Dust

Dust Completed Form

The word Dust is a stemmed form of the following words:

Dust Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Dust

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Dust

Dust in Wikipedia

https://en.wikipedia.org/wiki/Dust

Dust References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlBalad Ayah 16	Surat AlBalad	-0.76		33		أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ	Or to the indigent (down) in the dust.
Surat Qaaf Ayah 3	Surat Qaaf	-0.6		32	Die dust, Return understand, Dust sort, Sort return	أَإِذَا مِتْنَا وَكُنَّا تُرَابًا ذَلِكَ رَجْعٌ بَعِيدٌ	"What! When we die and become dust, (shall we live again?) That is a (sort of) return far (from our understanding)."
Surat Ta Ha Ayah 105	Surat Ta Ha	-0.6		41	Lord uproot, Mountain lord, Uproot scatter, Scatter dust	وَيَسْأَلُونَكَ عَنِ الْجِبَالِ فَقُلْ يَنْسِفُهَا رَبِّي نَسْفًا	They ask thee concerning the Mountains: say, "My Lord will uproot them and scatter them as dust;
Surat AlIsra Ayah 98	Surat AlIsra	-0.56		46	Reject sign, Reject signs, Rais creation, Reduc bone, Dust rais, Broken dust, Signs reduc, Bone broken, Recompense reject, Rais creat	ذَلِكَ جَزَاؤُهُمْ بِأَنَّهُمْ كَفَرُوا بِآيَاتِنَا وَقَالُوا أَإِذَا كُنَّا عِظَامًا وَرُفَاتًا أَإِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا	That is their recompense, because they rejected Our signs, and said, "When we are reduced to bones and broken dust, should we really be raised up (to be) a new Creation?"
Surat AlSaffat Ayah 16	Surat AlSaffat	-0.55		56	Die dust, Dust bones, Bones rais	أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ	"What! when we die, and become dust and bones, shall we (then) be raised up (again)
Surat AlSaffat Ayah 53	Surat AlSaffat	-0.52		56	Die dust, Receiv reward, Dust bones, Ward punish, Reward punishments, Bones receiv, Reward punish	أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَدِينُونَ	"'When we die and become dust and bones, shall we indeed receive rewards and punishments?'"
Surat AlMuminun Ayah 82	Surat AlMuminun	-0.52		53	Die dust, Dust bones, Bones rais	قَالُوا أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ	They say: "What! when we die and become dust and bones, could we really be raised up again?
Surat AlNaba Ayah 40	Surat AlNaba	-0.5		76	Penalti dai, Deed hand, Unbeliev woe, Dai deed, Woe metr, Hand unbeliev, Metr dust, Verily warn, Warn penalti	إِنَّا أَنْذَرْنَاكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنْظُرُ الْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنْتُ تُرَابًا	Verily, We have warned you of a Penalty near, the Day when man will see (the deeds) which his hands have sent forth, and the Unbeliever will say, "Woe unto me! Would that I were (metre) dust!"
Surat AlWaqiah Ayah 47	Surat AlWaqiah	-0.5		42	Die dust, Dust bones, Bones rais	وَكَانُوا يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ	And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again?-
Surat AlWaqiah Ayah 6	Surat AlWaqiah	-0.5		42	Scatter abroad, Dust scatter, Becom dust	فَكَانَتْ هَبَاءً مُنْبَثًّا	Becoming dust scattered abroad,
Surat AlNahl Ayah 59	Surat AlNahl	-0.49		68	Ah evil, Contempt buri, Shame hide, Bad new, Buri dust, Evil choic, Shall retain, New shall, Suffer contempt, Choic decid, Hide bad, Retain suffer, Dust ah	يَتَوَارَى مِنَ الْقَوْمِ مِنْ سُوءِ مَا بُشِّرَ بِهِ أَيُمْسِكُهُ عَلَى هُونٍ أَمْ يَدُسُّهُ فِي التُّرَابِ أَلَا سَاءَ مَا يَحْكُمُونَ	With shame does he hide himself from his people, because of the bad news he has had! Shall he retain it on (sufferance and) contempt, or bury it in the dust? Ah! what an evil (choice) they decide on?
Surat AlKahf Ayah 37	Surat AlKahf	-0.43		66	Creat dust, Deni creat, Dust spermdrop, Dust sperm, Spermdrop fashion, Dost deni, Argument dost, Companion argument	قَالَ لَهُ صَاحِبُهُ وَهُوَ يُحَاوِرُهُ أَكَفَرْتَ بِالَّذِي خَلَقَكَ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ سَوَّاكَ رَجُلًا	His companion said to him, in the course of the argument with him: "Dost thou deny Him Who created thee out of dust, then out of a sperm-drop, then fashioned thee into a man?
