Dawn

Dawn Completed Form

The word Dawn is a stemmed form of the following words:

Dawn Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Dawn

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Dawn

Dawn in Wikipedia

https://en.wikipedia.org/wiki/Dawn

Dawn References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlBaqara Ayah 187	Surat AlBaqara	0.022		87	Clear sign, Thu doth, Doth clear, Knoweth secret, Eat drink, Limit approach, Appear associ, Sign restraint, Approach nigh, Fast till, Permit night, Distinct black, Nigh thereto, Night appear, Approach wive, Turn forgav, Seek ordain, Garment knoweth, Fasts approach, Complet fast, Black thread, Ordain eat, Associ wive, Thread dawn, Till night, Associ seek, Thread complet, Retreat mosqu, Secretli turn, Thereto thu, Mosqu limit, Forgav associ, Drink white, White thread, Night fasts, Dawn distinct, Knoweth secretli, Garment garment, Wive retreat, Wive garment	أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ هُنَّ لِبَاسٌ لَكُمْ وَأَنْتُمْ لِبَاسٌ لَهُنَّ عَلِمَ اللَّهُ أَنَّكُمْ كُنْتُمْ تَخْتَانُونَ أَنْفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْ فَالْآنَ بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ وَلَا تُبَاشِرُوهُنَّ وَأَنْتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَقْرَبُوهَا كَذَلِكَ يُبَيِّنُ اللَّهُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ	Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.
Surat AlQamar Ayah 34	Surat AlQamar	0.07		83	Tornado shower, Shower stone, Violent tornado, Shower stones, Earli dawn, Household deliv, Deliv earli, Destroi lut, Stones destroi, Lut household	إِنَّا أَرْسَلْنَا عَلَيْهِمْ حَاصِبًا إِلَّا آلَ لُوطٍ نَجَّيْنَاهُمْ بِسَحَرٍ	We sent against them a violent Tornado with showers of stones, (which destroyed them), except Lut's household: them We delivered by early Dawn, -
Surat Althariyat Ayah 18	Surat Althariyat	0.3		64	Prai forgiv, Earli dawn, Hour earli, Dawn prai	وَبِالْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ	And in the hour of early dawn, they (were found) praying for Forgiveness;
Surat AlFalaq Ayah 1	Surat AlFalaq	0.33		19	Seek refug, Refug lord, Lord dawn	قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ	Say: I seek refuge with the Lord of the Dawn
Surat AlMudathir Ayah 34	Surat AlMudathir	0.35		4		وَالصُّبْحِ إِذَا أَسْفَرَ	And by the Dawn as it shineth forth, -

In Hadith Text Books

Dawn In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3165		Narrated Abdullah Bin Masud: The Prophet ﷺ said; The call or the Adhan of Bila should not stop you from taking the Suhur-meals for Bilal calls or pronounces the Adhan so that the one who is offering the night prayer should take a rest; and he does not indicate the daybreak or dawn. The narrator; Yazid; described how dawn breaks by stretching out his hands and then separating them wide apart.	The Chapter on Adhan And Iqama At Dawn in HodHood Indexing, Chapter on Using gestures to express the decision of divorce in Sahih AlBukhari
SahihAlBukhari-017-001-373		Narrated Saeed Bin Yasar: I was going to Mecca in the company of Abdullah Bin Umar and when I apprehended the approaching dawn; I dismounted and offered the witr prayer and then joined him. Abdullah Bin Umar said; Where have you been? I replied; I apprehended the approaching dawn so I dismounted and prayed the witr prayer. Abdullah said; Isnt it sufficient for you to follow the good example of Allah Messenger ﷺ ? I replied; Yes; by Allah. He said; Allah Messenger ﷺ used to pray witr on the back of the camel while on a journey.	The Chapter on Bowing In Prayers Praise And Makkah And Almadinah in HodHood Indexing, Chapter on To offer the Witr Salat while riding on an animal in Sahih AlBukhari
SahihAlBukhari-017-001-4427		Narrated Abdullah Bin Umar: The Prophet ﷺ said; Bilal pronounces the Adhan when it is still night before dawn ; so eat and drink till the next Adhan is pronounced or till you hear Ibn Um Maktum Adhan. Ibn Um Maktum was a blind man who would not pronounce the Adhan till he was told that it was dawn.	The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on The witness of a blind man his marriage his affairs in Sahih AlBukhari
SahihAlBukhari-017-001-4612		Narrated Anas: Whenever Allah Messenger ﷺ attacked some people; he would never attack them till it was dawn. If he heard the Adhan i.e. call for prayer he would delay the fight; and if he did not hear the Adhan; he would attack them immediately after dawn. We reached Khaibar at night.	The Chapter on Horses And Battels in HodHood Indexing, Chapter on The invitation of the Prophet to embrace Islam in Sahih AlBukhari
