. They appeared as the Messenger of Allah s.a.w had described them. We said: Do you have any children? They said: We remained for thirty years without any children being born to us; then we bore a boy; having one eye in which there is some defect; providing little use. His eyes sleep but his heart does not sleep. He said: So we were leaving them; when he appeared; glittering in the sunlight in a velvet garment; murmuring something. He uncovered his head and said: What were you saying? We said: Did you hear what we were saying? He said: Yes; that my eyes sleep but my heart does not sleep.The Chapter on Financial Transaction And Charity in HodHood Indexing, Chapter on What Has Been Related About Ibn Sayad in Sunan AlTermithi
SunanAlTermithi-017-001-10360It was narrated from Abdullah Bin Dinar; that Ibn Umar said: The Messenger of Allah s.a.w said: When my Ummah walks in a proud march; and its servants are the children of kings; children of Persians and Romans; the evilest of them will be set over the best of themThe Chapter on Pulpit And Khutba And Preaching Morals in HodHood Indexing, Chapter on When The Evil Among My Ummah Will Be Set Over The Best Of Them in Sunan AlTermithi
SunanAlTermithi-017-001-7871The Chapter on Ignorance And Knowledge in HodHood Indexing, Chapter on What Has Been Related About The Prohibition Of Killing Women And Children in Sunan AlTermithi
SunanAlTermithi-017-001-8515The Chapter on Fragrances And Reward in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-8751Narrated Wathilah Bin AlAsqa: that the Messenger of Allah ﷺ said: Indeed Allah has chosen Ismail from the children of Ibrahim; and He chose Banu Kinanah from the children of Ismail; and He chose the Quraish from Banu Kinanah; and He chose Banu Hashim from Quraish; and He chose me from Banu Hashim.The Chapter on Gifts And Mothers in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8837Narrated Aisha: that the Messenger of Allah ﷺ was sitting and we heard a scream and the voices of children. So the Messenger of Allah ﷺ arose; and it was an Ethiopian woman; prancing around while the children played around her. So he said: O Aisha; come and see. So I came; and I put my chin upon the shoulder of the Messenger of Allah ﷺ and I began to watch her from between his shoulder and his head; and he said to me: Have you had enough; have you had enough? She said: So I kept saying: No; to see my status with him. Then Umar appeared. She said: So they dispersed. She said: So the Messenger of Allah ﷺ said: Indeed I see the Shayatin among men and jinn have run from Umar. She said: So I returned.The Chapter on Good Manners And The Companions in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8920The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9048Zaid Bin Arqam wrote to Anas Bin Malik; comforting him over those of his family and children of his paternal uncle who suffered on the day of AlHarrah. So he wrote to him: I give you glad tidings of good news from Allah. I heard the Messenger of Allah ﷺ said: O Allah forgive the Ansar and the children of the Ansar; and the children of their children.The Chapter on Alansar And Day Of Perishing in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9055Narrated Anas: that the Messenger of Allah ﷺ said: O Allah forgive the Ansar and the children of the Ansar; and the children of the children of the Ansar; and the women of the Ansar.The Chapter on Alansar And Brotherhood in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9181Narrated Abdullah Bin Amr: that the Messenger of Allah ﷺ said: What befell the children of Israil will befall my Ummah; step by step; such that if there was one who had intercourse with his mother in the open; then there would be someone from my Ummah who would do that. Indeed the children of Israil split into seventy-two sects; and my Ummah will split into seventy-three sects. All of them are in the Fire Except one sect. He said: And which is it O Messenger of Allah? He said: What I am upon and my Companions.The Chapter on Ramadan And Fasting And Night Prayers in HodHood Indexing, Chapter on What Has Been Related About The Splitting That Will Occur In This Ummah in Sunan AlTermithi
SunanAlTermithi-017-001-9414mousab Bin Saad and Amr Bin Maimun narrated: Saad used to teach his children these words just as the Muktib teaches children; he would say: Indeed; the Messenger of Allah ﷺ used to seek refuge by saying them at the end of every Prayer: O Allah I seek refuge in You from cowardliness; I seek refuge in You from miserliness; I seek refuge in You from feeble old age; and I seek refuge in You from the trial of the world; and the punishment of the grave Allahumma inni audhu bika minal-jubn; wa audhu bika minal-bukhl; wa audhu bika min ardhalil-umur; wa audhu bika min fitnatid-dunya wa adhabil qabr.The Chapter on Supplication And Torment Affliction in HodHood Indexing, Chapter on About The Supplication Of The Prophet And His Seeking Refuge At The End Of Every Salat in Sunan AlTermithi
