Feel

Feel Completed Form

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Feel References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNaml Ayah 37	Surat AlNaml	-0.55		44	Disgrace feel, Meet expel, Expel disgrace, Feel humbl, Host meet	ارْجِعْ إِلَيْهِمْ فَلَنَأْتِيَنَّهُمْ بِجُنُودٍ لَا قِبَلَ لَهُمْ بِهَا وَلَنُخْرِجَنَّهُمْ مِنْهَا أَذِلَّةً وَهُمْ صَاغِرُونَ	"Go back to them, and be sure we shall come to them with such hosts as they will never be able to meet: We shall expel them from there in disgrace, and they will feel humbled (indeed)."
Surat Yusuf Ayah 33	Surat Yusuf	-0.44		48	Feel inclin, Youth folli, Invit unless, Prison like, Join rank, Unless snare, Snare youth, Rank ignor, Folli feel, Lord prison, Inclin join, Like invit	قَالَ رَبِّ السِّجْنُ أَحَبُّ إِلَيَّ مِمَّا يَدْعُونَنِي إِلَيْهِ وَإِلَّا تَصْرِفْ عَنِّي كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُنْ مِنَ الْجَاهِلِينَ	He said: "O my Lord! the prison is more to my liking than that to which they invite me: Unless Thou turn away their snare from me, I should (in my youthful folly) feel inclined towards them and join the ranks of the ignorant."
Surat AlMulk Ayah 17	Surat AlMulk	-0.38		73	Feel secur, Tornado shower, Shower stone, Violent tornado, Secur heaven, Send violent, Shower stones, Stones terribl, Heaven send, Terribl warn	أَمْ أَمِنْتُمْ مَنْ فِي السَّمَاءِ أَنْ يُرْسِلَ عَلَيْكُمْ حَاصِبًا فَسَتَعْلَمُونَ كَيْفَ نَذِيرِ	Or do ye feel secure that He Who is in Heaven will not send against you a violent tornado (with showers of stones), so that ye shall know how (terrible) was My warning?
Surat Hood Ayah 12	Surat Hood	-0.31		47	Feel inclin, Why treasur, Reveal heart, Art warn, Arrangeth affair, Perchanc mayest, Warn arrangeth, Angel art, Mayest feel, Feeleth straiten, Treasur angel, Heart feeleth, Inclin reveal, Straiten why	فَلَعَلَّكَ تَارِكٌ بَعْضَ مَا يُوحَى إِلَيْكَ وَضَائِقٌ بِهِ صَدْرُكَ أَنْ يَقُولُوا لَوْلَا أُنْزِلَ عَلَيْهِ كَنْزٌ أَوْ جَاءَ مَعَهُ مَلَكٌ إِنَّمَا أَنْتَ نَذِيرٌ وَاللَّهُ عَلَى كُلِّ شَيْءٍ وَكِيلٌ	Perchance thou mayest (feel the inclination) to give up a part of what is revealed unto thee, and thy heart feeleth straitened lest they say, "Why is not a treasure sent down unto him, or why does not an angel come down with him?" But thou art there only to warn! It is Allah that arrangeth all affairs!
Surat AlBaqara Ayah 230	Surat AlBaqara	-0.26		87	Limit ordain, Husband divorc, Make plain, Divorc case, Plain understand, Provid feel, Irrevocably marri, Ordain such, Wife irrevocably, Feel limit, Marri marri, Marri husband, Ordain make, Unite provid, Case blame, Blame unite, Such limit, Divorc wife	فَإِنْ طَلَّقَهَا فَلَا تَحِلُّ لَهُ مِنْ بَعْدُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ فَإِنْ طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَا أَنْ يَتَرَاجَعَا إِنْ ظَنَّا أَنْ يُقِيمَا حُدُودَ اللَّهِ وَتِلْكَ حُدُودُ اللَّهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُونَ	So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.
Surat AlImran Ayah 154	Surat AlImran	-0.24		89	Secret heart, Knoweth secret, Decre death, Death test, Suspicion suspicion, Anxieti feelings, Hide mind, Mind dare, Heart knoweth, Overcom slumber, Homes death, Indeed affair, Move wrong, Band stir, Remain homes, Affair slaughter, Suspicion due, Affair wholli, Excit distress, Even remain, Distress calm, Purg heart, Due ignor, Slumber band, Reveal affair, Death decre, Breast purg, Slaughter even, Band overcom, Ignor affair, Stir anxieti, Affair indeed, Calm band, Dare reveal, Feelings move, Wrong suspicion, Test breast	ثُمَّ أَنْزَلَ عَلَيْكُمْ مِنْ بَعْدِ الْغَمِّ أَمَنَةً نُعَاسًا يَغْشَى طَائِفَةً مِنْكُمْ وَطَائِفَةٌ قَدْ أَهَمَّتْهُمْ أَنْفُسُهُمْ يَظُنُّونَ بِاللَّهِ غَيْرَ الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ يَقُولُونَ هَلْ لَنَا مِنَ الْأَمْرِ مِنْ شَيْءٍ قُلْ إِنَّ الْأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِي أَنْفُسِهِمْ مَا لَا يُبْدُونَ لَكَ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الْأَمْرِ شَيْءٌ مَا قُتِلْنَا هَاهُنَا قُلْ لَوْ كُنْتُمْ فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَى مَضَاجِعِهِمْ وَلِيَبْتَلِيَ اللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْ وَاللَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ	After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.
