Draw

Draw Completed Form

The word Draw is a stemmed form of the following words:

Draw Dictionary Definition

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Draw in Wikipedia

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Draw References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlBooroj Ayah 10	Surat AlBooroj	-0.67		25	Believers women, Burn fire, Penalti burn, Penalti hell, Temptat believers, Draw temptat, Women repentance, Repentance penalti, Persecut draw, Hell penalti	إِنَّ الَّذِينَ فَتَنُوا الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ثُمَّ لَمْ يَتُوبُوا فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ الْحَرِيقِ	Those who persecute (or draw into temptation) the Believers, men and women, and do not turn in repentance, will have the Penalty of Hell: They will have the Penalty of the Burning Fire.
Surat AlAnfal Ayah 16	Surat AlAnfal	-0.62		88	Abod hell, Draw wrath, Stratagem war, Wrath abod, War retreat, Retreat troop	وَمَنْ يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُ إِلَّا مُتَحَرِّفًا لِقِتَالٍ أَوْ مُتَحَيِّزًا إِلَى فِئَةٍ فَقَدْ بَاءَ بِغَضَبٍ مِنَ اللَّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ	If any do turn his back to them on such a day - unless it be in a stratagem of war, or to retreat to a troop (of his own)- he draws on himself the wrath of Allah, and his abode is Hell, - an evil refuge (indeed)!
Surat AlQasas Ayah 32	Surat AlQasas	-0.54		45	Pharaoh chief, Rebelli wick, White stain, Close side, Bosom white, Stain harm, Draw close, Side guard, Lord pharaoh, Harm draw, Guard fear, Fear credenti, Move bosom, Credenti lord, Chief rebelli	اسْلُكْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ وَاضْمُمْ إِلَيْكَ جَنَاحَكَ مِنَ الرَّهْبِ فَذَانِكَ بُرْهَانَانِ مِنْ رَبِّكَ إِلَى فِرْعَوْنَ وَمَلَئِهِ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ	"Move thy hand into thy bosom, and it will come forth white without stain (or harm), and draw thy hand close to thy side (to guard) against fear. Those are the two credentials from thy Lord to Pharaoh and his Chiefs: for truly they are a people rebellious and wicked."
Surat AlImran Ayah 112	Surat AlImran	-0.4		89	Reject sign, Transgress bound, Thi reject, Draw wrath, Sign slew, Prophet defianc, Rebel transgress, Pitch tent, Tent coven, Defianc rebel, Wrath pitch, Destitut thi, Shame pitch, Tent destitut, Protect draw, Coven protect, Slew prophet	ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ أَيْنَ مَا ثُقِفُوا إِلَّا بِحَبْلٍ مِنَ اللَّهِ وَحَبْلٍ مِنَ النَّاسِ وَبَاءُوا بِغَضَبٍ مِنَ اللَّهِ وَضُرِبَتْ عَلَيْهِمُ الْمَسْكَنَةُ ذَلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ الْأَنْبِيَاءَ بِغَيْرِ حَقٍّ ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ	Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds.
Surat Ta Ha Ayah 22	Surat Ta Ha	-0.32		41	Close side, Draw close, Side white, Harm stain, Shining harm, White shining	وَاضْمُمْ يَدَكَ إِلَى جَنَاحِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ آيَةً أُخْرَى	"Now draw thy hand close to thy side: It shall come forth white (and shining), without harm (or stain), - as another Sign, -
Surat AlAnam Ayah 164	Surat AlAnam	-0.3		67	Bear burden, Burden bear, Everi soul, Bearer burden, Shall seek, Goal truth, Cherish exist, Truth disput, Draw meed, Exist everi, Burden goal, Soul draw, Act bearer, Seek cherish, Meed act, Cherish cherish	قُلْ أَغَيْرَ اللَّهِ أَبْغِي رَبًّا وَهُوَ رَبُّ كُلِّ شَيْءٍ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى ثُمَّ إِلَى رَبِّكُمْ مَرْجِعُكُمْ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ	Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed."
