Expiat

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Expiat Completed Form

The word Expiat is a stemmed form of the following words:


Expiat Dictionary Definition

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Expiat in Wikipedia

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Expiat References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlMaidah Ayah 89Surat AlMaidah0.16112لَا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَكِنْ يُؤَاخِذُكُمْ بِمَا عَقَّدْتُمُ الْأَيْمَانَ فَكَفَّارَتُهُ إِطْعَامُ عَشَرَةِ مَسَاكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ ذَلِكَ كَفَّارَةُ أَيْمَانِكُمْ إِذَا حَلَفْتُمْ وَاحْفَظُوا أَيْمَانَكُمْ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَشْكُرُونَAllah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful.

In Hadith Text Books

Expiat In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1505Narrated Nafi: Ibn Umar used to give the Zakat of Ramadan Zakat AlFitr according to the Mudd of the Prophet; the first Mudd; and he also used to give things for expiation for oaths according to the Mudd of the Prophet. Abu Qutaiba said; Malik said to us; Our Mudd i.e.; of Medina is better than yours and we do not see any superiority except in the Mudd of the Prophet! Malik further said; to me; If a ruler came to you and fixed a Mudd smaller than the one of the Prophet; by what Mudd would you measure what you give for expiation or Zakat AlFitr? I replied; We would give it according to the Mudd of the Prophet On that; Malik said; Then; dont you see that we have to revert to the Mudd of the Prophet ultimately?The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on The Sa of AlMadina and the Mudd of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-1511Narrated Hammad: the same narration above i.e. 709 ; I make expiation for my dissolved oath; and I do what is better; or do what is better and make expiation.The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on To say In sha Allah while taking an oath in Sahih AlBukhari
SahihAlBukhari-017-001-2029Narrated Aisha: Abu Bakr AlSiddiq had never broken his oaths till Allah revealed the expiation for the oaths. Then he said; If I take an oath to do something and later on I find something else better than the first one; then I do what is better and make expiation for my oath.The Chapter on Oaths And Pledges Forbidden in HodHood Indexing, Chapter on Allah will not punish you for what is unintentional in your oaths but He will punish you for your deliberate oaths in Sahih AlBukhari
SahihAlBukhari-017-001-2031Narrated Abu Mousa: I went to the Prophet ﷺ along with a group of AlAshariyin in order to request him to provide us with mounts. He said; By Allah; I will not provide you with mounts and I havent got anything to mount you on. Then we stayed there as long as Allah wished us to stay; and then three very nice looking camels were brought to him and he made us ride them. When we left; we; or some of us; said; By Allah; we will not be blessed; as we came to the Prophet ﷺ asking him for mounts; and he swore that he would not give us any mounts but then he did give us. So let us go back to the Prophet ﷺ and remind him of his oath. When we returned to him and reminded him of the fact ; he said; I did not give you mounts; but it is Allah Who gave you. By Allah; Allah willing; if I ever take an oath to do something and then I find something else than the first; I will make expiation for my oath and do the thing which is better or do something which is better and give the expiation for my oath.The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on Allah will not punish you for what is unintentional in your oaths but He will punish you for your deliberate oaths in Sahih AlBukhari
SahihAlBukhari-017-001-2468Narrated Ibn Abbas: The Prophet ﷺ went to visit a sick bedouin. Whenever the Prophet ﷺ went to a patient; he used to say to him; Dont worry; if Allah will; it will be expiation for your sins : The bedouin said; You say expiation? No; it is but a fever that is boiling or harassing an old man and will lead him to his grave without his will. The Prophet ﷺ said; Then; yes; it is so.The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on To visit a Bedouin in Sahih AlBukhari
SahihAlBukhari-017-001-3241Narrated Abu Huraira: A man came to the Prophet ﷺ and said; I am ruined! The Prophet ﷺ said; Why? He said; I had sexual intercourse with my wife while fasting in the month of Ramadan. The Prophet ﷺ said to him; Manumit a slave as expiation. He replied; I cannot afford that. The Prophet ﷺ said; Then fast for two successive months. He said; I cannot. The Prophet ﷺ said; Then feed sixty poor persons. He said; I have nothing to do that. In the meantime a basket full of dates was brought to the Prophet ﷺ. He said; Where is the questioner. The man said; I am here. The Prophet ﷺ said to him ; Give this basket of dates in charity as expiation. He said; O Allah Messenger ﷺ ! Shall I give it to poorer people than us? By Him Who sent you with the Truth; there is no family between Medina two mountains poorer than us. The Prophet ﷺ smiled till his pre-molar teeth became visible. He then said; Then take it.The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on The expenditure of a poor man on his family in Sahih AlBukhari
SahihAlBukhari-017-001-6928Narrated Aisha: That her father Abu Bakr never broke his oath till Allah revealed the order of the legal expiation for oath. Abu Bakr said; If I ever take an oath to do something and later find that to do something else is better; then I accept Allah permission and do that which is better; and do the legal expiation for my oath.The Chapter on Writing Oaths And Pledges in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17532Abu Huraira reported: A person sat late in the night with Allah Apostle ﷺ ; and then came to his family and found that his children had gone to sleep. His wife brought food for him. but he took an oath that he would not eat because of his children having gone to sleep without food He then gave precedence of breaking the vow and then expiating it and ate the food He then came to Allah s Messenger ﷺ and made mention of that to him; whereupon Allah Messenger may peace he upon him said: He who took an oath and later on found something better than that should do that; and expiate for breaking his vow.The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19738Abu Huraira reported that when this verse was revealed: Whoever does evil will be requited for it; and when this was conveyed to the Muslims they were greatly perturbed. Thereupon Allah Messenger ﷺ said: Be moderate and stand firm in trouble that falls to the lot of a Muslim as that is an expiation for him; even stumbling on the path or the pricking of a thorn are an expiation for him. Muslim said that Umar Bin Abdulrahman Muhaisin was from amongst the people of Mecca.The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-22321Salama Bin Akwa Allah be pleased with him reported that when this verse was revealed: And as for those who can fast but do not expiation is the feeding of a needy person ii. 183 ; he who liked to observe fast did observe it and he who felt reluctant to observe it ate and expiated till the verse was revealed which abrogated it.The Chapter on Revelation Hardship in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-22383Abu Qatada AlAnsari Allah be pleased with him reported that the Messenger of Allah ﷺ was asked about his fasting. The Messenger of Allah ﷺ felt annoyed. Thereupon Umar Allah be pleased with him said: We are pleased with Allah as the Lord; with Islam as our Code of Life; with Muhammad as the Messenger and with our pledge to you for willing and cheerful submission as a sacred commitment. He was then asked about perpetual fasting; whereupon he said: He neither fasted nor did he break it; or he did not fast and he did not break it. He was then asked about fasting for two days and breaking one day. He the Holy Prophet said: And who has strength enough to do it? He was asked about fasting for a day and breaking for two days; whereupon he said: May Allah bestow upon us strength to do it. He was then asked about fasting for a day and breaking on the other; whereupon he said: That is the fasting of my brother David ﷺ. He was then asked about fasting on Monday; whereupon he said: It was the day on which I was born. on which I was commissioned with prophethood or revelation was sent to me; and he further said: Three days fasting every month and of the whole of Ramadan every year is a perpetual fast. He was asked about fasting on the day of Arafa 9th of DhuI-Hijja ; whereupon he said: It expiates the sins of the preceding year and the coming year. He was asked about fasting on the day of Ashura 10th of Muharram ; whereupon be said: It expiates the sins of the preceding year. Imam Muslim said that in this hadith there is a narration of Imam Shuba that he was asked about fasting on Monday and Thursday; but we Imam Muslim did not mention Thursday for we found it as an error in reporting.The Chapter on Special Days Of Muharram in HodHood Indexing, Chapter on 36 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-13981It was narrated from Uqbah Bin Amir that the Messenger of Allah said: The expiation for vows is the expiation for an oath.The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on Expiation For Vows in Sunan AlNasai
SunanAlNasai-017-001-13983It was narrated from Aisha that the Messenger of Allah said: There is no vow to commit an act of disobedience and its expiation is the expiation for an oath.The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on Expiation For Vows in Sunan AlNasai
SunanAlNasai-017-001-13984It was narrated that Aisha said: The Messenger of Allah said: There is no vow to commit an act of disobedience; and its expiation is the expiation for an oath.The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on Expiation For Vows in Sunan AlNasai
SunanAlNasai-017-001-13985It was narrated from Aisha that the Messenger of Allah said: There is no vow to commit an act of disobedience; and its expiation is the expiation for an oath.The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on Expiation For Vows in Sunan AlNasai
SunanAlNasai-017-001-13986It was narrated that Aisha said: The Messenger of Allah said: There is no vow to commit an act of disobedience; and its expiation is the expiation for an oath.The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on Expiation For Vows in Sunan AlNasai
SunanAlNasai-017-001-13987It was narrated from Aisha that the Messenger of Allah said: There is no vow to commit an act of disobedience; and its expiation is the expiation for an oath.The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on Expiation For Vows in Sunan AlNasai
SunanAlNasai-017-001-13988It was narrated from Aisha that the Messenger of Allah said: There is no vow to commit an act of disobedience; and its expiation is the expiation for an oath.The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on Expiation For Vows in Sunan AlNasai
SunanAlNasai-017-001-13989It was narrated that Imran Bin Hosain said: The Messenger of Allah said: There is no vow to commit an act of disobedience; and its expiation is the expiation for an oath.The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on Expiation For Vows in Sunan AlNasai
SunanAlNasai-017-001-13990It was narrated that Imran Bin Hosain; may Allah be pleased with him; said: The Messenger of Allah said: There is no vow to commit an act of disobedience; and its expiation is the expiation for an oath.The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on Expiation For Vows in Sunan AlNasai
SunanAlNasai-017-001-13991It was narrated that Imran Bin Hosain said: The Messenger of Allah said: There is no vow at a moment of anger and its expiation is the expiation for an oath.The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on Expiation For Vows in Sunan AlNasai
SunanAlNasai-017-001-13992It was narrated that Imran said: The Messenger of Allah said: There is no vow at a moment of anger and its expiation is the expiation for an oath.The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on Expiation For Vows in Sunan AlNasai
SunanAlNasai-017-001-13993It was narrated that Imran said: The Messenger of Allah said: There is no vow at a moment of anger and its expiation is the expiation for an oath. It was said: AlZubair did not hear this Hadith from Imran Bin Hosain.The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on Expiation For Vows in Sunan AlNasai
SunanAlNasai-017-001-13994It was narrated from Muhammad Bin AlZubair; from his father; from a man from the inhabitants of AlBasrah; who said: I accompanied Imran Bin Hosain; who said: I heard the Messenger of Allah say: Vows are of two types: A vow that is made to do an act of obedience to Allah; that is for Allah and must be fulfilled; and a vow that is made to do an act of disobedience to Allah; that is for Shaitan and should not be fulfilled; and its expiation is the expiation for an oath.The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on Expiation For Vows in Sunan AlNasai
SunanAlNasai-017-001-13995It was narrated that Muhammad Bin AlZubair Hanzali said: My father told me that a man told him; that he asked Imran Bin Hosain about a man who made a vow not to attend the prayers in the Masjid of his people. Imran said: I heard the Messenger of Allah say: There is no vow at a moment of anger and its expiation is the expiation for an oath.The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on Expiation For Vows in Sunan AlNasai
SunanAlNasai-017-001-13996It was narrated that Imran Bin Hosain said: The Messenger of Allah said: There is no vow to commit an act of disobedience or at the time of anger; and its expiation is the expiation for an oath.The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on Expiation For Vows in Sunan AlNasai
SunanAlNasai-017-001-13997It was narrated that Imran Bin Hosain said: The Messenger of Allah said: There is no vow to commit an act of disobedience and its expiation is the expiation for an oath. Mansur Bin Zadhan contradicted him in his wording.The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on Expiation For Vows in Sunan AlNasai


In Sunan Abu Dawoud

nothing found

In Muwata Malik

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