Surat Fussilat Ayah 38	Surat Fussilat	-0.11		58	Celebr prais, Presenc lord, Prais night, Night flag, Arrogant matter, Matter presenc, Believ arrog, Lord celebr, Believ arrogant, Unbeliev arrogant, Flag feel	فَإِنِ اسْتَكْبَرُوا فَالَّذِينَ عِنْدَ رَبِّكَ يُسَبِّحُونَ لَهُ بِاللَّيْلِ وَالنَّهَارِ وَهُمْ لَا يَسْأَمُونَ	But is the (Unbelievers) are arrogant, (no matter): for in the presence of thy Lord are those who celebrate His praises by night and by day. And they never flag (nor feel themselves above it).
Surat Alaaraf Ayah 99	Surat Alaaraf	-0.1		37	Feel secur, Secur plan, Plan doom, Doom ruin	أَفَأَمِنُوا مَكْرَ اللَّهِ فَلَا يَأْمَنُ مَكْرَ اللَّهِ إِلَّا الْقَوْمُ الْخَاسِرُونَ	Did they then feel secure against the plan of Allah?- but no one can feel secure from the Plan of Allah, except those (doomed) to ruin!
Surat AlHijr Ayah 52	Surat AlHijr	-0.012		50	Enter presenc, Presenc peac, Feel afraid, Peac feel	إِذْ دَخَلُوا عَلَيْهِ فَقَالُوا سَلَامًا قَالَ إِنَّا مِنْكُمْ وَجِلُونَ	When they entered his presence and said, "Peace!" He said, "We feel afraid of you!"
Surat AlNahl Ayah 45	Surat AlNahl	0.18		68	Feel secur, Earth swallow, Wrath seiz, Direct perceiv, Evil plot, Seiz direct, Direct perceive, Secur earth, Devis evil, Swallow wrath, Plot feel	أَفَأَمِنَ الَّذِينَ مَكَرُوا السَّيِّئَاتِ أَنْ يَخْسِفَ اللَّهُ بِهِمُ الْأَرْضَ أَوْ يَأْتِيَهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ	Do then those who devise evil (plots) feel secure that Allah will not cause the earth to swallow them up, or that the Wrath will not seize them from directions they little perceive?-
Surat Alaaraf Ayah 98	Surat Alaaraf	0.25		37	Feel secur, Secur come, Daylight plai, Come broad, Broad daylight, Plai carefre	أَوَأَمِنَ أَهْلُ الْقُرَى أَنْ يَأْتِيَهُمْ بَأْسُنَا ضُحًى وَهُمْ يَلْعَبُونَ	Or else did they feel secure against its coming in broad daylight while they played about (care-free)?
Surat AlHijr Ayah 82	Surat AlHijr	0.33		50	Feel secur, Edifices feel, Hew edifices, Mountain hew	وَكَانُوا يَنْحِتُونَ مِنَ الْجِبَالِ بُيُوتًا آمِنِينَ	Out of the mountains did they hew (their) edifices, (feeling themselves) secure.