SunanAlTermithi-017-001-9806Jabir Bin Abdullah said: The Messenger of Allah S.A.W came to visit me wile I was ill at Banu Salamah. I said : O Prophet of Allah S.A.W ! How shall I divide my wealth among my children? But he did not say anything to me; until the following was revealed: Allah commands you regarding your children inheritance : to the male; a portion equal to that of two females.The Chapter on Inheritance And Shares in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi
SunanAlTermithi-017-001-9925Narrated Abu Ubaidah: The Messenger of Allah ﷺ said: When the Children of Israil fell into decline; a man among them would see his brother committing a sin; and prohibit them from it. The next day; what he saw him doing would not prevent him from eating with him; drinking with him; and associating with him. So Allah pitted their hearts against each other; and He revealed about them in the Quran; He said: Those among the Children of Israil who disbelieved were cursed by the tongue of Dawud and Eisa; son of Mariam. That was because they disobeyed and were ever transgressing. And he recited until he reached: And had they believed in Allah; and in the Prophet; and in what has been revealed to him; never would they have taken them as friends; but many of them are rebellious 5:78-81. He said: And Allah Prophet ﷺ was reclining; so he sat up and said: No! Not until you take the hand of the wrong-doer and incline him toward the truth.The Chapter on Revelation And Alquran Verses in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12424It was narrated from Abu Huraira that : The Prophet SAWSYMOBOL said: Two women went out with their two children; and the wolf took one of the children from them. They referred their dispute to Prophet Dawud; ﷺ ; and he ruled that the remaining child belonged to the older woman. Then they passed by Sulaiman; ﷺ ; and he said: How did he judge between you? She said: He ruled that the child belongs to the older woman. Sulaiman said: Cut him in half; and give half to one and half to the other. The older woman said: Yes; cut him in half. The younger woman said: Do not cut him; he is her child. So he ruled that the child belonged to the woman who refused to let him be cut.The Chapter on Inheritance And Male Childs in HodHood Indexing, Chapter on The Judge Undoing a Ruling Passed by Someone Else of His Caliber or Greater Than Him in Sunan AlNasai
SunanAlNasai-017-001-12990It was narrated from Aisha that the Prophet said: Your children are part of the best of your earnings; so eat from what your children earn.The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on Encouragement to Earn A Living in Sunan AlNasai
SunanAlNasai-017-001-14271AlNuman Bin Bashir delivered a Khutbah and said: The Messenger of Allah said: Treat your children fairly; treat your children fairly.The Chapter on Enemies And Groups And Treaties in HodHood Indexing, Chapter on Different Versions Of The Report Of Numan Bin Bashir Concerning Presents in Sunan AlNasai
SunanAlNasai-017-001-14272It was narrated from Amr Bin Shuaib; from his father; that his grandfather said: We were with the Messenger of Allah when the delegation of Hawazin came to him and said: O Muhammad! We are one of the Arab tribes and a calamity has befallen us of which you are well aware. Do us a favor; may Allah bless you. He said: Choose between your wealth or your women and children. They said: You have given us a choice between our families and our wealth; we choose our women and children. The Messenger of Allah said: As for that which was allocated to myself and to Banu Abd AlMuttalib; it is yours. When I have prayed Zuhr; stand up and say: We seek the help of the Messenger of Allah in dealing with the believers; or the Muslims; with regard to our women and children. So when they prayed Zuhr; they stood up and said that. The Messenger of Allah said: As for that which was allocated to myself and to Banu Abd AlMuttalib; it is yours. The Muhajirun said: That which was allocated to us is for the Messenger of Allah. The Ansar said: That which was allocated to us is for the Messenger of Allah. AlAqra Bin Habis said: As for myself and Banu Tamim; then no we will not give it up. Uyaynah Bin Housn said: As for myself and Banu Fazarah; then no we will not give it up. AlAbbas Bin Mirdas said: As for myself and Banu Sulaim; then no we will not give it up. Banu Sulaim stood up and said: You lied; whatever was allocated to us; it is for the Messenger of Allah. The Messenger of Allah said: O people; give their women and children back to them. Whoever gives back anything of these spoils of war; he will have six camels from the spoils of war that Allah grants us next. Then he mounted his riding-animal and the people surrounded him; saying: Distribute our spoils of war among us. They made him go back toward a tree on which his Rida upper-wrap got caught. He said: O people! Give me back my Rida. By Allah! If there were cattle as many in number as the trees of Tihamah I would distribute them among you; then you would not find me a miser; a coward or a liar. Then he went to a camel and took a hair from its hump between two of his fingers and said: Look! I do not have any of the spoils of war. All I have is the Khums; and the Khums will be