Fear

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Fear Completed Form

The word Fear is a stemmed form of the following words:


Fear Dictionary Definition

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Fear in Wikipedia

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Fear References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Hood Ayah 26Surat Hood-0.8747Penalti grievou, Fear penalti, Serv fearأَنْ لَا تَعْبُدُوا إِلَّا اللَّهَ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ أَلِيمٍ"That ye serve none but Allah: Verily I do fear for you the penalty of a grievous day."
Surat Althariyat Ayah 37Surat Althariyat-0.8364Grievou penalti, Fear griev, Sign fear, Left sign, Fear grievouوَتَرَكْنَا فِيهَا آيَةً لِلَّذِينَ يَخَافُونَ الْعَذَابَ الْأَلِيمَAnd We left there a Sign for such as fear the Grievous Penalty.
Surat Ta Ha Ayah 45Surat Ta Ha-0.7741Transgress bound, Lord fear, Mose aaron, Insol transgress, Fear hast, Hasten insol, Fear hasten, Aaron lordقَالَا رَبَّنَا إِنَّنَا نَخَافُ أَنْ يَفْرُطَ عَلَيْنَا أَوْ أَنْ يَطْغَىThey (Moses and Aaron) said: "Our Lord! We fear lest he hasten with insolence against us, or lest he transgress all bounds."
Surat Ta Ha Ayah 44Surat Ta Ha-0.7641Warn fear, Speak mildli, Mildli perchanc, Perchanc warnفَقُولَا لَهُ قَوْلًا لَيِّنًا لَعَلَّهُ يَتَذَكَّرُ أَوْ يَخْشَى"But speak to him mildly; perchance he may take warning or fear (Allah)."
Surat AlMaarij Ayah 27Surat AlMaarij-0.6775Pleasur lord, Fear displeasur, Displeasur lordوَالَّذِينَ هُمْ مِنْ عَذَابِ رَبِّهِمْ مُشْفِقُونَAnd those who fear the displeasure of their Lord, -
Surat AlAala Ayah 10Surat AlAala-0.678Admonit receiv, Receiv fearسَيَذَّكَّرُ مَنْ يَخْشَىThe admonition will be received by those who fear (Allah):
Surat Alaaraf Ayah 59Surat Alaaraf-0.6337Worship god, God fear, Fear punish, Punish dreadلَقَدْ أَرْسَلْنَا نُوحًا إِلَى قَوْمِهِ فَقَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُمْ مِنْ إِلَهٍ غَيْرُهُ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍWe sent Noah to his people. He said: "O my people! worship Allah! ye have no other god but Him. I fear for you the punishment of a dreadful day!
Surat AlShuara Ayah 12Surat AlShuara-0.6343Lord fear, Charg falsehood, Fear chargقَالَ رَبِّ إِنِّي أَخَافُ أَنْ يُكَذِّبُونِHe said: "O my Lord! I do fear that they will charge me with falsehood:
Surat Abasa Ayah 9Surat Abasa-0.5822وَهُوَ يَخْشَىAnd with fear (in his heart),
Surat AlNahl Ayah 51Surat AlNahl-0.5868Worship god, God fearوَقَالَ اللَّهُ لَا تَتَّخِذُوا إِلَهَيْنِ اثْنَيْنِ إِنَّمَا هُوَ إِلَهٌ وَاحِدٌ فَإِيَّايَ فَارْهَبُونِAllah has said: "Take not (for worship) two gods: for He is just One Allah: then fear Me (and Me alone)."
Surat AlHujurat Ayah 1Surat AlHujurat-0.58106Ear hear, Fear hear, Forward fearيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌO Ye who believe! Put not yourselves forward before Allah and His Messenger; but fear Allah: for Allah is He Who hears and knows all things.
Surat AlAnfal Ayah 25Surat AlAnfal-0.5588Strict punish, Tumult oppress, Tumult oppression, Fear tumult, Wrong strict, Oppression affecteth, Affecteth wrongوَاتَّقُوا فِتْنَةً لَا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنْكُمْ خَاصَّةً وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِAnd fear tumult or oppression, which affecteth not in particular (only) those of you who do wrong: and know that Allah is strict in punishment.
Surat AlShuara Ayah 135Surat AlShuara-0.5443Penalti dai, Fear penalti, Truli fearإِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ"Truly I fear for you the Penalty of a Great Day."
Surat AlQasas Ayah 32Surat AlQasas-0.5445Pharaoh chief, Rebelli wick, White stain, Close side, Bosom white, Stain harm, Draw close, Side guard, Lord pharaoh, Harm draw, Guard fear, Fear credenti, Move bosom, Credenti lord, Chief rebelliاسْلُكْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ وَاضْمُمْ إِلَيْكَ جَنَاحَكَ مِنَ الرَّهْبِ فَذَانِكَ بُرْهَانَانِ مِنْ رَبِّكَ إِلَى فِرْعَوْنَ وَمَلَئِهِ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ"Move thy hand into thy bosom, and it will come forth white without stain (or harm), and draw thy hand close to thy side (to guard) against fear. Those are the two credentials from thy Lord to Pharaoh and his Chiefs: for truly they are a people rebellious and wicked."
Surat Hood Ayah 103Surat Hood-0.5347Fear penalti, Penalti hereaft, Gather dai, Sign fear, Dai mankind, Mankind gather, Hereaft dai, Dai testimoni, Dai testإِنَّ فِي ذَلِكَ لَآيَةً لِمَنْ خَافَ عَذَابَ الْآخِرَةِ ذَلِكَ يَوْمٌ مَجْمُوعٌ لَهُ النَّاسُ وَذَلِكَ يَوْمٌ مَشْهُودٌIn that is a Sign for those who fear the penalty of the Hereafter: that is a Day for which mankind will be gathered together: that will be a Day of Testimony.
Surat AlNoor Ayah 50Surat AlNoor-0.52102Nay wrong, Fear deal, Deal unjustli, Doubt fear, Heart doubt, Diseas heart, Unjustli nayأَفِي قُلُوبِهِمْ مَرَضٌ أَمِ ارْتَابُوا أَمْ يَخَافُونَ أَنْ يَحِيفَ اللَّهُ عَلَيْهِمْ وَرَسُولُهُ بَلْ أُولَئِكَ هُمُ الظَّالِمُونَIs it that there is a disease in their hearts? or do they doubt, or are they in fear, that Allah and His Messenger will deal unjustly with them? Nay, it is they themselves who do wrong.
Surat AlTalaq Ayah 1Surat AlTalaq-0.5299Fear lord, Wrong soul, Divorc women, Transgress limit, Prescrib period, Women divorc, Guilti open, Houses leave, Case guilti, Open lewdness, Period fear, Lewdness limit, Knowest perchanc, Perchanc bring, Accurately prescrib, Divorc prescrib, Prescrib periods, Lord house, Limit transgress, Leave case, Open lewd, Soul knowest, Count accurately, Houses leav, Lord houses, Limit wrong, Transgress li, Periods count, Bring situatيَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ وَاتَّقُوا اللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ وَتِلْكَ حُدُودُ اللَّهِ وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًاO Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation.
Surat AlBaqara Ayah 206Surat AlBaqara-0.5187Hell evil, Evil bed, Bed lie, Enough hell, Crime enough, Arrog crime, Led arrog, Fear ledوَإِذَا قِيلَ لَهُ اتَّقِ اللَّهَ أَخَذَتْهُ الْعِزَّةُ بِالْإِثْمِ فَحَسْبُهُ جَهَنَّمُ وَلَبِئْسَ الْمِهَادُWhen it is said to him, "Fear Allah", He is led by arrogance to (more) crime. Enough for him is Hell;-An evil bed indeed (To lie on)!
Surat AlTaubah Ayah 28Surat AlTaubah-0.5113Sacr mosqu, Knowing wise, Mosqu fear, Fear poverty, Bounty knowing, Poverty enrich, Unclean approach, Enrich wills, Pagan unclean, Approach sacr, Wills bounty, Truli paganيَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْمُشْرِكُونَ نَجَسٌ فَلَا يَقْرَبُوا الْمَسْجِدَ الْحَرَامَ بَعْدَ عَامِهِمْ هَذَا وَإِنْ خِفْتُمْ عَيْلَةً فَسَوْفَ يُغْنِيكُمُ اللَّهُ مِنْ فَضْلِهِ إِنْ شَاءَ إِنَّ اللَّهَ عَلِيمٌ حَكِيمٌO ye who believe! Truly the Pagans are unclean; so let them not, after this year of theirs, approach the Sacred Mosque. And if ye fear poverty, soon will Allah enrich you, if He wills, out of His bounty, for Allah is All-knowing, All-wise.
Surat AlZumar Ayah 16Surat AlZumar-0.559Layer fire, Warn serv, Fire doth, Warn servant, Doth warn, Fire layerلَهُمْ مِنْ فَوْقِهِمْ ظُلَلٌ مِنَ النَّارِ وَمِنْ تَحْتِهِمْ ظُلَلٌ ذَلِكَ يُخَوِّفُ اللَّهُ بِهِ عِبَادَهُ يَا عِبَادِ فَاتَّقُونِThey shall have Layers of Fire above them, and Layers (of Fire) below them: with this doth Allah warn off his servants: "O My Servants! then fear ye Me!"
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In Hadith Text Books

Fear In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-3365Narrated Saad Bin Abi Waqqas: Umar Bin AlKhattab asked the permission of Allah Messenger ﷺ to see him while some Quraishi women were sitting with him; talking to him and asking him for more expenses; raising their voices above the voice of Allah Messenger ﷺ. When Umar asked for the permission to enter; the women quickly put on their veils. Allahsf Apostle allowed him to enter and Umar came in while Allah Messenger ﷺ was smiling; Umar said O Allah Apostle! May Allah always keep you smiling. The Prophet ﷺ said; These women who have been here; roused my wonder; for as soon as they heard your voice; they quickly put on their veils. Umar said; O Allah Messenger ﷺ ! You have more right to be feared by them than I. Then Umar addressed the women saying; O enemies of yourselves! You fear me more than you do Allah Messenger ﷺ ? They said; Yes; for you are harsher and sterner than Allah Messenger ﷺ. Then Allah Messenger ﷺ said; O Ibn AlKhattab! By Him in Whose Hands my life is! Never does Satan find you going on a way; but he takes another way other than yours.The Chapter on Recitations And Poetry Graves in HodHood Indexing, Chapter on The merits of Umar Bin AlKhattab in Sahih AlBukhari
SahihAlBukhari-017-001-3456Narrated Urwa: that he asked Aisha about the Statement of Allah: If you fear that you shall not be able to deal justly with the orphan girls; then marry other women of your choice; two or three or four; but if you fear that you shall not be able to deal justly with them ; then only one; or the captives that your right hands possess. That will be nearer to prevent you from doing injustice. 4.3 Aisha said; O my nephew! This Verse has been revealed in connection with an orphan girl under the guardianship of her guardian who is attracted by her wealth and beauty and intends to marry her with a Mahr less than what other women of her standard deserve. So they such guardians have been forbidden to marry them unless they do justice to them and give them their full Mahr; and they are ordered to marry other women instead of them.The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on Awakening the desire for marriage in Sahih AlBukhari
SahihAlBukhari-017-001-3942Narrated Adi Bin Hatim: While I was in the city of the Prophet; a man came and complained to him the Prophet; of destitution and poverty. Then another man came and complained of robbery by highwaymen. The Prophet said; Adi! Have you been to AlHira? I said; I havent been to it; but I was informed about it. He said; If you should live for a long time; you will certainly see that a lady in a Howdah traveling from AlHira will safely reach Mecca and perform the Tawaf of the Kaba; fearing none but Allah. I said to myself; What will happen to the robbers of the tribe of Tai who have spread evil through out the country? The Prophet ﷺ further said. If you should live long; the treasures of Khosrau will be opened and taken as spoils. I asked; You mean Khosrau; son of Hurmuz? He said; Khosrau; son of Hurmuz; and if you should live long; you will see that one will carry a handful of gold or silver and go out looking for a person to accept it from him; but will find none to accept it from him. And any of you; when meeting Allah; will meet Him without needing an interpreter between him and Allah to interpret for him; and Allah will say to him: Didnt I send a messenger to teach you? He will say: Yes. Allah will say: Didnt I give you wealth and do you favors? He will say: Yes. Then he will look to his right and see nothing but Hell; and look to his left and see nothing but Hell. Adi further said: I heard the Prophet ﷺ saying; Save yourself from the Hell Fire even with half a date to be given in charity and if you do not find a half date; then with a good pleasant word. Adi added: later on I saw a lady in a Howdah traveling from AlHira till she performed the Tawaf of the Kaba; fearing none but Allah. And I was one of those who opened conquered the treasures of Khosrau; son of Hurmuz. If you should live long; you will see what the Prophet ﷺ Abu AlQasim had said: A person will come out with a handful. of gold...etc.