Decis

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Decis Completed Form

The word Decis is a stemmed form of the following words:


Decis Dictionary Definition

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Decis in Wikipedia

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Decis References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Fatir Ayah 4Surat Fatir-0.639Reject reject, Decis affair, Reject decisوَإِنْ يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌ مِنْ قَبْلِكَ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُAnd if they reject thee, so were messengers rejected before thee: to Allah back for decision all affairs.
Surat AlHajj Ayah 41Surat AlHajj-0.43103Establish regular, Regular prayer, Regular charity, Prayer regular, Enjoin forbid, Forbid wrong, Decis affair, Wrong rest, Establish establish, Rest decis, Charity enjoinالَّذِينَ إِنْ مَكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنْكَرِ وَلِلَّهِ عَاقِبَةُ الْأُمُورِ(They are) those who, if We establish them in the land, establish regular prayer and give regular charity, enjoin the right and forbid wrong: with Allah rests the end (and decision) of (all) affairs.
Surat AlMaidah Ayah 43Surat AlMaidah-0.38112Peopl faith, Plain command, Command peoplوَكَيْفَ يُحَكِّمُونَكَ وَعِنْدَهُمُ التَّوْرَاةُ فِيهَا حُكْمُ اللَّهِ ثُمَّ يَتَوَلَّوْنَ مِنْ بَعْدِ ذَلِكَ وَمَا أُولَئِكَ بِالْمُؤْمِنِينَBut why do they come to thee for decision, when they have (their own) law before them?- therein is the (plain) command of Allah; yet even after that, they would turn away. For they are not (really) People of Faith.
Surat AlNisa Ayah 65Surat AlNisa-0.3392Lord faith, Accept fullest, Disput soul, Soul resist, Fullest convict, Decisions accept, Judg disput, Faith judg, Resist decisionsفَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنْفُسِهِمْ حَرَجًا مِمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًاBut no, by the Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction.
Surat AlNisa Ayah 176Surat AlNisa-0.2392Thu doth, Doth clear, Brother sister, Third inherit, Inherit deceas, Heir dies, Deceas woman, Descend ascend, Share femal, Dies leav, Sisters third, Share male, Male share, Inherit brother, Take inherit, Brother take, Direct leav, Clear law, Half inherit, Femal thu, Sister child, Decis direct, Child brother, Left child, Err knowledg, Legal decis, Child half, Woman left, Leav descend, Law err, Leav sister, Ascend heir, Inherit sisters, Sisters share, Brother sistersيَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَا إِنْ لَمْ يَكُنْ لَهَا وَلَدٌ فَإِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ وَإِنْ كَانُوا إِخْوَةً رِجَالًا وَنِسَاءً فَلِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ يُبَيِّنُ اللَّهُ لَكُمْ أَنْ تَضِلُّوا وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌThey ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things.
Surat AlNisa Ayah 47Surat AlNisa-0.1592Peopl book, Book reveal, Curs curs, Decis carri, Book revealed, Hindwards curs, Sabbathbreakers decis, Curs sabbathbreakers, Face fame, Confirm face, Recognition hindwards, Fame recognition, Revealed confirm, Book rيَا أَيُّهَا الَّذِينَ أُوتُوا الْكِتَابَ آمِنُوا بِمَا نَزَّلْنَا مُصَدِّقًا لِمَا مَعَكُمْ مِنْ قَبْلِ أَنْ نَطْمِسَ وُجُوهًا فَنَرُدَّهَا عَلَى أَدْبَارِهَا أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّا أَصْحَابَ السَّبْتِ وَكَانَ أَمْرُ اللَّهِ مَفْعُولًاO ye People of the Book! believe in what We have (now) revealed, confirming what was (already) with you, before We change the face and fame of some (of you) beyond all recognition, and turn them hindwards, or curse them as We cursed the Sabbath-breakers, for the decision of Allah Must be carried out.
Surat AlNahl Ayah 77Surat AlNahl-0.02668Heaven earth, Hour judgment, Mysteri heaven, Decis hour, Belongeth mysteri, Quicker power, Judgment twingkl, Twingkl eye, Earth decis, Eye quickerوَلِلَّهِ غَيْبُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا أَمْرُ السَّاعَةِ إِلَّا كَلَمْحِ الْبَصَرِ أَوْ هُوَ أَقْرَبُ إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌTo Allah belongeth the Mystery of the heavens and the earth. And the Decision of the Hour (of Judgment) is as the twingkling of an eye, or even quicker: for Allah hath power over all things.