Surat AlAnfal Ayah 2	Surat AlAnfal	0.35		88	Sign rehears, Trust lord, Hear sign, Tremor hearts, Feel tremor, Sign rehearsed, Believ mentioned, Rehearsed faith, Hearts hear, Faith strengthened, Strengthened trust, Mentioned feel	إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ آيَاتُهُ زَادَتْهُمْ إِيمَانًا وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ	For, Believers are those who, when Allah is mentioned, feel a tremor in their hearts, and when they hear His signs rehearsed, find their faith strengthened, and put (all) their trust in their Lord;

In Hadith Text Books

Feel In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-058		Narrated Anas Bin Malik Once the Prophet ﷺ entered the Masjid and saw a rope hanging in between its two pillars. He said; What is this rope? The people said; This rope is for Zainab who; when she feels tired; holds it to keep standing for the prayer. The Prophet ﷺ said; Dont use it. Remove the rope. You should pray as long as you feel active; and when you get tired; sit down.	The Chapter on Camels And Herdsmen Killing in HodHood Indexing, Chapter on It is disliked to exaggerate in matters of worship in Sahih AlBukhari
SahihAlBukhari-017-001-1921		Narrated Abu Hazim: Sahl said; We used to feel happy on Fridays. I asked Sahl; Why? He said; There was an old woman of our acquaintance who used to send somebody to Budaa Ibn Maslama said; Budaa was a garden of date-palms at Medina. She used to pull out the silq a kind of vegetable from its roots and put it in a cooking pot; adding some powdered barley over it and cook it. After finishing the Jumua Friday prayer we used to pass by her and greet her; whereupon she would present us with that meal; so we used to feel happy because of that. We used to have neither a midday nap; nor meals; except after the Friday prayer. See Hadith No. 60; Vol.2	The Chapter on Friday And Poertry in HodHood Indexing, Chapter on Greeting of men to women and women to men in Sahih AlBukhari
SahihAlBukhari-017-001-1924		Narrated Abu Huraira: A man entered the Masjid while Allah Messenger ﷺ was sitting in one side of the Masjid. The man prayed; came; and greeted the Prophet. Allah Messenger ﷺ said to him; Wa Alaikas Salam returned his greeting. Go back and pray as you have not prayed properly. The man returned; repeated his prayer; came back and greeted the Prophet. The Prophet ﷺ said; Wa alaika-s-Salam returned his greeting. Go back and pray again as you have not prayed properly. The man said at the second or third time; O Allah Messenger ﷺ ! Kindly teach me how to pray. The Prophet ﷺ said; When you stand for prayer; perform ablution properly and then face the Qibla and say Takbir Allahu-Akbar ; and then recite what you know from the Quran; and then bow with calmness till you feel at ease then rise from bowing; till you stand straight; and then prostrate calmly and remain in prostration till you feel at ease; and then raise your head and sit with calmness till you feel at ease and then prostrate with calmness and remain in prostration till you feel at ease; and then raise your head and sit with calmness till you feel at ease in the sitting position; and do likewise in whole of your prayer. And Abu Usama added; Till you stand straight. See Hadith No. 759; Vol.1	The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, Chapter on To reply a greeting saying AlaikasSalam in Sahih AlBukhari
SahihAlBukhari-017-001-2073		Narrated Abu Huraira: A man entered the Masjid and started praying while Allah Messenger ﷺ was sitting somewhere in the Masjid. Then after finishing the prayer the man came to the Prophet ﷺ and greeted him. The Prophet ﷺ said to him; Go back and pray; for you have not prayed. The man went back; and having prayed; he came and greeted the Prophet. The Prophet ﷺ after returning his greetings said; Go back and pray; for you did not pray. On the third time the man said; O Allah Messenger ﷺ ! teach me how to pray. The Prophet said; When you get up for the prayer; perform the ablution properly and then face the Qibla and say Takbir Allahu Akbar ; and then recite of what you know of the Quran; and then bow; and remain in this state till you feel at rest in bowing; and then raise your head and stand straight; and then prostrate till you feel at rest in prostration; and then sit up till you feel at rest while sitting; and then prostrate again till you feel at rest in prostration; and then get up and stand straight; and do all this in all your prayers.	The Chapter on Prostration And Worship in HodHood Indexing, Chapter on If someone does something against his oath due to forgetfulness in Sahih AlBukhari
SahihAlBukhari-017-001-2471		Narrated Sad: I became seriously ill at Mecca and the Prophet ﷺ came to visit me. I said; O Allah Messenger ﷺ ! I shall leave behind me a good fortune; but my heir is my only daughter; shall I bequeath two third of my property to be spent in charity and leave one third for my heir ? He said; No. I said; Shall I bequeath half and leave half? He said; No. I said; Shall I bequeath one third and leave two thirds? He said; One third is alright; though even one third is too much. Then he placed his hand on his forehead and passed it over my face and Abdomen and said; O Allah! Cure Saad and complete his emigration. I feel as if I have been feeling the coldness of his hand on my liver ever since.	The Chapter on Debt And Creditors And Repayment in HodHood Indexing, Chapter on Placing the hand on the patient in Sahih AlBukhari