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4254Narrated Ibn Umar: Allah Messenger ﷺ said; Once three persons from the previous nations were traveling; and suddenly it started raining and they took shelter in a cave. The entrance of the cave got closed while they were inside. They said to each other; O you! Nothing can save you except the truth; so each of you should ask Allah Help by referring to such a deed as he thinks he did sincerely i.e. just for gaining Allah Pleasure. So one of them said; O Allah! You know that I had a laborer who worked for me for one Faraq i.e. three Sas of rice; but he departed; leaving it i.e. his wages. I sowed that Faraq of rice and with its yield I bought cows for him. Later on when he came to me asking for his wages; I said to him ; Go to those cows and drive them away. He said to me; But you have to pay me only a Faraq of rice; I said to him; Go to those cows and take them; for they are the product of that Faraq of rice. So he drove them. O Allah! If you consider that I did that for fear of You; then please remove the rock. The rock shifted a bit from the mouth of the cave. The second one said; O Allah; You know that I had old parents whom I used to provide with the milk of my sheep every night. One night I was delayed and when I came; they had slept; while my wife and children were crying with hunger. I used not to let them i.e. my family drink unless my parents had drunk first. So I disliked to wake them up and also disliked that they should sleep without drinking it; I kept on waiting for them to wake till it dawned. O Allah! If You consider that I did that for fear of you; then please remove the rock. So the rock shifted and they could see the sky through it. The third one said; O Allah! You know that I had a cousin i.e. my paternal uncle daughter who was most beloved to me and I sought to seduce her; but she refused; unless I paid her one-hundred Dinars i.e. gold pieces. So I collected the amount and brought it to her; and she allowed me to sleep with her. But when I sat between her legs; she said; Be afraid of Allah; and do not deflower me but legally. I got up and left the hundred Dinars for her. O Allah! If You consider that I did that for fear of you than please remove the rock. So Allah saved them and they came out of the cave.The Chapter on Rain And Clouds And Mountains in HodHood Indexing, Chapter on The tale of the Cave in Sahih AlBukhari
SahihAlBukhari-017-001-4379Narrated Saad Bin Abi Waqqas: Once Umar asked the leave to see Allah Messenger ﷺ in whose company there were some Quraishi women who were talking to him and asking him for more financial support raising their voices. When Umar asked permission to enter the women got up quickly hurrying to screen themselves. When Allah Messenger ﷺ admitted Umar; Allah Messenger ﷺ was smiling; Umar asked; O Allah Messenger ﷺ ! May Allah keep you in happiness always. Allah Messenger ﷺ said; I am astonished at these women who were with me. As soon as they heard your voice; they hastened to screen themselves. Umar said; O Allah Apostle! You have more right to be feared by them. Then he addressed those women saying; O enemies of your own souls! Do you fear me and not Allah Messenger ﷺ ? They replied. Yes; for you are a fearful and fierce man as compared with Allah Messenger ﷺ. On that Allah Messenger ﷺ said to Umar ; By Him in Whose Hands my life is; whenever Satan sees you taking a path; he follows a path other than yours.The Chapter on Good Manners And Being Hasten in HodHood Indexing, Chapter on The characteristics of Iblis Satan and his soldiers in Sahih AlBukhari
SahihAlBukhari-017-001-4947Narrated Urwa Bin AlZubair: That he had asked Aisha about the meaning of the Statement of Allah: If you fear that you shall not Be able to deal justly With the orphan girls; then Marry Other women of your choice Two or three or four. 4.3 She said; O my nephew! This is about the orphan girl who lives with her guardian and shares his property. Her wealth and beauty may tempt him to marry her without giving her an adequate Mahr bridal-money which might have been given by another suitor. So; such guardians were forbidden to marry such orphan girls unless they treated them justly and gave them the most suitable Mahr; otherwise they were ordered to marry any other woman. Aisha further said; After that verse the people again asked the Prophet about the marriage with orphan girls ; so Allah revealed the following verses:- They ask your instruction Concerning the women. Say: Allah Instructs you about them And about what is Recited unto you In the Book; concerning The orphan girls to whom You give not the prescribed portions and yet whom you Desire to marry... 4.127 What is meant by Allah Saying:- And about what is Recited unto you is the former verse which goes:- If you fear that you shall not Be able to deal justly With the orphan girls; then Marry other women of your choice. 4.3 Aisha said; Allah saying in the other verse:-Yet whom you desire to marry 4.127 means the desire of the guardian to marry an orphan girl under his supervision when she has not much property or beauty in which case he should treat her justly. The guardians were forbidden to marry their orphan girls possessing property and beauty without being just to them; as they generally refrain from marrying them when they are neither beautiful nor wealthy.The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on The partnership of orphans and inheritors in Sahih AlBukhari
SahihAlBukhari-017-001-6850Narrated Nafi: Whenever Abdullah Bin Umar was asked about Prayer AlKhauf i.e. prayer of fear he said; The Imam comes forward with a group of people and leads them in a one raka prayer while another group from them who has not prayed yet; stay between the praying group and the enemy. When those who are with the Imam have finished their one raka; they retreat and take the positions of those who have not prayed but they will not finish their prayers with Taslim. Those who have not prayed; come forward to offer a raka with the Imam while the first group covers them from the enemy. Then the Imam; having offered two rakat; finishes his prayer. Then each member of the two groups offer the second raka alone after the Imam has finished his prayer. Thus each one of the two groups will have offered two rakat. But if the fear is too great; they can pray standing on their feet or riding on their mounts; facing the Qibla or not. Nafi added: I do not think that Abdullah Bin Umar narrated this except from Allah Messenger ﷺ See Hadith No. 451; Vol 5 to know exactly The Fear Prayer.The Chapter on Enemies And Groups And Bowing in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18424It is narrated on the authority of Abu Huraira that the Messenger of Allah said to his uncle at the time of his death : Make a profession of it that there is no god but Allah and I will bear testimony of your being a Muslim on the Day of judgment. He Abu Talib said: Were it not the fear of the Quraysh blaming me and saying that it was the fear of approaching death that induced me to do so; I would have certainly delighted your eyes. It was then that Allah revealed: Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will and He knoweth best who are the guided xxviii-56.The Chapter on in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-18729Dawud reported on the same authorities the hadith as narrated above by Ibn Uliya and added: She Aisha said: If Muhammad were to conceal anything which was sent to him; he would have certainly concealed this verse: And when thou saidst to him on whom Allah had conferred favour and thou too had conferred favour: Keep thy wife to thyself and fear Allah; and thou wast concealing in thy heart that which Allah was going to disclose; and thou wast fearing men while Allah has a better right that thou shouldst fear Him.The Chapter on Marriage And Husbands in HodHood Indexing, Chapter on 77 in Sahih Muslim
SahihMuslim-017-001-19296Abdullah Bin Umar reported that Allah Messenger ﷺ said: Three persons set out on a journey. They were overtaken by rain and they had to find protection in a mountain cave where at its mouth there fell a rock of that mountain and thus blocked them altogether. One of them said to the others: Look to your good deeds that you performed for the sake of Allah and then supplicate Allah; the Exalted; that He might rescue you from this trouble. One of them said: 0 Allah; I had my parents who were old and my wife and my small children also. I tended the flock and when I came back to them in the evening; I milked them the sheep; goats; cows; etc. and first served that milk to my parents. One day I was obliged to go out to a distant place in search of fodder and I could not come back before evening and found them the parents asleep. I milked the animals as I used to milk and brought milk to them and stood by their heads avoiding to disturb them from sleep and I did not deem it advisable to serve milk to my children before serving them. My children wept near my feet. I remained there in that very state and my parents too until it was morning. And 0 Allah if Thou art aware that I did this in order to seek Thine pleasure; grant us riddance from this trouble. The rock slipped a bit that they could see the sky. The second one said: 0 Allah; I had a female cousin whom I loved more than the men love the women. I wanted to have sexual intercourse with her; she refused but on the condition of getting one hundred dinirs. It was with very great difficulty that I could collect one hundred dinirs and then paid them to her and when I was going to have a sexual intercourse with her; that she said: Servant of Allah; fear Allah and do not break the seal of chastity but by lawful means. I got up. 0 Allah; if Thou art aware that I did this in order to seek Thine pleasure; rid us from this trouble. The situation was somewhat eased for them. The third one said: Allah; I employed a workman for a measure of rice. After he had finished his work I gave him his dues in the form of a measure of rice; but he did not accept them. I used these rice as seeds; and that gave a bumper crop and I became rich enough to have cows and flocks in my possession. He came to me and said: Fear Allah; and commit no crueltv upon me in regard to my dues. I said to him: Takeaway this flock of cows and sheep. He said: Fear Allah and do not make a fun of me. I said: I am not making a fun of you. You take the cows and the flocks. So he took them. 0 Allah; if Thou art aware that I did it for Thine pleasure; case the situation for us. And Allah relieved them from the rest of the trouble.The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20611Saad Bin Waqqas reported that Umar sought permission from Allah Messenger ﷺ to visit him when some women of the Quraish were busy in talking with him and raising their voices above his Voiee. WhenUmar sought permission they stood up and went hurriedly behind the curtain. Allah Messenger ﷺ gave him permission smilingly. Thereupon Umar said: Allah Messenger; may Allah keep you happy all your life. Then Allah Messenger ﷺ said: I wonder at these women who were with me and no sooner did they hear your voice; they immediately went behind the curtain. Thereupon Umar said: Allah Messenger; you have more right that they should fear you. Then Umar addressing the women said: O ye enemies of yourselves; do you fear me and fear not the Messenger of Allah ﷺ ? They said: Yes; you are harsh and strict as compared to the Messenger of Allah ﷺ. Thereupon; Allah Messenger may ﷺ said: By Him in Whose Hand is my life; if satan would encounter you in the way he would certainly take a different way from that of yours.The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20718Imam Zain AlAbidin Ali Bin Husain reported that when they came to Medina from Yazid Bin Muawiya after the martyrdom of Husain Bin Ali Allah be pleased with him Miswar Bin Makhramah met him and said to him: Is there any work for me which you ask me to do? I said to him: No. He again said to me: Would you not give me the sword of Allah Messenger ﷺ for I fear that the people may snatch it from you? By Allah; if you give that to me; no one would be able to take it away; so long as there is life in me. Verily Ali Bin Abi Talib sent a proposal of marriage to the daughter of Abu Jahl in spite of the fact that his wife Fatima had been living in his house. Thereupon I heard Allah Messenger ﷺ say while addressing the people on the pulpit. I was adolescing in those days. He said: Fatima is a part of me and I fear that she may be put to trial in regard to religion. He then made a mention of his son-in law who had been from the tribe of Abd Shams and praised his behaviour as a son-in-law and said: Whatever he said to me he told the truth and whatever he promised he fulfilled it for me. I am not going to