Surat AlAnfal Ayah 43Surat AlAnfal0.001388Secret heart, Knoweth secret, Disput decis, Decis save, Rememb dream, Shown discouraged, Show shown, Save knoweth, Discouraged disput, Dream showإِذْ يُرِيكَهُمُ اللَّهُ فِي مَنَامِكَ قَلِيلًا وَلَوْ أَرَاكَهُمْ كَثِيرًا لَفَشِلْتُمْ وَلَتَنَازَعْتُمْ فِي الْأَمْرِ وَلَكِنَّ اللَّهَ سَلَّمَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِRemember in thy dream Allah showed them to thee as few: if He had shown them to thee as many, ye would surely have been discouraged, and ye would surely have disputed in (your) decision; but Allah saved (you): for He knoweth well the (secrets) of (all) hearts.
Surat AlSajda Ayah 29Surat AlSajda0.0671Grant respit, Profit unbeliev, Decision profit, Believ grant, Unbeliev grant, Dai decisionقُلْ يَوْمَ الْفَتْحِ لَا يَنْفَعُ الَّذِينَ كَفَرُوا إِيمَانُهُمْ وَلَا هُمْ يُنْظَرُونَSay: "On the Day of Decision, no profit will it be to Unbelievers if they (then) believe! nor will they be granted a respite."
Surat AlMaidah Ayah 52Surat AlMaidah0.077112Decis repent, Seest eagerli, Thought secretli, Repent thought, Run fear, Harbour heart, Fortun bring, Li ha, Fear fortun, Bring disast, Victory decis, Disast ah, Thought secret, Eagerli run, Secretli harbour, Ah victoryفَتَرَى الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ يُسَارِعُونَ فِيهِمْ يَقُولُونَ نَخْشَى أَنْ تُصِيبَنَا دَائِرَةٌ فَعَسَى اللَّهُ أَنْ يَأْتِيَ بِالْفَتْحِ أَوْ أَمْرٍ مِنْ عِنْدِهِ فَيُصْبِحُوا عَلَى مَا أَسَرُّوا فِي أَنْفُسِهِمْ نَادِمِينَThose in whose hearts is a disease - thou seest how eagerly they run about amongst them, saying: "We do fear lest a change of fortune bring us disaster." Ah! perhaps Allah will give (thee) victory, or a decision according to His will. Then will they repent of the thoughts which they secretly harboured in their hearts.
Surat AlAnfal Ayah 44Surat AlAnfal0.07788Question decis, Matter enact, Accomplish matter, Ey accomplish, Rememb met, Met show, Enact question, Eyes contempt, Contempt ey, Show eyesوَإِذْ يُرِيكُمُوهُمْ إِذِ الْتَقَيْتُمْ فِي أَعْيُنِكُمْ قَلِيلًا وَيُقَلِّلُكُمْ فِي أَعْيُنِهِمْ لِيَقْضِيَ اللَّهُ أَمْرًا كَانَ مَفْعُولًا وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُAnd remember when ye met, He showed them to you as few in your eyes, and He made you appear as contemptible in their eyes: that Allah might accomplish a matter already enacted. For to Allah do all questions go back (for decision).
Surat AlTaubah Ayah 24Surat AlTaubah0.13113Messenger strive, Guid rebelli, Sons brothers, Wealth gain, Fathers sons, Wait bring, Dearer messenger, Bring decis, Mates kindr, Commerc fear, Dwell delight, Brothers mates, Declin dwell, Fear declin, Kindr wealth, Gain commerc, Sons brother, Decis guidقُلْ إِنْ كَانَ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ وَإِخْوَانُكُمْ وَأَزْوَاجُكُمْ وَعَشِيرَتُكُمْ وَأَمْوَالٌ اقْتَرَفْتُمُوهَا وَتِجَارَةٌ تَخْشَوْنَ كَسَادَهَا وَمَسَاكِنُ تَرْضَوْنَهَا أَحَبَّ إِلَيْكُمْ مِنَ اللَّهِ وَرَسُولِهِ وَجِهَادٍ فِي سَبِيلِهِ فَتَرَبَّصُوا حَتَّى يَأْتِيَ اللَّهُ بِأَمْرِهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَSay: If it be that your fathers, your sons, your brothers, your mates, or your kindred; the wealth that ye have gained; the commerce in which ye fear a decline: or the dwellings in which ye delight - are dearer to you than Allah, or His Messenger, or the striving in His cause;- then wait until Allah brings about His decision: and Allah guides not the rebellious.
