Finish
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Finish References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlNisa Ayah 102 | Surat AlNisa | -0.19 | 92 | Stand prayer, Humili punish, Unbeliev prepar, Prepar humili, Parti prai, Prayer arm, Neglig arm, Standest lead, Rush blame, Finish prostrations, Rain precaut, Parti stand, Precaut unbeliev, Prostrations posit, Rear parti, Arm baggage, Art standest, Bear arm, Assault singl, Blame arm, Believ prepar, Arm finish, Unbeliev neglig, Precaution bear, Baggage assault, Singl rush, Lead prayer, Inconveni rain, Prai precaution, Arm inconveni, Prayer parti, Posit rear, Arm unbeliev | وَإِذَا كُنْتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِنْهُمْ مَعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِنْ وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَى لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُمْ مَيْلَةً وَاحِدَةً وَلَا جُنَاحَ عَلَيْكُمْ إِنْ كَانَ بِكُمْ أَذًى مِنْ مَطَرٍ أَوْ كُنْتُمْ مَرْضَى أَنْ تَضَعُوا أَسْلِحَتَكُمْ وَخُذُوا حِذْرَكُمْ إِنَّ اللَّهَ أَعَدَّ لِلْكَافِرِينَ عَذَابًا مُهِينًا | When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment. | |
| Surat AlJumuah Ayah 10 | Surat AlJumuah | 0.44 | 110 | Celebr prais, Seek bounti, Prais stint, Prayer finished, Dispers seek, Finished dispers, Stint prosper, Bounti celebr | فَإِذَا قُضِيَتِ الصَّلَاةُ فَانْتَشِرُوا فِي الْأَرْضِ وَابْتَغُوا مِنْ فَضْلِ اللَّهِ وَاذْكُرُوا اللَّهَ كَثِيرًا لَعَلَّكُمْ تُفْلِحُونَ | And when the Prayer is finished, then may ye disperse through the land, and seek of the Bounty of Allah: and celebrate the Praises of Allah often (and without stint): that ye may prosper. |
In Hadith Text Books
Finish In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-014 | Narrated Abdullah Bin Buhaina: Allah Messenger ﷺ once led us in a prayer and offered two rakat and got up for the third raka without sitting after the second raka. The people also got up with him; and when he was about to finish his prayer; we waited for him to finish the prayer with Taslim but he said Takbir before Taslim and performed two prostrations while sitting and then finished the prayer with Taslim. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on What is said regarding the Sahw in Sahih AlBukhari | |
| SahihAlBukhari-017-001-015 | Narrated Abdullah Bin Buhaina: Allah Messenger ﷺ got up after the second raka of the Zuhr prayer without sitting in between the second and the third rakat. When he finished the prayer he performed two prostrations of Sahu and then finished the prayer with Taslim. | The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on What is said regarding the Sahw in Sahih AlBukhari | |
| SahihAlBukhari-017-001-017 | Narrated Abu Huraira: The Prophet ﷺ led us in the Asr or the Zuhr prayer and finished it with Taslim. Dhu AlYadain said to him; O Allah Messenger ﷺ ! Has the prayer been reduced? The Prophet ﷺ asked his companions in the affirmative. So Allah Messenger ﷺ I offered two more rakat and then performed two prostrations of Sahu. Saad said; I saw that Urwa Bin AlZubair had offered two rakat in the Maghrib prayer and finished it with Taslim. He then talked and when he was informed about it he completed the rest of his prayer and performed two prostrations; and said; The Prophet ﷺ prayed like this. | The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on If one finishes his Salat wit Taslim after offering two or three Raka by mistake in Sahih AlBukhari | |
| SahihAlBukhari-017-001-022 | Narrated Abu Huraira: Allah Messenger ﷺ said; When the call for prayer is made; Satan takes to his heels passing wind so that he may not hear the Adhan and when the call is finished he comes back; and when the Iqama is pronounced; Satan again takes to his heels; and when the Iqama is finished he comes back again and tries to interfere with the person and his thoughts and say; Remember this and that which he has not thought of before the prayer ; till the praying person forgets how much he has prayed. If anyone of you does not remember whether he has offered three or four rakat then he should perform two prostrations of Sahu while sitting. | The Chapter on Adhan And Iqama At Dawn in HodHood Indexing, Chapter on When a person forgets whether he has offered three or four Raka in Sahih AlBukhari | |
| SahihAlBukhari-017-001-042 | Narrated Qatada: Anas Bin Malik said; The Prophet ﷺ and Zaid Bin Thabit took their Suhur together. When they finished it; the Prophet ﷺ stood for the Fajr prayer and offered it. We asked Anas; What was the interval between their finishing the Suhur and the starting of the morning prayer? Anas replied; It was equal to the time taken by a person in reciting fifty verses of the Quran. | The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Whoever took the Suhur and did not sleep before offering Fajr prayers in Sahih AlBukhari | |
| SahihAlBukhari-017-001-089 | Narrated Mahmud Bin AlRabi AlAnsari: that he remembered Allah Messenger ﷺ and he also remembered a mouthful of water which he had thrown on his face; after taking it from a well that was in their house. Mahmud said that he had heard Itban Bin Malik; who was present with Allah Messenger ﷺ in the battle of Badr saying; I used to lead my people at Bani Salim in the prayer and there was a valley between me and those people. Whenever it rained it used to be difficult for me to cross it to go to their Masjid. So I went to Allah Messenger ﷺ and said; I have weak eyesight and the valley between me and my people flows during the rainy season and it becomes difficult for me to cross it; I wish you would come to my house and pray at a place so that I could take that place as a praying place. Allah Messenger ﷺ said; I will do so. So Allah Messenger ﷺ and Abu Bakr came to my house in the next morning after the sun had risen high. Allah Messenger ﷺ asked my permission to let him in and I admitted him. He did not sit before saying; Where do you want us to offer the prayer in your house? I pointed to the place where I wanted him to pray. So Allah Messenger ﷺ stood up for the prayer and started the prayer with Takbir and we aligned in rows behind him; and he offered two rakat; and finished them with Taslim; and we also performed Taslim with him. I detained him for a meal called KhaZirr which I had prepared for him.- KhaZirr is a special type of dish prepared from barley flour and meat soup - When the neighbors got the news that Allah Messenger ﷺ was in my house; they poured it till there were a great number of men in the house. One of them said; What is wrong with Malik; for I do not see him? One of them replied; He is a hypocrite and does not love Allah and His Apostle. On that Allah Apostle said; Dont say this. Havent you seen that he said; None has the right to be worshipped but Allah for Allah sake only. The man replied; Allah and His Apostle know better; but by Allah; we never saw him but helping and talking with the hypocrites. Allah Messenger ﷺ replied; No doubt; whoever says. None has the right to be worshipped but Allah; and by that he wants the pleasures of Allah; then Allah will save him from Hell. Mahmud added; I told the above narration to some people; one of whom was Abu Ayoub ; the companion of Allah Messenger ﷺ in the battle in which he Abu Ayoub died and Yazid Bin Muawiya was their leader in Roman Territory. Abu Ayoub denounced the narration and said; I doubt that Allah Messenger ﷺ ever said what you have said. I felt that too much; and I vowed to Allah that if I remained alive in that holy battle; I would go to Medina and ask Itban Bin Malik if he was still living in the Masjid of his people. So when he returned; I assumed Ihram for Hajj or Umra and then I proceeded on till I reached Medina. I went to Bani Salim and Itban Bin Malik; who was by then an old blind man; was leading his people in the prayer. When he finished the prayer; I greeted him and introduced myself to him and then asked him about that narration. He told that narration again in the same manner as he had narrated it the first time. | The Chapter on Leave in HodHood Indexing, Chapter on To offer Nawafil in congregation in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1199 | Narrated Abu Huraira: Allah Messenger ﷺ finished his prayer after offerings two rakat only. Dhu AlYadain asked him whether the prayer had been reduced; or you had forgotten? The Prophet ﷺ said; Is Dhu AlYadain speaking the truth? The people said; Yes. Then Allah Messenger ﷺ stood up and performed another two rakat and then finished prayer with Taslim; and then said the Takbir and performed a prostration similar to or longer than his ordinary prostrations; then he raised his head; said Takbir and prostrated and then raised his head Sahu prostrations. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1219 | Narrated Aisha: Allah Messenger ﷺ said; If I had formerly known what I came to know recently; I would not have driven the Hadi with me and would have finished the state of Ihram along with the people when they finished it. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on If I had formerly known what I came to know recently in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1220 | Narrated Jabir Bin Abdullah: We were in the company of Allah Messenger ﷺ and we assumed the state of Ihram of Hajj and arrived at Mecca on the fourth of Dhu AlHijja. The Prophet ﷺ ordered us to perform the Tawaf around the Kaba and Sai between AlSafa and AlMarwa and use our lhram just for Umra; and finish the state of Ihram unless we had our Hadi with us. None of us had the Hadi with him except the Prophet ﷺ and Talha. Ali came from Yemen and brought the Hadi with him. Ali said; I had assumed the state of Ihram with the same intention as that with which Allah Messenger ﷺ had assumed it. The people said; How can we proceed to Mina and our male organs are dribbling? Allah Messenger ﷺ said; If I had formerly known what I came to know latterly; I would not have brought the Hadi; and had there been no Hadi with me; I would have finished my Ihram. Suraqa bin Malik met the Prophet ﷺ while he was throwing pebbles at the Jamrat AlAqaba; and asked; O Allah Messenger ﷺ ! Is this permitted for us only? The Prophet ﷺ replied. No; it is forever Aisha had arrived at Mecca while she was menstruating; therefore the Prophet ﷺ ordered her to perform all the ceremonies of Hajj except the Tawaf around the Kaba; and not to perform her prayers unless and until she became clean. When they encamped at AlBatha; Aisha said; O Allah Messenger ﷺ ! You are proceeding after performing both Hajj and Umra while I am proceeding with Hajj only? So the Prophet ﷺ ordered Abdulrahman Bin Abu Bakr AlSiddiq to go with her to AlTanim; and so she performed the Umra in Dhu AlHijja after the days of the Hajj. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on If I had formerly known what I came to know recently in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1287 | Narrated Sahl Bin Saad AlSaidi: There was some quarrel sighting among Bani Amr; and when this news reached the Prophet; he offered the Zuhr prayer and went to establish peace among them. In the meantime the time of Asr prayer was due; Bilal pronounced the Adhan and then the Iqama for the prayer and requested Abu Bakr to lead the prayer and Abu Bakr went forward. The Prophet ﷺ arrived while Abu Bakr was still praying. He entered the rows of praying people till he stood behind Abu Bakr in the first row. The people started clapping; and it was the habit of Abu Bakr that whenever he stood for prayer; he never glanced side-ways till he had finished it; but when Abu Bakr observed that the clapping was not coming to an end; he looked and saw the Prophet ﷺ standing behind him. The Prophet ﷺ beckoned him to carry on by waving his hand. Abu Bakr stood there for a while; thanking Allah for the saying of the Prophet ﷺ and then he retreated; taking his steps backwards. When the Prophet saw that; he went ahead and led the people in prayer. When he finished the prayer; he said; O Abu Bakr! What prevented you from carrying on with the prayer after I beckoned you to do so? Abu Bakr replied; It does not befit the son of Abi Quhafa to lead the Prophet ﷺ in prayer. Then the Prophet ﷺ said to the people; If some problem arises during prayers; then the men should say; Subhan Allah!; and the women should clap. See Hadith No. 652; Vol. 1 | The Chapter on Prayers Rows And Clapping The Hands in HodHood Indexing, Chapter on The Imam going to establish peace among people in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1496 | Narrated Ata: I heard Jabir Bin Abdullah in a gathering saying; We; the companions of Allah Messenger ﷺ assumed the state of Ihram to perform only Hajj without Umra. Jabir added; The Prophet ﷺ arrived at Mecca on the fourth of Dhu AlHijja. And when we arrived in Mecca the Prophet ﷺ ordered us to finish the state of Ihram; saying; Finish your lhram and go to your wives for sexual relation. Jabir added; The Prophet did not oblige us to go to our wives but he only made that legal for us. Then he heard that we were saying; When there remains only five days between us and the Day of Arafat he orders us to finish our Ihram by sleeping with our wives in which case we will proceed to Arafat with our male organs dribbling with semen? Jabir pointed out with his hand illustrating what he was saying. Allah Messenger ﷺ stood up and said; You People know that I am the most Allah-fearing; the most truthful and the best doer of good deeds pious from among you. If I had not brought the Hadi with me; I would have finished my Ihram as you will do; so finish your Ihram. If I had formerly known what I came to know lately; I would not have brought the Hadi with me. So we finished our Ihram and listened to the Prophet ﷺ and obeyed him. See Hadith No. 713; Vol. 2 | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Something forbidden by the Prophet is legally prohibited in Sahih AlBukhari | |
| SahihAlBukhari-017-001-179 | Narrated Abu Huraira: Allah Messenger ﷺ said; When the Adhan for the prayer is pronounced; then Satan takes to his heels passing wind so that he may not hear the Adhan and when the Muadh-dhin finishes; he comes back; and when the Iqama is pronounced he again takes to his heels and when it is finished; he again comes back and continues reminding the praying person of things that he used not to remember when not in prayer till he forgets how much he has prayed. Abu Salama Bin Abdulrahman said; If anyone of you has such a thing forgetting the number of rakat he has prayed he should perform two prostrations of Sahu i.e. forgetfulness while sitting. Abu Salama narrates this from Abu Huraira. | The Chapter on Forgetfulness In Prayers Raising in HodHood Indexing, Chapter on Thinking of something during AlSalat the prayer in Sahih AlBukhari | |
| SahihAlBukhari-017-001-196 | Narrated Um Atiya AlAnsariya: Allah Messenger ﷺ came to us when his daughter died and said; Wash her thrice or five times or more; if you see it necessary; with water and Sidr and then apply camphor or some camphor at the end; and when you finish; notify me. So when we finished it; we informed him and he gave us his waist-sheet and told us to shroud the dead body in it. | The Chapter on Garments And Camphor in HodHood Indexing, Chapter on The bath of a dead and his ablution with water and Sidr in Sahih AlBukhari | |
| SahihAlBukhari-017-001-197 | Narrated Um Atiya: Allah Messenger ﷺ came to us and we were giving a bath to his dead daughter and said; Wash her three; five or more times with water and Sidr and sprinkle camphor on her at the end; and when you finish; notify me. So when we finished; we informed him and he gave us his waist-sheet and told us to shroud her in it. Ayoub said that Hafsa narrated to him a narration similar to that of Muhammad in which it was said that the bath was to be given for an odd number of times; and the numbers 3; 5 or 7 were mentioned. It was also said that they were to start with the right side and with the parts which were washed in ablution; and that Um Atiya also mentioned; We combed her hair and divided them in three braids. | The Chapter on Garments And Camphor in HodHood Indexing, Chapter on It is desirable to wash the dead body for an odd number of times in Sahih AlBukhari | |
| SahihAlBukhari-017-001-200 | Narrated Um Atiya: The daughter of the Prophet ﷺ expired; and he said to us; Wash her three or five times; or more if you see it necessary; and when you finish; notify me. So; when we finished we informed him and he unfastened his waist-sheet and told us to shroud her in it. | The Chapter on Garments And Camphor in HodHood Indexing, Chapter on Can a woman be shrouded in the waistsheet of a man in Sahih AlBukhari | |
| SahihAlBukhari-017-001-201 | Narrated Muhammad: Um Atiya said; One of the daughters of the Prophet ﷺ died and he came out and said; Wash her three or five times or more; if you think it necessary; with water and Sidr; and last of all put camphor or some camphor and when you finish; inform me. Um Atiya added; When we finished we informed him and he gave us his waist-sheet and said; Shroud her in it. And Um Atiya in another narration added; The Prophet ﷺ said; Wash her three; five or seven times or more; if you think it necessary. Hafsa said that Um Atiya had also said; We entwined her hair into three braids. | The Chapter on Garments And Camphor in HodHood Indexing, Chapter on To sprinkle camphor on the dead body in Sahih AlBukhari | |
| SahihAlBukhari-017-001-203 | Narrated Ibn Seereen: Um Atiya an Ansari woman who gave the pledge of allegiance to the Prophet ﷺ came to Basra to visit her son; but she could not find him. She narrated to us; The Prophet ﷺ came to us while we were giving bath to his dead daughter; he said: Wash her three times; five times or more; if you think it necessary; with water and Sidr; and last of all put camphor; and when you finish; notify me. Um Atiya added; After finishing; we informed him and he gave us his waist sheet and told us to shroud her in it and did not say more than that. | The Chapter on Garments And Ablution in HodHood Indexing, Chapter on How to shroud a dead body in Sahih AlBukhari | |
| SahihAlBukhari-017-001-205 | Narrated Um Atiya: One of the daughters of the Prophet ﷺ expired and he came to us and said; Wash her with Sidr water for odd number of times; i.e. three; five or more; if you think it necessary; and in the last; put camphor or some camphor on her ; and when you finish; notify me. So when we finished we informed him. He gave his waist-sheet to us to shroud her. We entwined the hair of the deceased girl in three braids and made them fall at her back. | The Chapter on Garments And Camphor in HodHood Indexing, Chapter on To make the hair of a dead woman fall at her back in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2076 | Narrated Abdullah Bin Buhaina: Once Allah Messenger ﷺ led us in prayer; and after finishing the first two rakat; got up instead of sitting for AlTahiyat and then carried on with the prayer. When he had finished his prayer; the people were waiting for him to say Taslim; but before saying Tasiim; he said Takbir and prostrated; then he raised his head; and saying Takbir; he prostrated SAHU and then raised his head and finished his prayer with Taslim. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on If someone does something against his oath due to forgetfulness in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2171 | Narrated Abu Said: Some people from the Ansar asked Allah Messenger ﷺ to give them something and he gave to everyone of them; who asked him; until all that he had was finished. When everything was finished and he had spent all that was in his hand; he said to them; Know that if I have any wealth; I will not withhold it from you to keep for somebody else ; And know that he who refrains from begging others or doing prohibited deeds ; Allah will make him contented and not in need of others; and he who remains patient; Allah will bestow patience upon him; and he who is satisfied with what he has; Allah will make him self-sufficient. And there is no gift better and vast you may be given than patience. | The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on Refraining from doing things Allah has made illegal in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-20364 | Abu AlSaib; the freed slaved of Hisham Bin Zuhra; said that he visited Abu Saeed Khudri in his house; and he further said: I found him saying his prayer; so I sat down waiting for him to finish his prayer when I heard a stir in the bundles of wood lying in a comer of the house. I looked towards it and found a snake. I jumped up in order to kill it; but he Abu Saeed Khudri made a gesture that I should sit down. So I sat down and as he finished the prayer he pointed to a room in the house and said: Do you see this room? I said: Yes. He said: There was a young man amongst us who had been newly wedded. We went with Allah Messenger ﷺ to participate in the Battle of Trench when a young man in the midday used to seek permission from Allah Messenger ﷺ to return to his family. One day he sought permission from him and Allah Messenger ﷺ after granting him the permission said to him: Carry your weapons with you for I fear the tribe of Quraidha may harm you. The man carried the weapons and then came back and found his wife standing between the two doors. He bent towards her smitten by jealousy and made a dash towards her with a spear in order to stab her. She said: Keep your spear away and enter the house until you see that which has made me come out. He entered and found a big snake coiled on the bedding. He darted with the spear and pierced it and then went out having fixed it in the house; but the snake quivered and attacked him and no one knew which of them died first; the snake or the young man. We came to Allah Apostle ﷺ and made a mention to him and said: Supplicate to Allah that that man may be brought back to life. Thereupon he said: Ask forgiveness for your companion and then said: There are in Medina jinns who have accepted Islam; so when you see any one of them; pronounce a warning to it for three days; and if they appear before you after that; then kill it for that is a devil. | The Chapter on Premises in HodHood Indexing, Chapter on 37 in Sahih Muslim | |
| SahihMuslim-017-001-21453 | Anas Allah be pleased with him reported that Allah Apostle ﷺ had nine wives. So when he divided his stay with them; the turn of the first wife did not come but on the ninth day. They all the wives used to gather every night in the house of one where he had to come and stay that night. It was the night when he had to stay in the house of Aisha Allah be pleased with her ; when Zainab came there. He the Holy Prophet stretched his hand towards her Zainab ; whereupon she Aisha said: It is Zainab. Allah Apostle ﷺ withdrew his hand. There was an altercation between the two until their voices became loud and it was at that time when Iqama was pronounced for prayer. There happened to come Abu Bakr and he heard their voices and said: Messenger of Allah; kindly come for prayer; and throw dust in their mouths. So the Prophet ﷺ went out. Aisha said: When Allah Apostle ﷺ would finish his prayer there would also come Abu Bakr and he would do as he does on such occasions; i.e. reprimanding. When Allah Apostle ﷺ had finished his prayer; there came to her Abu Bakr; and spoke to her Aisha in stern words and said: Do you behave like this? | The Chapter on Hand Gestures Stretching in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-21776 | Umm Atiya reported: The Apostle of Allah ﷺ came to us when we were bathing his daughter; and he told us: Wash her with water and with the leaves of the lote tree; three or five times; or more than that if you think fit; and put camphor or something like camphor in the last washing; then inform me when you have finished. So when we had finished; we informed him; and he gave to us his own under-garment saying: Put it next her body. | The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-23331 | Abu Huraira reported: The Apostle ﷺ said When the call to prayer is made; Satan runs back and breaks wind so as not to hear the call being made; and when the call is finished. he turns round. When Iqama is proclaimed he turns his back; and when it is finished he turns round to distract a man; saying: Re- member such and such; remember such and such; referring to something the man did not have in his mind; with the result that he does not know how much he has prayed. | The Chapter on Directions Turning Towards The Masjid in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-23779 | Aisha; the wife of the Messenger of Allah ﷺ ; said that between the time when the Messenger of Allah ﷺ finished the Isha prayer which is called Atama by the people; he used to pray eleven rakahs; uttering the salutation at the end of every two rakahs; and observing the Witr with a single one. And when the Muadhdhin had finished the call for the dawn prayer and he saw the dawn clearly and the Muadhdhin had come to him; he stood up and prayed two short rakahs. Then he lay down on his right side till the Muadhdhin came to him for lqama. This hadith has been narrated with the same chain of transmitters by Ibn Shihab; but in it no mention has been made of Iqama | The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-24007 | Yazid Bin Ruman told on the authority of Salih Bin Khawat on the authority of one who prayed in time of danger with Allah Messenger may peace he upon him at the Battle of Dhat AlRiqa that a group formed a row and prayed along with him; and a group faced the enemy. He led the group which was along with him in a rakah; then remained standing while they finished the prayer by themselves. Then they departed and formed a row facing the enemy. Then the second group came and he led them in the remaining rakah; after which he remained seated while they finished the prayer themselves. He then led them in salutation. | The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on 57 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10935 | Salim narrated from his father: The Prophet prayed Prayer AlKhawf; praying one Rakah with one of the two groups; while the other group was facing the enemy. When the first group finished they first Rakah with him ; they went and took position of the second group; facing the enemy. Then the second group came and he led them in another Rakah; then he said the Taslim to them; while the group proceeded to complete their second Rakah. Thereafter; the first group stood up to finish their second Rakah. | The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on What Has Been Related About Salat AlKhawf The Fear Prayer in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11034 | AlAla Bin Abd AlRaman narrated that : he visited Anas Bin Malik in his home in AlBasrah after finishing Zuhr; and his home was next to the Masjid. So he said: Stand to pray Asr. He AlAla said: So we stood to pray. When we were finished he Anas said: I heard Allah Messenger saying: That is the prayer of the hypocrite. He sits watching the sun; until when it is between the horns of the Shaitan he stands and pecks out four units of prayer ; not remembering Allah in them but a little. | The Chapter on Obligatory Prayers And The Sun in HodHood Indexing, Chapter on What Has Been Related About Hastening Asr Prayer in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11069 | The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on What Has Been Related About Saying The Phrases Of The Adhan With Deliberateness And Slowly in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-11125 | AlHasan narrated that : Samurah said: there are two pauses that I preserved from Allah Messenger. But Imran Bin Hosain rejected that and said: We preserved one pause. So we wrote to Ubay Bin Kaab in AlMadinah. Ubay wrote that Samurah was correct. Saeed said: We said to Qatadah: What are those two pauses? He said: When he entered into his Prayer; and when he finished his recitation. Then he Qatadah said after that: And when he recited Nor those who went astray. And he said: He liked to pause when he finished the recitation until he caught his breath. | The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on What Has Been Related About Two Pauses During Salat in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8175 | Umm Atiyah narrated: One of the daughters of the Prophet died; so he said: Wash her an odd number of times; three; or five; or more than that as you see fit. Wash her with water and Sidr; and in the last washing add camphor; or something from camphor. When you are finished then inform me. When we finished we informed him so he gave us his waist-sheet and said Wrap her in it. | The Chapter on Garments And Camphor in HodHood Indexing, Chapter on What Has Been Related About Washing The Dead in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8507 | Narrated Abdullah Bin Amr : I said: O Messenger of Allah! In how much time may I recite the Quran? He said: Complete it in one month. I said: I am able to do more than that. He said: Then complete it in twenty days. I said: I am able to do more than that. He said: Then finish it in fifteen days. I said: I am able to do more than that. He said: Finish it in ten days. I said: I am able to do more than that. He said: Finish it in five days. I said: I am able to do more than that. He Abdullah Bin Amr said: But he did not permit me. | The Chapter on Special Days Completing The Religion in HodHood Indexing, The Book of Chapters on Recitation in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11387 | It was narrated that Aisha said: Between the time when he finished Isha prayer and Fajr; the Prophet ﷺ used to pray eleven Rakahs; saying the Taslim after each two Rakahs; then praying Witr as one Rakah. He would prostrate for as long as it takes one of you to recite fifty verses; then he would raise his head. When the Muadhdhin finished the call to Fajr prayer and he could see the dawn; he would pray two brief Rakahs; then he would go out with him. Some of these narrators Ibn Abi Dhib; Yunus and Amr Bin AlHarith added some phrases not mentioned by the others in the Hadith. | The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11554 | It was narrated from Abdullah Bin Amr that the Messenger of Allah ﷺ said: When Sulaiman Bin Dawud finished building Bait AlMaqdis; he asked Allah for three things: Judgement that was in harmony with His judgement; and he was given that. And he asked Allah for a dominion that no one after him would have; and he was given that. And when he finished building the Masjid he asked Allah; the Mighty and Sublime; that no one should come to it; intending only to pray there; but he would emerge free of sin as the day his mother bore him. | The Chapter on Building in HodHood Indexing, Chapter on The Virtue Of AlMasjid AlAqsa And Praying Therein in Sunan AlNasai | |
| SunanAlNasai-017-001-11765 | AlAla narrated to us that he entered upon Anas Bin Malik in his house in AlBasrah; when he had finished Zuhr; and his house was beside the Masjid. When we entered upon him; he said: Have you prayed Asr? We said: No; we have just finished Zuhr. He said: Pray Asr. So we got up and prayed; and when we finished he said: I heard the Messenger of Allah ﷺ say: That is the prayer of the hypocrite: he sits and delays Asr prayer until the sun is between the horns of the Shaitan; then he gets up and pecks four Rakahs in which he only remembers Allah a little. | The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11778 | Abu Bakr Bin Abi Mousa narrated that his father said: A man came to the Prophet ﷺ asking him about the times of prayer; and he did not answer him. He told Bilal to say the Iqamah at dawn broke; then he told him to say the Iqamah for Zuhr when the sun had passed its zenith and a person would say: It is the middle of the day; but he the Prophet ﷺ knew better. Then he told him to say the Iqamah for Asr when the sun was still high. Then he told him to say the Iqamah for Maghrib when the sun had set. Then he told him to say the Iqamah for Isha when the twilight had dissapeared. Then the next day he told him to say the Iqamah for Fajr; at a time such that when after he had finished one would say: The sun has risen. Then he delayed Zuhr until it was nearly the time of Asr compared to the day before. Then he delayed Asr; to a time such that when he finished one would say: The su has turned red. Then he delayed Maghrib until the twilight was about to disappear. Then he delayed Isha until one-third of the night had passed. Then he said: The time for prayer is between these times. | The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-13247 | It was narrated from Muadh Bin Abdullah Bin Khubaib that his father said: I was with the Messenger of Allah SAWSYMOBOL on the road to Makkah when I found myself alone with the Messenger of Allah SAWSYMOBOL. I drew close to him and he said: Say. I said: What should I say? He said: Say. I said: What should I say? He said: Say: I seek refuge with Allah the Lord of the daybreak... until he finished the Surah ; then he said: Say: I seek refuge with Allah the Lord of mankind... until he finished it. Then he said: The people cannot seek refuge with Allah by means of anything better than these two. | The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai | |
| SunanAlNasai-017-001-15880 | It was narrated from Salim Bin Abdullah that Abdullah Bin Umar said;during the Farewell Pilgrimage; the Messenger of Allah benefited from performing Umrah and then Hajj; and he brought a Hadi sacrificial animal with him from dh AlHulaifah. The Messenger of Allah entered Ihram for Umrah frist; them for Hajj; and the people also benefited by entering Ihram for Umrah first; then for Hajj. Some of the people brought the Hadi and carried it along with them; and other s did not. When the Messenger of Allah came to Makkah; he said to the people: Whoever among you has brought a Hadi; nothing is permissible for him that became forbidden when he entered Ihram; until he has finished his Hajj; Whoever did not find a Hadi; let him fast for three days during the Hajj; and for seven when he returns to his family; the Messenger of Allah performed Tawaf when he came to Makkah and touched the corner where the Black Stone is first of all; then he walked rapidly during the first three of the seven circles; and walked daring the last four. After he finished circumambulating the House he prayed two Rakahs at Maqam Ibrahim. Then he went to AlSafa and walked seven rounds between AlSafa and AlMarwah. And he did not do any action that was forbidden because of Ihram until he had completed his Hajj and slaughtered his Hadi on the Day of sacrifice. Then he hastened onward toard Makkah and circumambulated the House. Then everything that had been forbidden because of Ihram became permissible. And those who had brought the Hadi with them did the same as the Messenger of Allah did. | The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on Tamattu in Sunan AlNasai | |