Surat AlRaad Ayah 5	Surat AlRaad	-0.38		96	Companion fire, Dwell ay, Fire dwell, Deni lord, Dost marvel, Creation renew, Renew deni, Yoke servitud, Lord neck, Fire dwel, Neck yoke, Dust creation, Marvel faith, Servitud companion, Strang dust, Faith strang	وَإِنْ تَعْجَبْ فَعَجَبٌ قَوْلُهُمْ أَإِذَا كُنَّا تُرَابًا أَإِنَّا لَفِي خَلْقٍ جَدِيدٍ أُولَئِكَ الَّذِينَ كَفَرُوا بِرَبِّهِمْ وَأُولَئِكَ الْأَغْلَالُ فِي أَعْنَاقِهِمْ وَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ	If thou dost marvel (at their want of faith), strange is their saying: "When we are (actually) dust, shall we indeed then be in a creation renewed?" They are those who deny their Lord! They are those round whose necks will be yokes (of servitude): they will be Companions of the Fire, to dwell therein (for aye)!
Surat AlMursalat Ayah 10	Surat AlMursalat	-0.38		31	Wind dust, Mountain scatter, Scatter wind	وَإِذَا الْجِبَالُ نُسِفَتْ	When the mountains are scattered (to the winds) as dust;
Surat AlAdiyat Ayah 4	Surat AlAdiyat	-0.35		12	Rais dust, Dust cloud	فَأَثَرْنَ بِهِ نَقْعًا	And raise the dust in clouds the while,
Surat AlImran Ayah 59	Surat AlImran	-0.33		89	Creat dust, Similitud jesu, Adam creat, Jesu adam	إِنَّ مَثَلَ عِيسَى عِنْدَ اللَّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِنْ تُرَابٍ ثُمَّ قَالَ لَهُ كُنْ فَيَكُونُ	The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: "Be". And he was.
Surat AlRum Ayah 20	Surat AlRum	-0.3		80	Creat dust, Sign creat, Scatter wide, Behold scatter	وَمِنْ آيَاتِهِ أَنْ خَلَقَكُمْ مِنْ تُرَابٍ ثُمَّ إِذَا أَنْتُمْ بَشَرٌ تَنْتَشِرُونَ	Among His Signs in this, that He created you from dust; and then, - behold, ye are men scattered (far and wide)!
Surat AlHajj Ayah 5	Surat AlHajj	-0.28		103	Full strength, Creat dust, Ag full, Reach ag, Appoint term, Leech clot, Beauti growth, Earth barren, Rain stir, Seest earth, Order manifest, Pour rain, Stir life, Feeblest age, Mankind doubt, Age seest, Barren lifeless, Clot morsel, Babes foster, Swells put, Rest womb, Partli unformed, Partli form, Manifest power, Dust sperm, Strength call, Life swells, Form partli, Flesh partli, Bring babes, Power rest, Resurrection creat, Womb appoint, Call die, Sperm leech, Morsel flesh, Doubt resurrection, Foster reach, Die feeblest, Lifeless pour, Unformed order, Term bring, Put beauti, Growth pair	يَا أَيُّهَا النَّاسُ إِنْ كُنْتُمْ فِي رَيْبٍ مِنَ الْبَعْثِ فَإِنَّا خَلَقْنَاكُمْ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِنْ مُضْغَةٍ مُخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِنُبَيِّنَ لَكُمْ وَنُقِرُّ فِي الْأَرْحَامِ مَا نَشَاءُ إِلَى أَجَلٍ مُسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ وَمِنْكُمْ مَنْ يُتَوَفَّى وَمِنْكُمْ مَنْ يُرَدُّ إِلَى أَرْذَلِ الْعُمُرِ لِكَيْلَا يَعْلَمَ مِنْ بَعْدِ عِلْمٍ شَيْئًا وَتَرَى الْأَرْضَ هَامِدَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ وَأَنْبَتَتْ مِنْ كُلِّ زَوْجٍ بَهِيجٍ	O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).
Surat AlNaml Ayah 67	Surat AlNaml	-0.28		44		وَقَالَ الَّذِينَ كَفَرُوا أَإِذَا كُنَّا تُرَابًا وَآبَاؤُنَا أَئِنَّا لَمُخْرَجُونَ	The Unbelievers say: "What! when we become dust, - we and our fathers, - shall we really be raised (from the dead)?
Surat AlKahf Ayah 8	Surat AlKahf	-0.27		66	Soil growth, Dry soil, Growth herbag, Earth dust, Dust dry	وَإِنَّا لَجَاعِلُونَ مَا عَلَيْهَا صَعِيدًا جُرُزًا	Verily what is on earth we shall make but as dust and dry soil (without growth or herbage).