Surat AlZumar Ayah 75Surat AlZumar0.2359Lord world, Prais lord, Glori prais, Sing glori, Wilt angel, Throne divin, Perfect justice, Angel surround, Lord decis, Decis judgment, Cry side, Surround throne, Judgment perfect, Sides sing, Side prais, Justice cry, Divin sidesوَتَرَى الْمَلَائِكَةَ حَافِّينَ مِنْ حَوْلِ الْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَقُضِيَ بَيْنَهُمْ بِالْحَقِّ وَقِيلَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَAnd thou wilt see the angels surrounding the Throne (Divine) on all sides, singing Glory and Praise to their Lord. The Decision between them (at Judgment) will be in (perfect) justice, and the cry (on all sides) will be, "Praise be to Allah, the Lord of the Worlds!"
Surat Saad Ayah 20Surat Saad0.2638Gave wisdom, Speech decis, Kingdom gave, Wisdom judgment, Judgment speech, Strengthen kingdomوَشَدَدْنَا مُلْكَهُ وَآتَيْنَاهُ الْحِكْمَةَ وَفَصْلَ الْخِطَابِWe strengthened his kingdom, and gave him wisdom and sound judgment in speech and decision.
Surat AlImran Ayah 159Surat AlImran0.2789Consult affair, Hast taken, Dost deal, Wert harshhearted, Broken pass, Forgiv consult, Moment hast, Pass faults, Love trust, Taken decis, Deal gentli, Decis trust, Harshhearted broken, Trust love, Merci dost, Affair moment, Gentli wertفَبِمَا رَحْمَةٍ مِنَ اللَّهِ لِنْتَ لَهُمْ وَلَوْ كُنْتَ فَظًّا غَلِيظَ الْقَلْبِ لَانْفَضُّوا مِنْ حَوْلِكَ فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الْأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللَّهِ إِنَّ اللَّهَ يُحِبُّ الْمُتَوَكِّلِينَIt is part of the Mercy of Allah that thou dost deal gently with them Wert thou severe or harsh-hearted, they would have broken away from about thee: so pass over (Their faults), and ask for (Allah's) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast Taken a decision put thy trust in Allah. For Allah loves those who put their trust (in Him).
Surat AlShura Ayah 10Surat AlShura0.3347Thereof lord, Lord trust, Whatev differ, Decis thereof, Differ decisوَمَا اخْتَلَفْتُمْ فِيهِ مِنْ شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ ذَلِكُمُ اللَّهُ رَبِّي عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُWhatever it be wherein ye differ, the decision thereof is with Allah: such is Allah my Lord: In Him I trust, and to Him I turn.
Surat Hood Ayah 123Surat Hood0.3347Heaven earth, Trust lord, Secret heaven, Lord unmind, Unmind aught, Unseen secret, Worship trust, Decis worship, Goeth affair, Affair decis, Belong unseen, Earth goethوَلِلَّهِ غَيْبُ السَّمَاوَاتِ وَالْأَرْضِ وَإِلَيْهِ يُرْجَعُ الْأَمْرُ كُلُّهُ فَاعْبُدْهُ وَتَوَكَّلْ عَلَيْهِ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَTo Allah do belong the unseen (secrets) of the heavens and the earth, and to Him goeth back every affair (for decision): then worship Him, and put thy trust in Him: and thy Lord is not unmindful of aught that ye do.
Surat AlRum Ayah 4Surat AlRum0.3880Dai believ, Decision past, Within year, Past futur, Believ rejoice, Year decision, Futur daiفِي بِضْعِ سِنِينَ لِلَّهِ الْأَمْرُ مِنْ قَبْلُ وَمِنْ بَعْدُ وَيَوْمَئِذٍ يَفْرَحُ الْمُؤْمِنُونَWithin a few years. With Allah is the Decision, in the past and in the Future: on that Day shall the Believers rejoice-
Surat Luqman Ayah 22Surat Luqman0.4452Decis affair, Trustworthi hold, Grasp trustworthi, End decis, Rest end, Hold rest, Submit graspوَمَنْ يُسْلِمْ وَجْهَهُ إِلَى اللَّهِ وَهُوَ مُحْسِنٌ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى وَإِلَى اللَّهِ عَاقِبَةُ الْأُمُورِWhoever submits his whole self to Allah, and is a doer of good, has grasped indeed the most trustworthy hand-hold: and with Allah rests the End and Decision of (all) affairs.