SahihAlBukhari-017-001-5213		Narrated Sahl Bin Saud: When the following verses were revealed: Eat and drink until the white thread appears to you; distinct from the black thread and of dawn was not revealed; some people who intended to fast; tied black and white threads to their legs and went on eating till they differentiated between the two. Allah then revealed the words; of dawn; and it became clear that meant night and day.	The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on The Statement of Allah Taala And eat and drink until the white thread of dawn appears to you distinct from the black in Sahih AlBukhari
SahihAlBukhari-017-001-5806		Narrated Abdulrahman Bin Yazid: Abdullah;- performed the Hajj and we reached AlMuzdalifa at or about the time of the Isha prayer. He ordered a man to pronounce the Adhan and Iqama and then he offered the Maghrib prayer and offered two rakat after it. Then he asked for his supper and took it; and then; I think; he ordered a man to pronounce the Adhan and Iqama for the Isha prayer. Amr; a sub-narrator said: The intervening statement I think; was said by the sub-narrator Zuhair i.e. not by Abdulrahman. Then Abdullah offered two rakat of Isha prayer. When the day dawned; Abdullah said; The Prophet never offered any prayer at this hour except this prayer at this time and at this place and on this day. Abdullah added; These two prayers are shifted from their actual times - the Maghrib prayer is offered when the people reached AlMuzdalifa and the Fajr morning prayer at the early dawn. Abdullah added; I saw the Prophet ﷺ doing that.	The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on Adhan and Iqama for each of them in Sahih AlBukhari
SahihAlBukhari-017-001-5814		Narrated Abdulrahman Bin Yazid: I went out with Abdullah ; to Mecca and when we proceeded to am he offered the two prayers the Maghrib and the Isha together; making the Adhan and Iqama separately for each prayer. He took his supper in between the two prayers. He offered the Fajr prayer as soon as the day dawned. Some people said; The day had dawned at the time of the prayer ; and others said; The day had not dawned. Abdullah then said; Allah Messenger ﷺ said; These two prayers have been shifted from their stated times at this place only at AlMuzdalifa ; first: The Maghrib and the Isha. So the people should not arrive at AlMuzdalifa till the time of the Isha prayer has become due. The second prayer is the morning prayer which is offered at this hour. Then Abdullah stayed there till it became a bit brighter. He then said; If the chief of the believers hastened onwards to Mina just now; then he had indeed followed the Sunna. I do not know which proceeded the other; his Abdullahs statement or the departure of Uthman. Abdullah was reciting Talbiya till he threw pebbles at the Jamrat AlAqaba on the Day Of AlNahr slaughtering that is the 10th of Dhu AlHijja.	The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing, Chapter on At what time is the Fajr prayer to be offered at Jam in Sahih AlBukhari
SahihAlBukhari-017-001-5896		Narrated Nafi: Whenver Ibn Umar ra approached Makkah he used to pass the night at Dhi Tuwa till dawn; and then he would enter Makkah. On his return; he used to pass by Dhi Tuwa and pass the night there till dawn; and he used to say that the Prophet ﷺ used to do the same.	The Chapter on Sutra For Prayers Women And Donkeys Passing In Front Of A Praying Person in HodHood Indexing, Chapter on Staying at Dhi Tuwa on returning from Makkah in Sahih AlBukhari
SahihAlBukhari-017-001-592		Narrated Abdullah Bin Masud: The Prophet ﷺ said; The Adhan pronounced by Bilal should not stop you from taking Suhur; for he pronounces the Adhan at night; so that the one offering the late night prayer Tahajjud from among you might hurry up and the sleeping from among you might wake up. It does not mean that dawn or morning has started. Then he the Prophet pointed with his fingers and raised them up towards the sky and then lowered them towards the earth like this Ibn Masud imitated the gesture of the Prophet. AlZuhri gestured with his two index fingers which he put on each other and then stretched them to the right and left. These gestures illustrate the way real dawn appears. It spreads left and right horizontally. The dawn that appears in the high sky and lowers down is not the real dawn.	The Chapter on Hand Gestures Scoop in HodHood Indexing, Chapter on The Adhan before AlFajr dawn in Sahih AlBukhari