Click to browse the full list

In Hadith Text Books

Dust In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1927		Narrated Urwa-bin AlZubair: Usama Bin Zaid said; The Prophet ﷺ rode over a donkey with a saddle underneath which there was a thick soft Fadakiya velvet sheet. Usama Bin Zaid was his companion rider; and he was going to pay a visit to Saad Bin Ubada who was sick at the dwelling place of Bani AlHarith Bin AlKhazraj; and this incident happened before the battle of Badr. The Prophet ﷺ passed by a gathering in which there were Muslims and pagan idolators and Jews; and among them there was Abdullah Bin Ubai Bin Salul; and there was Abdullah Bin Rawaha too. When a cloud of dust raised by the animal covered that gathering; Abdullah Bin Ubai covered his nose with his Rida sheet and said to the Prophet ; Dont cover us with dust. The Prophet ﷺ greeted them and then stopped; dismounted and invited them to Allah i.e.; to embrace Islam and also recited to them the Holy Quran. Abdullah Bin Ubai Bin Salul said; O man! There is nothing better than what you say; if what you say is the truth. So do not trouble us in our gatherings. Go back to your mount or house; and if anyone of us comes to you; tell your tales to him. On that Abdullah Bin Rawaha said; O Allah Messenger ﷺ ! Come to us and bring it what you want to say in our gatherings; for we love that. So the Muslims; the pagans and the Jews started quarreling till they were about to fight and clash with one another. The Prophet ﷺ kept on quietening them till they all became quiet. He then rode his animal; and proceeded till he entered upon Saad Bin Ubada; he said; O Sad; didnt you hear what Abu Habbab said? He meant Abdullah Bin Ubai. He said so-and-so. Saad Bin Ubada said; O Allah Messenger ﷺ ! Excuse and forgive him; for by Allah; Allah has given you what He has given you. The people of this town decided to crown him as their chief and make him their king. But when Allah prevented that with the Truth which He had given you; it choked him; and that was what made him behave in the way you saw him behaving. So the Prophet excused him.	The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on Greeting a mixup gathering in Sahih AlBukhari
SahihAlBukhari-017-001-1953		Narrated Sahl Bin Sad: There was no name dearer to Ali than his nickname Abu Turab the father of dust. He used to feel happy whenever he was called by this name. Once Allah Messenger ﷺ came to the house of Fatima but did not find Ali in the house. So he asked Where is your cousin? She replied; There was something a quarrel between me and him whereupon he got angry with me and went out without having a midday nap in my house. Allah Messenger ﷺ asked a person to look for him. That person came; and said; O Allah Messenger ﷺ ! He Ali is sleeping in the Masjid. So Allah Messenger ﷺ went there and found him lying. His upper body cover had fallen off to one side of his body; and so he was covered with dust. Allah Messenger ﷺ started cleaning the dust from him; saying; Get up; O Abu Turab! Get up; Abu Turab! See Hadith No. 432; Vol 1	The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on Midday nap in the Mosque in Sahih AlBukhari
SahihAlBukhari-017-001-238		Narrated Aisha: When the Prophet ﷺ got the news of the death of Ibn Haritha; Jafar and Ibn Rawaha he sat down and looked sad and I was looking at him through the chink of the door. A man came and told him about the crying of the women of Jafar. The Prophet ﷺ ordered him to forbid them. The man went and came back saying that he had told them but they did not listen to him. The Prophet ﷺ said; Forbid them. So again he went and came back for the third time and said; O Allah Messenger ﷺ ! By Allah; they did not listen to us at all. Aisha added : Allah Messenger ﷺ ordered him to go and put dust in their mouths. I said; to that man May Allah stick your nose in the dust i.e. humiliate you ! You could neither persuade the women to fulfill the order of Allah Messenger ﷺ nor did you relieve Allah Messenger ﷺ from fatigue.	The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on Whoever sat down and looked sad when afflicted with a calamity in Sahih AlBukhari
SahihAlBukhari-017-001-244		Narrated Aisha: When the news of the martyrdom of Zaid Bin Haritha; Jafar and Abdullah Bin Rawaha came; the Prophet sat down looking sad; and I was looking through the chink of the door. A man came and said; O Allah Messenger ﷺ ! The women of Jafar; and then he mentioned their crying. The Prophet ﷺ ordered him to stop them from crying. The man went and came back and said; I tried to stop them but they disobeyed. The Prophet ﷺ ordered him for the second time to forbid them. He went again and came back and said; They did not listen to me; or us: the sub-narrator Muhammad Bin Haushab is in doubt as to which is right. Aisha added: The Prophet ﷺ said; Put dust in their mouths. I said to that man ; May Allah stick your nose in the dust i.e. humiliate you. By Allah; you could not stop the women from crying to fulfill the order; besides you did not relieve Allah Apostle from fatigue.	The Chapter on Assignments And Rewards in HodHood Indexing, Chapter on The forbiddance of wailing and crying aloud in Sahih AlBukhari