declare forbidden what is lawful and make lawful what is forbidden; but; by Allah; the daaghter of Allah Messenger and the daughter of the enemy of Allah can never be combined at one place.The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-21987Mundhir Bin Jarir reported on the authority of his father: While we were in the company of the Messenger of Allah ﷺ in the early hours of the morning; some people came there who were barefooted; naked; wearing striped woollen clothes; or cloaks; with their swords hung around their necks. Most of them; nay; all of them; belonged to the tribe of Mudar. The colour of the face of the Messenger of Allah ﷺ underwent a change when he saw them in poverty. He then entered his house and came out and commanded Bilal to pronounce Adhan. He pronounced Adhan and Iqima; and he the Holy Prophet observed prayer along with his Companion and then addressed them reciting verses of the Holy Quran : 0 people; fear your Lord; Who created you from a single being to the end of the verse; Allah is ever a Watcher over you iv. 1. He then recited a verse of Surat Hashr: Fear Allah. and let every soul consider that which it sends forth for the morrow and fear Allah lix. 18. Then the audience began to vie with one another in giving charity. Some donated a dinar; others a dirham; still others clothes; some donated a sa of wheat; some a sa of dates; till he the Holy Prophet said: Bring even if it is half a date. Then a person from among the Ansar came there with a money bag which his hands could scarcely lift; in fact; they could not lift. Then the people followed continuously; till I saw two heaps of eatables and clothes; and I saw the face of the Messenger ﷺ glistening; like gold on account of joy. The Messenger of Allah ﷺ said: He who sets a good precedent in Islam; there is a reward for him for this act of goodness and reward of that also who acted according to it subsequently; without any deduction from their rewards; and he who sets in Islam an evil precedent; there is upon him the burden of that; and the burden of him also who acted upon it subsequently; without any deduction from their burden.The Chapter on Jihad With Hands in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-22088Abu Said AlKhudri reported: Ali Bin Abu Talib sent to the Messenger of Allah ﷺ from Yemen some gold alloyed with clay in a leather bag dyed in the leaves of Mimosa flava. He distributed it among four men. Uyaina Bin Housna; Aqra Bin Habis and Zaid AlKhail; and the fourth one was either Alqama Bin Ulatha or Amir Bin Tufail. A person from among his Prophets Companions said: We had a better claim to this wealth than these persons. This remark reached the Messenger of Allah ﷺ upon which he said: Will you not trust me; whereas I am a trustee of Him Who is in the heaven? The news come to me from the heaven morning and evening. Then there stood up a person with deep sunken eyes; prominent cheek bones; and elevated forehead; thick beard; shaven head; tucked up loincloth; and he said: Messenger of Allah; fear Allah. He the Holy Prophet said: Woe to thee. Do I not deserve most to fear Allah amongst the people of the earth? That man then returned. Khalid Bin Walid then said: Messenger of Allah; should I not strike his neck? Upon this he the Holy Prophet said: Perhaps he may be observing the prayer. Khalid said: How many observers of prayer are there who profess with their tongue what is not in their heart? Upon this the Messenger of Allah ﷺ said: I have not been commanded to pierce through the hearts of people; nor to split their bellies insides. He again looked at him and he was going back. Upon this he the Holy Prophet said: There would arise a people from the progeny of this man who would recite the Quran glibly; but it would not go beyond their throats; they would hurriedly pass through the teachings of their religion just as the arrow passes through the prey. I conceive that he the Holy Prophet also said this: If I find them I would certainly kill them as were killed the people of Thamud.The Chapter on Games And Hunting And Striking in HodHood Indexing, Chapter on 47 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10052The Chapter on Fasting And Drinks in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10084The Chapter on Family And Honor in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-7734The Chapter on Wives And Relationship And Refusals in HodHood Indexing, Chapter on What Has Been Related About Both The Buyer And The Seller Retain The Option As Long As They Have Not Separated in Sunan AlTermithi
SunanAlTermithi-017-001-8168Thabit narrated from Anas; that: The Prophet entered upon a young man while he was dying. So he said: How do you feel? He said: By Allah! O Messenger of Allah! Indeed I hope in Allah and I fear from my sins. So the Messenger of Allah said: These two will not be gathered in a worshipper heart at a time such as this; except that Allah will grant him what he hopes and make him safe from what he fears.The Chapter on Alansar And Killing in HodHood Indexing, Chapter on Hope In Allah And Fear Of Ones Sins In The Presence Of Death in Sunan AlTermithi
SunanAlTermithi-017-001-9008The Chapter on Love And Emotions Allah The Sublime in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9507Abu Huraira narrated that the Messenger of Allah s.a.w said: When Allah created Paradise and the Fire; He sent Jibril to Paradise ; saying: Look at it and at what I have prepared in it for its inhabitants. He s.a.w said: So he came to it and looked at it; and at what Allah had prepared in it. He Jibril said: Indeed; by your Might; none shall hear of it except that he shall enter it. Then He gave the order for it to be surrounded with hardships. He said: Return to it and look at it; and at what I have prepared in it for its inhabitants. He s.a.w said: So he returned to it and found it surrounded with hardships. He returned to Him and said: Indeed; by your Might; I fear that none shall enter it. He s.a.w said: Go to the Fire and look at it and at what I have prepared in it for its inhabitants. So he found it; one part of it riding the other. So he returned to Him and said: Indeed; by your Might; none shall hear of it and then enter it. So He gave the order for it to be surrounded with desires; then He said: Return to it.; so he Jibril returned to it; then he said: Indeed; by Your Might; I fear that none shall be saved from it except that he shall enter it.The Chapter on Hell Fire And Evil in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi
SunanAlTermithi-017-001-9704AlMustawrad Bin Makhramah narrated that Amir Bin Awuf informed him- and he was an ally of Banu Amr Bin Luay who had participated with The Messenger of Allah s.a.w at the battle of Badr; he said: The Messenger of Allah s.a.w had dispatched Abu Ubaidah Bin AlJarrah; so he arrived with the wealth from AlBahrain. When the Ansar had heard of the arrival of Abu Ubaidah they were attending Prayer AlFajr. So the the Messenger of Allah s.a.w performed the Prayer and when he finished; they assembled before him. The Messenger of Allah s.a.w smiled when he saw them; then he said: I think that you heard that Abu Ubaidah has arrived with something? They said: Yes O Messenger of Allah! He said: Then receive good news; and hope for what will please you. By Allah! It is not poverty that I fear for you; but what I fear for you is that the world will be presented for you just as it was presented for those before you;then you will compete for it; just as they competed for it; and it will destroy you; just as it destroyed them.The Chapter on Military Expedition Of Bahrain in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9714Anas narrated that the Messenger of Allah s.a.w said: Indeed I have feared for the sake of Allah; such that no one has feared; and I have been harmed for the sake of Allah; such that no one has been harmed. Thirty days and nights have passed over me; and there was no food with Bilal and I forced something with a liver to eat; except what Bilal could conceal under his armpit.The Chapter on Love And Emotions And Faith in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9830Another chain from Adi Bin Hatim who said: I went to the Prophet ﷺ while he was sitting in the Masjid; the people said: This is Adi Bin Hatim. And I came without having a treaty nor a writ. When I was brought to him; he took my hand. Prior to that he had said: I hope that Allah will place his hand in my hand. He said: He stood with me; and a woman and a boy met him and said: We have a need from you. He stood with them; until he was finished dealing with what they wanted. Then he took me by the hand until he brought me to his house. A slave girl brought him a cushion to sit on; and I sat in front of him. He expressed thanks and praise for Allah then said: What has caused you to flee from saying La Ilaha Illallah? Do you know of another god other than Him? He said: I said: No. He said: Then he talked for some time; and then said: You refuse to say Allahu Akbar because you know that there is something greater than Allah? He said: I said: No. He said: Indeed the Jews are those who Allah is wrath with; and the Christians have strayed. He said: I said: Indeed I am a Muslim; Hanif. He said: I saw his face smiling with happiness. He said: Then he ordered that I stop with him at the home of a man from the Ansar; whom he would frequently visit in the mornings and the evenings. When I was with him at night; a people in woolen garments of these Nimar a cloth with certain patters; and the word appeared before came. Then he performed Prayer and stood to encourage them the people to give charity to them. Then he said: Even with a Sa or half a Sa; or a handful or part of a handful; to save the face of one of you from the heat of Hell; or the Fire. And even if it be by a date or a part of a date - for indeed one of you shall meet Allah and it shall be said to him what I say to you: Have I not given hearing and seeing to you? He shall say: Of course. It will be said: Have I not given you wealth and children? He shall say: Of course. It will be said: So where is what you have sent forth for yourself? He will look before him and behind him; on his right and on his left; but he shall not find anything to protect his face from the heat of Hell. Let one of you protect his face from the Fire; even if with part of a date; and if he does not find that; then with a good statement. For indeed I do not fear poverty for you - Allah will aid you and grant you; such that a woman can travel on her camel howda from Yathrib to AlHirah; or further; without fear of being robbed. I began thinking to myself: Where would the thieves of Taiy be then?The Chapter on Hand Gestures Stretching in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9985Narrated Shubah: Adi Bin Thabit and Ata Bin AlSaib informed me; from Saeed Bin Jubair; from Ibn Abbas - and one of them mentioned that it was from the Prophet ﷺ - that he mentioned that Jibrail began shoving clay in the mouth of Firawn out of fear that he would say La Ilaha Illallah and Allah would have mercy upon him - or fearing that Allah would have mercy upon him.The Chapter on Mercy And Forgiveness in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-13912It was narrated from Abu Huraira that the Messenger of Allah said: When Allah created Paradise and Hell; He sent Jibril; ﷺ ; to Paradise and said: Look at it and at what I have prepared for its people in it. He looked at it; then he came back and said: By Your Glory; no one will hear of it but he will enter it. So He commanded that it be surrounded by hardships and said: Go and look at it and at what I have prepared for its people in it. He looked at it and saw that it had been surrounded with hardships. He Jibril said: By Your Glory; I fear that no one will enter it. He Allah said: Go and look at the Fire and at what I have prepared for its people in it. So he looked at it and parts of it were piled upon other parts. He came back and said: By Your Glory; no one will enter it. So He commanded that it be surrounded with pleasures and said: Go and look at it. So he looked at it and saw that it was surrounded with pleasures. He came back and said: By Your Glory; I fear that no one will be saved from it and all will enter it.The Chapter on Facts And Special Days in HodHood Indexing, Chapter on Swearing By The Glory Izzah Of Allah in Sunan AlNasai
SunanAlNasai-017-001-14824The Chapter on Jihad With Hands in HodHood Indexing, Chapter on Urging Charity in Sunan AlNasai
SunanAlNasai-017-001-15465It was narrated that Abu Bakrah said: We were with the Messenger of Allah ﷺ when the sun became eclipsed. The Messenger of Allah ﷺ went out dragging his garment; until he came to the masjid; and the people gathered around him. He led us in praying two rakahs and when the eclipse ended he said: The sun and the moon are two of the signs of Allah SWT by means of which Allah SWT ; the Mighty and Sublime; strikes fear into His slaves. They do not become eclipsed for the death or birth of anyone. If you see that; then pray until Allah SWT r relieves you of fear. That was because his son named Ibrahim had died; and the people suggested to him that the eclipse happened because of that.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version in Sunan AlNasai