Surat AlAnbiya Ayah 97	Surat AlAnbiya	-0.28		55	Ah woe, Nay wrong, Stare horror, Fixedli stare, Fulfil behold, Behold ey, Draw nigh, Woe heedless, Nigh fulfil, Hold ey, Horror ah, Promis draw, Heedless nay, Ey unbeliev, Unbeliev fixedli	وَاقْتَرَبَ الْوَعْدُ الْحَقُّ فَإِذَا هِيَ شَاخِصَةٌ أَبْصَارُ الَّذِينَ كَفَرُوا يَا وَيْلَنَا قَدْ كُنَّا فِي غَفْلَةٍ مِنْ هَذَا بَلْ كُنَّا ظَالِمِينَ	Then will the true promise draw nigh (of fulfilment): then behold! the eyes of the Unbelievers will fixedly stare in horror: "Ah! Woe to us! we were indeed heedless of this; nay, we truly did wrong!"
Surat AlKahf Ayah 11	Surat AlKahf	-0.27		66	Draw veil, Veil ears, Years cave, Ears years	فَضَرَبْنَا عَلَى آذَانِهِمْ فِي الْكَهْفِ سِنِينَ عَدَدًا	Then We draw (a veil) over their ears, for a number of years, in the Cave, (so that they heard not):
Surat AlQasas Ayah 75	Surat AlQasas	-0.22		45	Leav lurch, Invent leav, Truth li, Produc proof, Proof truth, Li invent, Witness produc, Draw witness	وَنَزَعْنَا مِنْ كُلِّ أُمَّةٍ شَهِيدًا فَقُلْنَا هَاتُوا بُرْهَانَكُمْ فَعَلِمُوا أَنَّ الْحَقَّ لِلَّهِ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ	And from each people shall We draw a witness, and We shall say: "Produce your Proof": then shall they know that the Truth is in Allah (alone), and the (lies) which they invented will leave them in lurch.
Surat AlImran Ayah 162	Surat AlImran	-0.19		89	Abod hell, Draw wrath, Wrath abod, Hell woeful, Pleasur draw, Woeful refug	أَفَمَنِ اتَّبَعَ رِضْوَانَ اللَّهِ كَمَنْ بَاءَ بِسَخَطٍ مِنَ اللَّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ	Is the man who follows the good pleasure of Allah Like the man who draws on himself the wrath of Allah, and whose abode is in Hell?- A woeful refuge!
Surat AlMaidah Ayah 29	Surat AlMaidah	-0.17		112	Companion fire, Reward wrong, Sin thi, Sin thine, Thyself sin, Draw thyself, Fire reward, Thine wilt, Intend draw, Wilt companion	إِنِّي أُرِيدُ أَنْ تَبُوءَ بِإِثْمِي وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَابِ النَّارِ وَذَلِكَ جَزَاءُ الظَّالِمِينَ	"For me, I intend to let thee draw on thyself my sin as well as thine, for thou wilt be among the companions of the fire, and that is the reward of those who do wrong."
Surat AlTaubah Ayah 49	Surat AlTaubah	-0.015		113	Unbeliev side, Fallen trial, Surround unbeliev, Exempt draw, Hell surround, Draw trial, Trial hell, Trial fallen, Grant exempt	وَمِنْهُمْ مَنْ يَقُولُ ائْذَنْ لِي وَلَا تَفْتِنِّي أَلَا فِي الْفِتْنَةِ سَقَطُوا وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌ بِالْكَافِرِينَ	Among them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides).
Surat AlBaqara Ayah 260	Surat AlBaqara	0.087		87	Rais dead, Lord rais, Assur heart, Bodi piec, Mighty wise, Show lord, Reassur heart, Repli faith, Cut bodi, Swiftli mighty, Dead repli, Piec scatter, Heart birds, Scatter mountaintops, Mountaintops swiftli, Birds draw, Faith reassur, Abraham show, Draw cut, Scatter mountain	وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِنْ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَى كُلِّ جَبَلٍ مِنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ	When Abraham said: "Show me, Lord, how You will raise the dead, " He replied: "Have you no faith?" He said "Yes, but just to reassure my heart." Allah said, "Take four birds, draw them to you, and cut their bodies to pieces. Scatter them over the mountain-tops, then call them back. They will come swiftly to you. Know that Allah is Mighty, Wise."