SahihAlBukhari-017-001-3789		Narrated Aisha: When Allah Messenger ﷺ came to Medina; Abu Bakr and Bilal got fever; and I went to both of them and said; O my father; how do you feel? O Bilal; how do you feel? Whenever Abu Bakr fever got worse; he would say; Every man will meet his death once in one morning while he will be among his family; for death is really nearer to him than his leather shoe laces to his feet. And whenever fever deserted Bilal; he would say aloud; Would that I know whether I shall spend a night in the valley of Mecca with Idhkhir and Jalil i.e. kinds of grass around me; and whether I shall drink one day the water of Mijannah; and whether I shall see once again the hills of Shamah and Tafil? Then I went to Allah Messenger ﷺ and told him of that. He said; O Allah; make us love Medina as much as or more than we used to love Mecca; O Allah; make it healthy and bless its Sa and Mud i.e. measures ; and take away its fever to AlJuhfa.	The Chapter on Cities Almadinah in HodHood Indexing, Chapter on The AlRival of the Prophet at AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-509		Narrated Abu Huraira: The Prophet ﷺ said; In very hot weather delay the Zuhr prayer till it becomes a bit cooler because the severity of heat is from the raging of the Hell-fire. The Hell-fire of Hell complained to its Lord saying: O Lord! My parts are eating destroying one another. So Allah allowed it to take two breaths; one in the winter and the other in the summer. The breath in the summer is at the time when you feel the severest heat and the breath in the winter is at the time when you feel the severest cold.	The Chapter on The Heat Of Hell Fire in HodHood Indexing, Chapter on In severe heat offer Zuhr prayers when it becomes a bit cooler in Sahih AlBukhari
SahihAlBukhari-017-001-6754		Narrated Aisha: The Prophet ﷺ in his ailment in which he died; used to say; O Aisha! I still feel the pain caused by the food I ate at Khaibar; and at this time; I feel as if my aorta is being cut from that poison.	Chapter on The sickness of the Prophet and his death in Sahih AlBukhari
SahihAlBukhari-017-001-6795		Narrated Anas: The Prophet ﷺ said; On the Day of Resurrection the Believers will assemble and say; Let us ask somebody to intercede for us with our Lord. So they will go to Adam and say; You are the father of all the people; and Allah created you with His Own Hands; and ordered the angels to prostrate to you; and taught you the names of all things; so please intercede for us with your Lord; so that He may relieve us from this place of ours. Adam will say; I am not fit for this i.e. intercession for you. Then Adam will remember his sin and feel ashamed thereof. He will say; Go to Noah; for he was the first Apostle; Allah sent to the inhabitants of the earth. They will go to him and Noah will say; I am not fit for this undertaking. He will remember his appeal to his Lord to do what he had no knowledge of; then he will feel ashamed thereof and will say; Go to the Khalil-r-Rahman i.e. Abraham. They will go to him and he will say; I am not fit for this undertaking. Go to Moses; the slave to whom Allah spoke directly and gave him the Torah. So they will go to him and he will say; I am not fit for this undertaking. and he will mention his killing a person who was not a killer; and so he will feel ashamed thereof before his Lord; and he will say; Go to Jesus; Allah Slave; His Apostle and Allah Word and a Spirit coming from Him. Jesus will say; I am not fit for this undertaking; go to Muhammad the Slave of Allah whose past and future sins were forgiven by Allah. So they will come to me and I will proceed till I will ask my Lord Permission and I will be given permission. When I see my Lord; I will fall down in Prostration and He will let me remain in that state as long as He wishes and then I will be addressed. Muhammad! Raise your head. Ask; and your request will be granted; say; and your saying will be listened to; intercede; and your intercession will be accepted. I will raise my head and praise Allah with a saying i.e. invocation He will teach me; and then I will intercede. He will fix a limit for me to intercede for whom I will admit into Paradise. Then I will come back again to Allah; and when I see my Lord; the same thing will happen to me. And then I will intercede and Allah will fix a limit for me to intercede whom I will let into Paradise; then I will come back for the third time; and then I will come back for the fourth time; and will say; None remains in Hell but those whom the Quran has imprisoned in Hell and who have been destined to an eternal stay in Hell. The compiler Abu Abdullah said: But those whom the Quran has imprisoned in Hell; refers to the Statement of Allah: They will dwell therein forever. 16.29	The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7071		Narrated Aisha: When there was said about me what was said which I myself was unaware of; Allah Messenger ﷺ got up and addressed the people. He recited Tashah-hud; and after glorifying and praising Allah as He deserved; he said; To proceed: O people Give me your opinion regarding those people who made a forged story against my wife. By Allah; I do not know anything bad about her. By Allah; they accused her of being with a man about whom I have never known anything bad; and he never entered my house unless I was present there; and whenever I went on a journey; he went with me. Saad Bin Muadh got up and said; O Allah Messenger ﷺ Allow me to chop their heads off. Then a man from the AlKhazraj Saad Bin Ubada to whom the mother of the poet Hassan Bin Thabit was a relative; got up and said to Saad Bin Muadh ; You have told a lie! By Allah; if those persons were from the Aus Tribe; you would not like to chop their heads off. It was probable that some evil would take place between the Aus and the Khazraj in the Masjid; and I was unaware of all that. In the evening of that day; I went out for some of my needs i.e. to relieve myself ; and Um Mistah was accompanying me. On our return; Um Mistah stumbled and said; Let Mistah. be ruined I said to her; O mother Why do you abuse your Son On that Um Mistah became silent for a while; and stumbling again; she said; Let Mistah be ruined I said to her; Why do you abuse your son? She stumbled for the third time and said; Let Mistah be ruined whereupon I rebuked her for that. She said; By Allah; I do not abuse him except because of you. I asked her; Concerning what of my affairs? So she disclosed the whole story to me. I said; Has this really happened? She replied; Yes; by Allah. I returned to my house; astonished and distressed that I did not know for what purpose I had gone out. Then I became sick fever and said to Allah Messenger ﷺ Send me to my father house. So he sent a slave with me; and when I entered the house; I found Um Rum-an my mother downstairs while my father Abu Bakr was reciting something upstairs. My mother asked; What has brought you; O my daughter? I informed her and mentioned to her the whole story; but she did not feel it as I did. She said; O my daughter! Take it easy; for there is never a charming lady loved by her husband who has other wives but that they feel jealous of her and speak badly of her. But she did not feel the news as I did. I asked her ; Does my father know about it? She said; yes I asked; Does Allah Messenger ﷺ know about it too? She said; Yes; Allah Messenger ﷺ does too. So the tears filled my eyes and I wept. Abu Bakr; who was reading upstairs heard my voice and came down and asked my mother; What is the matter with her? She said; She has heard what has been said about her as regards the story of Allfk. On that Abu Bakr wept and said; I beseech you by Allah; O my daughter; to go back to your home. I went back to my home and Allah Messenger ﷺ had come to my house and asked my maid-servant about me my character. The maid-servant said; By Allah; I do not know of any defect in her character except that she sleeps and let the sheep enter her house and eat her dough. On that; some of the Prophet companions spoke harshly to her and said; Tell the truth to Allah Messenger ﷺ. Finally they told her of the affair of the slander. She said; Subhan Allah! By Allah; I know nothing against her except what goldsmith knows about a piece of pure gold. Then this news reached the man who was accused; and he said; Subhan Allah! By Allah; I have never uncovered the private parts of any woman. Later that man was martyred in Allah Cause. Next morning my parents came to pay me a visit and they stayed with me till Allah Messenger ﷺ came to me after he had offered the Asr prayer. He came to me while my parents were sitting around me on my right and my left. He praised and glorified Allah and said; Now then O Aisha! If you have committed a bad deed or you have wronged yourself ; then repent to Allah as Allah accepts the repentance from his slaves. An AlAnsari woman had come and was sitting near the gate. I said to the Prophet. Isnt it improper that you speak in such a way in the presence of this lady? Allah Apostle then gave a piece of advice and I turned to my father and requested him to answer him on my behalf. My father said; What should I say? Then I turned to my mother and asked her to answer him. She said; What should I say? When my parents did not give a reply to the Prophet; I said; I testify that none has the right to be worshipped except Allah; and that Muhammad is His Apostle! And after praising and glorifying Allah as He deserves; I said; Now then; by Allah; if I were to tell you that I have not done this evil action and Allah is a witness that I am telling the truth; that would not be of any use to me on your part because you people have spoken about it and your hearts have absorbed it; and if I were to tell you that I have done this sin and Allah knows that I have not done it; then you will say; She has confessed herself guilty. By Allah; I do not see a suitable example for me and you but the example of I tried to remember Jacob name but couldnt Joseph father when he said; So for me Patience is most fitting against that which you assert. It is Allah alone whose help can be sought. At that very hour the Divine Inspiration came to Allah Messenger ﷺ and we remained silent. Then the Inspiration was over and I noticed the signs of happiness on his face while he was removing the sweat from his forehead and saying; Have the good tidings O Aisha! Allah has revealed your innocence. At that time I was extremely angry. My parents said to me. Get up and go to him. I said; By Allah; I will not do it and will not thank him nor thank either of you; but I will thank Allah Who has revealed my innocence. You have heard this story but neither did not deny it nor change it to defend me ; Aisha used to say: But as regards Zainab bint Jahsh; the Prophet wife ; Allah protected her because of her piety; so she did not say anything except good about me ; but her sister; Hamna; was ruined among those who were ruined. Those who used to speak evil about me were Mistah; Hassan Bin Thabit; and the hypocrite; Abdullah Bin Ubai; who used to spread that news and tempt others to speak of it; and it was he and Hamna who had the greater share therein. Abu Bakr took an oath that he would never do any favor to Mistah at all. Then Allah revealed the Divine Verse: Let not those among you who are good and wealthy i.e. Abu Bakr swear not to give any sort of help to their kinsmen; and those in need; i.e. Mistah...Do you not love that Allah should forgive you? And Allah is Oft-Forgiving; Most Merciful. 