Surat AlZumar Ayah 69Surat AlZumar0.659Glori lord, Brought forward, Shine glori, Deed open, Decis pronounc, Prophet wit, Forward decis, Wit brought, Record deed, Pronounc wrong, Open prophet, Earth shine, Lord recordوَأَشْرَقَتِ الْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ الْكِتَابُ وَجِيءَ بِالنَّبِيِّينَ وَالشُّهَدَاءِ وَقُضِيَ بَيْنَهُمْ بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَAnd the Earth will shine with the Glory of its Lord: the Record (of Deeds) will be placed (open); the prophets and the witnesses will be brought forward and a just decision pronounced between them; and they will not be wronged (in the least).

In Hadith Text Books

Decis In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1521Narrated Abu Huraira: When the Prophet ﷺ died and Abu Bakr became his successor and some of the Arabs reverted to disbelief; Umar said; O Abu Bakr! How can you fight these people although Allah Messenger ﷺ said; I have been ordered to fight the people till they say: None has the right to be worshipped but Allah; and whoever said; None has the right to be worshipped but Allah; Allah will save his property and his life from me; unless he does something for which he receives legal punishment justly; and his account will be with Allah? Abu Bakr said; By Allah! I will fight whoever differentiates between prayers and Zakat as Zakat is the right to be taken from property according to Allah Orders. By Allah! If they refused to pay me even a kid they used to pay to Allah Messenger ﷺ ; I would fight with them for withholding it. Umar said; By Allah: It was nothing; but I noticed that Allah opened Abu Bakr chest towards the decision to fight; therefore I realized that his decision was right.The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on Killing those who refuse to fulfil the duties enjoined by Allah and considering them as apostates in Sahih AlBukhari
SahihAlBukhari-017-001-3231Narrated Malik Bin Aus Bin AlHadathan: Once I set out to visit Umar bin AlKhattab. While I was sitting there with him his gate-keeper; Yarfa; came and said; Uthman Abdulrahman bin Auf ; AlZubair and Saad bin Abi Waqqas are seeking permission to meet you. Umar said; Yes. So he admitted them and they entered; greeted; and sat down. After a short while Yarfa came again and said to Umar Shall I admit Ali and Abbas? Umar said; Yes. He admitted them and when they entered; they greeted and sat down. Abbas said; O Chief of the Believers! Judge between me and this Ali. The group; Uthman and his companions Sad; O Chief of the Believers! Judge between them and relieve one from the other. Umar said. Wait! I beseech you by Allah; by Whose permission both the Heaven and the Earth stand fast ! Do you know that Allah Messenger ﷺ said. We Apostles do not bequeath anything to our heirs; but whatever we leave is to be given in charity. And by that Allah Messenger ﷺ s meant himself? The group said; He did say so. Umar then turned towards All and Abbas and said. I beseech you both by Allah; do you know that Allah Messenger ﷺ said that? They said; Yes Umar said; Now; let me talk to you about this matter. Allah favored His Apostle with something of this property war booty which He did not give to anybody else. And Allah said:- And what Allah has bestowed on His Apostle as Fai Booty from them for which you made no expedition with either cavalry or camelry... Allah is Able to do all things. 59.6 So this property was especially granted to Allah Messenger ﷺ. But by Allah he neither withheld it from you; nor did he keep it for himself and deprive you of it; but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Allah Messenger ﷺ used to provide his family with their yearly needs; and whatever remained; he would spend where Allah Property the revenues of Zakat used to be spent. Allah Messenger ﷺ kept on acting like this throughout his lifetime. Now I beseech you by Allah; do you know that? They said; Yes. Then Umar said to Ali and Abbas; I beseech you by Allah; do you both know that? They said; Yes. Umar added; When Allah had taken His Apostle unto Him; Abu Bakr said; I am the successor of Allah Messenger ﷺ. So he took charge of that property and did with it the same what Allah Messenger ﷺ used to do; and both of you knew all about it then. Then Umar turned towards Ali and Abbas and said; You both claim that Abu Bakr was so-and-so! But Allah knows that he was honest; sincere; pious and right in that matter. Then Allah caused Abu Bakr to die; and I said; I am the successor of Allah Messenger ﷺ and Abu Bakr. So I kept this property in my possession for the first two years of my rule; and I used to do the same with it as Allah Messenger ﷺ and Abu Bakr used to do. Later both of you Ali and Abbas came to me with the same claim and the same problem. O Abbas! You came to me demanding your share from the inheritance of the son of your brother; and he Ali came to me demanding his wives share from the inheritance of her father. So I said to you; If you wish I will hand over this property to you; on condition that you both promise me before Allah that you will manage it in the same way as Allah Messenger ﷺ and Abu Bakr did; and as I have done since the beginning of my