SahihAlBukhari-017-001-6830		Narrated Sahl Bin Saad The Verse And eat and drink until the white thread appears to you distinct: from the black thread. was revealed; but:... of dawn was not revealed along with it so some men; when intending to fast; used to tie their legs; one with white thread and the other with black thread and would keep on eating till they could distinguish one thread from the other. Then Allah revealed... of dawn; whereupon they understood that meant the night and the day.	The Chapter on Revelation And Fasting And Charity in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-19355		Abu Mousa reported Allah Messenger ﷺ as saying that Allah; the Exalted and Glorious; Stretches out His Hand during the night so that the people may repent for the fault committed from dawn till dusk and He stretches out His Hand during the day so that the people may repent for the fault committed from dusk to dawn. He would accept repentance before the sun rises in the west before the Day of Resurrection. A hadith like this has been narrated on the authority of Shuba with the same chain of transmitters.	The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19576		Juwairiya reported that Allah Messenger ﷺ happened to pass by her as she was observing her dawn prayer; or after she had observed her dawn prayer. The rest of the hadith is the same but with this variation that he said: Hallowed be Allah according to the number of His creation; hallowed be Allah according to the pleasure of His Self; hallowed be Allah according to the weight of His Throne; hallowed be Allah according to the ink used in recording His words.	The Chapter on Prayers Rows And Joining The Group in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-20048		Anas Bin Malik reported that when Allah Messenger ﷺ had completed his dawn prayer; the servants of Medina came to him with utensils containing water; and no utensil was brought in which he did not dip his hand; and sometime they came in the cold dawn and he did not feel reluctant in acceding to their request even in the cold weather and dipped his hand in them.	The Chapter on Hand Gestures Selling Gold Barley in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-22169		Adi Bin Hatim Allah be pleased with him reported that when this verse was revealed: Until the white streak of the dawn becomes distinct from the dark streak ii. 187 Adi Bin Hatim said: Messenger of Allah; verily I keep underneath my pillow two strings; one white and the other black; by which I distinguish night from dawn. Upon this the Messenger of Allah ﷺ said: Your pillow seems to be very large. For the word khait implies the blackness of the night and the whiteness of the dawn.	The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-22170		Sahl Bin Saad said that when this verse was revealed: Eat and drink till the white streak is distinct from the dark streak; a person would take hold of a white thread and a black thread and keep on eating till he could find them distinct in the light of the dawn. It was then that Allah; the Majestic and Great; reveiled the words min Alfajr from the dawn ; and then it became clear that the word khait refers to the streak of light in the dawn.	The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-22179		This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of transmitters and; at the end; it was said that the first Adhan was meant to awaken those who were in slumber amongst them and in order to make them turn who stand in prayer among them towards food at the commencement of the fast. Jarir one of the narrators said that the Messenger ﷺ did not say like this but he said like it true dawn that the streaks of true dawn are horizontal and not vertical.	The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-22180		Samura Bin Jandub reported Muhammad ﷺ as saying. The call of Bilal may not mislead any one of you and he may; under the wrong impression gathered from it; refrain from taking meal before the commencement of the fast for the streaks of this whiteness which are vertical indicate the false dawn and the true dawn with which the fast commences is that when the streaks of light are spread.	The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-22181		Samura Bin Jundub reported Allah Messenger ﷺ as saying: The Adhan of Bilal should not mislead you nor the whiteness of the pillar of dawn; for it is not the whiteness of the true dawn; but that of the false dawn which is vertical like a pillar and you can eat food till the streaks of whiteness spread like it.	The Chapter on Almadinah And Alansar in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-22183		Samura Bin Jundub addressed and narrated from the Messenger of Allah ﷺ having said these words : Neither the call of Bilal should mislead you nor this whiteness of false dawn till the true dawn appears or he said till the dawn breaks.	