given back to you. A man stood up holding a ball of yarn made from goat hair and said: O Messenger of Allah; I took this to fix my camel-saddle. He said: What was allocated to myself and to Banu Abd AlMuttalib is for you. He said: Is this so important? I dont need it! And he threw it down. He said: O people! Give back even needles large and small; for AlGhulul will be a source of shame and disgrace for those who took it on the Day of Resurrection.The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on A Gift Given To Everyone in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-26135Narrated Abdullah Ibn Jafar: The Prophet ﷺ gave the children of Jafar three day time to visit them. He then came to visit them; and said: Do not weep over my brother after this day. He said: Call to me the children of my brother. We were brought to him as if we were chicken. He said: Call a barber to me. He then ordered and our heads were shaved.The Chapter on Visiting Brothers in HodHood Indexing, Chapter on Shaving The Head in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26899Saeed Bin Mousayab told that his father said on the authority of his grandfather Hazn : The Prophet ﷺ asked: What is your name? He replied: Hazn rugged. He said: You are Sahl smooth. He said: No; smooth is trodden upon and disgraced. Saeed said: I then thought that ruggedness would remain among us after it. Abu Dawud said: The Prophet ﷺ changed the names AlAs; Aziz; Atalah; Shaytan; AlHakam; Ghurab; Hubab; and Shihab and called him Hisham. He changed the name Harb war and called him Silm peace. He changed the name AlMunbaith one who lies and called him AlMudtaji one who stands up. He changed the name of a land Afrah barren and called it Khadrah green. He changed the name Shib AlDalalah the mountain path of a stray ; the name of a mountain path and called it Shib AlHuda mountain path of guidance. He changed the name Banu AlZinyah children of fornication and called them Banu AlRushdah children of those who are on the right path ; and changed the name Banu Mughwiyah children of a woman who allures and goes astray ; and called them Banu Rushdah children of a woman who is on the right path. Abu Dawud said: I omitted the chains of these for the sake of brevity.The Chapter on Almadinah And Gardens in HodHood Indexing, Chapter on Changing bad names in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27089Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: If anyone has a female child; and does not bury her alive; or slight her; or prefer his children i.e. the male ones to her; Allah will bring him into Paradise. Uthman did not mention male children.The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on The virtue of one who takes care of an orphan in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28775Narrated Abdullah Ibn Amr Ibn AlAs: A man came to the Prophet ﷺ and said: Messenger of Allah; I have property and children; and my father finishes my property. He replied; You and your property belong to your father; your children come from the pleasantest of what you earn; so enjoy from the earning of your children.The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on A Man Taking From His Son Wealth in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28777Narrated Aisha: Hind; the mother of Muawiyah; came to the Messenger of Allah ﷺ and said: Abu Sufyan is a stingy person. He does not give me as much money as suffices me and my children. Is there any harm to me if I take something from his property ? He said: Take as much as suffices you and your children according to the custom.The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Regarding A Man Who Takes His Right From Something That Is Under His Control in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28787Narrated AlNuman Bin Bashir: My father gave me a gift. The narrator Ismail Bin Salim said: He gave me his slave as a gift. My mother Umrah daughter of Rawahah said: Go to the Messenger of Allah and call him as witness. He then came to the Prophet ﷺ and mentioned it to him. He said him: I have given my son AlNuman a gift; and Umrah has asked me to call you as witness to it. He asked him: Have you children other than him? He said: I replied: Yes. He again asked: Have you given the rest of them the same as you have given AlNuman ? He said: No. Some of these narrators said in their version that the Prophet said: This in injustice. The others said in their version that the Prophet said: This is under force. So call some other person than me as witness to it. Mughirah said in his version: The Prophet asked : Are you not pleased with the fact that all of them may be equal in virtue and grace ? He replied: Yes. He said: Then call some other person than me as witness to it. Mujahid mentioned in his version: They have right to you that you should do justice to them; as you have right to them that they should do good to you.Abu Dawud said: In the version of AlZuhri some narrators said: Have you given to all your sons ? and some narrators said: Your children. Ibn Abi Khalid narrated from AlShabi in his version: Have your sons