SahihAlBukhari-017-001-2475		Narrated Usama Bin Zaid: The Prophet ﷺ rode a donkey having a saddle with a Fadakiya velvet covering. He mounted me behind him and went to visit Saad Bin Ubada; and that had been before the battle of Badr. The Prophet ﷺ proceeded till he passed by a gathering in which Abdullah Bin Ubai Bin Salul was present; and that had been before Abdullah embraced Islam. The gathering comprised of Muslims; polytheists; i.e.; isolators and Jews. Abdullah Bin Rawaha was also present in that gathering. When dust raised by the donkey covered the gathering; Abdullah Bin Ubai covered his nose with his upper garment and said; Do not trouble us with dust. The Prophet ﷺ greeted them; stopped and dismounted. Then he invited them to Allah i.e.; to embrace Islam and recited to them some verses of the Holy Quran. On that; Abdullah Bin Ubai said; O man ! There is nothing better than what you say if it is true. Do not trouble us with it in our gathering; but return to your house; and if somebody comes to you; teach him there. On that Abdullah Bin Rawaha said; Yes; O Allah Messenger ﷺ ! Bring your teachings to our gathering; for we love that. So the Muslims; the pagans and the Jews started abusing each other till they were about to fight. The Prophet ﷺ kept on quietening them till they became calm. Thereupon the Prophet mounted his animal and proceeded till he entered upon Saad Bin Ubada. He said to him O Sad! Have you not heard what Abu Hubab i.e.; Abdullah Bin Ubai said? Saad said; O Allah Apostle! Excuse and forgive him; for Allah has given you what He has given you. The people of this town Medina decided unanimously to crown him and make him their chief by placing a turban on his head; but when that was prevented by the Truth which Allah had given you he Abdullah Bin Ubai was grieved out of jealously; and that was the reason which caused him to behave in the way you have seen.	The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on To visit a patient riding walking or sitting with another person on a donkey in Sahih AlBukhari
SahihAlBukhari-017-001-2717		Narrated Sahl Bin Sad: The most beloved names to Ali was Abu Turab; and he used to be pleased when we called him by it; for none named him Abu Turab for the first time ; but the Prophet. Once Ali got angry with his wife Fatima; and went out of his house and slept near a wall in the Masjid. The Prophet ﷺ came searching for him; and someone said; He is there; Lying near the wall. The Prophet ﷺ came to him while his Alis back was covered with dust. The Prophet ﷺ started removing the dust from his back; saying; Get up; O Abu Turab!	The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on To be called Abu Turab though one already has another Kunyah name in Sahih AlBukhari
SahihAlBukhari-017-001-3386		Narrated Abu Hazim: A man came to Sahl Bin Saad and said; This is so-and-so; meaning the Governor of Medina; He is calling Ali bad names near the pulpit. Sahl asked; What is he saying? He i.e. the man replied; He calls him i.e. Ali Abu Turab. Sahl laughed and said; By Allah; none but the Prophet ﷺ called him by this name and no name was dearer to Ali than this. So I asked Sahl to tell me more; saying; O Abu Abbas! How was this name given to Ali ? Sahl said; Ali went to Fatima and then came out and slept in the Masjid. The Prophet ﷺ asked Fatima; Where is your cousin? She said; In the Masjid. The Prophet ﷺ went to him and found that his i.e. Alis covering sheet had slipped of his back and dust had soiled his back. The Prophet ﷺ started wiping the dust off his back and said twice; Get up! O Abu Turab i.e. O. man with the dust.	The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on The merits of Ali Bin Abi Talib in Sahih AlBukhari
SahihAlBukhari-017-001-3387		Narrated Saad Bin Ubaida: A man came to Ibn Umar and asked about Uthman and Ibn Umar mentioned his good deeds and said to the questioner. Perhaps these facts annoy you? The other said; Yes. Ibn Umar said; May Allah stick your nose in the dust i.e. degrade you ! Then the man asked him about Ali. Ibn Umar mentioned his good deeds and said; It is all true; and that is his house in the midst of the houses of the Prophet. Perhaps these facts have hurt you? The questioner said; Yes. Ibn Umar said; May Allah stick your nose in the dust i.e. degrade you or make you do things which you hate ! Go away and do whatever you can against me.	The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on The merits of Ali Bin Abi Talib in Sahih AlBukhari
SahihAlBukhari-017-001-3962		Narrated AlBara Bin Azib: Abu Bakr came to my father who was at home and purchased a saddle from him. He said to Azib. Tell your son to carry it with me. So I carried it with him and my father followed us so as to take the price of the saddle. My father said; O Abu Bakr! Tell me what happened to you on your night journey with Allah Messenger ﷺ during Migration. He said; Yes; we travelled the whole night and also the next day till midday. when nobody could be seen on the way because of the severe heat. Then there appeared a long rock having shade beneath it; and the sunshine had not come to it yet. So we dismounted there and I levelled a place and covered it with an animal hide or dry grass for the Prophet ﷺ to sleep on for a while. I then said; Sleep; O Allah Messenger ﷺ ; and I will guard you. So he slept and I went out to guard him. Suddenly I saw a shepherd coming with his sheep to that rock with the same intention we had when we came to it. I asked him. To whom do you belong; O boy? He replied; I belong to a man from Medina or Mecca. I said; Do your sheep have milk? He said; Yes. I said; Will you milk for us? He said; Yes. He caught hold of a sheep and I asked him to clean its teat from dust; hairs and dirt. The sub-narrator said that he saw AlBara striking one of his hands with the other; demonstrating how the shepherd removed the dust. The shepherd milked a little milk in a wooden container and I had a leather container which I carried for the Prophet ﷺ to drink and perform the ablution from. I went to the Prophet; hating to wake him up; but when I reached there; the Prophet ﷺ had already awakened; so I poured water over the middle part of the milk container; till the milk was cold. Then I said; Drink; O Allah Messenger ﷺ ! He drank till I was pleased. Then he asked; Has the time for our departure come? I said; Yes. So we departed after midday. Suraqa Bin Malik followed us and I said; We have been discovered; O Allah Messenger ﷺ ! He said; Dont grieve for Allah is with us. The Prophet ﷺ invoked evil on him i.e. Suraqa and so the legs of his horse sank into the earth up to its belly. The subnarrator; Zuhair is not sure whether Abu Bakr said; It sank into solid earth. Suraqa said; I see that you have invoked evil on me. Please invoke good on me; and by Allah; I will cause those who are seeking after you to return. The Prophet ﷺ invoked good on him and he was saved. Then; whenever he met somebody on the way; he would say; I have looked for him here in vain. So he caused whomever he met to return. Thus Suraqa fulfilled his promise.	The Chapter on Milk in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-456		Narrated Aisha: the wife of the Prophet The people used to come from their abodes and from AlAwali i.e. outskirts of Medina up to a distance of four miles or more from Medina. They used to pass through dust and used to be drenched with sweat and covered with dust; so sweat used to trickle from them. One of them came to Allah Messenger ﷺ who was in my house. The Prophet ﷺ said to him; I wish that you keep yourself clean on this day of yours i.e. take a bath.	The Chapter on Asr Obligatory Prayers in HodHood Indexing, Chapter on For whom is the Jumuah prayer compulsory in Sahih AlBukhari
SahihAlBukhari-017-001-4972		Narrated Abu Bakr: While I was on my way; all of a sudden I saw a shepherd driving his sheep; I asked him whose servant he was. He replied that he was the servant of a man from Quraish; and then he mentioned his name and I recognized him. I asked; Do your sheep have some milk? He replied in the affirmative. I said; Are you going to milk for me? He replied in the affirmative. I ordered him and he tied the legs of one of the sheep. Then I told him to clean the udder teats of dust and to remove dust off his hands. He removed the dust off his hands by clapping his hands. He then milked a little milk. I put the milk for Allah Messenger ﷺ in a pot and closed its mouth with a piece of cloth and poured water over it till it became cold. I took it to the Prophet ﷺ and said; Drink; O Allah Messenger ﷺ ! He drank it till I was pleased.	The Chapter on Milk in HodHood Indexing, The Book of Lost Things Picked up by Someone Luqatah in Sahih AlBukhari
SahihAlBukhari-017-001-5607		Narrated Abdulrahman Bin Abza: Ammar said to Umar I rolled myself in the dust and came to the Prophet ﷺ who said; Passing dusted hands over the face and the backs of the hands is sufficient for you.	The Chapter on Assignments And Angles And Satan in HodHood Indexing, Chapter on Tayammum is for the hands and the face in Sahih AlBukhari
SahihAlBukhari-017-001-6601		Narrated Amra: I heard Aisha saying; When the news of the martyrdom of Ibn Haritha; Jafar Bin Abi Talib and Abdullah Bin Rawaka reached; Allah Messenger ﷺ sat with sorrow explicit on his face. Aisha added; I was then peeping through a chink in the door. A man came to him and said; O Allah Messenger ﷺ ! The women of Jafar are crying. Thereupon the Prophet ﷺ told him to forbid them to do so. So the man went away and returned saying; I forbade them but they did not listen to me. The Prophet ﷺ ordered him again to go and forbid them. He went again and came saying; By Allah; they overpowered me i.e. did not listen to me. Aisha said that Allah Messenger ﷺ said to him ; Go and throw dust into their mouths. Aisha added; I said; May Allah put your nose in the dust! By Allah; neither have you done what you have been ordered; nor have you relieved Allah Messenger ﷺ from trouble.	The Chapter on Assignments And Rewards in HodHood Indexing, Chapter on The expedition of Mutah to the land of Syria in Sahih AlBukhari
SahihAlBukhari-017-001-6880		Narrated Usama Bin Zaid: Allah Messenger ﷺ rode a donkey; equipped with a thick cloth-covering made in Fadak and was riding behind him. He was going to pay visit to Saad Bin Ubada in Banu AlHarith Bin AlKhazraj; and this incident happened before the battle of Badr. The Prophet ﷺ passed by a gathering in which Abdullah Bin Ubai Bin Salul was present; and that was before Abdullah Bin Ubai embraced Islam. Behold in that gathering there were people of different religions: there were Muslims; pagans; idol-worshippers and Jews; and in that gathering Abdullah Bin Rawaha was also present. When a cloud of dust raised by the donkey reached that gathering; Abdullah Bin Ubai covered his nose with his garment and then said; Do not cover us with dust. Then Allah Messenger ﷺ greeted them and stopped and dismounted and invited them to Allah i.e. to embrace Islam and recited to them the Holy Quran. On that; Abdullah Bin Ubai Bin Saluil said; O man ! There is nothing better than that what you say. If it is the truth; then do not trouble us with it in our gatherings. Return to your mount or residence and if somebody comes to you; relate your tales to him. On that Abdullah Bin Rawaha said; Yes; O Allah Apostle! Bring it i.e. what you want to say to us in our gathering; for we love that. So the Muslims; the pagans and the Jews started abusing one another till they were on the point of fighting with one another. The Prophet ﷺ kept on quietening them till they became quiet; whereupon the Prophet rode his animal mount and proceeded till he entered upon Saad Bin Ubada. The Prophet ﷺ said to Sad; Did you not hear what Abu Hub-b said? He meant Abdullah Bin Ubai. He said so-andso. On that Saad Bin Ubada said; O Allah Messenger ﷺ ! Excuse and forgive him; for by Him Who revealed the Book to you; Allah brought the Truth which was sent to you at the time when the people of this town i.e. Medina had decided unanimously to crown him and tie a turban on his head electing him as chief. But when Allah opposed that decision through the Truth which Allah gave to you; he i.e. Abdullah Bin Ubai was grieved with jealously. and that caused him to do what you have seen. So Allah Messenger ﷺ excused him; for the Prophet ﷺ and his companions used to forgive the pagans and the people of Scripture as Allah had ordered them; and they used to put up with their mischief with patience. Allah said: And you shall certainly hear much that will grieve you from those who received the Scripture before you and from the pagans........ 3.186 And Allah also said:-Many of the people of the Scripture wish if they could turn you away as disbelievers after you have believed; from selfish envy.. 2.109 So the Prophet ﷺ used to stick to the principle of forgiveness for them as long as Allah ordered him to do so till Allah permitted fighting them. So when Allah Messenger ﷺ fought the battle of Badr and Allah killed the nobles of Quraish infidels through him; Ibn Ubai Bin Salul and the pagans and idolaters who were with him; said; This matter i.e. Islam has appeared i.e. became victorious. So they gave the pledge of allegiance for embracing Islam to Allah Messenger ﷺ and became Muslims.	The Chapter on Pre-Islam And Makkah in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-929		Narrated Sahl Bin Sad: Allah Messenger ﷺ went to Fatima house but did not find Ali there. So he asked; Where is your cousin? She replied; There was something between us and he got angry with me and went out. He did not sleep midday nap in the house. Allah Messenger ﷺ asked a person to look for him. That person came and said; O Allah Messenger ﷺ ! He Ali is sleeping in the Masjid. Allah Messenger ﷺ went there and Ali was lying. His upper body cover had fallen down to one side of his body and he was covered with dust. Allah Messenger ﷺ started cleaning the dust from him saying: Get up! O Aba Turab. Get up! O Aba Turab literally means: O father of dust.	The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on Sleeping of a men in the Masjid in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18083		This tradition has been narrated on the authority of Salama who said: We fought by the side of the Messenger of Allah ﷺ at Hunain. When we encountered the enemy; I advanced and ascended a hillock. A man from the enemy side turned towards me and I shot him with an arrow. He ducked and hid himself from me. I could not understand what he did; but all of a sudden I saw that a group of people appeared from the other hillock. They and the Companions of the Prophet ﷺ met in combat; but the Companions of the Prophet turned back and I too turned back defeated. I had two mantles; one of which I was wrapping round the waist covering the lower part of my body and the other I was putting around my shoulders. My waist-wrapper got loose and I held the two mantles together. In this downcast condition I passed by the Messenger of Allah ﷺ who was riding on his white mule. He said: The son of Akwa finds himself to be utterly perplexed. Wher. the Companions gathered round him from all sides. the Messenger of Allah ﷺ got down from his mule. picked up a handful of dust from the ground; threw it into their enemy faces and said: May these faces be deformed 1 There was no one among the enemy whose eyes were not filled with the dust from this handful. So they turned back fleeing. and Allah the Exalted and Glorious defeated them; and the Messenger of Allah ﷺ distributed their booty among the Muslims.	The Chapter on Directions Turning in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-18123		It has been narrated on the authority of Usama Bin Zaid that the Prophet ﷺ rode a donkey. It had on it a saddle under which was a mattress made at Fadak a place near Medina. Behind him he seated Usama. He was going to the street of Banu Harith AlKhazraj to inquire after the health of Saad Bin Ubada This happened before the Battle of Badr. He proceeded until he passed by a mixed company of people in which were Muslims; polytheists; idol worshippers and the Jews and among them were Abdullah Bin Ubay and Abdullah Bin Rawaha. When the dust raised by the hoofs of the animal spread over the company; Abdullah Bin Ubay covered his nose with his mantle and said: Do not scatter the dust over us Not minding this remark ; the Prophet ﷺ greeted them; stopped; got down from his animal; invited them to Allah; and recited to them the Quran. Abdullah Bin Ubay said: O man; if what you say is the truth; the best thing for you would be not to bother us with it in our assemblies. Get back to your place. Whoso comes to you from us; tell him all this. Abdullah Bin Rawaha said: Come to us in our gatherings; for we love to hear it. The narrator says: At this ; the Muslims; the polytheists and the Jews began to rebuke one another until they were determined to come to blows. The Prophet ﷺ continued to pacify them. When they were pacified ; he rode his animal and came to Saad Bin Ubida. He said: Sad; havent you heard what Abu Hubab meaning Abdullah Bin Ubay has said? He has said so and so. Saad said: Messenger of Allah; forgive and pardon. God has granted you a sublime position; but so far as he is concerned the people of this settlement had-decided to make him their king by making him wear a crown and a turban in token thereof ; but God has circumvented this by the truth He has granted you. This has made him jealous and his jealousy must have prompted the behaviour that you have witnessed. So; the Prophet may peace upon him forgave him.	The Chapter on Horses And Polytheism in HodHood Indexing, Chapter on 40 in Sahih Muslim
SahihMuslim-017-001-19013		Abu Mamar reported that a person lauded a ruler amongst the rulers and Miqdad began to throw dust upon him and he said: Allah Messenger ﷺ commanded us that we should throw dust upon the faces of those who shower too much praise.	The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-19681		Abu Huraira reported Allah Apostle ﷺ as saying: Let him be humbled into dust; let him be humbled into dust. It was said: Allah Messenger; who is he? He said: He who sees either of his parents during their old age or he sees both of them; but he does not enter Paradise.	The Chapter on Assignments And Life in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-20638		Sahl Bin Saad reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl Bin Saad and ordered him to abuse Ali. Sahl refused to do that. He the governor said to him: If you do not agree to it at least say: May Allah curse Abu Turab. Sahl said: There was no name dearer to Ali than Abu Turab for it was given to him by the Prophet himself and he felt delighted when he was called by this name. He the governor said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah Messenger ﷺ came to the house of Fatima and he did not find Ali in the house; whereupon he said: Where is your uncle son? She said: There cropped up something between me and him which had annoyed him with me. He went out and did not rest here. Allah Messenger ﷺ asked a person to find out where he was. He came and said: Allah Messenger; he is sleeping in the Masjid. Allah Messenger ﷺ came to him and found him lying in the Masjid and saw that his mantle had slipped from his back and his back was covered with dust and Allah Messenger ﷺ began to wipe it away from him from the body of Hadrat Ali saying: Get up; covered with dust Abu Turab ; get up; covered with dust.	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-22582		Anas Bin Malik reported: Umm Sulaim who was the grandmother of Ishaq came to the Messenger of Allah ﷺ in the presence of Aisha and said to him: Messenger of Allah; in case or woman sees what a man sees in dream and she experiences in dream what a man experiences i. e. experiences orgasm ? Upon this Aisha remarked: O Umm Sulaim; you brought humiliation to women;may your right hand be covered with dust. He the Holy Prophet said to Aisha: Let your hand be covered with dust; and addressing Umm Sulaim said: Well; O Umm Sulaim; she should take a bath if she sees that i. e. she experiences orgasm in dream.	The Chapter on Food And Invitations in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-22690		Shaqiq reported: I was sitting in the company of Abdullah and Abu Mousa when Abu Mousa said: 0 Abdulrahman kunya of Abdullah Bin Masud ; what would you like a man to do about the prayer if he experiences a seminal emission or has sexual intercourse but does not find water for a month? Abdullah said: He should not perform tayammum even if he does not find water for a month. Abdullah said: Then what about the verse in Surat Maida: If you do not find water; betake yourself to clean dust? Abdullah said: If they were granted concession on the basis of this verse; there is a possibility that they would perform tayammum with dust on finding water very cold for themselves. Abu Mousa said to Abdullah: You have not heard the words of Ammar: The Messenger of Allah ﷺ sent me on an errand and I had a seminal emission; but could find no water; and rolled myself in dust just as a beast rolls itself. I came to the Messenger of Allah ﷺ then and made a mention of that to him and he the Holy Prophet said: It would have been enough for you to do thus. Then he struck the ground with his hands once and wiped his right hand with the help of his left hand and the exterior of his palms and his face. Abdullah said: Didnt you see that Umar was not fully satisfied with the words of Ammar only?	The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-22692		Abd AlRabmin Bin Abza narrated It on the authority of his father that a man came to Umar and said: I am at times affected by seminal emission but find no water. He Umar told him not to say prayer. Ammar then said. Do you remember;0 Commander of the Faithful; when I and you were in a military detachment and we had had a seminal emission and did not find water for taking bath and you did not say prayer; but as for myself I rolled in dust and said prayer; and when it was mentioned before the Apostle ﷺ said: It was enough for you to strike the ground with your hands and then blow the dust and then wipe your face and palms. Umar said: Ammar; fear Allah. He said: If you so like; I would not narrate it. A hadith like this has been transmitted with the same chain of transmitters but for the words: Umar said: We hold you responsible for what you claim.	The Chapter on Personal Hygiene Hands And Face in HodHood Indexing, Chapter on 28 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-9635		Abu Mamar said: A man stood and praised one of the Amirs so AlMiqdad Bin AlAswad threw dust in his face and said: The Messenger of Allah s.a.w ordered us to throw dust in the faces of those who praise others.	The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on What Has Been Related About Praising Others Is Disliked And Those Who Praise Others in Sunan AlTermithi
SunanAlTermithi-017-001-9725			The Chapter on Wishes And Food in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11402		It was narrated that Abdullah Bin Mughaffal said: The Messenger of Allah ﷺ commanded that dogs be killed. He said: What do they have to do with dogs? And he granted a concession regarding hunting dogs and sheepdogs. And he said: If a dog licks a vessel; wash it seven times; and rub it the eighth time with dust. Abu Huraira differed from him and said: Rub it one time with dust.	The Chapter on Ablution And Vessels in HodHood Indexing, Chapter on Rubbing A Vessel Licked By A Dog With Dust in Sunan AlNasai
SunanAlNasai-017-001-16263		It was narrated that Aisha said: When news of the death of Zaid Bin Harithah; Jafar Bin Abi Talib and Abdullah Bin Rawahah was announced; the Messenger of Allah sat down and it could be seen that he was grieving. I was looking through a crack in the door; and a man came and said: Jafar womenfolk are weeping. The Messenger of Allah said: Go and prevent them. He went away; then he came back; and said: I told them not to do that; but they refused to stop; He said: Go and prevent them; He went away then he came back; and said: I told them not to do that; but they refused to stop. He said: Throw dust in their mouths. Aisha said: I said: May Allah rub his nose in the dust; the one who is over there! You did not leave the Messenger of Allah alone but you were not going to do what he told you to do.	The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on Prohibition of weeping for the dead in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25970		Narrated AlBara Ibn Azib: We went out with the Messenger of Allah ﷺ accompanying the bier of a man of the Ansar. When we reached his grave; it was not yet dug. So the Messenger of Allah ﷺ sat down and we also sat down around him as if birds were over our heads. He had in his hand a stick with which he was scratching the ground. He then raised his head and said: Seek refuge with Allah from the punishment in the grave. He said it twice or thrice. The version of Jabir adds here: He hears the beat of their sandals when they go back; and at that moment he is asked: O so and so! Who is your Lord; what is your religion; and who is your Prophet? Hannad version says: Two angels will come to him; make him sit up and ask him: Who is your Lord? He will reply: My Lord is Allah. They will ask him: What is your religion? He will reply: My religion is Islam. They will ask him: What is your opinion about the man who was sent on a mission among you? He will reply: He is the Messenger of Allah ﷺ. They will ask: Who made you aware of this? He will reply: I read Allah Book; believed in it; and considered it true; which is verified by Allah words: Allah Book; believed in it; and considered it true; which is verified by Allah words: Allah establishes those who believe with the word that stands firm in this world and the next. The agreed version reads: Then a crier will call from Heaven: My servant has spoken the truth; so spread a bed for him from Paradise; clothe him from Paradise; and open a door for him into Paradise. So some of its air and perfume will come to him; and a space will be made for him as far as the eye can see. He also mentioned the death of the infidel; saying: His spirit will be restored to his body; two angels will come to him; make him sit up and ask him: Who is your Lord? He will reply: Alas; alas! I do not know. They will ask him: What is your religion? He will reply: Alas; alas! I do not know. They will ask: Who was the man who was sent on a mission among you? He will reply: Alas; alas! I do not know. Then a crier will call from Heaven: He has lied; so spread a bed for him from Hell; clothe him from Hell; and open for him a door into Hell. Then some of its heat and pestilential wind will come to him; and his grave will be compressed; so that his ribs will be crushed together. Jabir version adds: One who is blind and dumb will then be placed in charge of him; having a sledge-hammer such that if a mountain were struck with it; it would become dust. He will give him a blow with it which will be heard by everything between the east and the west except by men and jinn; and he will become dust. Then his spirit will be restored to him.	The Chapter on Mercy And Angels in HodHood Indexing, Chapter on Questioning And Punishment In The Grave in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26747		Hammam said : A man came and praised Uthman in his face; AlMiqdad Bin AlAswad took dust and threw it on his face; saying : The Apostle of Allah ﷺ said : When you see those who are given to praising people; throw dust in their faces.	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on Regarding it being disliked to praise people in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28379		Aisha said : When a man complained of pain the Prophet ﷺ said to him pointing to his saliva and mixing it with dust : This is the dust of our earth; mixed with saliva of us; so that our sick is remedied with the permission of our lord.	The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on How Ruqyah is to be used in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29366		Narrated Abdullah Ibn Umar: The Prophet ﷺ said: The month consists of twenty-nine days; but do not fast till you sight it the moon and do not break your fast till you sight it. If the weather is cloudy; calculate it thirty days. When the twenty-ninth of Shaban came; Ibn Umar would send someone who tried to sight the moon for him. If it was sighted; then well and good; in case it was not sighted; and there was no cloud and dust before him on the horizon ; he would not keep fast the next day. If there appeared on the horizon before him cloud or dust; he would fast the following day. Ibn Umar would end his fasting alone with the people; and did not follow this calculation.	The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, Chapter on The Month May Be TwentyNine Days in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29367		Ibn Umar reported the Apostle of Allaah ﷺ as saying The month consists of twenty nine days; but do not fast till you sight it the moon and do not break your fast till you sight it. If the weather is cloudy; calculate it thirty days. When the twenty-ninth of Shaban came; Ibn Umar would send someone who tried to sight the moon for him. If it was sighted then well and good; in case it was not sighted and there was no cloud and dust before him on the horizon he would not keep fast the next day. If there appeared on the horizon before him cloud or dust; he would fast the following day. Ibn Umar would end his fasting alone with the people and did not follow this calculation.	The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, Chapter on The Month May Be TwentyNine Days in Sunan Abu Dawoud

In Muwata Malik

nothing found