Glori

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Glori Completed Form

The word Glori is a stemmed form of the following words:


Glori Dictionary Definition

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Glori in Wikipedia

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Glori References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlNoor Ayah 16Surat AlNoor-0.16102Speak glori, Glori slanderوَلَوْلَا إِذْ سَمِعْتُمُوهُ قُلْتُمْ مَا يَكُونُ لَنَا أَنْ نَتَكَلَّمَ بِهَذَا سُبْحَانَكَ هَذَا بُهْتَانٌ عَظِيمٌAnd why did ye not, when ye heard it, say? - "It is not right of us to speak of this: Glory to Allah! this is a most serious slander!"
Surat AlAnbiya Ayah 87Surat AlAnbiya-0.1355Depth dark, Depth darkness, Zunnun depart, Imagin power, Wrath imagin, Darkness god, Cri depth, Glori wrong, Power cri, Depart wrath, Rememb zunnun, God gloriوَذَا النُّونِ إِذْ ذَهَبَ مُغَاضِبًا فَظَنَّ أَنْ لَنْ نَقْدِرَ عَلَيْهِ فَنَادَى فِي الظُّلُمَاتِ أَنْ لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَAnd remember Zun-nun, when he departed in wrath: He imagined that We had no power over him! But he cried through the deptHs of darkness, "There is no god but thou: glory to thee: I was indeed wrong!"
Surat Fatir Ayah 10Surat Fatir-0.005439Deed righteous, Plot evil, Penalti terribl, Glori power, Exalt deed, Righteous lai, Void result, Puriti exalt, Mount puriti, Power mount, Plot void, Belong glori, Lai plot, Terribl plot, Seek gloriمَنْ كَانَ يُرِيدُ الْعِزَّةَ فَلِلَّهِ الْعِزَّةُ جَمِيعًا إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ وَالَّذِينَ يَمْكُرُونَ السَّيِّئَاتِ لَهُمْ عَذَابٌ شَدِيدٌ وَمَكْرُ أُولَئِكَ هُوَ يَبُورُIf any do seek for glory and power, - to Allah belong all glory and power. To Him mount up (all) Words of Purity: It is He Who exalts each Deed of Righteousness. Those that lay Plots of Evil, - for them is a Penalty terrible; and the plotting of such will be void (of result).
Surat Yunus Ayah 10Surat Yunus0.03949Cherish sustain, Sustain world, Prais cherish, Thi cry, Cry prais, Cry glori, Greet close, Close cry, Peac greetدَعْوَاهُمْ فِيهَا سُبْحَانَكَ اللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلَامٌ وَآخِرُ دَعْوَاهُمْ أَنِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ(This will be) their cry therein: "Glory to Thee, O Allah!" And "Peace" will be their greeting therein! and the close of their cry will be: "Praise be to Allah, the Cherisher and Sustainer of the worlds!"
Surat AlQalam Ayah 29Surat AlQalam0.0462Glori lord, Lord wrongقَالُوا سُبْحَانَ رَبِّنَا إِنَّا كُنَّا ظَالِمِينَThey said: "Glory to our Lord! Verily we have been doing wrong!"
Surat AlAnbiya Ayah 22Surat AlAnbiya0.05555Heaven earth, Glori lord, Lord throne, Earth god, Confus glori, Throne high, God confus, High attributلَوْ كَانَ فِيهِمَا آلِهَةٌ إِلَّا اللَّهُ لَفَسَدَتَا فَسُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ عَمَّا يَصِفُونَIf there were, in the heavens and the earth, other gods besides Allah, there would have been confusion in both! but glory to Allah, the Lord of the Throne: (High is He) above what they attribute to Him!
Surat Alaaraf Ayah 143Surat Alaaraf0.06137Direct mount, Dust mose, Recov sens, Sens glori, Mount abid, Abid shalt, Lord ad, Thyself mean, Mount dust, Lord thyself, Lord manifest, Canst direct, Swoon recov, Lord address, Mean canst, Mose fell, Manifest glori, Glori repentance, Appoint us, Shalt lord, Us lord, Mose appoint, Fell swoon, Glori mountوَلَمَّا جَاءَ مُوسَى لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ قَالَ لَنْ تَرَانِي وَلَكِنِ انْظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي فَلَمَّا تَجَلَّى رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَى صَعِقًا فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَWhen Moses came to the place appointed by Us, and his Lord addressed him, He said: "O my Lord! show (Thyself) to me, that I may look upon thee." Allah said: "By no means canst thou see Me (direct); But look upon the mount; if it abide in its place, then shalt thou see Me." When his Lord manifested His glory on the Mount, He made it as dust. And Moses fell down in a swoon. When he recovered his senses he said: "Glory be to Thee! to Thee I turn in repentance, and I am the first to believe."