rule; otherwise you should not speak to me about it. So you both said; Hand over this property to us on this condition. And on this condition I handed it over to you. I beseech you by Allah; did I hand it over to them on that condition? The group said; Yes. Umar then faced Ali and Abbas and said; I beseech you both by Allah; did I hand it over to you both on that condition? They both said; Yes. Umar added; Do you want me now to give a decision other than that? By Him with Whose permission order both the Heaven and the Earth stand fast; I will never give any decision other than that till the Hour is established! But if you are unable to manage it that property ; then return it to me and I will be sufficient for it on your behalf.The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on To provide one family with food sufficient for one year in advance in Sahih AlBukhari
SahihAlBukhari-017-001-5903Narrated Abu Huraira: When Allah Messenger ﷺ died and Abu Bakr became the caliph some Arabs renegade reverted to disbelief Abu Bakr decided to declare war against them ; Umar; said to Abu Bakr; How can you fight with these people although Allah Messenger ﷺ said; I have been ordered by Allah to fight the people till they say: None has the right to be worshipped but Allah; and whoever said it then he will save his life and property from me except on trespassing the law rights and conditions for which he will be punished justly ; and his accounts will be with Allah. Abu Bakr said; By Allah! I will fight those who differentiate between the prayer and the Zakat as Zakat is the compulsory right to be taken from the property according to Allah orders By Allah! If they refuse to pay me even a kid which they used to pay at the time of Allah Messenger ﷺ. I would fight with them for withholding it Then Umar said; By Allah; it was nothing; but Allah opened Abu Bakr chest towards the decision to fight and I came to know that his decision was right.The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on The obligation of Zakat in Sahih AlBukhari
SahihAlBukhari-017-001-5958Narrated Abu Huraira: Abu Bakr said; By Allah! If they pay me the Zakat and withhold even a kid which they used to pay during the lifetime of Allah Messenger ﷺ ; I will fight with them for it. Umar said; It was nothing but Allah Who opened Abu Bakr chest towards the decision to fight; and I came to know that his decision was right.The Chapter on Life And Death And Islam in HodHood Indexing, Chapter on To accept a kid as Zakat in Sahih AlBukhari
SahihAlBukhari-017-001-6386Narrated Malik Bin Aus AlHadathan AlNasri: That once Umar Bin AlKhattab called him and while he was sitting with him; his gatekeeper; Yarfa came and said; Will you admit Uthman; Abdulrahman Bin Auf; AlZubair and Saad bin Abi Waqqas who are waiting for your permission? Umar said; Yes; let them come in. After a while; Yarfa- came again and said; Will you admit Ali and Abbas who are asking your permission? Umar said; Yes. So; when the two entered; Abbas said; O chief of the believers! Judge between me and this i.e. Ali. Both of them had a dispute regarding the property of Bani AlNadir which Allah had given to His Apostle as Fai i.e. booty gained without fighting ; Ali and Abbas started reproaching each other. The present people i.e. Uthman and his companions said; O chief of the believers! Give your verdict in their case and relieve each from the other. Umar said; Wait I beseech you; by Allah; by Whose Permission both the heaven and the earth stand fast! Do you know that Allah Messenger ﷺ said; We Prophets our properties are not to be inherited; and whatever we leave; is to be spent in charity; and he said it about himself? They i.e. Uthman and his company said; He did say it. Umar then turned towards Ali and Abbas and said; I beseech you both; by Allah! Do you know that Allah Messenger ﷺ said this? They replied in the affirmative. He said; Now I am talking to you about this matter. Allah the Glorified favored His Apostle with something of this Fai i.e. booty won without fighting which He did not give to anybody else. Allah said:- And what Allah gave to His Apostle Fai Booty from them-For which you made no expedition With either Calvary or camelry. But Allah gives power to His Apostles Over whomsoever He will And Allah is able to do all things. 59.6 So this property was especially granted to Allah Messenger ﷺ. But by Allah; the Prophet ﷺ neither took it all for himself only; nor deprived you of it; but he gave it to all of you and distributed it amongst you till only this remained out of it. And from this Allah Messenger ﷺ used to spend the yearly maintenance for his family; and whatever used to remain; he used to spend it where Allah Property is spent i.e. in charity ; Allah Messenger ﷺ kept on acting like that during all his life; Then he died; and Abu Bakr said; I am the successor of Allah Messenger ﷺ. So he i.e. Abu Bakr took charge of this property and disposed of it in the same manner as Allah Messenger ﷺ used to do; and all of you at that time knew all about it. Then Umar turned towards Ali and Abbas and said; You both remember that Abu Bakr disposed of it in the way you have described and Allah knows that; in