SunanAlNasai-017-001-15477It was narrated that Abu Mousa said: There was an eclipse of the sun; and the Messenger of Allah ﷺ got up in a rush; fearing that it might be the Hour. He went to the masjid; where he stood and prayed; standing; bowing and prostrating for the longest time that I ever saw him do in prayer. Then he said: These signs that Allah SWT sends do not occur for the death or birth of anyone; but Allah SWT sends them to strike fear into His slaves. If you see any of these things; then hasten to remember Him; call upon Him supplicate and ask for His forgiveness.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on The command to seek forgiveness during an eclipse in Sunan AlNasai
SunanAlNasai-017-001-16573It was narrated from Abdullah: The Prophet ﷺ taught us Khutbat AlHajah: Alhamduu lillahi nastainuhu wa nastagfiruhu; wa naudhu billahi min shururi anfusina wa sayiati amalina. Man yahdihillahu fala mudilla lahu wa man yudlil fala hadiya lahu. Wa ashhadu an la ilaha illallahu wa ashhadu anna Muhammadan abduhu wa rasuluhu. Praise be to Allah; we seek His help and His forgiveness. We seek refuge in Allah from the evil of our own souls and from our bad deeds. Whomsoever Allah guides will never be led astray;and whomsoever Allah leaves astray; no one can guide. I bear witness that there is none worthy of worship except Allah; and I bear witness that Muhammad is His slave and Messenger. Then he recited the following three verses: O you who believe! Fear Allah as He should be feared; and die not except as Muslims; O Mankind! Be dutiful to your Lord; Who created you from a single person; and from him he created his wife; and from them he created many men and women; and fear Allah through Whom you demand your mutual rights ; and do not cut the relations of the wombs kinship. Surely; Allah is Ever and All-Watcher over you ; O you who believe! Keep your duty to Allah and fear Him;and speak always the truth.The Chapter on Worship And Praise in HodHood Indexing, The Book of Jumuah Friday Prayer in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24907Ibn Shihab said Urwah Bin AlZubair asked Aisha ; wife of the Prophet ﷺ about the Quranic verse And if ye fear that ye will not deal fairly by the orphans; marry of the women; who seem good to you. She said O my nephew; this means the female orphan who is under the protection of her guardian and she holds a share in his property and her property and beauty attracts him; so her guardian intends to marry her without doing justice to her in respect of her dower and he gives her the same amount of dower as others give her. They i.e.; the guardians were prohibited to marry them except that they do justice to them and pay them their maximum customary dower and they were asked to marry women other than them i.e.; the orphans who seem good to them. Urwah reported that Aisha said The people then consulted the Apostle of Allaah ﷺ about women after revelation of this verse. Thereupon Allaah the Exalted sent down the verse They consult thee concerning women. Say Allaah giveth you decree concerning them and the scripture which hath been recited unto you giveth decree concerning female orphans unto whom you give not that which is ordained for them though you desire to marry them. She said The mention made by Allaah about the Scripture recited to them refers to the former verse in which Allaah has said And if ye fear that ye will not deal fairly by the orphans; marry of the women; who seem good to you. Aisha said The pronouncement of Allaah ; the Exalted in the latter verse though you desire to marry them means the disinterest of one of you in marrying a female orphan who was under his protection; but she said little property and beauty. So they were prohibited to marry them for their interest in the property and beauty of the female orphans due to their disinterest in themselves except that they do justice to them. The narrator Yunus said Rabiah said explain the Quranic verse And if ye fear that ye will not deal fairly by the orphans means Leave them if you fear that you will not do justice to them ; for I have made four women lawful for you.The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24957Narrated Abdullah Ibn Masud: The Messenger of Allah ﷺ taught us the address in case of some need: Praise be to Allah from Whom we ask help and pardon; and in Whom we take refuge from the evils within ourselves. He whom Allah guides has no one who can lead him astray; and he whom He leads astray has no one to guide him. I testify that there is no god but Allah; and I testify that Muhammad is His servant and Apostle. You who believe;...fear Allah by Whom you ask your mutual rights; and reverence the wombs. Allah has been watching you....you who believe; fear Allah as He should be feared; and die only as Muslims....you who believe; fear Allah as He should be feared; and die only as Muslims.....you who believe; fear Allah and say what is true. He will make your deeds sound; and forgive your sins. He who obeys Allah and His Apostle has achieved a mighty success. The narrator; Muhammad Ibn Sulayman; did mention the word inna verily.The Chapter on Supplications And Fear in HodHood Indexing, Chapter on Regarding A Sermon For The Marriage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24974The Chapter on Jews And Alquran in HodHood Indexing, Chapter on Dividing Fairly Between One Wives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28772Narrated Umar Ibn AlKhattab: reported the Prophet ﷺ as saying: There are people from the servants of Allah who are neither prophets nor martyrs; the prophets and martyrs will envy them on the Day of Resurrection for their rank from Allah; the Most High. They the people asked: Tell us; Messenger of Allah; who are they? He replied: They are people who love one another for the spirit of Allah i.e. the Quran ; without having any mutual kinship and giving property to one. I swear by Allah; their faces will glow and they will be sitting in pulpits of light. They will have no fear on the Day when the people will have fear; and they will not grieve when the people will grieve. He then recited the following Quranic verse: Behold! Verily for the friends of Allah there is no fear; nor shall they grieve.The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, Chapter on Regarding Pawning in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29696Khabbab