other than him ? Abu AlDuha narrated on the authority of AlNuman Bin Bashir: Have you children other than him ?The Chapter on Gifts And Charity in HodHood Indexing, Chapter on Regarding A Man Who Favors One Of His Children In Presents AlNuhl in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29311Ali said If I survive for the Christians of Banu Taghlib I shall kill fighters and captivate children for I had written a document between them and the Prophet ﷺ to the effect that they would not make their children Christian.Abu Dawud said This is rejected munkar tradition and it has reached me from Ahmad bin Hanbal that he used to reject this tradition seriously.Abu Ali said Abu Dawud did not present this tradition in this second reading.The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on Regarding Levying The Jizyah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29729Narrated Abdullah Ibn Abbas: When the children of a woman in pre-Islamic days did not survive; she took a vow on herself that if her child survives; she would convert it a Jew. When Banu AlNadir were expelled from Arabia ; there were some children of the Ansar Helpers among them. They said: We shall not leave our children. So Allah the Exalted revealed; Let there be no compulsion in religion. Truth stands out clear from error.Abu Dawud said: Muqlat means a woman whose children do not survive.The Chapter on Life And Death And Caliph in HodHood Indexing, Chapter on Regarding Compelling A Captive To Accept Islam in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34804Yahya related to me that Malik said; What is done in our community in the case of a man who makes his slave-girl a mudabbara and she gives birth to children after that; and then the slave-girl dies before the one who gave her a tadbir is that her children are in her position. The conditions which were confirmed for her are confirmed for them. The death of their mother does not harm them. If the one who made her mudabbara dies; they are free if their value is less than one third of his total property. Malik said; For every mother by birth as opposed to mother by suckling; her children are in her position. If she is free and she gives birth after she is free; her children are free. If she is a mudabbara or mukataba; or freed after a number of years in service; or part of her is free or pledged or she is an umm walad; each of her children are in the same position as their mother. They are set free when she is set free and they are slaves when she is a slave. Malik said about the mudabbara given a tadbir while she was pregnant; Her children are in her position. That is also the position of a man who frees his slave- girl while she is pregnant and does not know that she is pregnant. Malik said; The sunna about such women is that their children follow them and are set free by their being set free. Malik said; It is the same as if a man had bought a slave-girl while she was pregnant. The slave-girl and what is in her womb belong to the one who bought her whether or not the buyer stipulates that. Malik continued; It is not halal for the seller to make an exception about what is in her womb because that is an uncertain transaction. It reduces her price and he does not know if that will reach him or not. That is as if one sold the foetus in the womb of the mother. That is not halal because it is an uncertain transaction. Malik said about the mukatab or mudabbar who bought a slave- girl and had intercourse with her and she became pregnant by him and gives birth; The children of both of them by a slave-girl are in his position. They are set free when he is set free and they are slaves when he is a slave. Malik said; When he is set free; the umm walad is part of his property which is surrendered to him when he is set free.The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34817Malik related to me that he heard Ibn Shihab say; The precedent of the sunna is that when a slave is freed; his property follows him. Malik said; One thing which makes clear that the property of a slave follows him when he is freed is that when the contract mukatab is written for his freedom; his property follows him even if he did not stipulate it. That is because the bond of kitaba is the bond of wala when it is complete. The property of a slave and a mukatab is not treated in the same way as any children they may have. Their children are only treated in the same way as their own slaves; not in the same way as their property. This is because the sunna; in which there is no dispute; is that when a slave is freed; his property follows him and his children do not follow him; and when a mukatab writes the contract for his freedom; his property follows him and his children do not follow him. Malik said; One thing which makes that clear is that when a slave or a mukatab are bankrupt; their property is taken but the mothers of their children and their children are not taken because they are not their property. Malik said; Another thing which makes it clear is that when a slave is sold and the person who buys him stipulates the inclusions of his property; his