Devot

Devot Completed Form

The word Devot is a stemmed form of the following words:

Devot Dictionary Definition

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Devot in Wikipedia

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Devot References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Nooh Ayah 27	Surat Nooh	-0.65		69	Breed wick, Wick ungrat, Dost leav, Leav mislead, Mislead devotees, Devotees breed	إِنَّكَ إِنْ تَذَرْهُمْ يُضِلُّوا عِبَادَكَ وَلَا يَلِدُوا إِلَّا فَاجِرًا كَفَّارًا	"For, if Thou dost leave (any of) them, they will but mislead Thy devotees, and they will breed none but wicked ungrateful ones.
Surat AlZumar Ayah 3	Surat AlZumar	-0.32		59	Sincer devot, Bring nearer, Differ guid, Nearer truli, Protector serv, Order bring, Guid fals, Devot due, Judg differ, Due protector, Truli judg, Serv order, Fals ungrat	أَلَا لِلَّهِ الدِّينُ الْخَالِصُ وَالَّذِينَ اتَّخَذُوا مِنْ دُونِهِ أَوْلِيَاءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَى إِنَّ اللَّهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌ	Is it not to Allah that sincere devotion is due? But those who take for protectors other than Allah (say): "We only serve them in order that they may bring us nearer to Allah." Truly Allah will judge between them in that wherein they differ. But Allah guides not such as are false and ungrateful.
Surat AlJinn Ayah 19	Surat AlJinn	-0.23		35	Invok dens, Devote stand, Stand invok, Yet devote, Dens crowd	وَأَنَّهُ لَمَّا قَامَ عَبْدُ اللَّهِ يَدْعُوهُ كَادُوا يَكُونُونَ عَلَيْهِ لِبَدًا	"Yet when the Devotee of Allah stands forth to invoke Him, they just make round him a dense crowd."
Surat Saba Ayah 9	Surat Saba	-0.21		54	Turn repent, Earth swallow, Sky fall, Piec sky, Sky earth, Devote turn, Swallow piec, Earth wished, Fall sign, Sign devote, Wished earth	أَفَلَمْ يَرَوْا إِلَى مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ مِنَ السَّمَاءِ وَالْأَرْضِ إِنْ نَشَأْ نَخْسِفْ بِهِمُ الْأَرْضَ أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفًا مِنَ السَّمَاءِ إِنَّ فِي ذَلِكَ لَآيَةً لِكُلِّ عَبْدٍ مُنِيبٍ	See they not what is before them and behind them, of the sky and the earth? If We wished, We could cause the earth to swallow them up, or cause a piece of the sky to fall upon them. Verily in this is a Sign for every devotee that turns to Allah (in repentance).
Surat AlTaubah Ayah 122	Surat AlTaubah	-0.18		113	Religion admonish, Believ conting, Nor believ, Remain devot, Devot studi, Conting expedit, Admonish return, Studi religion, Expedit remain	وَمَا كَانَ الْمُؤْمِنُونَ لِيَنْفِرُوا كَافَّةً فَلَوْلَا نَفَرَ مِنْ كُلِّ فِرْقَةٍ مِنْهُمْ طَائِفَةٌ لِيَتَفَقَّهُوا فِي الدِّينِ وَلِيُنْذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ	Nor should the Believers all go forth together: if a contingent from every expedition remained behind, they could devote themselves to studies in religion, and admonish the people when they return to them, - that thus they (may learn) to guard themselves (against evil).
Surat AlHadeed Ayah 20	Surat AlHadeed	-0.12		94	Life amus, Rich children, Wilt grow, Dry crumbl, Chattel decept, Good chattel, Wrong forgiv, Hereaft penalti, Grow yellow, Wither wilt, Life good, Pomp mutual, Forgiv pleasur, Amusement pomp, Growth bring, Tiller wither, Yellow dry, Life amusement, Devote life, Multiplying rivalri, Rivalri rich, Bring delight, Mutual boast, Children similitud, Delight heart, Wrong forg, Devote wrong, Pleasur devote, Crumbl hereaft, Heart tiller, Rain growth, Boast multiplying, Penalti devote, Similitud rain	اعْلَمُوا أَنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلَادِ كَمَثَلِ غَيْثٍ أَعْجَبَ الْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَامًا وَفِي الْآخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِنَ اللَّهِ وَرِضْوَانٌ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ	Know ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. Here is a similitude: How rain and the growth which it brings forth, delight (the hearts of) the tillers; soon it withers; thou wilt see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a Penalty severe (for the devotees of wrong). And Forgiveness from Allah and (His) Good Pleasure (for the devotees of Allah). And what is the life of this world, but goods and chattels of deception?