The Chapter on in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-22227		Abu Bakr reported that Marwan sent him to Umm Salamah to ask whether a person should observe fast who is in a state of junub and the dawn breaks upon him; whereupon she said that the Messenger of Allah ﷺ was at times junbi on account of intercourse and not due to sexual dream; and the dawn broke upon him; but he neither broke the fast nor recompensed.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-22958		Ibn Umar Allah be pleased with him reported that Allah Messenger ﷺ spent the night at Dhi Tuwa till it was dawn and then entered Mecca. Abdullah Bin Umar himself did like it. And in the narration transmitted by Ibn Sald the words are : Until he obrerved the dawn prayer. Yahya another narrator said: Until it was dawn.	The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-23037		It is narrated from Umm Habiba: We used to set forth from Muzdalifa to Mina; very early in the dawn when it was dark. And in the narration of Naqid the words are : We set from Muzdalifa in the darkness of the dawn.	Chapter on 49 in Sahih Muslim
SahihMuslim-017-001-23041		Ata reported from Ibn Abbas Allah be pleased with them : Allah Messenger ﷺ sent me from Muzdalifa along with his luggage in the very early part of @he dawn. I Ibn Juraij; one of the narrators said to Ati : Has this news reached you that Ibn Abbas Allah be pleased with them had said: He Allah Messenger had sent me in the latter part of the night? Thereupon he said: No; it was the dawn. I again said to him: Did you hear Ibn Abbas Allah be pleased with them having said this too : We stoned AlJamra before the dawn prayer? So where did he observe the dawn prayer? He said: No. But he said only so much as described above.	The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing, Chapter on 49 in Sahih Muslim
SahihMuslim-017-001-23677		Saeed Bin Yasar reported: I was travelling along with Ibn Umar on the way to Mecca. Saeed said: When I apprehended dawn; I dismounted the ride and observed Witr prayer and then again joined him. Ibn Umar said to me: Where were you? I said: I apprehended the appearance of dawn; so I dismounted and observed Witr prayer. Upon this Abdullah said: Is there not a model pattern for you in the Messenger of Allah ﷺ ? I said: Yes; by Allah; and then he said: The Messenger of Allah ﷺ used to observe Witr prayer on the camel back.	The Chapter on Bowing In Prayers Praise And Makkah And Almadinah in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-23710		Abdullah Bin Malik Bin Buhaina reported: The Messenger of Allah ﷺ happened to pass by a person who was busy in praying while the Fard of the dawn prayer had commenced. He said something to him; which we do not know what it was. When we turned back we surrounded him and said: What is it that the Messenger of Allah ﷺ said to you? He replied: He the Holy Prophet had said to me that he perceived as if one of them was about to observe four rakahs of the dawn prayer. Qanabi reported that Abdullah Bin Malik Bin Buhaina narrated it on the authority of his father. Ab AlHussain Muslim said : His assertion that he has narrated this hadith on the authority of his father is not correct.	The Chapter on Tashahhud And Supplication in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-23711		Ibn Buhaina reported: The dawn prayer had commenced when the Messen- ger of Allah ﷺ saw a person observing prayer; whereas the Muadhdhin had pronounced the Iqama. Upon this he the Holy Prophet remarked: Do you say four rakahs of Fard in the dawn prayer?	The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-23737		Ibn Umar reported that Hafsa; the Mother of the Believers; informed him that when the Muadhdhin became silent after calling people to the dawn prayer; the Messenger of Allah ﷺ commenced the dawn prayer when it dawned by observing two short rakahs before the commencement of the Fard prayer.	The Chapter on Knowledge And The Companions in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-23779		Aisha; the wife of the Messenger of Allah ﷺ ; said that between the time when the Messenger of Allah ﷺ finished the Isha prayer which is called Atama by the people; he used to pray eleven rakahs; uttering the salutation at the end of every two rakahs; and observing the Witr with a single one. And when the Muadhdhin had finished the call for the dawn prayer and he saw the dawn clearly and the Muadhdhin had come to him; he stood up and prayed two short rakahs. Then he lay down on his right side till the Muadhdhin came to him for lqama. This hadith has been narrated with the same chain of transmitters by Ibn Shihab; but in it no mention has been made of Iqama	The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-23821			The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-24362		Abu Huraira reported: The Messenger of Allah ﷺ said: He who finds one rakah at dawn before the rising of the sun; he in fact finds the dawn prayer. and he who finds one rakah of the afternoon prayer before sunset; he in fact finds the afternoon prayer.	The Chapter on Prayers And Bowing in HodHood Indexing, Chapter on 30 in Sahih Muslim