children are not included in his property. Malik said; Another thing which makes it clear is that when a slave does injure some one; he and his property are taken; and his children are not taken.The Chapter on Slave As A Property in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34838Malik related to me that he had heard that Said Ibn AlMusayab spoke about a man who died and left three sons and left mawali whom he had freed. Then two of his sons died and left children. He said; The third remaining son inherits the mawali. When he dies; his children and the children of his brothers share equally in the wala of the mawali.The Chapter on Family And Honor in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34849Yahya related to me from Malik that he heard Ibn Shihab say; The precedent of the sunna when a man injures a woman is that he must pay the blood- money for that injury and there is no retaliation against him. Malik said; That is an accidental injury; when a man strikes a woman and hits with a blow what he did not intend; for instance; if he struck her with a whip and cut her eye open and the like of that. Malik said about a woman who has a husband and children who are not from her paternal relatives or her people; that since he is from another tribe; there is no blood-money against her husband for her criminal action; nor any against her children if they are not from her people; nor any against her maternal brothers when they are not from her paternal relations or her people. These are entitled to her inheritance but only the paternal relations have paid blood-money from since the time of the Messenger of Allah; may Allah bless him and grant him peace. Until today it is like that with the mawla of a woman. The inheritance they leave goes to the children of the woman even if they are not from her tribe; but the blood-money of the criminal act of the mawla is only against her tribe.The Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34910Yahya said; Malik said from Hisham Ibn Urwa that Abdullah Ibn AlZubair gave judgment based on the testimony of children concerning the injuries between them. Malik said; The generally agreed on way of doing things in our community is that the testimony of children is permitted concerning injuries between them. It is not accepted about anything else. It is only permitted between them if they testify before they leave the scene of the incident and have been deceived or instructed. If they leave the scene; they have no testimony unless they call just witnesses to witness their testimony before they leave.The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-34930Malik related to me that he had heard that Umar Ibn AlKhattab or Uthman Ibn Affan gave a judgement about a slave woman who misled a man about herself and said that she was free. He married her and she bore children. It was decided that he should ransom his children with their like of slaves. Yahya said that he heard Malik say; To ransom them with their price is more equitable in this case; Allah willing.The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34977Malik related to me that he heard that Urwa Ibn AlZubair and Sulayman Ibn Yasar when asked whether the sons of a man; who had a kitaba written for himself and his children and then died; worked for the kitaba of their father or were slaves; said; They work for the kitaba of their father and they have no reduction at all for the death of their father. Malik said; If they are small and unable to work; one does not wait for them to grow up and they are slaves of their father master unless the mukatab has left what will pay their instalments for them until they can work. If there is enough to pay for them in what he has left; that is paid for on their behalf and they are left in their condition until they can work; and then if they pay; they are free. If they cannot do it; they are slaves. Malik spoke about a mukatab who died and left property which was not enough to pay his kitaba; and he also left a child with him in his kitaba and an umm walad; and the umm walad wanted to work for them. He said; The money is paid to her if she is trustworthy with it and strong enough to work. If she is not strong enough to work and not trustworthy with property; she is not given any of it and she and the children of the mukatab revert to being slaves of the master of the mukatab. Malik said; If people are written together in one kitaba and there is no kinship between them; and some of them are incapable and others work until they are all set free; those who worked can claim from those who were unable; the portion of what they paid for them because some of them assumed the responsibility for others.The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik
MuwataMalik-017-001-34979Malik related to me that he had heard that Said Ibn AlMusayab was asked about a mukatab who was shared between two men. One of them freed his portion and then the mukatab died and left a lot of money. Said replied; The one who kept his kitaba is paid what remains due to him; and then they divide what is left between them both equally. Malik said; When a mukatab who fulfils his kitaba and becomes free dies; he is inherited from by the people who wrote his kitaba and their children and paternal relations - whoever is most deserving. He said; This is also for whoever is set free when he dies after being set free - his inheritance is for the nearest people to him of children or paternal relations who inherit by means of the wala. Malik said; Brothers; written together in the same kitaba; are in the same position as children to each other when none of them have children written in the kitaba or born in the kitaba. When one of them dies and leaves property; he pays for them all that is against them of their kitaba and sets them free. The money left over after that goes to his children rather than his brothers.The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik
MuwataMalik-017-001-34981Malik said; When a mukatab sets his own slaves free; it is only permitted for a mukatab to set his own slaves free with the consent of his master. If his master gives his consent and the mukatab sets his slave free; his wala goes to the mukatab. If the mukatab then dies before he has been set free himself; the wala of the freed slave goes to the master of the mukatab. If the freed one dies before the mukatab has been set free; the master of the mukatab inherits from him. Malik said; It is like that also when a mukatab gives his slave a kitaba and his mukatab is set free before he is himself. The wala goes to the master of the mukatab as long as he is not free. If this one who wrote the kitaba is set free; then the wala of his mukatab who was freed before him reverts to him. If the first mukatab dies before he pays; or he cannot pay his kitaba and he has free children; they do not inherit the wala of their father mukatab because the wala has not been established for their father and he does not have the wala until he is free. Malik spoke about a mukatab who was shared between two men and one of them forewent what the mukatab owed him and the other insisted on his due. Then the mukatab died and left property. Malik said; The one who did not abandon any of what he was owed; is paid in full. Then the property is divided between them both just as if a slave had died because what the first one did was not setting him free. He only abandoned a debt that was owed to him. Malik said; One clarification of that is that when a man dies and leaves a mukatab and he also leaves male and female children and one of the children frees his portion of the mukatab; that does not establish any of the wala for him. Had it been a true setting free; the wala would have been established for whichever men and women freed him. Malik said; Another clarification of that is that if one of them freed his portion and then the mukatab could not pay; the value of what was left of the mukatab would be altered because of the one who freed his portion. Had it been a true setting-free; his estimated value would have been taken from the property of the one who set free until he had been set completely free as the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever frees his share in a slave and has money to cover the full price of the slave; justly evaluated for him; gives his partners their shares. If not; he frees of him what he frees. See Book 37 hadith 1. He said; Another clarification of that is that part of the sunna of the muslims in which there is no dispute; is that whoever frees his share of a mukatab; the mukatab is not set fully free using his property. Had he been truly set free; the wala would have been his alone rather than his partners. Part of what will clarify that also is that part of the sunna of the muslims is that the wala belongs to whoever writes the contract of kitaba. The women who inherit from the master of the mukatab do not have any of the wala of the mukatab. If they free any of their share; the wala belongs to the male children of the master of the mukatab or his male paternal relations.The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Good Character in Muwata Malik
MuwataMalik-017-001-35135Yahya related to me from Malik; The generally agreed upon way of doing things among us and what I have seen the people of knowledge doing in our city about the fixed shares of inheritance of children from the mother or father when one or other of them dies is that if they leave male and female children; the male takes the portion of two females. If there are only females; and there are more than two; they get two thirds of what is left between them. If there is only one; she gets a half. If someone shares with the children; who has a fixed share and there are males among them; the reckoner begins with the ones with fixed shares. What remains after that is divided among the children according to their inheritance. When there are no children; grandchildren through sons have the same position as children; so that grandsons are like sons and grand-daughters are like daughters. They inherit as they inherit and they overshadow as they overshadow. If there are both children and grandchildren through sons; and there is