Surat AlNoor Ayah 31	Surat AlNoor	0.15		102	Hand possess, Believ women, Sons women, Displai beauti, Slave hand, Women slave, Male servant, Guard modesti, Lower gaze, Draw veil, Sons sisters, Gaze guard, Sisters sons, Fathers sons, Brother brothers, Husbands sons, Brothers sons, Beauti husbands, Shame sex, Physic children, Veil bosom, Order draw, Bosom displai, Draw attent, Strike feet, Attain bliss, Sens shame, Women lower, Thereof draw, Ornament ordinarili, Feet order, Husband fathers, Believ attain, Husbands fathers, Attent hidden, Children sens, Fathers husband, Servant free, Possess male, Sex strike, Modesti displai, Free physic, Hidden ornament, Sons husbands, Sons brother, Ordinarili thereof, Beauti ornament	وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاءِ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ	And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.
Surat AlQasas Ayah 31	Surat AlQasas	0.2		45	Throw rod, Turn retreat, Rod move, Move accord, Accord snake, Retrac step, Retreat retrac, Snake turn, Draw fear, Fear art, Art secur, Mose draw, Aw fear	وَأَنْ أَلْقِ عَصَاكَ فَلَمَّا رَآهَا تَهْتَزُّ كَأَنَّهَا جَانٌّ وَلَّى مُدْبِرًا وَلَمْ يُعَقِّبْ يَا مُوسَى أَقْبِلْ وَلَا تَخَفْ إِنَّكَ مِنَ الْآمِنِينَ	"Now do thou throw thy rod!" but when he saw it moving (of its own accord) as if it had been a snake, he turned back in retreat, and retraced not his steps: O Moses!" (It was said), "Draw near, and fear not: for thou art of those who are secure.
Surat Maryam Ayah 52	Surat Maryam	0.23		40	Mount sinai, Side mount, Call side, Mystic convers, Us mystic, Draw us, Sinai draw	وَنَادَيْنَاهُ مِنْ جَانِبِ الطُّورِ الْأَيْمَنِ وَقَرَّبْنَاهُ نَجِيًّا	And we called him from the right side of Mount (Sinai), and made him draw near to Us, for mystic (converse).
Surat Ghafir Ayah 18	Surat Ghafir	0.26		57	Warn dai, Wrong listen, Dai draw, Intercessor wrong, Throat choke, Draw heart, Intim friend, Choke intim, Friend intercessor, Heart throat	وَأَنْذِرْهُمْ يَوْمَ الْآزِفَةِ إِذِ الْقُلُوبُ لَدَى الْحَنَاجِرِ كَاظِمِينَ مَا لِلظَّالِمِينَ مِنْ حَمِيمٍ وَلَا شَفِيعٍ يُطَاعُ	Warn them of the Day that is (ever) drawing near, when the hearts will (come) right up to the throats to choke (them); No intimate friend nor intercessor will the wrong-doers have, who could be listened to.
Surat Alaaraf Ayah 185	Surat Alaaraf	0.27		37	Heaven earth, Earth creat, Govern heaven, Term nigh, Nigh draw, Draw messag, Creat term	أَوَلَمْ يَنْظُرُوا فِي مَلَكُوتِ السَّمَاوَاتِ وَالْأَرْضِ وَمَا خَلَقَ اللَّهُ مِنْ شَيْءٍ وَأَنْ عَسَى أَنْ يَكُونَ قَدِ اقْتَرَبَ أَجَلُهُمْ فَبِأَيِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ	Do they see nothing in the government of the heavens and the earth and all that Allah hath created? (Do they not see) that it may well be that their terms is nigh drawing to an end? In what message after this will they then believe?
Surat AlFurqan Ayah 46	Surat AlFurqan	0.29		38	Contract easi, Easi stage	ثُمَّ قَبَضْنَاهُ إِلَيْنَا قَبْضًا يَسِيرًا	Then We draw it in towards Ourselves, - a contraction by easy stages.