Click to browse the full list

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10012		Narrated Abu Huraira: regarding Allah; Most High; saying: And recite the Quran in the early dawn. Verily the recitation of the Quran in the early dawn is ever witnessed 17:78. The Prophet ﷺ said: It is witnessed by the angels of the night and the angels of the day.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11342			The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11879		It was narrated from Nafi Bin Jubair; from his father; that the Messenger of Allah ﷺ said during a journey: Who will watch out for dawn for us; so that we do not sleep and miss the dawn prayer? Bilal said: I will. He turned to face the direction where the sun woke them up; then they got up. He said: Perform Ablution. Then Bilal called the Adhan and he prayed two Rakahs; and they prayed the two Sunnah Rakahs of Fajr; then they prayed Fajr.	The Chapter on Prayers And Engels in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-15143		It was narrated from Ibn Masud that the Prophet said: Bilal calls the Adhan at night to awaken those of you who are asleep; and so that those who are praying Qiyam cam return. Dawn is not when the light appears like this - and he gestured with his hand - rather dawn is when it appears like this: - and he gestured with his two forefingers.	The Chapter on Hand Gestures Scoop in HodHood Indexing, Chapter on What is dawn in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24595		Narrated Abdullah Bin Shaqiq: I asked Aisha about the voluntary prayers offered by the Messenger of Allah ﷺ. She replied: Before the noon prayer he would pray four rakahs in my house; then go out and lead the people in prayer; then return to my house and pray two rakahs. He would lead the people in the sunset prayer; then return to my house and pray two rakahs. Then he would lead the people in the night prayer; and enter my house and pray two rakahs. He would pray nine rakahs during the night; including witr prayer. At night he would pray for a long time standing and for a long time sitting. When he recited the Quran while standing; he would bow and prostrate himself from the standing position; and when he recited while sitting; he would bow and prostrate himself from the sitting position; and when dawn came he prayed two rakahs; then he would come out and lead the people in the dawn prayer.	The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on s Regarding The Voluntary And Sunnah Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24601		Narrated Bilal: Ziyadah AlKindi reported on the authority of Bilal that he Bilal came to the Messenger of Allah ﷺ to inform him about the dawn prayer. Aisha kept Bilal engaged in a matter which she asked him till the day was bright and it became fairly light. Bilal then stood up and called him to prayer and called him repeatedly. The Messenger of Allah ﷺ did not yet come out. When he came out; he led the people in prayer and he Bilal informed him that Aisha had kept him engaged in a matter which she asked him till it became fairly light; hence he became late in reaching him in time. He Bilal said: Messenger of Allah; the dawn became fairly bright. He said: If the dawn became brighter than it is now; I would pray them the two rakahs of the sunnah prayer ; offer them well and in a more beautiful manner.	The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on Making Them Brief in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24611		Narrated Qays Ibn Amr: The Messenger of Allah ﷺ saw a person praying after the congregational prayer at dawn was over. The Messenger of Allah ﷺ said: There are two rakahs of the dawn prayer i.e. the prescribed rakahs. The man replied: I did not pray the two rakahs before the dawn prayer. Hence I offered them now. The Messenger of Allah ﷺ kept silent.	The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing, Chapter on When Should The One Who Misses Them Make Them Up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24622		Narrated Abdullah Ibn Umar: Yasar; the client of Ibn Umar; said: Ibn Umar saw me praying after the break of dawn. He said: O Yasar; the Messenger of Allah ﷺ came to us while we were offering this prayer. He the Prophet said: Those who are present should inform those who are absent: Do not offer any prayer after the break of dawn except two rakahs.	