Surat AlTaubah Ayah 112	Surat AlTaubah	-0.11		113	Glad tide, Enjoin forbid, Bow prostrat, Prostrat prayer, Tide believ, Forbid evil, Prayer enjoin, Evil observ, Prais wander, Observ limit, Repent serv, Wander devot, Rejoic proclaim, Serv prais, Proclaim glad, Devot bow	التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنْكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ وَبَشِّرِ الْمُؤْمِنِينَ	Those that turn (to Allah) in repentance; that serve Him, and praise Him; that wander in devotion to the cause of Allah,: that bow down and prostrate themselves in prayer; that enjoin good and forbid evil; and observe the limit set by Allah;- (These do rejoice). So proclaim the glad tidings to the Believers.
Surat AlMaidah Ayah 82	Surat AlMaidah	-0.017		112	Believ wilt, Enmiti believ, Wilt christian, Love believ, Nearest love, Renounc arrog, Devot learn, Jew pagan, Christian devot, Pagan nearest, Learn renounc, Wilt jew, Strongest enmiti	لَتَجِدَنَّ أَشَدَّ النَّاسِ عَدَاوَةً لِلَّذِينَ آمَنُوا الْيَهُودَ وَالَّذِينَ أَشْرَكُوا وَلَتَجِدَنَّ أَقْرَبَهُمْ مَوَدَّةً لِلَّذِينَ آمَنُوا الَّذِينَ قَالُوا إِنَّا نَصَارَى ذَلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ	Strongest among men in enmity to the believers wilt thou find the Jews and Pagans; and nearest among them in love to the believers wilt thou find those who say, "We are Christians": because amongst these are men devoted to learning and men who have renounced the world, and they are not arrogant.
Surat Luqman Ayah 32	Surat Luqman	0.1		52	Reject sign, Sincer devot, Offer sincer, Wrong reject, Ungrat wretch, Deliv safe, Canopi clouds, Safe halt, Cover canopi, Devot deliv, Wave cover, Perfidi ungrat, Halt wrong, Clouds offer, Sign perfidi	وَإِذَا غَشِيَهُمْ مَوْجٌ كَالظُّلَلِ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ فَلَمَّا نَجَّاهُمْ إِلَى الْبَرِّ فَمِنْهُمْ مُقْتَصِدٌ وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا كُلُّ خَتَّارٍ كَفُورٍ	When a wave covers them like the canopy (of clouds), they call to Allah, offering Him sincere devotion. But when He has delivered them safely to land, there are among them those that halt between (right and wrong). But none reject Our Signs except only a perfidious ungrateful (wretch)!
Surat Ta Ha Ayah 97	Surat Ta Ha	0.18		41	Blaze fire, Punish life, Life wilt, Hast promis, Scatter broadcast, Melt blaze, Fire scatter, Fail god, Hast devot, Mose punish, Wilt touch, Broadcast sea, God hast, Worshipp melt, Devot worshipp, Futur penalti, Penalti hast, Promis fail	قَالَ فَاذْهَبْ فَإِنَّ لَكَ فِي الْحَيَاةِ أَنْ تَقُولَ لَا مِسَاسَ وَإِنَّ لَكَ مَوْعِدًا لَنْ تُخْلَفَهُ وَانْظُرْ إِلَى إِلَهِكَ الَّذِي ظَلْتَ عَلَيْهِ عَاكِفًا لَنُحَرِّقَنَّهُ ثُمَّ لَنَنْسِفَنَّهُ فِي الْيَمِّ نَسْفًا	(Moses) said: "Get thee gone! but thy (punishment) in this life will be that thou wilt say, 'touch me not'; and moreover (for a future penalty) thou hast a promise that will not fail: Now look at thy god, of whom thou hast become a devoted worshipper: We will certainly (melt) it in a blazing fire and scatter it broadcast in the sea!"