a male among the children; then the grandchildren through sons do not share in the inheritance with him. If there is no surviving male among the children; and there are two or more daughters; the granddaughters through a son do not share in the inheritance with them unless there is a male who is in the same position as them in relation to the deceased; or further than them. His presence gives access to whatever is left over; if any; to whoever is in his position and whoever is above him of the granddaughters through sons. If something is left over; they divide it among them; and the male takes the portion of two females. If nothing is left over; they have nothing. If the only descendant is a daughter; she takes half; and if there are one or more grand-daughters through a son who are in the same position to the deceased; they share a sixth. If there is a male in the same position as the granddaughters through a son in relation to the deceased; they have no share and no sixth. If there is a surplus after the allotting of shares to the people with fixed shares; the surplus goes to the male and whoever is in his position and whoever is above him of the female descendants through sons. The male has the share of two females. The one who is more distant in relationship than grandchildren through sons has nothing. If there is no surplus; they have nothing. That is because Allah; the Blessed; the Exalted; said in His Book; Allah charges you about your children that the male has the like of the portion of two females. If there are more than two women they have two thirds of what is left. If there is one; she has a half. Surat 4 ayat 10The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35136Malik said; The inheritance of a husband from a wife when she leaves no children or grandchildren through sons is a half. If she leaves children or grandchildren through sons; male or female; by her present or previous husbands; the husband has a quarter after bequests or debts. The inheritance of a wife from a husband who does not leave children or grandchildren through sons is a quarter. If he leaves children or grandchildren through sons; male or female; the wife has an eighth after bequests and debts. That is because Allah; the Blessed; the Exalted! said in His Book; You have a half of what your wives leave if they have no children. If they have children; you have a fourth of what they leave after bequests and debts. They have a fourth of what you leave if you have no children. If you have children; they have an eighth after bequests or debts. Sura4ayat 11.The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35137Malik said; The generally agreed on way of doing things among us about which there is no dispute and what I have seen the people of knowledge in our city doing is that when a father inherits from a son or a daughter and the deceased leaves children; or grandchildren through a son; the father has a fixed share of one sixth. If the deceased does leave any children or male grandchildren through a son; the apportioning begins with those with whom the father shares in the fixed shares. They are given their fixed shares. If a sixth or more is left over; the sixth and what is above it is given to the father; and if there is less than a sixth left; the father is given his sixth as a fixed share; i.e. the other shares are adjusted. The inheritance of a mother from her child; if her son or daughter dies and leaves children or male or female grandchildren through a son; or leaves two or more full or half siblings is a sixth. If the deceased does not leave any children or grandchildren through a son; or two or more siblings; the mother has a whole third except in two cases. One of them is if a man dies and leaves a wife and both parents. The wife has a fourth; the mother a third of what remains; which is a fourth of the capital. The other is if a wife dies and leaves a husband and both parents. The husband gets half; and the mother a third of what remains; which is a sixth of the capital. That is because Allah; the Blessed; the Exalted; says in His Book; His two parents each have a sixth of what he leaves if he has children. If he does not have children; and his parents inherit from him; his mother has a third. If he has siblings; the mother has a sixth. Surat 4 ayat 11. The sunna is that the siblings be two or more.The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35147Yahya related to me from Malik from Zayd Ibn Aslam that Umar Ibn AlKhattab asked the Messenger of Allah; may Allah bless him and grant him peace; about someone who died without parents or offspring; and the Messenger of Allah; may Allah bless him and grant him peace; said to him; The ayat which was sent down in the summer at the end of the Surat AlNisa Surat 4 is enoughfor you. Malik said; The generally agreed on way of doing things among us; in which there is no dispute; and which I saw the people of knowledge in our city doing; is that the person who leaves neither parent or offspring can be of two types. As for the kind described in the ayat which was sent down at the beginning of the Surat AlNisa