Surat AlShura Ayah 5Surat AlShura0.08147Forgiving merci, Celebr prais, Prais lord, Prai forgiv, Earth behold, Earth be, Rent asund, Heaven rent, Lord prai, Hold forgiv, Asund glori, Glori angel, Be earth, Angel celebr, Forgiv be, Behold forgivingتَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِنْ فَوْقِهِنَّ وَالْمَلَائِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَنْ فِي الْأَرْضِ أَلَا إِنَّ اللَّهَ هُوَ الْغَفُورُ الرَّحِيمُThe heavens are almost rent asunder from above them (by Him Glory): and the angels celebrate the Praises of their Lord, and pray for forgiveness for (all) beings on earth: Behold! Verily Allah is He, the Oft-Forgiving, Most Merciful.
Surat AlIsra Ayah 111Surat AlIsra0.08946Beget son, Partner dominion, Nor protect, Magnifi great, Yea magnifi, Prais be, Protect humili, Son partner, Dominion nor, Prais beget, Humili yea, Great gloriوَقُلِ الْحَمْدُ لِلَّهِ الَّذِي لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُنْ لَهُ شَرِيكٌ فِي الْمُلْكِ وَلَمْ يَكُنْ لَهُ وَلِيٌّ مِنَ الذُّلِّ وَكَبِّرْهُ تَكْبِيرًاSay: "Praise be to Allah, who begets no son, and has no partner in (His) dominion: Nor (needs) He any to protect Him from humiliation: yea, magnify Him for His greatness and glory!"
Surat AlRum Ayah 40Surat AlRum0.180Provid susten, Partner attribut, Glori partner, Die life, Life fals, Eat provid, Singl glori, Fals partner, Susten die, Creat provid, Partner singlاللَّهُ الَّذِي خَلَقَكُمْ ثُمَّ رَزَقَكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ هَلْ مِنْ شُرَكَائِكُمْ مَنْ يَفْعَلُ مِنْ ذَلِكُمْ مِنْ شَيْءٍ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَIt is Allah Who has created you: further, He has provided for your sustenance; then He will cause you to die; and again He will give you life. Are there any of your (false) "Partners" who can do any single one of these things? Glory to Him! and high is He above the partners they attribute (to him)!
Surat AlMaidah Ayah 116Surat AlMaidah0.12112Worship god, Son mari, Jesu son, Knowest full, Full hidden, Thine knowest, Glori wouldst, Knowest heart, Mari didst, Art thine, Didst worship, Heart thine, God derog, Wouldst knowestوَإِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنْتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَهَيْنِ مِنْ دُونِ اللَّهِ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ إِنْ كُنْتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ تَعْلَمُ مَا فِي نَفْسِي وَلَا أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنْتَ عَلَّامُ الْغُيُوبِAnd behold! Allah will say: "O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of Allah'?" He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden.
Surat AlImran Ayah 191Surat AlImran0.1289Heaven earth, Celebr prais, Penalti fire, Creation heaven, Creat glori, Earth thought, Ly side, Standing sitting, Contempl wonder, Salvat penalti, Men celebr, Sides contempl, Ly sides, Prais standing, Naught creat, Standing sit, Sitting ly, Lord naught, Glori salvat, Thought lord, Wonder creationالَّذِينَ يَذْكُرُونَ اللَّهَ قِيَامًا وَقُعُودًا وَعَلَى جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِMen who celebrate the praises of Allah, standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (With the thought): "Our Lord! not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire.
Surat AlZukhruf Ayah 13Surat AlZukhruf0.1560Favour lord, Lord glori, Seated celebr, Firm squar, Order sit, Backs seated, Subject accomplish, Sit firm, Glori subject, Celebr favour, Squar backsلِتَسْتَوُوا عَلَى ظُهُورِهِ ثُمَّ تَذْكُرُوا نِعْمَةَ رَبِّكُمْ إِذَا اسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَIn order that ye may sit firm and square on their backs, and when so seated, ye may celebrate the (kind) favour of your Lord, and say, "Glory to Him Who has subjected these to our (use), for we could never have accomplished this (by ourselves),
Surat Ghafir Ayah 7Surat Ghafir0.1757Blaze fire, Prais lord, Forgiv lord, Penalti blaze, Lord reach, Glori prais, Preserv penalti, Sing glori, Path preserv, Implor forgiv, Repentance path, Merci knowledg, Forgive repentance, Throne sing, Knowledg forgiv, Sustain throne, Things merci, Reach things, Lord implor, Knowledg forgiveالَّذِينَ يَحْمِلُونَ الْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِ وَيَسْتَغْفِرُونَ لِلَّذِينَ آمَنُوا رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَحْمَةً وَعِلْمًا فَاغْفِرْ لِلَّذِينَ تَابُوا وَاتَّبَعُوا سَبِيلَكَ وَقِهِمْ عَذَابَ الْجَحِيمِThose who sustain the Throne (of Allah) and those around it Sing Glory and Praise to their Lord; believe in Him; and implore Forgiveness for those who believe: "Our Lord! Thy Reach is over all things, in Mercy and Knowledge. Forgive, then, those who turn in Repentance, and follow Thy Path; and preserve them from the Penalty of the Blazing Fire!
Surat AlImran Ayah 171Surat AlImran0.289Grace bounti, Reward faith, Faith lost, Suffereth reward, Fact suffereth, Bounti fact, Glori graceيَسْتَبْشِرُونَ بِنِعْمَةٍ مِنَ اللَّهِ وَفَضْلٍ وَأَنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُؤْمِنِينَThey glory in the Grace and the bounty from Allah, and in the fact that Allah suffereth not the reward of the Faithful to be lost (in the least).
Surat AlFurqan Ayah 18Surat AlFurqan0.2238Forgot messag, Bestow fathers, Life forgot, Worthless lost, Meet protector, Didst bestow, Messag worthless, Fathers life, Protector didst, Glori meetقَالُوا سُبْحَانَكَ مَا كَانَ يَنْبَغِي لَنَا أَنْ نَتَّخِذَ مِنْ دُونِكَ مِنْ أَوْلِيَاءَ وَلَكِنْ مَتَّعْتَهُمْ وَآبَاءَهُمْ حَتَّى نَسُوا الذِّكْرَ وَكَانُوا قَوْمًا بُورًاThey will say: "Glory to Thee! not meet was it for us that we should take for protectors others besides Thee: But Thou didst bestow, on them and their fathers, good things (in life), until they forgot the Message: for they were a people (worthless and) lost."
Surat AlZumar Ayah 75Surat AlZumar0.2359Lord world, Prais lord, Glori prais, Sing glori, Wilt angel, Throne divin, Perfect justice, Angel surround, Lord decis, Decis judgment, Cry side, Surround throne, Judgment perfect, Sides sing, Side prais, Justice cry, Divin sidesوَتَرَى الْمَلَائِكَةَ حَافِّينَ مِنْ حَوْلِ الْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَقُضِيَ بَيْنَهُمْ بِالْحَقِّ وَقِيلَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَAnd thou wilt see the angels surrounding the Throne (Divine) on all sides, singing Glory and Praise to their Lord. The Decision between them (at Judgment) will be in (perfect) justice, and the cry (on all sides) will be, "Praise be to Allah, the Lord of the Worlds!"
Surat AlZukhruf Ayah 82Surat AlZukhruf0.2660Heaven earth, Glori lord, Lord heaven, Lord throne, Throne author, Earth lord, Free attribut, Author freeسُبْحَانَ رَبِّ السَّمَاوَاتِ وَالْأَرْضِ رَبِّ الْعَرْشِ عَمَّا يَصِفُونَGlory to the Lord of the heavens and the earth, the Lord of the Throne (of Authority)! (He is free) from the things they attribute (to him)!
Surat Yunus Ayah 5Surat Yunus0.2649Thu doth, Explain sign, Sign detail, Detail understand, Moon light, Shine glori, Truth righteous, Doth explain, Righteous thu, Sun shine, Light beauty, Nowis creat, Measur stage, Beauty measur, Creat truth, Stage year, Count nowis, Year count, Truth righteou, Glori moonهُوَ الَّذِي جَعَلَ الشَّمْسَ ضِيَاءً وَالْقَمَرَ نُورًا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ مَا خَلَقَ اللَّهُ ذَلِكَ إِلَّا بِالْحَقِّ يُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَIt is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for her; that ye might know the number of years and the count (of time). Nowise did Allah create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who understand.
Surat AlAnam Ayah 100Surat AlAnam0.2667Prais glori, Creat jinn, Son daughter, Falsely knowledge, Equal creat, Glori attribut, Attribut son, Jinn falsely, Knowledge attribut, Jinn equal, Yet jinn, Daughter praisوَجَعَلُوا لِلَّهِ شُرَكَاءَ الْجِنَّ وَخَلَقَهُمْ وَخَرَقُوا لَهُ بَنِينَ وَبَنَاتٍ بِغَيْرِ عِلْمٍ سُبْحَانَهُ وَتَعَالَى عَمَّا يَصِفُونَYet they make the Jinns equals with Allah, though Allah did create the Jinns; and they falsely, having no knowledge, attribute to Him sons and daughters. Praise and glory be to Him! (for He is) above what they attribute to Him!
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In Hadith Text Books

Glori In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-20345Abdullah. Ibn Abbas reported: A person from the Ansar who was amongst the Companions of Allah Messenger ﷺ reported to me: As we were sitting during the night with Allah Messenger ﷺ ; a meteor shot gave a dazzling light. Allah Messenger ﷺ said: What did you say in the pre-Islamic days when there was such a shot of meteor ? They said: Allah and His Messenger know best the actual position ; but we; however; used to say that that very night a great man had been born and a great man had died; whereupon Allah Messenger ﷺ said: These meteors are shot neither at the death of anyone nor on the birth of anyone. Allah; the Exalted and Glorious; issues Command when He decides to do a thing. Then the Angels supporting the Throne sing His glory; then sing the dwellers of heaven who are near to them until this glory of God reaches them who are in the heaven of this world. Then those who are near the supporters of the Throne ask these supporters of the Throne: What your Lord has said? And they accordingly inform them what He says. Then the dwellers of heaven seek information from them until this information reaches the heaven of the world. In this process of transmission the jinn snatches what he manages to overhear and he carries it to his friends. And when the Angels see the jinn they attack them with meteors. If they narrate only which they manage to snatch that is correct but they alloy it with lies and make additions to it.The Chapter on Good Manners And The Companions in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-23873Hudhaifa reported: I prayed with the Messenger of Allah ﷺ one night and he started reciting AlBaqara. I thought that he would bow at the end of one hundred verses; but he proceeded on; I then thought that he would perhaps recite the whole surah in a rakah; but he proceeded and I thought he would perhaps bow on completing this surah. He then started AlNisa; and recited it; he then started Ali-Imran and recited leisurely. And when he recited the verses which referred to the Glory of Allah; he glorified by saying Subhan Allah-Glory to my Lord the Great ; and when he recited the verses which tell how the Lord is to be begged; he the Holy Prophet would then beg from Him ; and when he recited the verses dealing with protection from the Lord; he sought His protection and would then bow and say: Glory be to my Mighty Lord; his bowing lasted about the same length of time as his standing and then on returning to the standing posture after ruku he would say: Allah listened to him who praised Him; and he would then stand about the same length of time as he had spent in bowing. He would then prostrate himself and say: Glory be to my Lord most High; and his prostration lasted nearly the same length of time as his standing. In the hadith transmitted by Jarir the words are: He the Holy Prophet would say: Allah listened to him who praised Him; our Lord; to Thee i the praise.The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 27 in Sahih Muslim
SahihMuslim-017-001-24325The Chapter on Peace And Entering Almadinah in HodHood Indexing, Chapter on 26 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-9266The Chapter on Supplications And Mercy in HodHood Indexing, Chapter on Something Else The Supplication O Allah I Ask You Of Your Mercy in Sunan AlTermithi
SunanAlTermithi-017-001-9293The Chapter on Forgiveness And Praise in HodHood Indexing, Chapter on What Has Been Related About What One Says When Riding An Animal in Sunan AlTermithi
SunanAlTermithi-017-001-9314Abu Huraira narrated that: The Messenger of Allah ﷺ said: There are two statements that are light on the tongue; heavy on the Scale; and beloved to AlRa<U+1E25>man: Glory is to Allah and the praise; Glory is to Allah; the Magnificent. Sub<U+1E25>an Allahi wa bi<U+1E25>amdih; Sub<U+1E25>an Allahil-A<U+1E93>imThe Chapter on Idolaters And Infidels And Alquran in HodHood Indexing, Chapter on Concerning The Virtues Of Glory Is To Allah And With His Praise in Sunan AlTermithi