In Hadith Text Books

Draw In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3358		Narrated Abdullah Bin Umar: Allah Messenger ﷺ said. While in a dream ; I was standing by a well; drawing water from it. Abu Bakr and Umar came to me. Abu Bakr took the bucket from me and drew one or two buckets of water; and there was some weakness in his drawing. May Allah forgive him. Then Ibn AlKhattab took the bucket from Abu Bakr; and the bucket turned into a very large one in his hands. I had never seen such a mighty person amongst the people as him in performing such hard work. He drew so much water that the people drank to their satisfaction and watered their camels. Wahab; a sub-narrator said; till their camels drank and knelt down.	The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on If I were to take Khalil in Sahih AlBukhari
SahihAlBukhari-017-001-3978		Narrated Abdullah: Allah Messenger ﷺ said; I saw in a dream the people assembled in a gathering; and then Abu Bakr got up and drew one or two buckets of water from a well but there was weakness in his drawing. May Allah forgive him. Then Umar took the bucket and in his hands it turned into a very large bucket. I had never seen anyone amongst: the people who could draw the water as strongly as Umar till all the people drank their fill and watered their camels that knelt down there.	The Chapter on Wishes And Forgiveness in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-5769		Narrated Ibn Abbas: Allah Messenger ﷺ came to the drinking place and asked for water. AlAbbas said; O Fadl! Go to your mother and bring water from her for Allah Messenger ﷺ. Allah Messenger ﷺ said; Give me water to drink. AlAbbas said; O Allah Messenger ﷺ ! The people put their hands in it. Allah Messenger ﷺ again said; Give me water to drink. So; he drank from that water and then went to the Zamzam well and there the people were offering water to the others and working at it drawing water from the well. The Prophet ﷺ then said to them; Carry on! You are doing a good deed. Then he said; Were I not afraid that other people would compete with you in drawing water from Zamzam ; I would certainly take the rope and put it over this i.e. his shoulder to draw water. On saying that the Prophet ﷺ pointed to his shoulder.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Providing the pilgrims with water to drink in Sahih AlBukhari
SahihAlBukhari-017-001-586		Narrated Abu Huraira: Allah Messenger ﷺ said; If the people knew the reward for pronouncing the Adhan and for standing in the first row in congregational prayers and found no other way to get that except by drawing lots they would draw lots; and if they knew the reward of the Zuhr prayer in the early moments of its stated time they would race for it go early and if they knew the reward of Isha and Fajr morning prayers in congregation; they would come to offer them even if they had to crawl.	The Chapter on Fajir Obligatory Prayers in HodHood Indexing, Chapter on To draw lots for pronouncing the Adhan in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18394		It is narrated on the authority of Abu Ayoub Ansari that once during the journey of the Prophet may peace of Allah be upon him a bedouin appeared before him and caught hold of the nosestring of his camel and then said; Messenger of Allah or Muhammad ; inform me about that which takes me near to Paradise and draws me away from the Fire of Hell. He the narrator said: The Prophet ﷺ stopped for a while and cast a glance upon his companions and then said: He was afforded a good opportunity or he had been guided well. He the Holy Prophet addressing the bedouin said: Repeat whatever you have uttered. He the bedouin repeated that. Upon this the Apostle ﷺ remarked: The deed which can draw you near to Paradise and take you away from Hell is; that you worship Allah and associate none with Him; and you establish prayer and pay Zakat; and do good to your kin. After having uttered these words; the Prophet asked the bedouin to release the nosestring of his camel.	The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19320		Abu Huraira reported Allah Messenger ﷺ as saying: Allah; the Exalted and Glorious; said: I live in the thought of My servant and I am with him as he remembers Me. The Holy Prophet further said: By Allah; Allah is more pleased wth the repentance of His servant than what one of you would do on finding the lost camel in the waterless desert. When he draws near Me by the span of his hand. I draw near him by the length of a cubit and when he draws near Me by the length of a cubit. I draw near him by the length of a fathom and when he draws near Me walking I draw close to him hurriedly.	The Chapter on Angeles And Good Deeds And Remembrance in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19470		Abu Huraira reported Allah Messenger ﷺ as saying that Allah; the Exalted and Glorious; thus stated: I am near to the thought of My servant as he thinks about Me; and I am with him as he remembers Me. And if he remembers Me in his heart; I also remember him in My Heart; and if he remembers Me in assembly I remember him in assembly; better than his remembrance ; and if he draws near Me by the span of a palm; I draw near him by the cubit; and if he draws near Me by the cubit I draw near him by the space covered by two hands. And if he walks towards Me; I rush towards him.	