Deduct

Deduct Completed Form

The word Deduct is a stemmed form of the following words:

Deduct Dictionary Definition

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Deduct in Wikipedia

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Deduct References or Citations

In Quran

nothing found

In Hadith Text Books

Deduct In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-21987		Mundhir Bin Jarir reported on the authority of his father: While we were in the company of the Messenger of Allah ﷺ in the early hours of the morning; some people came there who were barefooted; naked; wearing striped woollen clothes; or cloaks; with their swords hung around their necks. Most of them; nay; all of them; belonged to the tribe of Mudar. The colour of the face of the Messenger of Allah ﷺ underwent a change when he saw them in poverty. He then entered his house and came out and commanded Bilal to pronounce Adhan. He pronounced Adhan and Iqima; and he the Holy Prophet observed prayer along with his Companion and then addressed them reciting verses of the Holy Quran : 0 people; fear your Lord; Who created you from a single being to the end of the verse; Allah is ever a Watcher over you iv. 1. He then recited a verse of Surat Hashr: Fear Allah. and let every soul consider that which it sends forth for the morrow and fear Allah lix. 18. Then the audience began to vie with one another in giving charity. Some donated a dinar; others a dirham; still others clothes; some donated a sa of wheat; some a sa of dates; till he the Holy Prophet said: Bring even if it is half a date. Then a person from among the Ansar came there with a money bag which his hands could scarcely lift; in fact; they could not lift. Then the people followed continuously; till I saw two heaps of eatables and clothes; and I saw the face of the Messenger ﷺ glistening; like gold on account of joy. The Messenger of Allah ﷺ said: He who sets a good precedent in Islam; there is a reward for him for this act of goodness and reward of that also who acted according to it subsequently; without any deduction from their rewards; and he who sets in Islam an evil precedent; there is upon him the burden of that; and the burden of him also who acted upon it subsequently; without any deduction from their burden.	The Chapter on Jihad With Hands in HodHood Indexing, Chapter on 20 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-9773		Abdullah Bin Amr narrated: The Messenger of Allah s.a.w came out to us with two books in hand. And he said:Do you know what these two books are? We said: No; O Messenger of Allah ! Unless you inform us. He said about the one that was in his right hand: This is a book from the Lord of the worlds; in it are the names of the people of Paradise; and the name of their fathers and their tribes. Then there is a summary at the end of them; there being no addition to them nor deduction from them forever. Then he said about the one that was in his left: This is a book from the Lord of the worlds; in it are the names of the people of Fire; and the name of their fathers and their tribes. Then there is a summary at the end of them; there being no addition to them nor deduction from them forever. The companions said: So why work O Messenger of Allah! Since the matter is already decided and over ? He said: Seek to do what is right and draw nearer; for indeed the inhabitant of Paradise; shall have his work sealed off with the deeds of the people of Paradise; whichever deeds he did. And indeed the inhabitant of Fire; shall have his work sealed off with the deeds of the people of Fire; whichever deeds he did. Then the Messenger of Allah motioned with his hands; casting them down and said: Your Lord finished with the slaves; a group in Paradise; and a group in the Blazing Fire.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book Of AlQadar in Sunan AlTermithi

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35563		Yahya related to me that Malik said; I consider that if a man dies and he has not paid zakat on his property; then zakat is taken from the third of his property from which he can make bequests ; and the third is not exceeded and the zakat is given priority over bequests. In my opinion it is the same as if he had a debt; which is why I think it should be given priority over bequests. Malik continued; This applies if the deceased has asked for the zakat to be deducted. If the deceased has not asked for it to be deducted but his family do so then that is good; but it is not binding upon them if they do not do it. Malik continued; The sunna which we are all agreed upon is that zakat is not due from someone who inherits a debt i.e. wealth that was owed to the deceased ; or goods; or a house; or a male or female slave; until a year has elapsed over the price realised from whatever he sells i.e. slaves or a house; which are not zakatable or over the wealth he inherits; from the day he sold the things; or took possession of them. Malik said; The sunna with us is that zakat does not have to be paid on wealth that is inherited until a year has elapsed over it.	The Chapter on Inheritance And Charity in HodHood Indexing, The Book of Faraid in Muwata Malik
MuwataMalik-017-001-35582		Yahya related to me from Malik from Ziyad Ibn Sad that Ibn Shihab said; Neither jurur; nor musran Alfara; nor adhq Ibn hubayq should be taken as zakat from dates. They should be included in the assessment but not taken as zakat. Malik said; This is the same as with sheep and goats; whose young are included in the assessment but are not actually taken as zakat. There are also certain kinds of fruit which are not taken as zakat; such as burdi dates one of the finest kinds of dates ; and similar varieties. Neither the lowest quality of any property nor the highest should be taken. Rather; zakat should be taken from average quality property. Malik said; The position that we are agreed upon concerning fruit is that only dates and grapes are estimated while on the tree. They are estimated when their usability is clear and they are halal to sell. This is because the fruit of date-palms and vines is eaten straightaway in the form of fresh dates and grapes; and so the assessment is done by estimation to make things easier for people and to avoid causing them trouble. Their produce is estimated and then they are given a free hand in using their produce as they wish; and later they pay the zakat on it according to the estimation that was made. Malik said; crops which are not eaten fresh; such as grains and seeds; which are only eaten after they have been harvested; are not estimated. The owner; after he has harvested; threshed and sifted the crop; so that it is then in the form of grain or seed; has to fulfil his trust himself and deduct the zakat he owes if the amount is large enough for him to have to pay zakat. This is the position that we are all agreed upon here in Madina. Malik said; The position that we are all agreed upon here in Madina is that the produce of date palms is estimated while it is still on the tree; after it has ripened and become halal to sell; and the zakat on it is deducted in the form of dried dates at the time of harvest. If the fruit is damaged after it has been estimated and the damage affects all the fruit then no zakat has to be paid. If some of the fruit remains unaffected; and this fruit amounts to five awsuq or more using the sa of the Prophet; may Allah bless him and grant him peace; then zakat is deducted from it. Zakat does not have to be paid; however; on the fruit that was damaged. Grapevines are dealt with in the same way. If a man owns various pieces of property in various places; or is a co-owner of various pieces of property in various places; none of which individually comes to a zakatable amount; but which; when added together; do come to a zakatable amount; then he adds them together and pays the zakat that is due on them.	The Chapter on Food And Zakat in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik