Fair

Fair Completed Form

The word Fair is a stemmed form of the following words:

Fair Dictionary Definition

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Fair in Wikipedia

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Fair References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNisa Ayah 119	Surat AlNisa	-0.52		92	Fals desir, Creat fals, Satan friend, Fair natur, Friend sureti, Forsak take, Order slit, Sureti suffer, Desir order, Ear cattle, Defac fair, Take satan, Creat forsak, Natur creat, Mislead creat, Cattle defac, Slit ear, Loss manifest, Suffer loss	وَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ وَلَآمُرَنَّهُمْ فَلَيُبَتِّكُنَّ آذَانَ الْأَنْعَامِ وَلَآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللَّهِ وَمَنْ يَتَّخِذِ الشَّيْطَانَ وَلِيًّا مِنْ دُونِ اللَّهِ فَقَدْ خَسِرَ خُسْرَانًا مُبِينًا	"I will mislead them, and I will create in them false desires; I will order them to slit the ears of cattle, and to deface the (fair) nature created by Allah." Whoever, forsaking Allah, takes satan for a friend, hath of a surety suffered a loss that is manifest.
Surat AlTaubah Ayah 8	Surat AlTaubah	-0.46		113	Rebelli wick, Ti kinship, Respect ti, Kinship coven, Word mouth, Heart avers, Fair word, Advantag respect, Coven fair, Entic heart, Avers rebelli, League advantag, Mouth entic	كَيْفَ وَإِنْ يَظْهَرُوا عَلَيْكُمْ لَا يَرْقُبُوا فِيكُمْ إِلًّا وَلَا ذِمَّةً يُرْضُونَكُمْ بِأَفْوَاهِهِمْ وَتَأْبَى قُلُوبُهُمْ وَأَكْثَرُهُمْ فَاسِقُونَ	How (can there be such a league), seeing that if they get an advantage over you, they respect not in you the ties either of kinship or of covenant? With (fair words from) their mouths they entice you, but their hearts are averse from you; and most of them are rebellious and wicked.
Surat Yunus Ayah 12	Surat Yunus	-0.19		49	Troubl touch, Fair ey, Troubl toucheth, Toucheth crieth, Ly side, Postures ly, Stand solv, Trouble passeth, Transgressor fair, Sitting stand, Deed transgressor, Side sitting, Passeth cri, Touch deed, Solv trouble	وَإِذَا مَسَّ الْإِنْسَانَ الضُّرُّ دَعَانَا لِجَنْبِهِ أَوْ قَاعِدًا أَوْ قَائِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ كَأَنْ لَمْ يَدْعُنَا إِلَى ضُرٍّ مَسَّهُ كَذَلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا يَعْمَلُونَ	When trouble toucheth a man, He crieth unto Us (in all postures)- lying down on his side, or sitting, or standing. But when We have solved his trouble, he passeth on his way as if he had never cried to Us for a trouble that touched him! thus do the deeds of transgressors seem fair in their eyes!
Surat AlMaidah Ayah 8	Surat AlMaidah	0.02		112	Stand firm, Fear acquaint, Stand firmli, Depart justic, Hatr swerv, Fair dealing, Justic pieti, Wrong depart, Pieti fear, Firmli wit, Dealing hatr, Swerv wrong, Wit fair	يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ لِلَّهِ شُهَدَاءَ بِالْقِسْطِ وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَى أَلَّا تَعْدِلُوا اعْدِلُوا هُوَ أَقْرَبُ لِلتَّقْوَى وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ	O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do.
Surat AlHujurat Ayah 9	Surat AlHujurat	0.34		106	Transgress bound, Parti believ, Fight transgress, Fall quarrel, Bound fight, Fair love, Quarrel peac, Peac transgress, Complies peac, Justice fair, Peac justice, Believ fall, Compli command, Command complies, Love fair, Transgress compli	وَإِنْ طَائِفَتَانِ مِنَ الْمُؤْمِنِينَ اقْتَتَلُوا فَأَصْلِحُوا بَيْنَهُمَا فَإِنْ بَغَتْ إِحْدَاهُمَا عَلَى الْأُخْرَى فَقَاتِلُوا الَّتِي تَبْغِي حَتَّى تَفِيءَ إِلَى أَمْرِ اللَّهِ فَإِنْ فَاءَتْ فَأَصْلِحُوا بَيْنَهُمَا بِالْعَدْلِ وَأَقْسِطُوا إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ	If two parties among the Believers fall into a quarrel, make ye peace between them: but if one of them transgresses beyond bounds against the other, then fight ye (all) against the one that transgresses until it complies with the command of Allah; but if it complies, then make peace between them with justice, and be fair: for Allah loves those who are fair (and just).
Surat Saba Ayah 15	Surat Saba	0.38		54	Lord forgiv, Susten provid, Fair happy, Saba aforetime, Grate territori, Lord grate, Provid lord, Territori fair, Garden left, Happy lord, Aforetime sign, Left susten	لَقَدْ كَانَ لِسَبَإٍ فِي مَسْكَنِهِمْ آيَةٌ جَنَّتَانِ عَنْ يَمِينٍ وَشِمَالٍ كُلُوا مِنْ رِزْقِ رَبِّكُمْ وَاشْكُرُوا لَهُ بَلْدَةٌ طَيِّبَةٌ وَرَبٌّ غَفُورٌ	There was, for Saba, aforetime, a Sign in their home-land - two Gardens to the right and to the left. "Eat of the Sustenance (provided) by your Lord, and be grateful to Him: a territory fair and happy, and a Lord Oft-Forgiving!
Surat AlBaqara Ayah 83	Surat AlBaqara	0.38		87	Children israel, Regular chariti, Practis regular, Steadfast prayer, Prayer practis, Rememb coven, Coven children, Kind parent, Treat kind, Worship treat, Effect worship, Parent kindred, Chariti backslid, Parent kindr, Kindred orphan, Parent kin, Fair steadfast, Orphan speak, Israel effect, Speak fair	وَإِذْ أَخَذْنَا مِيثَاقَ بَنِي إِسْرَائِيلَ لَا تَعْبُدُونَ إِلَّا اللَّهَ وَبِالْوَالِدَيْنِ إِحْسَانًا وَذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَقُولُوا لِلنَّاسِ حُسْنًا وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ثُمَّ تَوَلَّيْتُمْ إِلَّا قَلِيلًا مِنْكُمْ وَأَنْتُمْ مُعْرِضُونَ	And remember We took a covenant from the Children of Israel (to this effect): Worship none but Allah; treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; and practise regular charity. Then did ye turn back, except a few among you, and ye backslide (even now).
Surat AlNisa Ayah 129	Surat AlNisa	0.49		92	Forgiving merci, Practis restraint, Restraint forgiving, Fair women, Woman altogether, Ardent desir, Leav hang, Women ardent, Altogether leav, Friendli understanding, Hang friendli, Understanding practis, Desir woman	وَلَنْ تَسْتَطِيعُوا أَنْ تَعْدِلُوا بَيْنَ النِّسَاءِ وَلَوْ حَرَصْتُمْ فَلَا تَمِيلُوا كُلَّ الْمَيْلِ فَتَذَرُوهَا كَالْمُعَلَّقَةِ وَإِنْ تُصْلِحُوا وَتَتَّقُوا فَإِنَّ اللَّهَ كَانَ غَفُورًا رَحِيمًا	Ye are never able to be fair and just as between women, even if it is your ardent desire: But turn not away (from a woman) altogether, so as to leave her (as it were) hanging (in the air). If ye come to a friendly understanding, and practise self-restraint, Allah is Oft-forgiving, Most Merciful.
Surat Alaaraf Ayah 137	Surat Alaaraf	0.52		37	Children israel, East west, Promis lord, Patienc constanc, Patienc constancy, Lord fulfil, Fine build, Israel patienc, Inheritor land, Consid weak, Pharaoh erect, Work fine, Bless fair, Account inheritor, Ground work, Land east, Constancy level, Build pharaoh, Land whereon, Fulfil children, Fair promis, Level ground, Erect pride, Whereon bless, Weak account	وَأَوْرَثْنَا الْقَوْمَ الَّذِينَ كَانُوا يُسْتَضْعَفُونَ مَشَارِقَ الْأَرْضِ وَمَغَارِبَهَا الَّتِي بَارَكْنَا فِيهَا وَتَمَّتْ كَلِمَتُ رَبِّكَ الْحُسْنَى عَلَى بَنِي إِسْرَائِيلَ بِمَا صَبَرُوا وَدَمَّرْنَا مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُ وَمَا كَانُوا يَعْرِشُونَ	And We made a people, considered weak (and of no account), inheritors of lands in both east and west, - lands whereon We sent down Our blessings. The fair promise of thy Lord was fulfilled for the Children of Israel, because they had patience and constancy, and We levelled to the ground the great works and fine buildings which Pharaoh and his people erected (with such pride).
Surat AlImran Ayah 14	Surat AlImran	0.54		89	Fair ey, Hoard gold, Gold silver, Hors brand, Near goal, Heaped hoard, Brand blood, Blood excel, Goal return, Love covet, Cattl till, Till such, Excel wealth, Such possess, Life near, Wealth cattl, Ey love, Women son, Silver hors, Son heaped, Covet women	زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِّسَاءِ وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنْطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالْأَنْعَامِ وَالْحَرْثِ ذَلِكَ مَتَاعُ الْحَيَاةِ الدُّنْيَا وَاللَّهُ عِنْدَهُ حُسْنُ الْمَآبِ	Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to Allah is the best of the goals (To return to).
Surat AlDukhan Ayah 54	Surat AlDukhan	0.8		61	Fair women, Lustrou ey, Beautiful lustrou, Women beautiful, Join fair	كَذَلِكَ وَزَوَّجْنَاهُمْ بِحُورٍ عِينٍ	So; and We shall join them to fair women with beautiful, big, and lustrous eyes.
Surat AlRahman Ayah 70	Surat AlRahman	1.13		34	Fair companions, Companions beautiful, Companions beauti	فِيهِنَّ خَيْرَاتٌ حِسَانٌ	In them will be fair (Companions), good, beautiful;-

In Hadith Text Books

Fair In Sahih AlBukhari

nothing found

In Sahih Muslim

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In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14551		Urwah Bin AlZubair narrated that he asked Aisha about the saying of Allah; the Mighty and Sublime: And if you fear that you shall not be able to deal justly with the orphan girls then marry other women of your choice. She said: O son of my sister; this refers to a female orphan who is in the care of her guardian; and her wealth is joined to his; and he is attracted to her wealth and her beauty. So her guardian wants to marry her without being fair with regard to her dowry; and without giving her what someone else would give her. So they were forbidden to marry them unless they were fair to them and gave them the highest possible dowry that is customarily given; and they were commanded to marry other women of their choice. Urwah said: Aisha said: Then later on; Allah; the Mighty and Sublime; revealed concerning them: They ask your legal instruction concerning women; say: Allah instructs you about them; and about what is recited unto you in the Book concerning the orphan girls whom you give not the prescribed portions and yet whom you desire to marry. Aisha said: What Allah; Most High; mentioned here that is recited in the Book is the first Verse in which it says: And if you fear that you shall not be able to deal justly with orphan girls then marry other women of your choice. Aisha said: What is referred to in the other Verse -and yet whom you desire to marry- is the desire of one of you not to marry orphan girl who is under his care if she is lacking in wealth and beauty. So they were forbidden to marry those orphan women to whose wealth they were attracted unless they were fair; because of their desire not to marry those who were lacking in wealth and beauty.	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on Fairness In Giving Dowries in Sunan AlNasai

In Sunan Abu Dawoud

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In Muwata Malik

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