| SunanAlNasai-017-001-16142 | It was narrated from Jabir that: when the Prophet came back from the Umrah of AlJirranah; he sent Abu Bakr to lead the Hajj. We wnet the him until; when he was in AlUrj; the Iqamah for Subh was said; and he stood up to say the Takbir while he heard the grunting of a camel behind him; and he did not say the Takbir. He said: This is the grunting of the camel of the Messenger of Allah has had second thoughts about the Hajj; and may be he is here; and we will pray with him. But it was Ali on the camel. Abu Bakr said to him: Have you come as a leader or as messenger? He said: No; as a messenger; sent by the Messenger of Allah with a declaration of innocence to recite it to the people in the stations of Hajj. So we came to makkah and one day before the day of AlTarwiyah Abu Bakr; may Allah be pleased with him; stood up and addressed the people telling them about their rituals. When he finished; Ali; may Allah be pleased with him; stood up and recited the declaration of innocence to the people until he finished it. Then we went out with hm and on the day of Arafat. Abu Bakr stood up and addressed people; telling them about rituals. When he finished; Ali; may Allah be pleased with him; stood up and recited the declaration of innocence to the people until he finished it. Then on the day of Sacrifice; we departed Ifadah and when Abu Bakr came back; eh addressed the people; telling them about their departure Ifadah ; sacrifice and rituals. When he finished; Ali; may Allah be pleased with him; stood up and recited the declaration of innocence to the people until he finished it. On the first day of AlNafr The 12th of Dhu AlHijja ; Abu Bakr stood up and addressed the people; telling them how to offer their sacrifice and how to stone the Jamrat; and teaching them their rituals. When he had finished; Ali; may Allah be pleased with him; stood up and recited the declaration of innocence to the people until he finished it. Daif Abu Abdulrahman AlNasai said: Ibn Khuthaim is not strong in Hadith; and I only narrated this so it would not be considered to be from Ibn Juraij from Abu AlZubai. And we did not write it except from Ishaq Bin Rahuyah Bin Ibrahm. And yahya Bin Saeed AlQattan did not abandon the narrations of Ibn Khuthaim; or dod Abd AlRahamn. However; Ali Bin AlMadini said: Ibn Khuthaim is Munkar in Hadith; and Ali Bin AlMadini is more knowledgeable of Hadith. | The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on Khutbah Before The Day Of AtTarwiyah in Sunan AlNasai | |
| SunanAlNasai-017-001-16297 | It was narrated from Muhammad Bin Seereen that Umm Atiyah AlAnsariyah said: The Messenger of Allah entered upon us when his daughter died; and said: Wash her three times or five; or more if you think that is needed ; with water and lote leaves; and put some camphor in it the last time; and when you have finished call me. When we finished we called him and he gave us his waist-wrap; and said: Shroud her in it. | The Chapter on Garments And Camphor in HodHood Indexing, Chapter on Washing the Deceased with water and lote leaves in Sunan AlNasai | |
| SunanAlNasai-017-001-16301 | It was narrated that Umm Atiyah said: One of the daughters of the Prophet died; and he sent word to us saying: Wash her with water and lotus leaves; and wash her an odd number of times; three; or five; or seven if you think that is needed ; and put some camphor in it the last time. And when you have finished; inform me. When we finished; we finished; we informed him; and he threw his informed him; and he threw his waist-wrap to us and said: Shroud her in it. And we combed her hair and put it in three braids; and put it behind her. | The Chapter on Garments And Camphor in HodHood Indexing, Chapter on Washing the Deceased an odd Number of times in Sunan AlNasai | |
| SunanAlNasai-017-001-16302 | It was narrated that Umm Atiyah said: The Messenger of Allah entered upon us when we were washing his daughter and said: Wash her three times or five; or more if you think that is necessary ; with water and lotus leaves; and put camphor; or some camphor in it the last time. And when you have finished; inform me. When we finished; we informed him; and he threw his waist-wrap to us and said: Shroud her in it. | The Chapter on Garments And Camphor in HodHood Indexing, Chapter on Washing the Deceased more than five times in Sunan AlNasai | |
| SunanAlNasai-017-001-16303 | It was narrated that Umm Atiyah said: The Messenger of Allah entered upon us while we were washing his daughter and said: Wash her three times; or five or more if you think that is necessary ; with water and lotus leaves; and put camphor; or some camphor in it the last time. And when you have finished; inform me. When we finished; we informed him; and he threw his waist-wrap to us; and said: Shroud her in it. | The Chapter on Garments And Camphor in HodHood Indexing, Chapter on Washing the Deceased more than seven times in Sunan AlNasai | |
| SunanAlNasai-017-001-16305 | It was narrated that Umm Atiyah said: A daughter of the Messenger of Allah died and he told us to wash her. He said: Three times; or five or seven; or more than that; if you think that is necessary. I said: An odd number? He said: Yes; and put camphor; or some camphor; in the water the last time. And when you have finished; inform me. So when you have finished; we informed him; and then gave us his waist-wrap and said: Shroud her in it. | The Chapter on Garments And Camphor in HodHood Indexing, Chapter on Washing the Deceased more than seven times in Sunan AlNasai | |
| SunanAlNasai-017-001-16306 | It was narrated from Ayoub ; from Muhammad; that Umm Atiyah said: The Messenger of Allah came to us when we were washing his daughter. He said: Wash her three times; or five; or more than that if you think that is necessary ; with water and lotus leaves; and put camphor; or some camphor in the water the last time. And when you have finished; inform me. When we finished; we informed him and he threw his waist-wrap to us and said: Shroud her in it. He said: Hafsah said: We washed her three; or five; or seven times. Umm Atiyah said: We combed her hair into three braids. | The Chapter on Garments And Camphor in HodHood Indexing, Chapter on Camphor for washing the Deceased in Sunan AlNasai | |
| SunanAlNasai-017-001-16309 | Muhammad Bin Seereen said: Umm Atiyah was a woman from among the Ansar who told us: The Prophet entered upon us while we were washing his daughter and said: Wash her three times; or five; or more than that if you think that is necessary ; with water and lotus leaves; and put camphor; or some camphor in it the last time. And when you have finished; inform me. So when we finished we informed him; and he threw his waist-wrap to us and said: Shroud her in it. And he did not add to that. He the narrator said: I do not know which of his daughters that was. I said: What did he mean by: Shroud her in it? Did he mean to put it on like an Izar? He said: No; I think he meant to wrap her completely. | The Chapter on Garments And Camphor in HodHood Indexing, Chapter on Shrouding in Sunan AlNasai | |
| SunanAlNasai-017-001-16358 | It was narrated that Abdullah Bin AlMughaffal said: The Messenger of Allah said: Whoever follows a Janazah until it is finished; he will have two Qirats; and whoever goes back before it is finished; he will have one Qirat. | The Chapter on Jihad Reward in HodHood Indexing, Chapter on The Virtue Of Following The Janazah in Sunan AlNasai | |
| SunanAlNasai-017-001-16749 | It was narrated from Abu Salamah Bin Abdulrahman that: Marwan appointed Abu Huraira as governor of AlMadinah. When he stood to offer an obligatory prayer; he would say the takbir; then he said the takbir when he bowed; and when he raised his head from bowing he said: Sami Allahu liman hamidah; Rabbana wa lakal-hamd Allah hears those who praise Him; our Lord; and to You be the praise. Then he would say the takbir when he went down in prostration; then he said the takbir when he stood up after two rakahs; after saying the Tashahhud; and he did that until he had finished the prayer. When he had finished his prayer and said the Salam; he turned to the people in the masjid and said: By the One in Whose Hand is my soul; I am the one among you whose prayer most closely resembles that of the Messenger of Allah ﷺ. | The Chapter on Tashahhud And Bowing in HodHood Indexing, Chapter on Saying The Takbir before prostrating in Sunan AlNasai | |