The Chapter on Angeles And Good Deeds And Remembrance in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19471		This hadith has been narrated on the authority of Amash with the same chain of transmitters; but there is no mention of these words: He draws near Me by the space of a hand; I draw near him by the space covered by two hands.	The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19472		Hammam Bin Munabbih reported so many ahadith from Abu Huraira and one out of them is this that Allah Messenger ﷺ said that Allah thus stated: When My servant draws close to me by the span of a palm; I draw close to him by the space of a cubit; and when he draws close to Me by the space of a cubit; I draw close to him by the space covered by two hands; and when he draws close to Me by the space covered by two hands; I go in hurry towards him.	The Chapter on Angeles And Good Deeds And Remembrance in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19495		Abu Huraira reported Allah Apostle ﷺ as saying that Allah; the Exalted and Glorious; said: When My servant draws close to Me by the span of a palm; I draw close to him by the cubit and when he draws close to Me by the cubit; I draw close to him by the space covered by two armspans; and when he comes to me walking; I go in a hurry towards him.	The Chapter on Angeles And Good Deeds And Remembrance in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-19497		Abu Huraira reported Allah Messenger ﷺ as saying that Allah; the Exalted and Glorious; thus stated: I live in the thought of My servant as he thinks about Me; and I am with him; as he remembers Me. And if he remembers Me in his heart; I also remember him in My Heart; and if he remembers Me in assembly I remember him in the assembly; better than he does that ; and if he draws near Me by the span of a palm I draw near him by the cubit; and if he draws near Me by the cubit I draw near him by the space covered by two hands. And if he walks towards Me; I rush towards him.	The Chapter on Angeles And Good Deeds And Remembrance in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-19498		Abu Dharr reported Allah Messenger ﷺ as saying that Allah; the Exalted and Glorious; stated: He who comes with goodness; there are in store for him ten like those and even more than those: And he who comes with vice; it is only for that that he is called to account. I even forgive him as I like and he who draws close to Me by the span of a palm I draw close to him by the cubit; and he who draws close to Me by the cubit I draw close to him by the space covered by two hands; and he who walks towards Me I rush towards him; and he who meets Me in the state that his sins fill the earth; but not associating anything with Me; I would meet Him with the same vastness of pardon on My behalf. This hadith has been transmitted on the authority of Waki.	The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-20602		Abu Huraira reported Allah Messenger ﷺ as saying: While I was asleep I saw myself on a well with a leathern bucket on a pulley. I drew water out of that as Allah wished me to draw. Then the son of Abu Quhafa Abu Bakr drew from it one bucketful or two and there was some weakness in drawing that may Allah forgive him. Then that bucket changed into a large bucket and Ibn AlKhattab drew it. I did not see any strongest man drawing it like Umar Bin AlKhattab. He brought out so much water that the camels of the people had enough to drink and then laid down for rest.	The Chapter on Wishes And Forgiveness in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20605		Abu Huraira reported Allah Messenger ﷺ as saying: While I was asleep I saw myself drawing water from my tank in order to quench the thirst of the people that there came to me Abu Bakr. He took hold of the leathern bucket from my hand so that he should serve water to the people. He drew two bucketfuls and there was some weakness in his drawing Allah may forgive him. Then there came Ibn AlKhattab and he took hold of that; and I did not see a person stronger than he drawing water until the people went away with their thirst quenched and the tank filled with water.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20606		Abdullah Bin Umar reported Allah Messenger ﷺ as saying: I saw in a dream as if I was drawing water with a leathern bucket on a wooden pulley. There came Abu Bakr and he drew out a bucketful or two and as he drew out; some weakness was perceived in it may Allah; the Exalted and Glorious; forgive him. Then Umar came in order to serve water -and the bucket was changed into a large leather bucket and I did not see such a wonderful man amongst persons drawing water and he went on serving water to the people until they were fully satisfied and then went to their resting places.	The Chapter on Body Parts The Head in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-23439		Jabir Bin Samura reported: The Messenger of Allah ﷺ came to us and said: How is it that I see you lifting your hands like the tails of headstrong horses? Be calm in prayer. He the narrator said: He then again came to us and saw us sitting in circles; he said: How is it that I see you in separate groups? He the narrator said: He again came to us and said: Why dont you draw yourselves up in rows as angels do in the presence of their Lord? We said: Messenger of Allah; bow do the angels draw themselves up in rows in the presence of their Lord? He the Holy Prophet said: They make the first rows complete and keep close together in the row.	The Chapter on Prayers Rows And Satan in HodHood Indexing, Chapter on 27 in Sahih Muslim