said We came to the Apostle of Allaah ﷺ while he was reclining on an outer garment in the shade of the Kabah. Complaining to him we said Do you not ask Allaah for help for us? And do you not pray to Allaah for us? He sat aright turning red in his face and said A man before you i.e.; in ancient times was caught and a pit was dug for him in the earth and then a saw was brought placed on his head and it was broken into two pieces but that did not turn him away from his religion. They were combed in iron combs in flesh and sinews above the bones. Even that did not turn them away from their religion. I swear by Allaah; Allaah will accomplish this affair until a rider will travel between Sana and Hadramaut and he will not fear anyone except Allaah; Most High nor will he fear the attack of a wolf on his sheep; but you are making haste.The Chapter on Garments And Ablution in HodHood Indexing, Chapter on Regarding A Captive Being Compelled Into Disbelief in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34246Yahya related to me from Malik from Zayd Ibn Aslam from his father that the Messenger of Allah; may Allah bless him and grant him peace; was on one of his journeys; and one night Umar Ibn AlKhattab; who was travelling with him; asked him about something; but he did not answer him. He asked him again; but he did not answer him. Then he asked him again; and again he did not answer him. Umar said; May your mother be bereaved of you; Umar. Three times you have importuned the Messenger of Allah; may Allah bless him and grant him peace; with a question and he has not answered you at all. Umar continued; I got my camel moving until; when I was in front of the people; I feared that a piece of Quran was being sent down about me. It was not long before I heard a crier calling for me; and I said that I feared that a piece of Quran had been sent down about me. He continued; I came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Peace be upon you to him; and he said; A Surat has been sent down to me this night that is more beloved to me than anything on which the sun rises. Then he recited AlFath Surat 48.The Chapter on Communication And Answers in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34889Yahya said that he heard Malik say; The best of what I have heard about the testament of a pregnant woman and about what settlements she is permitted in her property is that the pregnant woman is like the sick person. When the illness is light; and one does not fear for the sick person; he does with his property what he likes. If the illness is such that his life is feared for; he can only dispose of a third of his estate. He said; It is the same with a woman who is pregnant. The beginning of pregnancy is good news and joy. It is not illness and no fear because Allah the Blessed; the Exalted; said in His Book; We gave her good news of Ishaq and after Ishaq; Yaqub. Surat ll ayat 71. And He said; She bore a light burden and passed by with it; but when she became heavy; they called upon Allah; their Lord; If you give us a good-doing son; we will be among the thankful. Surat 7 ayat 189. When a pregnant woman becomes heavy; she is only permitted to dispose of a third of her estate. The beginning of this restriction is after six months. Allah; the Blessed; the Exalted; said in His Book; Mothers suckle their children for two complete years. And He said; his bearing and weaning are thirty months. Surat 2 ayat 233. When six months have passed for the pregnant woman from the day she conceived; she is only permitted to dispose of a third of her property. Yahya said that he heard Malik say; A man who is advancing in the row for battle; can only dispose of a third of his property. He is in the same position as a pregnant woman or an ill person who is feared for; as long as he is in that situation.The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-35184Yahya related to me from Malik that the best of what he had heard about a man who is forced by necessity to eat carrion is that he ate it until he was full and then he took provision from it. If he found something which would enable him to dispense with it; he threw it away. Malik when asked whether or not a man who had been forced by necessity to eat carrion; should eat it when he also found the fruit; crops or sheep of a people in that place; answered; If he thinks that the owners of the fruit; crops; or sheep will believe his necessity so that he will not be deemed a thief and have his hand cut off; then I think that he should eat from whatever he finds that which will remove his hunger but he should not carry any of it away. I prefer that he does that than that he eat carrion. If he fears that he will not be believed; and will be deemed a thief for what he has taken; then I think that it is better for him to eat the carrion; and he has leeway to eat carrion in this respect. Even so; I fear that someone who is not forced by necessity to eat carrion might exceed the limits out of a desire to consume other peoples property; crops or fruit. Malik said; That is the best of what I have heard.The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35335Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab said; The slave girl is not married when there is a free woman who is a wife unless the free woman wishes it. If the free woman complies; she has two-thirds of the division of time. Malik said; A free man must not marry a slave-girl when he can afford to marry a free-woman; and he should not marry a slave-girl when he cannot afford a free woman unless he fears fornication. That is because Allah; may he be Blessed and Exalted; says in His Book; If you are not affluent enough to marry believing women; who are muhsanat; take slave-girls who are believing women that your right hands own. Surat 4 ayat 24 He says; That is for those of you who fear Alanat. Malik said; Alanat is fornication.The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Suckling in Muwata Malik
MuwataMalik-017-001-35686Yahya related to me from Malik that Nafi said; I was with Abdullah Ibn Umar in Makka. The sky was clouded over and Abdullah feared that dawn was approaching so he prayed one raka for witr. Then the clouds cleared and he saw that it was still night; so he made his prayers even with one raka. Then he continued to pray two rakas at a time; until when he feared the approach of dawn; he prayed one raka for witr.The Chapter on Bowing In Prayers And Shorting The Prayers in HodHood Indexing, The Book of Hajj in Muwata Malik

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