that matter; he was sincere; pious; rightly guided and the follower of the right. Then Allah caused Abu Bakr to die and I said; I am the successor of Allah Messenger ﷺ and Abu Bakr. So I kept this property in my possession for the first two years of my rule i.e. Caliphate and I used to dispose of it in the same wa as Allah Messenger ﷺ and Abu Bakr used to do; and Allah knows that I have been sincere; pious; rightly guided an the follower of the right in this matte Later on both of you i.e. Ali and Abbas came to me; and the claim of you both was one and the same; O Abbas! You also came to me. So I told you both that Allah Messenger ﷺ said; Our property is not inherited; but whatever we leave is to be given in charity. Then when I thought that I should better hand over this property to you both or the condition that you will promise and pledge before Allah that you will dispose it off in the same way as Allah Messenger ﷺ and Abu Bakr did and as I have done since the beginning of my caliphate or else you should not speak to me about it. So; both of you said to me; Hand it over to us on this condition. And on this condition I handed it over to you. Do you want me now to give a decision other than that decision ? By Allah; with Whose Permission both the sky and the earth stand fast; I will never give any decision other than that decision till the Last Hour is established. But if you are unable to manage it i.e. that property ; then return it to me; and I will manage on your behalf. The sub-narrator said; I told Urwa Bin AlZubair of this Hadith and he said; Malik Bin Aus has told the truth I heard Aisha; the wife of the Prophet ﷺ saying; The wives of the Prophet ﷺ sent Uthman to Abu Bakr demanding from him their 1/8 of the Fai which Allah had granted to his Apostle. But I used to oppose them and say to them: Will you not fear Allah? Dont you know that the Prophet used to say: Our property is not inherited; but whatever we leave is to be given in charity? The Prophet ﷺ mentioned that regarding himself. He added: The family of Muhammad can take their sustenance from this property. So the wives of the Prophet ﷺ stopped demanding it when I told them of that. So; this property of Sadaqa was in the hands of Ali who withheld it from Abbas and overpowered him. Then it came in the hands ofAlHassan Bin Ali; then in the hands of Husain Bin Ali; and then in the hands of Ali Bin Husain andHassan BinHassan and each of the last two used to manage it in turn; then it came in the hands of Zaid BinHassan and it was truly the Sadaqa of Allah Apostle.The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on The story of Bani AlNadir in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17202Amr Bin AlAs reported that he heard Allah Messenger ﷺ as saying: When a judge gives a decision; having tried his best to decide correctly and is right; there are two rewards for him; and if he gave a judgment after having tried his best to arrive at a correct decision but erred; there is one reward for him.The Chapter on Jihad Reward in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-17210Abu Huraira reported Allah Apostle ﷺ as saying: While two women had been going along witn their two sons; a wolf came and made away with the child of one of them. One of them said to her companion: It is with your child that it the wolf has run away The other one said: It has run away with your child. They brought the matter to Hadrat Dawud David for decision and he made a decision in favour of the elder one. They then went to Sulaiman Bin Dawud may there be peace upon both of them and told them the story. He said: Bring me a knife so that I may cut him the child into two parts for you. The younger one said: No; it cant be; may Allah have mercy upon you; he the child belongs to her the elder. So he gave a decision in favour of the younger one. Abu Huraira said: If ever I heard of the word AlSikin at all; it was that day. We called it by no other name but AlMudya.The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-17668Jabir Bin Abdullah Allah be pleased with them reported: I fell sick and there came to me on foot Allah Messenger ﷺ and Abu Bakr for inquiring after my health. I fainted. He the Holy Prophet performed ablution and then sprinkled over me the water of his ablution. I felt some relief and said: Allah Messenger; how should I decide about my property? He said nothing to me in response until this verse pertaining to the law of inheritance was revealed: They ask you for a decision; say: Allah gives you a decision concerning the person who has neither parents nor children iv. 177.The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-18059It has been narrated on the authority of Abu Saeed AlKhudri who said: The people of Quraidha surrendered accepting the decision of Saad Bin Muadh about them. Accordingly; the Messenger of Allah ﷺ sent for Saad who came to him riding a donkey. When he approached the Masjid; the Messenger of Allah ﷺ said to the Ansar: Stand up to receive your chieftain. Then he said to Sad : These people have surrendered accepting your decision. He Sad said: You will kill their fighters and capture their women and children. Hearing this ; the Propbot