SahihMuslim-017-001-23455		Abu Huraira reported: The Messenger of Allah ﷺ said: If you were to know; or if they were to know; what excellence lies in the first rows; there would have been drawing of lots for filling them ; and Ibn Harb said: For occupying the first row there would have been drawing of lots.	The Chapter on Prayers Rows And Completing The Rows in HodHood Indexing, Chapter on 28 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-11099		Narrator not mentioned: And the Prophet said: If the people knew what reward is in the call Adhan and the first row; and they found no other way to get that except drawing lots; then they would draw lots.	The Chapter on Seeking Knowledge in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of The First Row in Sunan AlTermithi
SunanAlTermithi-017-001-9450			The Chapter on Angeles And Good Deeds And Remembrance in HodHood Indexing, Chapter on Concerning Having Good Thoughts About Allah The Mighty And Sublime in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11373		It was narrated from Abu Huraira that the Messenger of Allah ﷺ said: If the people knew what virtue there is in the call to prayer and the first row; and they had no other way but to draw lots concerning them; they would draw lots. If they knew what virtue there is in coming early for the prayer; they would compete in doing so. And if they knew what virtue there is in Atamah and Subh prayer; they would come even if they had to crawl.	The Chapter on Ignorance And Knowledge in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-16944		It was narrated that Muawiyah Bin AlHakam AlSulami said: I said: O Messenger of Allah ﷺ ; we were recently in a state of ignorance; then Allah SWT brought Islam. Some men among us follow omens. He said: That is something that they find in their own hearts; it should not deter them from going ahead. I said: And some men among us go to fortune tellers. He said: Do not go to them. He said: Some men among us draw lines. He said: One of the Prophets used to draw lines. So whoever is in accord with his drawing of lines; then so it is. He said: While I was praying with the Messenger of Allah ﷺ ; a man sneezed and I said: Yarhamuk-Allah May Allah have mercy on you. The people glared at me and I said: May my mother be bereft of me; why are you looking at me? The people struck their hands against their thighs; and when I saw that they were telling me to be quiet; I fell silent. When the Messenger of Allah ﷺ finished; he called me. May my father and mother be ransomed for him; he neither did hit me nor rebuke me nor revile me. I have never seen a better teacher than him; before or after. He said: This prayer of ours is not the place for ordinary human speech; rather it is glorification and magnification of Allah SWT ; and reciting Quran. Then I went out to a flock of sheep of mine that was tended by a slave woman of mine beside Uhud and AlJawaniyah; and I found that the wolf had taken one of the sheep. I am a man from the sons of Adam and I get upset as they get upset. So I slapped her. Then I came to the Messenger of Allah ﷺ and told him what happened. He regarded that as a serious action on my part. I said: O Messenger of Allah ﷺ ; should I set her free? He said: Call her. The Messenger of Allah ﷺ said to her: Where is Allah SWT ; the Mighty and Sublime? She said: Above the heavens. He said: And who am I? She said: The Messenger of Allah ﷺ. He said: She is a believer; set her free.	The Chapter on Body Parts The Foot in HodHood Indexing, Chapter on Speaking During the prayer in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26962		Abu Huraira reported the Prophet ﷺ as saying: When the time draws near; a believers vision can hardly be false. The truer one of them is in his speech; the truer he is in his vision. Visions are of three types: Good visions are glad tidings from Allah; a terrifying vision caused by the devil; and the ideas which come from within a man. So when one sees anything he dislikes; he should get up and pray; and should not tell it to the people. He said : I like a fetter and dislike a shackle on the neck; a fetter indicates being firmly established in religion.Abu Dawud said : when the time draws near means that when the day and night are equal.	The Chapter on Supplications And Dreams in HodHood Indexing, Chapter on Regarding dreams in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34323		Yahya related to me from Malik from Sumay; the mawla of Abu Bakr Ibn Abdulrahman from Abu Salih from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; If a man who is walking along a road finds a branch of thorns on the road and removes it; Allah thanks him for doing it and forgives him. He also said; Martyrs are five: the one killed by a plague; the one killed by a disease of the belly; the one who drowns; the one killed by a collapsing building; and the martyr in the path of Allah. He also said; If people knew what there was in the call to prayer and the first row; and they could find no other way except to draw lots for it; they would draw lots for it. And if they knew what there was in doing dhuhr at its time; they would race each other to it. And if they knew what there was in the prayers of isha and maghrib; they would come to them even if they had to crawl.	