| SunanAlNasai-017-001-16862 | It was narrated that Rifaah Bin Rafi said: While the Messenger of Allah ﷺ was sitting with us around him; a man came in; turned towards the Qiblah and prayed. When he had finished his prayer; he came and greeted the Messenger of Allah ﷺ and the people with Salam. The Messenger of Allah ﷺ said to him: And also to you. Go and pray; for you have not prayed. So he went and prayed; and the Messenger of Allah ﷺ started watching him; and he the man did not know what was wrong with it. When he had finished the prayer; he came and greeted the Messenger of Allah ﷺ and the people with salam. The Messenger of Allah ﷺ said to him: And also to you. Go and pray; for you have not prayed. He repeated it two or three times; then the man said: O Messenger of Allah; what is wrong with my prayer? The Messenger of Allah ﷺ said: The prayer of any of you is not complete unless he performs Ablution properly as enjoined by Allah; the Mighty and Sublime. So he should wash his face; his arms up to the elbows; and wipe his head; and wash his feet up to the ankles. Then he should magnify Allah SWT and praise Him and glorify Him. - One of the narrators Hammam said: I heard him say: He should praise Allah and glorify Him and magnify Him. He said: I heard both of them. -He the Prophet ﷺ said: He should recite whatever is easy for him of the Quran that Allah has taught him and permitted him in it the prayer. Then he should say the Takbir and bow until his joints settle and he is relaxed. Then he should say: Sami Allahu liman hamidah Allah hears the one who praises Him and stand up straight until his backbone is straight and at ease. Then he should say Takbir and prostrate until he has placed his face firmly on the ground. I heard him say: his forehead; until his joints settle and he is relaxed. Then he should say the Takbir and sit up until his backbone is straight and at ease. Then he should prostrate until he has placed his face firmly on the ground and he is relaxed. If he does not do that then he has not completed his prayer. | The Chapter on Prayers And Mercy Praise And Supplications in HodHood Indexing, Chapter on Concession allowing one not to recite a statement of remembrance while prostrating in Sunan AlNasai | |
| SunanAlNasai-017-001-17039 | It was narrated from Ali- who is Bin Yahya- from his father that: A paternal uncle of his who was present at Badr told him; that a man entered the masjid and prayed; and the Messenger of Allah ﷺ was watching; but we did not realize. When he had finished; he came and greeted the Messenger of Allah ﷺ with salam. He said: Go back and pray; for you have not prayed. So he went back and prayed; then he came to the Messenger of Allah ﷺ and he said: Go back and pray; for you have not prayed. This happened two or three times. Then the man said to him: By the One who has honored you ; O Messenger of Allah ﷺ ; I have tried my best; teach me. He said: When you get up to pray; perform Ablution and do it well; then turn to face the Qiblah and say the takbir. Then recite the Quran; then bow until you are at ease in bowing. Then stand up until you are standing straight; then prostrate until you are at ease prostrating; then sit up until you are at ease sitting; then prostrate until you are at ease prostrating; then get up; and continue doing that until you have finished your prayer. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on The minimum that is required for he prayer to be valid in Sunan AlNasai | |
| SunanAlNasai-017-001-17072 | It was narrated from Ata Bin Abi Marwan; from his father; that: Kaab swore to him: By Allah SWT Who parted the sea for Mousa; we find in the Tawrah that when Dawud; the Prophet of Allah; finished his prayer; he would say: Allahumma Aslih li dinya-lladhi jaaltahu li ismatan wa aslih li dunyaya-llati jaalta fiha maashi; Allahumma inni a-udhu biridaka min sakhatik wa a-udhu biafwika min naqmatika wa a-udhu bika mink; la mani lima ataita wa la mutia lima manata wa la yanfau dhal-jaddi minka Aljadd O Allah; set straight my religious commitment that You have made a protection for me; and set straight my worldly affairs which You have made a means of my livelihood. O Allah; I seek refuge in Your pleasure from Your wrath; and I seek refuge in Your forgiveness from Your punishment; and I seek refuge in You from You. None can withhold what you have given and none can give what you have withheld; and no wealth or fortune can avail the man of wealth and fortune before You. He said: And Kaab told me that Suhaib told him that Muhammad ﷺ used to say these words when he had finished praying. | The Chapter on Worship And Wealth in HodHood Indexing, Chapter on Another kind of supplication after finishing the prayer in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24680 | Narrated Aisha: Between the time when the Messenger of Allah ﷺ finished the night prayer till the dawn broke; he used to pray eleven rakahs; uttering the salutation at the end of every two and observing the witr with a single one; and during that he would make a prostration about as long a one of you would take to recite fifty verses before raising his head. When the muadhdhin finished making the call for the dawn prayer; he stood up and prayed two short rakahs; then he lay down on his right side till the muadhdhin came to him | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24806 | Ubay Bin Kaab reported: The Prophet ﷺ said: Ubay; I was asked to recite the Quran and I was asked: In one mode or two modes? The angel that accompanied me said: Say; in two modes; I said: In two modes; I was asked again: In two or three modes. The matter reached up to seven modes. He then said: Each mode is sufficiently health-giving; whether you utter all-hearing and all-knowing or instead all-powerful and all-wise. This is valid until you finish the verse indicating punishment on mercy and finish the verse indicating mercy on punishment. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on Allah Revealed The Quran According To Seven Ahruf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26214 | Narrated Ibn Abbas: I spent a night with the Prophet sal Allaahu alayhi wa sallam. When he woke up from his sleep in the latter part of the night for prayer he came to his ablution water. He took the tooth-stick and used it. He then recited the verse: Verily in the creation of the heavens and the earth and the alternation of the night and the day are tokens of His Sovereignty for men of understanding AlD190. He recited these verses up to the end of the chapter or he finished the whole chapter. He then performed ablution and came to the place of prayer. He then said two rakahs of prayer. He then lay down on the bed and slept as much as Allaah wished. He then got up and did the same. He then lay down and slept. He then got up and did the same. Every time he used the tooth-stick and offered two rakah of prayer. He then offered the prayer known as witr.Abu Dawud said: Fudail on the authority if Husain reported the wording: He then used the tooth-stick and performed ablution while he was reciting the verses: Verily in the creation of the heaves and the earth... until he finished the chapter. | The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on Using The Siwak When Praying The Voluntary Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27022 | AlHarith Bin Muslim AlTamimi quoted his father Muslim Bin AlHarith AlTamimi as saying that the Messenger of Allah ﷺ told him secretly: When you finish the sunset prayer; say: O Allah; protect me from Hell seven times; for if you say that and die that night; protection from it would be recorded for you; and when you finish the dawn prayer; say it in a similar way; for if you die that day; protection from it would be recorded for you. Abu Saeed told me that AlHarith said: The Messenger of Allah ﷺ said this to us secretly; so we confine it to our brethren. | The Chapter on Military Expedition And The Treaty in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27493 | Abu Huraira reported the Messenger of Allah ﷺ as saying: when the call to prayer is made; the devil turns his back and breaks wind so as not to hear the call being made; but when the call is finished; he turns round. When the second call to prayer iqamah is made; he turns his back; and when the second call is finished; he turns round and suggest notions in the mind of the man at prayer to distract his attention; saying: remember such and such; referring to something the man did not have n mind; with the result that he does not know how much he has prayed. | The Chapter on Directions Turning in HodHood Indexing, Chapter on Proclaiming The Adhan In A Loud Voice in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27738 | Ali Bin Ali Talib said: When the Messenger of Allah ﷺ stood up for offering obligatory prayer; he uttered the takbir Allah is most great and raised his hands opposite to his shoulders; and he did so when he finished the recitation of the Quran and when he was about to bow; and he did like that when he raised his head after bowing. He did not raise his hands in prayer when he was sitting. When he stood at the end of two rakahs; he raised his hands in a similar way and uttered the takbir and supplicated in a more or less the same manner as narrated by Abd AlAziz in his version. This version does not mention the words All good is in Thy Hands and evil does not pertain to Thee. And this adds: He said when he finished the prayer: O Allah; forgive me my former and latter sins; my open and secret sins; Thou art my deity; there is no God but Thee. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27740 | Anas Bin Malik said: A man came panting to join the row of worshippers; and said: Allah is most great; praise be to Allah; much praise; good and blessed. When the Messenger of Allah ﷺ finished his prayer; he asked: Which of you is the one who spoke the words? He said nothing wrong. Then the man said: I said ; Messenger of Allah ﷺ ; I came and had difficulty in breathing; so I said them. He said: I saw twelve angels racing against one another to be the one to take them to Allah.The narrator Humaid added: When any of you comes for praying; he should walk as usual i.e. he should not hasten and run quickly ; then he should pray as much as he finds it along with the imam ; and should offer the part of the prayer himself when the prayer is finished which the Imam had offered before him. | The Chapter on Prayers Rows And Gestures in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27754 | Narrated Samurah Ibn Jundub: I remember two period of silence in prayer; one when the imam said the takbir; and one when he finished reciting the Fatihah and the surah when he was about to bow. But Imran Ibn Husayn took it as something strange. So they wrote about it to Ubay Ibn Kaab in Medina. He verified the statement of Samurah.Abu Dawud said: Humaid also narrated in this tradition the words and one period silence when he finished the recitation of the Quran | The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on Remaining Silent After The Beginning Of The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27757 | Narrated Samurah Ibn Jundub: I remember from the Messenger of Allah ﷺ two periods of silence. Saeed said: We asked Qatadah: What are those two periods of silence? He said: one when he began his prayer; and one when he finished the recitation. Then he added: When he finished reciting the closing verse of the Fatihah : Not of those with whom Thou art angry; nor of who go astray. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on Remaining Silent After The Beginning Of The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27801 | Nafib. Mahmudb. AlRabi AlAnsari said: Ubadah Bin Alsamit came to late to lead the morning prayer. Abu Nuaim; the muadhdhin; pronounced the takbir and he led the people in prayer. Then Ubadah came and I was with him. We Joined the row behind Abu Nuaim; while Abu Nuaim was reciting the Quran loudly. Then Ubadah began to recite the Umm AlQuran I.e Surah AlFatihah. When he finished; I said to Ubadah: I heard you reciting the Umm AlQuran while Abu Nuaim was reciting Quran loudly. He replied: yes> The Messenger of Allah ﷺ led us in a certain prayer in which the Quran is recited loudly; but he became confused in the recitation. When he finished he turned his face to us and said: Do you recite when I recite the Quran loudly? Some of us said: we do so; this is why I said to myself: What is that which confused me in the recitation of the Quran. Do not recite anything from the Quran when I recite it loudly except the Umm AlQuran. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on The One Who Did Not Recite The Faithah In His Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27831 | AlBarab. Azib said: I witnessed Muhammed ﷺ Abu Kamils version has the wording: The Messenger of Allah ﷺ -during his prayer. I found his standing like his bowing and prostration and his moderation in bowing was like that of his prostration; and his sitting between the two prostration and his prostration and his sitting between the salutation and going away after finishing the prayer were nearly equal to one another.Abu Dawud said: Mousaddad said: His bowing and his moderation in bowing and prostration; and his prostration and his sitting between the two prostrations; and his prostration and sitting between the salutation and going away after finishing the prayer were nearly equal. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on The Prolonged Standing After The Ruku And The Sitting Betwen The Two Prostration in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27898 | Abu Qatadah; a Companion of the Messenger of Allah ﷺ ; said: While we were waiting for the Messenger of Allah ﷺ for the noon or afternoon prayer; and Bilal had already called him for prayer; he came upon us with Umamah daughter of Abu AlAs and daughter of his daughter on his neck. The Messenger of Allah ﷺ stood at the place of prayer and we stood behind him and she Umamah all this time was in her place. He uttered the takbir and we also uttered. When the Messenger of Allah ﷺ intended to bow; he took her and put her down; and then he bowed and prostrated till he finished his prostration. He then got up and took her and returned he to her place. The Messenger of Allah ﷺ kept on doing that in every rakah until he finished his prayer. ﷺ. | The Chapter on Prostration While Reciting Alquran in HodHood Indexing, Chapter on Actions During The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27981 | Ibn Abbas said : To raise the voice for making the mention of Allah after the people had finished their obligatory prayer was for in vogue the time of the Messenger of Allah ﷺ Ibn Abbas said : I used to know by it when they finished the prayer and would listen to it making the mention of Allah. | The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on The Takbir After The Salat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28409 | Ibn Umar reported the Prophet ﷺ as sayings: When the evening meal is brought before one of you and the congregational prayer is also ready; he should not get up until he finishes eating. Mousaddads version adds: When the evening meal was put before Abdullah Bin Umar; or it was brought to him; he did not get up until he finished it; even if he heard call to prayer just before it ; and even if he heard the recitation of the Quran by the leader-in prayer. | The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on If the time of Salat comes when supper is ready in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28478 | Narrated AlMughirah Ibn Shubah: I ate garlic and came to the place where the Prophet ﷺ was praying; one rakah of prayer had been performed when I joined. When I entered the Masjid; the Prophet ﷺ noticed the odour of garlic. When the Messenger of Allah ﷺ finished his prayer; he said: He who eats from this plant should not come near us until its odour has gone away. When I finished the prayer; I came to the Messenger of Allah ﷺ and said: Messenger of Allah; do give me your hand. Then I put his hand in the sleeve of my shirt; carrying it to my chest to show that my chest was fastened with a belt. He said: You have a valid excuse. | The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on Regarding eating garlic in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29043 | Narrated Umm Atiyah : The Messenger of Allah ﷺ came in when his daughter died; and he said: Wash her with water and lotus leaves three or five times or more than that if you think fit; and put camphor; or some camphor in the last washing; then inform me when you finish. When we had finished we informed him; and he threw us his lower garment saying: Put it next to her body.Malik version has: that is; his lower garment izar ; and Mousaddad did not say: He entered in. | The Chapter on Garments And Camphor in HodHood Indexing, Chapter on How The Deceased Is To Be Washed in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34291 | Yahya related to me from Malik from Yazid Ibn Ruman from Salih Ibn Khawat from someone who had prayed the prayer of fear with the Messenger of Allah; may Allah bless him and grant him peace; on the day of Dhat AlRiqa that one group had formed a row with him and one group had formed a row opposite the enemy. He then prayed one raka with the group he was with; and then remained standing while they finished by themselves. They then left and formed a row opposite the enemy; and then the other group came and he prayed the remaining raka of his prayer with them; and then remained sitting while they finished by themselves. Then he said the taslim with them. | The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34722 | Yahya related to me from Malik from Wahb Ibn Kaysan that Jabir Ibn Abdullah said; The Messenger of Allah; may Allah bless him and grant him peace; sent a delegation to the coast. Abu Ubayda Ibn AlJarrah was in command of them. There were 300 people and I was among them. We went out until we had gone part of the way and our provisions were finished. Abu Ubayda ordered that the provisions of the army be gathered up and they amounted to two containers of dates. He used to give us a little provision from it each day until it was finished; and we used to have only a single date each. I said; What use is one date? He said; We will certainly feel its loss when they are finished. Jabir continued; Then we reached the sea and there was a fish like a small mountain. The army ate from it for eighteen nights. Then Abu Ubayda ordered two ribs from it to be set up. Then he commanded that a camel be ridden underneath them and it did not touch them. | The Chapter on Throwing And Satan Knots in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-35394 | Yahya related to me from Malik that what he preferred of what he had heard from the people of knowledge about a man or woman who vowed to walk to the House of Allah; was that they fulfilled the oath when performing umra; by walking until they had done say between Safa and Marwa. When they had done say it was finished. If they vowed to walk in the hajj; they walked until they came to Makka; then they walked until they had finished all the rites. Malik said; Walking is only for hajj or umra. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35610 | Yahya related to me from Malik from Ayoub Ibn Abi Tamima AlSakhtayani from Muhammad Ibn Seereen that Umm Atiya AlAnsariya said; The Messenger of Allah; may Allah bless him and grant him peace; came to us when his daughter died and said; Wash her three times; or five; or more than that if you think it necessary; with water and lotus leaves; and at the end put on some camphor; or a little camphor; and when you have finished let me know. When we finished we told him; and he gave us his waist-wrapper and said; Shroud her with this. | The Chapter on Garments And Camphor in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35720 | Yahya related to me from Malik that Ibn Shihab used to say; Some one who catches a raka of the jumua prayer should pray another one with it. Ibn Shihab said; That is the sunna. Malik said; I saw the people of knowledge in our city doing that. That is because the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever catches a raka of the prayer has caught the prayer. Malik said; concerning some one who was in a crowd on the day of jumua and did the ruku but was not able to go into sajda until the imam had risen or finished his prayer; If he is able to do the sajda and has already done the ruku then he should do the sajda when the people stand up. If he is unable to do thesajda until after the imam has finished the prayer; then I prefer that he begins the prayeragain and does the four rakas of dhuhr. | The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35895 | Yahya related to me from Malik from Yahya Ibn Said that he heard Said Ibn AlMusayab asking a group of people; What do you think about someone who has intercourse with his wife while he is in ihram? and none of them answered him. Said said; There is a man who has had intercourse with his wife while in ihram who has sent a message to Madina asking about it. Some of them said; They should be kept apart until a future year; and Said Ibn AlMusayab said; They should carry on and complete the hajj which they have spoiled; and then return home when they have finished. If another hajj comes upon them; they must do hajj and sacrifice an animal. They should go into ihram at the same place where they went into ihram for the hajj that they spoiled; and they should keep apart until they have finished their hajj. Malik said; They should both sacrifice an animal. Malik said; about a man who had intercourse with his wife during hajj after he had come down from Arafa but before he had stoned the Jamra; He must sacrifice an animal and do hajj again in another year. If; however; he had intercourse with his wife after he stoned the Jamra; he only has to do an umra and sacrifice an animal and he does not have to do another hajj. Malik said; What spoils a hajj or an umra and makes sacrificing an animal and repeating the hajj necessary is the meeting of the two circumcised parts; even if there is no emission. It is also made necessary by an emission if it is the result of bodily contact. I do not think that a man who remembers something and has an emission owes anything; and if a man were to kiss his wife and no emission were to occur from that; he would only have to sacrifice an animal. A woman in ihram who has intercourse with her husband several times during hajj or umra out of obedience to him only has to do another hajj and sacrifice an animal. That is if her husband has intercourse with her while she is doing hajj. If he has intercourse with her while she is doing umra; she must repeat the umra she has spoiled and sacrifice an animal. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-36008 | Yahya related to me from Malik from Abu Hazim Ibn Dinar that Sahl Ibn Sad AlSaidi said; There are two times when the gates of heaven are opened; and few who make supplication have it returned to them unanswered. They are at the timeof the adhan; and in a rank of people fighting in the way of Allah. Malik was asked whether the adhan on the day of jumua was called before the time had come for the prayer and he said; It is not called until after the sun has passed the meridian. Malik was asked about doubling the adhan and the iqama; and at what point people had to stand when the iqama for the prayer was called. He said; I have heard nothing about the adhan and iqama except what I have seen people do. As for the iqama; it is not doubled. That is what the people of knowledge in our region continue to do. As for people standing up when the iqama for the prayer is called; I have not heard of any definite point at which it is begun; and I consider it rather to be according to people individual capacity; for some people are heavy and some are light; and they are not able to be as one man. Malik was asked about a gathering of people who wished to do the prescribed prayer calling the iqama and not the adhan; and he said; lt is enough for them. The adhan is only obligatory in Masjids where the prayer is said in congregation. Malik was asked about the muadhdhin saying Peace be upon you to the imam and calling him to the prayer; and he was asked who was the first person to whom such a greeting was made. He replied; I have not heard that this greeting occurred in the first community. Yahya said that Malik was asked whether a muadhdhin who called the people to prayer and then waited to see if anyone would come and no one did; so he said the iqama and did the prayer by himself and then people came after he had finished; should repeat the prayer with them. Malik said; He does not repeat the prayer; and whoever comes after he has finished should do the prayer by himself. Yahya said that Malik was asked about a muadhdhin who called the adhan for a group of people; did voluntary prayers; and then the group of people wanted to do the prayer with some one else saying the iqama. He said; There is no harm in that. His iqama or somebody else are the same. Yahya said that Malik said; The subh prayer is still called before dawn. As for the other prayers; we believe that they should only be called after the time has started. | The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, The Book of Fasting in Muwata Malik | |
| MuwataMalik-017-001-36072 | Yahya related to me from Malik from Yahya Ibn Said from Abdulrahman Ibn Hurmuz that Abdullah Ibn Buhayna said; The Messengerof Allah; may Allah bless him and grant him peace; prayed dhuhr with us and he stood straight up after two rakas without sitting. When he had finished the prayer; he did two sajdas and then said the taslim after that. Malik said; concerning someone who forgot in his prayer and stood up after he had completed four rakas and recited and then went into ruku and then; when he raised his head from ruku; remembered that he had already completed his prayer ; He returns to a sitting position and does not do any sajda. If he has already done one sajda I do not think he should do the other. Then when his prayer is finished he does two sajdas from the sitting position after saying the taslim. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, The Book of Zakat in Muwata Malik | |
| MuwataMalik-017-001-36117 | Yahya related to me from Malik from Ibn Shihab from Abbad Ibn Ziyad; a descendant of AlMughira Ibn Shuba from his father from AlMughira Ibn Shuba that the Messenger of Allah; may Allah bless him and grant him peace; went to relieve himself during the expedition of Tabuk. Mughira said; I went with him; taking water. Then the Messenger of Allah; may Allah bless him and grant him peace; came back and I poured out the water for him. He washed his hands and then went to push his hands out of the sleeves of his garment; but could not do so because of their narrowness. So he brought them out from underneath his garment. Then he washed his arms; wiped his head and wiped over his leather socks. The Messenger of Allah; may Allah bless him and grant him peace; returned and Abdar Rahman Ibn Awuf was leading the people in prayer; and he had already finished one raka with them. The Messenger of Allah; may Allah bless him and grant him peace; prayed the remaining raka with them to everyone concern. When the Messenger of Allah; may Allah bless him and grant him peace; finished he said; You have acted correctly. | The Chapter on Peace And Evil in HodHood Indexing, The Book of Burials in Muwata Malik |
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