may peace he tpon him said: You have adjudged by the command of God. The narrator is reported to have said: Perhaps he said: You have adjuged by the decision of a king. Ibn Muthanna in his version of the tradition has not mentioned the alternative words.The Chapter on Peace And Entering Almadinah in HodHood Indexing, Chapter on 22 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24953Narrated Abdullah Ibn Masud: Masruq said on the authority of Abdullah Ibn Masud: Abdullah Ibn Masud was asked about a man who had married a woman without cohabiting with her or fixing any dower for her till he died. Ibn Masud said: She should receive the full dower as given to women of her class ; observe the waiting period Iddah ; and have her share of inheritance. Thereupon Maaqil Ibn Sinan said: I heard the Messenger of Allah ﷺ giving the same decision regarding Birwa daughter of Washiq as the decision you have given.The Chapter on Inheritance And Payments in HodHood Indexing, Chapter on Regarding One Who Married Without Specifying The Dowry And Then Died in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24955Narrated Abdullah Ibn Masud: Abdullah Ibn Utbah Ibn Masud said: Abdullah Ibn Masud was informed of this story of a man. The people continued to visit him for a month or visited him many times the narrator was not sure. He said: In this matter I hold the opinion that she should receive the type of dower given to women of her class with no diminution or excess; observe the waiting period iddah and have her share of inheritance. If it is erroneous; that is from me and from Satan. Allah and His Apostle are free from its responsibility. Some people from Ashja got up; among them were AlJarrah and Abu Sinan. They said: Ibn Masud; we bear witness that the Messenger of Allah ﷺ gave a decision for us regarding Birwa; daughter of Washiq; to the same effect as the decision you have given. Her husband was Hilal Ibn Murrah AlAshjai. Thereupon Abdullah Ibn Masud was very pleased when his decision agreed with the decision of the Messenger of Allah ﷺ.The Chapter on Contracts And Disputes And The Law in HodHood Indexing, Chapter on Regarding One Who Married Without Specifying The Dowry And Then Died in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25114Rabah said: My people married me to a Roman slave-girl of theirs. I had intercourse with her; and she gave birth to a black male child like me. I named it Abdullah. I again had intercourse with her; and she gave birth to a black male child like me. I named it Ubaydullah. Then a Roman slave of my people; called Yuhannah; incited her; and spoke to her in his own unintelligible language. She gave birth to a son like a chameleon red. I asked her: What is this? She replied: This belongs to Yuhannah. We then brought the case to Uthman for a decision. I think Mahdi said these words. He inquired from both of them; and they acknowledged the facts. He then said to them: Do you agree that I take the decision about you; which the Messenger of Allah ﷺ had taken? The Messenger of Allah ﷺ decided that the child was to attributed to the one on whose bed it was born. And I think he said: He flogged her and flogged him; for they were slaves.The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The Child Belongs To The Bed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25226Narrated Ziyad Ibn AlHarith AlSudai: I came to the Messenger of Allah ﷺ and swore allegiance to him; and after telling a long story he said: Then a man came to him and said: Give me some of the sadaqah alms. The Messenger of Allah ﷺ said: Allah is not pleased with a Prophet or anyone else decision about sadaqat till He has given a decision about them Himself. He has divided those entitled to them into eight categories; so if you come within those categories; I shall give you what you desire.The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on To Whom Zakat Is To Be Paid And The Definition Of A Wealthy Person in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26550Abu Burdah said on the authority of Abu Mousa : I went to the Prophet ﷺ while two men who were Ash arIs were with me. One of them was on my right and the other on my left side. Bothe of them asked him for employment. The prophet ﷺ was silent. He asked : What do you say Abu Mousa; or Abdullah Bin Qais Abu Mousas name ? I replied: By him who has sent you with truth; they did not inform me of what they had in their hearts; and I did not know that they would ask for an employment. He said : I have the scene before my eyes that he had his toothstick below his lip which receded. He the prophet said: We will never or will not put in charge of our work anyone who asks for it. But go; ye; Abu Mousa; or Abdullah Bin Qais. He then sent him as a Governor of the Yemen; After him he sent Muadh Bin Jabal. When Muadh came to him; he said: come down ; and he put a cushion for him. He saw that a man was chained with him. He asked : What is this? He replied: He was a Jew and he accepted Islam. He then converted to his religion; an evil religion. He said: I will not sit until he is killed according to the decision of Allah and his Apostle ﷺ. He said: Yes; be seated. He said: I will not sit