Surat Alaaraf Ayah 29	Surat Alaaraf	0.2		37	Lord command, Devot sincer, Make devot, Creat beginning, Prayer make, Command justic, Justic prayer, Sight creat, Beginning return, Sincer sight	قُلْ أَمَرَ رَبِّي بِالْقِسْطِ وَأَقِيمُوا وُجُوهَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ كَمَا بَدَأَكُمْ تَعُودُونَ	Say: "My Lord hath commanded justice; and that ye set your whole selves (to Him) at every time and place of prayer, and call upon Him, making your devotion sincere as in His sight: such as He created you in the beginning, so shall ye return."
Surat AlMuzammil Ayah 8	Surat AlMuzammil	0.25		3	Remembr lord, Lord devot, Thyself heartedli, Devot thyself	وَاذْكُرِ اسْمَ رَبِّكَ وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا	But keep in remembrance the name of thy Lord and devote thyself to Him whole-heartedly.
Surat Alankabut Ayah 65	Surat Alankabut	0.25		81	Devot sincer, Deliv safe, Make devot, Sincer exclus, Dry behold, Share worship, Behold share, Embark boat, Safe dry, Exclus deliv, Boat make	فَإِذَا رَكِبُوا فِي الْفُلْكِ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ فَلَمَّا نَجَّاهُمْ إِلَى الْبَرِّ إِذَا هُمْ يُشْرِكُونَ	Now, if they embark on a boat, they call on Allah, making their devotion sincerely (and exclusively) to Him; but when He has delivered them safely to (dry) land, behold, they give a share (of their worship to others)!-
Surat Qaaf Ayah 33	Surat Qaaf	0.29		32	Heart turn, Brought hear, Graciou unseen, Brought heart, Turn devot, Unseen brought, Fear graciou	مَنْ خَشِيَ الرَّحْمَنَ بِالْغَيْبِ وَجَاءَ بِقَلْبٍ مُنِيبٍ	"Who feared (Allah) Most Gracious Unseen, and brought a heart turned in devotion (to Him):
Surat Alaaraf Ayah 138	Surat Alaaraf	0.3		37	Children israel, God god, Sea devot, Safeti sea, Devot idol, Sure knowledg, Mose fashion, Israel safeti, Fashion god, God sure	وَجَاوَزْنَا بِبَنِي إِسْرَائِيلَ الْبَحْرَ فَأَتَوْا عَلَى قَوْمٍ يَعْكُفُونَ عَلَى أَصْنَامٍ لَهُمْ قَالُوا يَا مُوسَى اجْعَلْ لَنَا إِلَهًا كَمَا لَهُمْ آلِهَةٌ قَالَ إِنَّكُمْ قَوْمٌ تَجْهَلُونَ	We took the Children of Israel (with safety) across the sea. They came upon a people devoted entirely to some idols they had. They said: "O Moses! fashion for us a god like unto the gods they have." He said: "Surely ye are a people without knowledge.
Surat AlBaqara Ayah 207	Surat AlBaqara	0.3		87	Full kind, Life earn, Pleasur full, Earn pleasur, Type life, Kind devote	وَمِنَ النَّاسِ مَنْ يَشْرِي نَفْسَهُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ	And there is the type of man who gives his life to earn the pleasure of Allah: And Allah is full of kindness to (His) devotees.
Surat AlZumar Ayah 11	Surat AlZumar	0.32		59	Sincer devot, Command serv, Serv sincer, Verily command	قُلْ إِنِّي أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ مُخْلِصًا لَهُ الدِّينَ	Say: "Verily, I am commanded to serve Allah with sincere devotion;
Surat AlSaffat Ayah 169	Surat AlSaffat	0.33		56	Sincer devot, Servant sincer	لَكُنَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ	"We should certainly have been Servants of Allah, sincere (and devoted)!"
Surat AlZumar Ayah 14	Surat AlZumar	0.33		59	Sincer exclus, Serve sincer, Exclus devot	قُلِ اللَّهَ أَعْبُدُ مُخْلِصًا لَهُ دِينِي	Say: "It is Allah I serve, with my sincere (and exclusive) devotion:
Surat AlBayinah Ayah 5	Surat AlBayinah	0.34		100	Establish regular, Regular prayer, Regular chariti, Practis regular, Sincer devot, Prayer practis, Command worship, Offer sincer, Faith establish, Right straight, Sincer devotion, Devotion faith, Chariti religion, Worship offer, Religion right	وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ وَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا الزَّكَاةَ وَذَلِكَ دِينُ الْقَيِّمَةِ	And they have been commanded no more than this: To worship Allah, offering Him sincere devotion, being true (in faith); to establish regular prayer; and to practise regular charity; and that is the Religion Right and Straight.