24.22 On that; Abu Bakr said; Yes; by Allah; O our Lord! We wish that You should forgive us. So Abu Bakr again started giving to Mistah the expenditure which he used to give him before.	The Chapter on Parents Mothers in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-761		Narrated Abu Huraira: Once the Prophet ﷺ entered the Masjid; a man came in; offered the prayer and greeted the Prophet. The Prophet returned his greeting and said to him; Go back and pray again for you have not prayed. The man offered the prayer again; came back and greeted the Prophet. He said to him thrice; Go back and pray again for you have not prayed. The man said; By Him Who has sent you with the truth! I do not know a better way of praying. Kindly teach Me how to pray. He said; When you stand for the prayer; say Takbir and then recite from the Quran what you know and then bow with calmness till you feel at ease; then rise from bowing till you stand straight. Afterwards prostrate calmly till you feel at ease and then raise your head and sit with Calmness till you feel at ease and then prostrate with calmness till you feel at ease in prostration and do the same in the whole of your prayer.	The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, Chapter on The order of the Prophet pbuh to a person who did not perform his bowing perfectly that he should repeat his Salat prayer in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18743		Abu Saeed AlKhudri reported: Some people during the lifetime of the Messenger of Allah ﷺ said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Yes; and added: Do you feel any trouble in seeing the sun at noon with no cloud over it; and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it? They said: No; Messenger of Allah! He the Holy Prophet said: You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Muadhdhin a proclaimer would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire; till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned; and it would be said to them: What did you worship? They will say: We worshipped Uzair; son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to drink water? Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another; and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus; son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to get water? But they would be pushed and gathered together towards the Hell; which was like a mirage to them; and the flames would consume one another. They would fall Into the Fire; till no one is left except he who worshipped Allah; be he pious or sinful. The Lord of the Universe; Glorified and Exalted; would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord; we kept ourselves separate from the people in the world; though we felt great need of them; we; however; did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice; till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear of people and ostentation but Allah would make his back as one piece; and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God; keep safe; keep safe. It was asked: Messenger of Allah; what is this bridge? He said: The void in which one Is likely to slip. There would be hooks; tongs; spits like the thorn that is found in Najd and is known as Sadan. The believers would then pass over within the twinkling of an eye; like lightning; like wind; like a bird; like the finest horses and camels. Some will escape and be safe; some will be lacerated and let go; and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life; there will be none among you more eager to claim a right than the believers on the Day of Resurrection for saying their brethren in the Fire who would say: O our Lord; they were fasting along with us; and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees. They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people. Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: Go back and bring out those in whose hearts you find as much as half a dinar of good. Then they will take out a large number of people; and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: Go back and in whose heart you find good to the weight of a particle bring him out. They would bring out a large number of people; and would then say: O our Lord; now we have not left anyone in it Hell having any good in him. Abu Saeed Khudri said: If you dont testify me in this hadith; then recite if you like: Surely Allah wrongs not the weight of an atom; and if it is a good deed. He multiplies it and gives from Himself a great reward AlQuran; iv. 40. Then Allah; Exalted and Great; would say: The angels have interceded; the apostles have interceded and the believers have interceded; and no one remains to grant pardon but the Most Merciful of the mercifuls. He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal; and will cast them into a river called the river of life; on the outskirts of Paradise. They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. He the Holy Prophet said: They will come forth like pearls with seals on their necks. The inhabitants of Paradise would recognise them and say : Those are who have been set free by the Compassionate One. Who has admitted them into Paradise without any good deed that they did or any good that they sent in advance Then He would say: Enter the Paradise; whatever you see in it is yours. They would say: O Lord; Thou hast bestowed upon us favours which Thou didst not bestow upon anyone else in the world. He would say: There is with Me a favour for you better than this. They would say: O our Lord! which thing is better than this? He would say: It is My pleasure. I will never be angry with you after this	The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 81 in Sahih Muslim
SahihMuslim-017-001-19086		Aisha the wife of Allah Apostle ﷺ ; reported that one day Allah Messenger ﷺ came out of her apartment during the night and she felt jealous. Then he came and he saw me in what agitated state of mind I was. He said: Aisha; what has happened to you? Do you feel jealous? Thereupon she said: How can it be that a woman like me should not feel jealous in regard to a husband like you. Thereupon Allah Messenger ﷺ said: It was your devil who had come to you; and she said: Allah Messenger; is there along with me a devil? He said: Yes. I said: Is a devil attached to everyone? He said: Yes. I Aisha again said: Allah Messenger; is it with you also? He said: Yes; but my Lord has helped me against him and as such I am absolutely safe from his mischief.	The Chapter on Mischief And Dead in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-19487		Aisha reported that Allah Messenger ﷺ said: He who loves to meet Allah; Allah loves to meet him; and he who dislikes to meet Allah; Allah abhors to meet him. I Aisha said: Allah Apostle; so far as the feeling of aversion against death is concerned; we all have this feeling. Thereupon he the Holy Prophet said: It is not that which you construe ; but this that when a believer at the time of death is given the glad tidings of the mercy of Allah; His Pleasure; and of Paradise; he loves to meet Allah; and Allah also loves to meet him; and when an unbeliever is given the news of the torment at the Hand of Allah; and Hardship to be imposed by Him; he dislikes to meet Allah and Allah also abhors to meet him.	The Chapter on Love And Emotions Meeting Death in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19769		Jarir Bin Abdullah reported Allah Apostle ﷺ as saying: He who is deprived of tenderly feelings is in fact deprived of good and he who is deprived of tenderly feelings is in fact deprived of good.	The Chapter on Good Manners And Deeds in HodHood Indexing, Chapter on 23 in Sahih Muslim
SahihMuslim-017-001-19998		Abu Dharr said: Allah Messenger; what about the vessels of that Cistern? He said: By Him in Whose Hand is the life of Muhammad; the vessels would outnumber the stars in the sky and its planets shining on a dark cloudless night. These would be the vessels of Paradise. He who drinks out of it the Cistern would never feel thirsty. There would flow in it two spouts from Paradise and he who would drink out of it would not feel thirsty; and the distance between its two corners is that between Amman and Aila; and its water is whiter than milk and sweeter than honey.	The Chapter on Thirst in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-20608		Jabir reported Allah Messenger ﷺ as saying: I entered Paradise and saw in it a house or a palace. I said: For whom is it resersred? They the Angels said: It is for Umar Bin AlKhattab. The Prophet said to Umar Bin AlKhattab : I intenied to get into it but I thought of your feelings. Thereupon Umar wept and said: Apostle of Allah; could I feel any jealousy in your case?	The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20610		Abu Huraira reported Allah Messenger ﷺ as saying: While I was asleep I saw myself in Paradise and a woman performing ablution by the side of a palace. I said: For whom is it meant? They said: It is meant for Umar Bin AlKhattab. The Holy Prophet said: There came across my mind the feeling of Umar and so I turned back and went away. Abu Huraira said: Umar wept as we were present in that meeting with Allah Messenger ﷺ amongst us and Umar said: Allah Messenger; may my father and mother be taken as ransom for you. Could I at all feel any jealousy about you? This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters.	The Chapter on Good Manners And Selling in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20689		Aisha reported: Never did I feel jealous of any wife amongst the wives of Allah Apostle ﷺ as I feel in case of Khadija though I had never seen her ; for he praised her very often.	The Chapter on Good Manners And The Companions in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-21095		Jabir Bin Abdullah reported: When the ditch was dug; I saw Allah Messenger may peace he upon him feeling very hungry. I came to my wife and said to her: Is there anything with you? I have seen Allah Messenger ﷺ feeling extremely hungry. She brought out a bag of provisions which contained a sa; of barley. We had also with us a lamb. I slaughtered it. She ground the flour. She finished this work along with me. I cut it into pieces and put it in the earthen pot and then returned to Allah Apostle ﷺ for inviting him. She said: Do not humiliate me in the presence of Allah Messenger ﷺ and those who are with him. When I came to him I whispered to him saying: Allah Messenger; we have slaughtered a lamb for you and she has ground a sa of barley which we had with us. So you come along with a group of people with you. Thereupon Allah Messenger ﷺ said loudly: O people of the ditch; Jabir has arranged a feast for you; so come along. Allah Messenger ﷺ said: Do not remove your earthen pot from the hearth and do not bake the bread from the kneaded flour until I come. So I came and Allah Messenger ﷺ came and he was ahead of the people; and I came to my wife and she said to me : You will be humbled. I said: I did what you had asked me to do. She his wife said: I brought out the kneaded flour and Allah Messenger ﷺ put some saliva of his in that and blessed It. He then put saliva in the earthen pot and blessed it and then said. Call another baker who can bake with you. and bring out the soup from it; but do not remove it from the hearth; and the guests were one thousand. Jabir said : I take an oath by Allah that all of them ate the food to their fill until they left it and went away and our earthen pot was brimming over as before; and so was the case with our flour; or as Dahhak another narrator said: It the flour was in the same condition and loaves had been prepared from that.	