The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing, Chapter on Those Who Allowed These Two Rakahs To Be Prayed If The Sun Is Still High in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24680		Narrated Aisha: Between the time when the Messenger of Allah ﷺ finished the night prayer till the dawn broke; he used to pray eleven rakahs; uttering the salutation at the end of every two and observing the witr with a single one; and during that he would make a prostration about as long a one of you would take to recite fifty verses before raising his head. When the muadhdhin finished making the call for the dawn prayer; he stood up and prayed two short rakahs; then he lay down on his right side till the muadhdhin came to him	The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24681		This tradition has been transmitted by Ibn Shihab through a different chain of narrators to the same effect. This version adds: He would observe witr with a single rakah and make a prostration as long as you would take to recite fifty verses before raising his head. When the muadhdhin finished his call for the dawn prayer and the dawn became clear to him.... Then the narrator transmitted the rest of the tradition to the same effect.Some narrators added something more in their version.	The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24697			The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27370		Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said: Gabriel ﷺ led me in prayer at the House i.e. the Kabah. He prayed the noon prayer with me when the sun had passed the meridian to the extent of the thong of a sandal; he prayed the afternoon prayer with me when the shadow of everything was as long as itself; he prayed the sunset prayer with me when one who is fasting breaks the fast; he prayed the night prayer with me when the twilight had ended; and he prayed the dawn prayer with me when food and drink become forbidden to one who is keeping the fast. On the following day he prayed the noon prayer with me when his shadow was as long as himself; he prayed the afternoon prayer with me when his shadow was twice as long as himself; he prayed the sunset prayer at the time when one who is fasting breaks the fast; he prayed the night prayer with me when about the third of the night had passed; and he prayed the dawn prayer with me when there was a fair amount of light. Then turning to me he said: Muhammad; this is the time observed by the prophets before you; and the time is anywhere between two times.	The Chapter on Prayers And Ablution in HodHood Indexing, Chapter on The Times Of AlSalat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27371		Ibn Shihab said: Umar Bin Abd AlAziz was sitting on the pulpit and he somewhat postponed the afternoon prayer. Urwah Bin AlZubair said to him: Gabriel informed Muhammed ﷺ of the time of prayer. So Umar said to him: Be sure of what you are saying. Urwah then replied: I heard Bashir Bin Abu Masud say that he heard Abu Masud AlAnsari say that he heard the Messenger of Allah ﷺ say: Gabriel came down and informed me of the time of prayer; and I prayed along with him; then prayed along with him; then I prayed along with him; then I prayed along with him; then I prayed along with him; reckoning with his fingers five times of the prayer. I saw the Messenger of Allah ﷺ offering the Duhr prayer when the sun had passed the meridian. Sometimes he would delay it when it was sever heat ; and I witnessed that he prayer the Asr prayer when the sun was high and bright before the yellowness had overcome it; then a man could go off after the prayer and reach Dhu AlHulaifa before the sunset; and he would pray Maghrib when the sun had set ; and he would pray the Isha prayer when darkness prevailed over the horizon; sometime he would delay it until the people assembled; and once he prayer the fair prayer in the darkness of dawn and at another time he prayed it when it became fairly light; but later on he continued to pray in the darkness of dawn until his death; he never prayed it again in the light of the dawn.Abu Dawud said: This tradition has been transmitted from AlZuhri by Mamar; Malik; Ibn Uyainah; Shuaib Bin Abi Hamzah; and AlLaith Bin Saad and others; but they did not mention the time in which he the Prophet had prayer; nor did they explain it. And similarly it has been narrated by Hisham Bin Urwah and Habib Bin Abu Mazruq from Urwah like the report of Mamar and his companions. But Habib did not make a mention of Bashir. And Wahb Bin Kaisan reported on the authority of Jabir from the Prophet ﷺ the time of the Maghrib prayer. He said: Next day he Gabriel came to him at the time of the Maghrib prayer when the sun had already set. He came both days at the same time.Abu Dawud said: Similarly; this tradition has been transmitted by Abu Huraira from the Prophet ﷺ. He said: Then he Gabriel led me in the sunset prayer next day at the same time.Similarly; this tradition has been narrated through a different chain by Abdullah Bin Amr Bin AlAs; through a chain from Hassan Bin Atiyah; from Amr Bin Shuaib; from his father; on the authority from the Prophet ﷺ.	