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In Hadith Text Books

Devot In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18133		It has been reported on the authority of Salama Bin Akwa who said: On the day of the Battle of Khaibar my brother fought a fierce fight by the side of the Messenger of Allah ﷺ. His sword rebounded and killed him. The Companions of the Messenger of Allah may peace be upon hill talked about his death and doubted whether it was martyrdom. They said : He is a man killed by his own weapon; and expressed doubt about his affair. Salama said: When the Messenger of Allah ﷺ returned from Khaibar; I said: Messenger of Allah; permit me that I may recite to you some rajaz verses. The Messenger of Allah ﷺ permitted him. Umar Bin AlKhattab said: I know what you will recite. I recited: By God; if God had guided us not; We would hive neither been guided aright nor practised charity; Nor offered prayers. The Messenger of Allah ﷺ said: What you have said is true; I continued : And descend on us peace and tranquillity And keep us steadfast if we encounter with our enemies And the polytheists have rebelled against us. When I finished my rajaz; the Messenger of Allah ﷺ said: Who composed these verses? I said: They were composed by my brother. The Messenger of Allah ﷺ said: May God show mercy to him! I said: By God; some people are reluctant to invoke God mercy on him because they say he is a man who died by his own sword. Hearing this the Messenger of Allah ﷺ said: He died as God devotee and warrior. Ibn Shihab has said: I asked one of the sons of Salama Bin Akwa about the death of Amir. He related to me a similar tradition except that he said: When I said some people were reluctant invoke God blessings on him; the Messenger of Allah may peace be; upon him said: They lied. Amir died as God devotee and warrior in the cause of Allah. For him there is a double reward; and he pointed out this by putting his two fingers together.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-19333		Hanzala Usayidi; who was amongst the scribes of Allah Messenger ﷺ. reported: I met Abu Bakr. He said: Who are you? He Hanzala said: Hanzala has turned to be a hypocrite. He Abu Bakr said: Hallowed be Allah; what are you saying? Thereupon he said: I say that when we are in the company of Allah Messenger ﷺ we ponder over Hell-Fire and Paradise as if we are seeing them with our very eyes and when we are away from Allah Messenger ﷺ we attend to our wives; our children; our business; most of these things pertaining to After-life slip out of our minds. Abu Bakr said: By Allah; I also experience the same. So I and Abu Bakr went to Allah Messenger ﷺ and said to him: Allah Messenger; Hanzala has turned to be a hypocrite. Thereupon Allah Messenger ﷺ said: What has happened to you? I said: Allah Messenger; when we are in your company; we are reminded of Hell-Fire and Paradise as if we are seeing them with our own eyes; but whenever we go away from you and attend to our wives; children and business; much of these things go out of our minds. Thereupon Allah Messenger ﷺ said: By Him in Whose Hand is my life; if your state of mind remains the same as it is in my presence and you are always busy in remembrance of Allah ; the Angels will shake hands with you in your beds and in your paths but; Hanzala; time should be devoted to the worldly affairs and time should be devoted to prayer and meditation. He the Holy Prophet said this thrice.	The Chapter on Hour And Day Of Truth in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21965		Abu Dharr reported: some of the people from among the Companions of the Messenger of Allah ﷺ said to him: Messenger of Allah; the rich have taken away all the reward. They observe prayer as we do; they keep the fasts as we keep; and they give Sadaqa out of their surplus riches. Upon this he the Holy Prophet said: Has Allah not prescribed for you a course by following which you can also do sadaqa? In every declaration of the glorification of Allah i. e. saying Subhan Allah there is a Sadaqa; and every Takbir i. e. saying Allah-O-Akbar is a sadaqa; and every praise of His saying AlHamdu Lillah is a Sadaqa and every declaration that He is One La illha ill-Allah is a sadaqa; and enjoining of good is a sadaqa; and forbidding of that which is evil is a Sadaqa; and in man sexual Intercourse with his wife; there is a Sadaqa. They the Companions said: Messenger of Allah; is there reward for him who satisfies his sexual passion among us? He said: Tell me; if he were to devote it to something forbidden; would it not be a sin on his part? Similarly; if he were to devote it to something lawful; he should have a reward.	