until he is killed according to the decision of Allah and his Apostle ﷺ. He said it three times. He then commanded for it and he was killed. Both of them then discussed the question of prayer and vigilance at night. One of them; probably Muadh; said : So far as I am concerned; I sleep and I keep vigilance: I keep vigilance and I sleep: I hope for the same reward for my sleep as for my vigilance.The Chapter on Body Parts And Tashahhud in HodHood Indexing, Chapter on Ruling on one who apostatizes in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26578Azhar Ibn Abdullah AlHarari said: Some goods of the people of Kila were stolen. They accused some men of the weavers of theft. They came to AlNuman Ibn Bashir; the companion of the Prophet ﷺ. He confined them for some days and then set them free. They came to AlNuman and said: You have set them free without beating and investigation. AlNuman said: What do you want? You want me to beat them. If your goods are found with them; then it is all right; otherwise; I shall take retaliation from your back as I have taken from their backs. They asked: Is this your decision? He said: This is the decision of Allah and His Apostle ﷺ.Abu Dawud said: By this statement he frightened them ; that is; beating is not necessary except after acknowledgement.The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Testing by means of beating in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28602Narrated Ali Ibn Abu Talib: The Messenger of Allah ﷺ sent me to the Yemen as judge; and I asked: Messenger of Allah; are you sending me when I am young and have no knowledge of the duties of a judge? He replied: Allah will guide your heart and keep your tongue true. When two litigants sit in front of you; do not decide till you hear what the other has to say as you heard what the first had to say; for it is best that you should have a clear idea of the best decision. He said: I had been a judge for long ; or he said the narrator is doubtful : I have no doubts about a decision afterwards.The Chapter on Supplications And Dreams in HodHood Indexing, Chapter on How to Judge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28647Narrated Awuf Ibn Malik: The Holy Prophet ﷺ gave a decision between two men; and the one against whom the decision was given turned away and said: For me Allah sufficeth; and He is the best dispenser of affairs. The Holy Prophet ﷺ said: Allah; Most High; blames for falling short; but apply intelligence; and when the matter gets the better of you; say; For me Allah sufficeth; and He is the best disposer of affairs.The Chapter on Lost And Found And Holly Matters in HodHood Indexing, Chapter on A man who swears to establish his right in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28702Narrated AbulWadi: We fought one of our battle; and encamped at a certain place. One of our companions sold a horse for a slave. After that they remained there for the rest of day and night. When the next morning came; they prepared themselves for departure. The buyer of the horse began to saddle it; but the seller was ashamed of the transaction. He went to the man buyer and asked him to annul the transaction. The man refused to hand it over the horse to him. He said: Abu Barzah; the companion of the Prophet ﷺ ; is to decide between me and you. They went to Abu Barzah in the corner of the army. They related this story to him. He said: Do you agree that I make a decision between you on the basis of the decision of the Messenger of Allah ﷺ ? The Messenger of Allah ﷺ said: Both parties in a business transaction have an option right to annul it so long as they have not separated. Hisham to Hassan said that Jamil said in his version: I do not think that you separated.The Chapter on Precious Metals Transactions in HodHood Indexing, Chapter on Regarding The Option Of Both Parties To Annul A Deal in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28938Narrated Amr Bin Suhaib: On his father authority; said that his grandfather reported: Rabab Ibn Hudhayfah married a woman and three sons were born to him from her. Their mother then died. They inherited her houses and had the right of inheritance of her freed slaves. Amr Ibn AlAs was the agnate of her sons. He sent them to Syria where they died. Amr Ibn AlAs then came. A freed slave of hers died and left some property. Her brothers disputed with him and brought the case to Umar Ibn AlKhattab. Umar reported the Messenger of Allah ﷺ as saying: Whatever property a son or a father receives as an heir will go to his agnates; whoever they may be. He then wrote a document for him; witnessed by Abdulrahman Ibn Awuf ; Zayd Ibn Thabit and one other person. When AbdulMalik became caliph; they presented the case to Hisham Ibn Ismail or Ismail Ibn Hisham the narrator is doubtful. He sent them to Abd AlMalik who said: This is the decision which I have already seen. The narrator said: So he Abd AlMalik made the decision on the basis of the document of Umar Ibn AlKhattab; and that is still with us till this moment.The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on Regarding AlWala in Sunan Abu Dawoud

In Muwata Malik

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