The Chapter on Prayers In Friday in HodHood Indexing, Chapter on The Times Of AlSalat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27491		Narrated Ziyad Ibn AlHarith AlSudai: When the adhan for the dawn prayer was initially introduced; the Prophet ﷺ commanded me to call the adhan and I did so. Then I began to ask: Should I utter iqamah; Messenger of Allah? But he began to look at the direction of the east; waiting for the break of dawn; and said: No. When the dawn broke; he came down and performed ablution and he then turned to me. In the meantime his Companions joined him. Then Bilal wanted to utter the iqamah; but the Prophet ﷺ said to him: The man of Suda has called the adhan; and he who calls the adhan utters the iqamah.	The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on One Person Calling The Adhan And Another Calling The Iqamah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29361		AlBara bin Azib said When a man fasted and slept; he could not eat till another nigh like it. Sarmah Bin Qais AlAnsari came to his wife while he was fasting and asked her Do you have something to eat ? She replied No. Let me go and seek something for you. So; she went out and sleep overcame him. She came back and said to him.You are deprived of food. He fainted before noon. He used to work all day long at his land. This was mentioned to the Prophet ﷺ. So the following verse was revealed. Permitted to you on the nights of the fasts; is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what yes used to do secretly amongst yourselves. But he turned to you and forgave you. So now associate with them and seek what Allaah hath ordained for you. And eat and drink until the white thread of dawn appears to you. He recited up to the words of dawn.	The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on The Beginning Of The Ordainment Of Fasting in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29393		Addressing the people Samurah Bin Jundub reported the Messenger of Allah ﷺ as saying: The adhan call to prayer of Bilal should not prevent you from taking a meal shortly before dawn; not does the whiteness of horizon before dawn in this way vertically until it spreads out horizontally.	The Chapter on in HodHood Indexing, Chapter on The Time Of Sahur in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29394		Narrated Abdullah Bin Masud: The Messenger of Allah ﷺ as saying: The summons adhan of Bilal should not restrain one of you from taking a meal shortly before dawn; for he utters adhan or calls for prayer so that the man at prayer may return; and the man asleep may get up. Dawn is not the whiteness which indicates thus in perpendicular - the narrator Mousaddad said: Yahya joined his palms indicating the spread of whiteness vertically - until it indicates thus - and Yahya spread out two ring-fingers of his demonstrating the spread of whiteness horizontally l	The Chapter on Communication Asking A Question About Deeds in HodHood Indexing, Chapter on The Time Of Sahur in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29421		Narrated Abdulrahman Bin Abi Laila: A man from the Companions of the Prophet ﷺ told me that the Messenger of Allah ﷺ prohibited cupping and perpetual fasting; but he had not made them unlawful showing mercy on his Companions. Thereupon he was asked: Messenger of Allah; you observe perpetual fast till dawn. He replied: I observe perpetual fast till dawn for my Lord gives me food and drink.	The Chapter on Special Days And Alquran in HodHood Indexing, Chapter on Regarding The Allowance For That in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29435		Narrated Aisha and Umm Salamah; wives of the Prophet ﷺ : The Messenger of Allah ﷺ would be overtaken by the dawn when he was in a state of sexual defilement. The narrator Abdullah AlAdhrami said in his version: During Ramadan; due to sexual intercourse and no owing to a dream i.e. nocturnal emission ; and would fast.Abu Dawud said: How brief is this sentence uttered by the narrator; this is; he was overtaken by daw when he was in the state of sexual defilement? The tradition says: The Prophet ﷺ was overtaken by dawn in the state of sexual defilement when he was fasting.	