The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-22405		Abu Saeed AlKhudri Allah be pleased with him reported that Allah Messenger ﷺ spent in devotion in itikaf the middle ten nights of the month of Ramadan; and when twenty nights were over and it was the twenty-first night; he went back to his residence and those who were along with him also returned to their respective residences. He spent one month in devotion. Then he addressed the people on the night he came back to his residence and commanded them as Allah desired him to command and then said: I used to devote myself observe itikaf during these ten nights. Then I started devoting myself in the last ten nights. And he who desires to observe itikaf along with me should spend the night at his place of itikaf. And I saw this night Lailat AlQadr but I forgot it the exact night ; so seek it;In the last ten nights on odd numbers. I saw the glimpses of that dream that I was prostrating in water and mud. Abu Saeed AlKhudri said: It rained on the twenty-first night and the water dripped from the roof of the Masjid at the place where the Messenger of Allah ﷺ observed prayer. I looked at him and as he completed the dawn prayer; I found his face was wet with mud and water.	The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on 40 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24726		Narrated Abu Said AlKhudri : The Messenger of Allah ﷺ used to spend the middle ten days of Ramadan in retirement and devotion itikaf in the Masjid. One year he had retirement and devotion in the Masjid as usual ; when the twenty-first night came; and this night when he used to come out his devotion in the Masjid; he said: He who has engaged himself in devotion along with me should do so during the last ten days; I saw that night; that was caused to forget it; but I have seen myself prostrating in water and mud on the morning following that night ; so seek it in the last ten days and seek it every night with an odd number. Abu Saeed said: Rain fell that night; the Masjid that was thatched building dripped; and my eyes saw the Messenger of Allah ﷺ with the traces of water and mud; on his forehead on the morning following the twenty-first night.	The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on Regarding Whoever Said That It Is The Twenty First Night in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24835		Abu AlZubair said: I heard Abdullah Bin AlZubair saying on the pulpit: When the Prophet ﷺ finished the prayer; he used to say at the end of the prayer : There is no God but Allah; Alone; Who has no partner; to Him belongs the Kingdom; to Him praise is due; and He is Omnipotent. There is no God but Allah to Whom we are sincere in devotion; even though the infidels should disapprove. To Him belongs wealth; to Him belongs grace and to Him is worthy accorded. There is no got but Allah to Whom we are sincere in devotion; even though infidels should disapprove.	The Chapter on Worship And Praise in HodHood Indexing, Chapter on What A Person Should Say When He Says The Taslim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29019		Narrated Umm Salamah: When the Messenger of Allah ﷺ entered upon Abu Salamah; his eyes were fixedly open. So he closed them. The members of his family cried. He said: Do not pray for yourself anything but good; for the angels utter Amin to what you say. He then said: O Allah; forgive Abu Salamah; raise his rank among those who are guided; and grant him a succession in his descendants who remain. Forgive both us and him; Lord of the universe. O Allah;make his grave spacious for him; and grant him light in it.Abu Dawud said: The eyes of the deceased should be closed after his expiry. I heard Muhammad Bin AlNuman AlMuqri say: I heard a man who was devoted to Allah say: I closed the eyes of Jafar AlMuallim when he was dying. He was a man devoted to Allah. I saw him in a dream on the night he died. He said: The biggest thing for me was closing the eyes by you before I died.	The Chapter on Supplications And Dreams in HodHood Indexing, Chapter on Closing The Eyes Of The Deceased in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35407		Yahya related to me from Malik from Ayoub Ibn Mousa from Mansur Ibn Abdulrahman AlHajabi from his mother that Aisha; umm Almuminin; may Allah be pleased with her; was asked about a man who devoted his property to the door of Kaba. She said; Let him do kaffara for it with the kaffara of the oath. Malik said; that someone who devoted all his property in the way of Allah; and then broke his oath; should put a third of his property in the way of Allah; as that was what the Messenger of Allah; may Allah bless him and grant him peace; did in the case of Abu Lubaba.	The Chapter on Contracts And Disputes In Land in HodHood Indexing, The Book of Jihad in Muwata Malik