The Chapter on Food And Invitations in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-22658		Abu Mousa reported: There cropped up a difference of opinion between a group of Muhajirs Emigrants and a group of Ansar Helpers and the point of dispute was that the Ansar said: The bath because of sexual intercourse becomes obligatory only-when the semen spurts out or ejaculates. But the Muhajirs said: When a man has sexual intercourse with the woman ; a bath becomes obligatory no matter whether or not there is seminal emission or ejaculation. Abu Mousa said: Well; I satisfy you on this issue. He Abu Mousa; the narrator said: I got up and went to Aisha and sought her permission and it was granted; and I said to her: 0 Mother; or Mother of the Faithful; I want to ask you about a matter on which I feel shy. She said: Dont feel shy of asking me about a thing which you can ask your mother; who gave you birth; for I am too your mother. Upon this I said: What makes a bath obligatory for a person? She replied: You have come across one well informed! The Messenger of Allah ﷺ said: When anyone sits amidst four parts of the woman and the circumcised parts touch each other a bath becomes obligatory.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-23890		Anas reported that the Messenger of Allah ﷺ entered the Masjid and he found a rope tied between the two pillars; so he said: What is this? They said: It is for Zainab. She prays and when she slackens or feels tired she holds it. Upon this he the Holy Prophet said: Untie it. Let one pray as long as one feels fresh but when one slackens or becomes tired one must stop it. And in the hadith transmitted by Zuhair it is: He should sit down.	The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on 31 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-9473		Abu Huraira narrated: We said: O Messenger of Allah! What is wrong with us that when we are with you our hearts are softened and we feel free of desire for this world; and we are of the people of the Hereafter. But when we depart from you and socialize with our families and our children; we do not recognize ourselves i.e.; we are changed persons ? So the Messenger of Allah s.a.w said: If you were to be in that condition when you depart from me; the angels would have surely visited you in your houses. And if you did not sin; Allah would surely have brought anew creation that they may sin; so that then He may forgive them.He said: I said: O Messenger of Allah! From what was the creation created? He said: From water. We said: Paradise; what is it constructed of? He said;Bricks of silver and bricks of gold. Its mortar is musk of a strong fragrance; and its pebbles are pearls and rubies; and its earth is saffron. Whoever enters it shall live and shall not suffer; and shall feel joy and shall not die; nor shall their clothes wear out; nor shall their youth come to an end. Then he said: Three persons ; their supplication is not rejected: The just ruler; the fasting person when he breaks his fast; and the supplication of the wronged person. It is raised up above the clouds; and the gates of Heaven are opened up for it; and the Lord; Blessed and Exalted says: I shall surely come to your aid; even if after a time.	The Chapter on Premises in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13826		It was narrated from Abu Huraira that the Messenger of Allah said: You have to obey when you feel energetic and when you feel tired; during your ease and your hardship; and when others are preferred over you.	The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, Chapter on Pledging Obedience Even When Other Are Preferred Over Us in Sunan AlNasai
SunanAlNasai-017-001-14670		It was narrated from Abu Huraira that the Messenger of Allah ﷺ said: The martyr does not feel the pain of being killed; except as any one of you feels a pinch.	The Chapter on Good Manners And Merci in HodHood Indexing, Chapter on What The Martyr Feels Of Pain in Sunan AlNasai
SunanAlNasai-017-001-15556		It was narrated that Abu Huraira said: The Messenger of Allah ﷺ said: When any one of you goes to sleep; the Shaitan ties three knots on his head; saying each time: Sleep a long night. If he wakes up and remembers Allah SWT ; one knot is undone. If he performs Ablution; another knot is undone. If he prays; all the knots are undone and he starts his day in a good mood and feeling energetic. Otherwise he starts his day in a bad mood and feeling lethargic.	The Chapter on Throwing And Satan Knots in HodHood Indexing, Chapter on Encouragement to pray Qiyam AlLail in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25947		Abu Huraira said : The people asked : Messenger of Allah! Shall we see our lord; the Exalted; on the Day of resurrection? He replied : Do you feel any trouble in seeing the sun at noon when it is not in the cloud? They said: No. He asked : Do you feel any trouble in seeing the moon on the night when it is full and not in the cloud? They replied: No. He said: By him in whose hand my soul is; you will not feel any trouble in seeing him except as much as you feel in seeing any of them.	The Chapter on Good Manners And Being Hasten in HodHood Indexing, Chapter on The Vision Of Allah in Sunan Abu Dawoud

In Muwata Malik

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