in which Allah; the Blessed; the Exalted! said; If a man or a woman has no direct heir; but has a brother or a sister by the mother; each of the two has a sixth. If there are more than that; they share equally in a third. Surat 4 ayat 12 This heirless one does not have heirs among his mother siblings since there are no children or parents. As for the other kind described in the ayat which comes at the end of the Surat AlNisa; Allah; the Blessed; the Exalted; said in it; They will ask you for a decision. Say; Allah gives you a decision about the indirect heirs. If a man perishes having no children; but he has a sister; she shall receive a half of what he leaves; and he is her heir if she has no children. If there are two sisters; they shall receive two-thirds of what he leaves. If there are brothers and sisters; the male shall receive the portion of two females. Allah makes clear to you that you might not go astray. Allah has knowledge of everything Surat 4 ayat 176. Malik said; If this person without direct heirs parents or children has siblings by the father; they inherit with the grandfather from the person without direct heirs. The grandfather inherits with the siblings because he is more entitled to the inheritance than them. That is because he inherits a sixth with the male children of the deceased when the siblings do not inherit anything with the male children of the deceased. How can he not be like one of them when he takes a sixth with the children of the deceased? How can he not take a third with the siblings while the brother sons take a third with them? The grandfather is the one who overshadows the half-siblings by the mother and keeps them from inheriting. He is more entitled to what they have because they are omitted for his sake. If the grandfather did not take that third; the half-siblings by the mother would take it and would take what does not return to the half-siblings by the father. The half-siblings by the mother are more entitled to that third than the half-siblings by the father while the grandfather is more entitled to that than the half- siblings by the mother.The Chapter on Inheritance And Male Childs in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35157Yahya related to me from Malik from Rabia Ibn Abi Abdulrahman from more than one of the people of knowledge of that time; that those who were killed on the Day of the Camel; the Day of Siffin; the Day of AlHarra; and the Day of Qudayd did not inherit from each other. None of them inherited anything from his companion unless it was known that he had been killed before his companion. Malik said; That is the way of doing things about which there is no dispute; and which none of the people of knowledge in our city doubt. The procedure with two mutual heirs who are drowned; or killed in another way; when it is not known which of them died first is the same - neither of them inherits anything from his companion. Their inheritance goes to whoever remains of their heirs. They are inherited from by the living. Malik said; No one should inherit from anyone else when there is doubt; and one should only inherit from the other when there is certainty of knowledge and witnesses. That is because a man and his mawla whom his father has freed might die at the same time. The sons of the free man could say; Our father inherited from the mawla. They should not inherit from the mawla without knowledge or testimony that he died first. The living people most entitled to his wala inherit from him. Malik said; Another example is two full brothers who die. One of them has children and the other does not. They have a half-brother by their father. It is not known which of them died first; so the inheritance of the childless one goes to his half-brother by the father. The children of the full-brother get nothing. Malik said; Another example is when a paternal aunt and the son of her brother die; or else the daughter of the brother and her paternal uncle. It is not known which of them died first. The paternal uncle does not inherit anything from the daughter of his brother; and the son of the brother does not inherit anything from his paternal aunt.The Chapter on Inheritance And Half Brothers in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35165Yahya related to me from Malik from Hisham Ibn Urwa that his father; Urwa Ibn AlZubair made an aqiqa for his male and female children of a sheep each. Malik said; What we do about the aqiqa is that if someone makes an aqiqa for his children; he gives a sheep for both male and female. The aqiqa is not obligatory but it is desirable to do it; and people continue to come to us about it. If someone makes an aqiqa for his children; the same rules apply as with all sacrificial animals - one-eyed; emaciated; injured; or sick animals must not be used; and neither the meat or the skin is to be sold. The bones are broken and the family eat the meat and give some of it away as sadaqa. The child is not smeared with any of the blood.The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Hudud in Muwata Malik

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