The Chapter on Fornication And Adultery And Killing in HodHood Indexing, Chapter on Whoever Awoke In The Morning In A State Of Sexual Impurity During Ramadan in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29436		Narrated Aisha; wife of Prophet ﷺ : A man said to Messenger of Allah ﷺ : Messenger of Allah; I was overtaken by dawn while I was sexually defiled; and I want to keep fast. The Messenger of Allah ﷺ said: I am also overtaken by dawn while I am in the state of sexual defilement ; I also want to keep fast. I take a bath and I keep fast. The man said: Messenger of Allah; you are not like us ; Allah has forgiven you your past and future sins. The Messenger of Allah ﷺ became angry and said: I swear by Allah; I hope I shall be the most fearful of you of Allah; and most familiar of you with what I follow.	The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on Whoever Awoke In The Morning In A State Of Sexual Impurity During Ramadan in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35508		27 Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab; if he was travelling in Ramadan and knew that he would reach Madina at the begining of the day ;would do so fasting. Yahya said that Malik said; Someone who is travelling and knows that he will be reaching his people in the first part of the day; and then dawn breaks before he gets there; should be fasting when he gets there. Malik said; Someone who intends to go away on a journey in Ramadan; and then dawn breaks while he is still on his land before he has left; should fast that day. Malik said that a man who returns from a journey in Ramadan and is not fasting may have sexual intercourse with his wife if he wishes; if she is not fasting and she has just become pure after her menses.	The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35686		Yahya related to me from Malik that Nafi said; I was with Abdullah Ibn Umar in Makka. The sky was clouded over and Abdullah feared that dawn was approaching so he prayed one raka for witr. Then the clouds cleared and he saw that it was still night; so he made his prayers even with one raka. Then he continued to pray two rakas at a time; until when he feared the approach of dawn; he prayed one raka for witr.	The Chapter on Bowing In Prayers And Shorting The Prayers in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35695		Malik related to me that Abdulrahman Ibn AlQasim heard his father AlQasim Ibn Muhammad say; I have prayed witr after dawn. Malik said; Only a person who oversleeps so that he does not do the witr prays it after dawn. No one should intentionally make his witr after dawn.	The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35912		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; Someone who does not stand at Arafa on the night of Muzdalifa before the dawn breaks has missed the hajj; and someone who stands at Arafa on the night of Muzdalifa before the dawn breaks has caught the hajj.	The Chapter on Alihram In Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35913		Yahya related to me from Malik from Hisham Ibn Urwa that his father said; Someone who does not stand at Arafa on the night of Muzdalifa before the dawn breaks has missed the hajj; and some one who stands at Arafa on the night of Muzdalifa before the dawn breaks has caught the hajj. Malik said; about a slave freed during the wuquf at Arafa; His standing does not fulfil for him the hajj of Islam; except if he was not in ihram and then he went into ihram after he was freed and he stood at Arafa that same night before the dawn broke in which case that is enough for him. If; however; he did not go into ihram until after the dawn had broken; he is in the same position as someone who misses the hajj by not catching the standing at Arafa before the breaking of the dawn on the night of Muzdalifa; and he will have to do the hajj of Islam later.	The Chapter on Alihram In Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-36200		Yahya related to me from Malik from Yazid Ibn Ziyad that Abdullah Ibn Rafi; the mawla of Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; asked Abu Huraira about the time of the prayer. Abu Huraira said; Let me tell you. Pray dhuhr when the length of your shadow matches your height; asr when your shadow is twice your height; maghrib when the sun has set; isha in the first third of the night; and subh in the very first light of dawn; i.e. when the dawn has definitely come.	The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of The Quran in Muwata Malik