The Chapter on Fajir Obligatory Prayers in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34742		Yahya said from Malik from Yahya Ibn Said that Bushayr Ibn Yasar informed him that Abdullah Ibn Sahl AlAnsari and Muhayisa Ibn Masud went out to Khaybar; and they separated on their various businesses and Abdullah Ibn Sahl was killed. Muhayisa; and his brother Huwayisa and Abdulrahman Ibn Sahl went to the Prophet; may Allah bless him and grant him peace; and Abdulrahman began to speak before his brother. The Messenger of Allah; may Allah bless him and grant him peace; said; The older first; the older first. Therefore Huwayisa and then Muhayisa spoke and mentioned the affair of Abdullah Ibn Sahl. The Messenger of Allah; may Allah bless him and grant him peace; said to them; Do you swear with fifty oaths and claim the blood-money of your companion or the life of the murderer? They said; Messenger of Allah; we did not see it and we were not present. The Messenger of Allah; may Allah bless him and grant him peace; said; Will you acquit the jews for fifty oaths? They said; Messenger of Allah; how can we accept the oaths of a people who are kafirun? Yahya Ibn Said said; Bushayr Ibn Yasar claimed that the Messenger of Allah; may Allah bless him and grant him peace; paid the blood-money from his own property. Malik said; The generally agreed on way of doing things in our community and that which I heard from whoever I am content with; concerning the oath of qasama; and upon which the past and present imams agree; is that those who claim revenge begin with the oaths and swear. The oath for revenge is only obligatory in two situations. Either the slain person says; My blood is against so-and-so; or the relatives entitled to the blood bring a partial proof of it that is not irrefutable against the one who is the object of the blood-claim. This obliges taking an oath on the part of those who claim the blood against those who are the object of the blood-claim. With us; swearing is only obliged in these two situations. Malik said; That is the sunna in which there is no dispute with us and which is still the behaviour of the people. The people who claim blood begin the swearings; whether it is an intentional killing or an accident. Malik said; The Messenger of Allah; may Allah bless him and grant him peace; began with Banu Harith in the case of the killing of their kinsman murdered at Khaybar. Malik said; If those who make the claim swear; they deserve the blood of their kinsman and whoever they swear against is slain. Only one man can be killed in the qasama. Two cannot be killed in it. Fifty men from the blood-relatives must swear fifty oaths. If their number is less or some of them draw back; they can repeat their oaths; unless one of the relatives of the murdered man who deserves blood and who is permitted to pardon it; draws back. If one of these draws back; there is no way to revenge. Yahya said that Malik said; The oaths can be made by those of them who remain if one of them draws back who is not permitted to pardon. If one of the blood-relatives draws back who is permitted to pardon; even if he is only one; more oaths can not be made after that by the blood- relatives. If that occurs; the oaths can be on behalf of the one against whom the claim is made. So fifty of the men of his people swear fifty oaths. If there are not fifty men; more oaths can be made by those of them who already swore. If there is only the defendant; he swears fifty oaths and is acquitted. Yahya said that Malik said; One distinguishes between swearing for blood and oaths for one rights. When a man has a money-claim against another man; he seeks to verify his due. When a man wants to kill another man; he does not kill him in the midst of people. He keeps to a place away from people. Had there only been swearing in cases where there is a clear proof and had one acted in it as one acts about one rights i.e. needing witnesses ; the right of blood retribution would have been lost and people would have been swift to take advantage of it when they learned of the decision on it. However; the relatives of the murdered man were allowed to initiate swearing so that people might restrain themselves from blood and the murderer might beware lest he was put into a situation like that i.e. qasama by the statement of the murdered man. Yahya said; Malik said about a people of whom a certain number are suspected of murder and the relatives of the murdered man ask them to take oaths and they are numerous; so they ask that each man swears fifty oaths on his own behalf. The oaths are not divided out between them according to their number and they are not acquitted unless each man among them swears fifty oaths on his own behalf. Malik said; This is the best I have heard about the matter. He said; Swearing goes to the paternal relatives of the slain. They are the blood-relatives who swear against the killer and by whose swearing he is killed.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-36004		Yahya related to me from Malik from Sumay; the mawla of Abu Bakr Ibn Abdulrahman from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; If people knew what was in the adhan and the first row of the prayer and could only draw lots for it; they would draw lots. And if they knew what was in doing dhuhr early; they would race each other to it. And if they knew what was in isha and subh; they would go to them even if they had to crawl.	The Chapter on Seeking Knowledge in HodHood Indexing, The Book of Fasting in Muwata Malik