SunanAlTermithi-017-001-9402Ibn Abbas narrated from Juwairiyah bint AlHarith; that: The Prophet ﷺ passed by her while she was in her place of prayer; then the Prophet ﷺ passed by her near midday; so he ﷺ said to her: You have not ceased to be in this state? She said: Yes. He said: Should I not teach you words to say: Glory to Allah according to the number of His creation; Glory to Allah according to the number of His creation; Glory to Allah according to the number of His creation Sub<U+1E25>an Allahi adada khalqihi; Sub<U+1E25>an Allahi adada khalqihi; Sub<U+1E25>an Allahi adada khalqihi. Glory to Allah accord to what pleases Him; Glory to Allah accord to what pleases Him; Glory to Allah accord to what pleases Him Sub<U+1E25>an Allahi ri<U+1E0D>a nafsihi; Sub<U+1E25>an Allahi ri<U+1E0D>a nafsihi; SSub<U+1E25>an Allahi ri<U+1E0D>a nafsihii. Glory to Allah according to the weight of His Throne; Glory to Allah according to the weight of His Throne; Glory to Allah according to the weight of His Throne Sub<U+1E25>an Allahi zinata Arshihi; Sub<U+1E25>an Allahi zinata Arshihi; Sub<U+1E25>an Allahi zinata Arshihi. Glory to Allah according to the amount of His Words; Glory to Allah according to the amount of His Words; Glory to Allah according to the amount of His Words Sub<U+1E25>an Allahi midada kalimatihi; Sub<U+1E25>an Allahi midada kalimatihi; Sub<U+1E25>an Allahi midada kalimatihi.The Chapter on Supplications The Glorious Allah in HodHood Indexing, Chapter on The Reward Of Glory Is To Allah According To The Number Of His Creation in Sunan AlTermithi
SunanAlTermithi-017-001-9415Aisha bint Saad Bin Abi Waqqas narrated from her father;: that he entered with the Messenger of Allah ﷺ upon a women; before her was a date-seed or he said stone that she would make Tasbih with. So he ﷺ said: Should I not inform you of what is easier for you then this; and better? Glory to Allah according to the number of what He created in the sky; and glory to Allah according to the number of what He created in the earth; and glory to Allah according to the number of what is between that; and glory to Allah according to the number of what He is going to create; and Allah is great; in similar amount to that; and all praise is due to Allah; in similar amount to that; and there is no might or power except by Allah; in similar amount to that Sub<U+1E25>an Allahi adada ma khalaqa fis-sama wa sub<U+1E25>an Allahi adada ma khalaqa fil-ar<U+1E0D>; wa sub<U+1E25>an Allahi adada ma baina dhalik; wa sub<U+1E25>an Allahi adada ma huwa khalaq; wa Allahu akbaru mithla dhalik; wal <U+1E25>amdu lillahi mithla dhalik; wa la <U+1E25>awla wa la quwata illa billahi mithla dhalik.The Chapter on Supplications The Glorious Allah in HodHood Indexing, Chapter on About The Supplication Of The Prophet And His Seeking Refuge At The End Of Every Salat in Sunan AlTermithi
SunanAlTermithi-017-001-9417The Chapter on Supplications And Mercy in HodHood Indexing, Chapter on About The Supplication Of Memorization in Sunan AlTermithi
SunanAlTermithi-017-001-9440The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on Which Speech Is Most Beloved To Allah in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-13912It was narrated from Abu Huraira that the Messenger of Allah said: When Allah created Paradise and Hell; He sent Jibril; ﷺ ; to Paradise and said: Look at it and at what I have prepared for its people in it. He looked at it; then he came back and said: By Your Glory; no one will hear of it but he will enter it. So He commanded that it be surrounded by hardships and said: Go and look at it and at what I have prepared for its people in it. He looked at it and saw that it had been surrounded with hardships. He Jibril said: By Your Glory; I fear that no one will enter it. He Allah said: Go and look at the Fire and at what I have prepared for its people in it. So he looked at it and parts of it were piled upon other parts. He came back and said: By Your Glory; no one will enter it. So He commanded that it be surrounded with pleasures and said: Go and look at it. So he looked at it and saw that it was surrounded with pleasures. He came back and said: By Your Glory; I fear that no one will be saved from it and all will enter it.The Chapter on Facts And Special Days in HodHood Indexing, Chapter on Swearing By The Glory Izzah Of Allah in Sunan AlNasai
SunanAlNasai-017-001-14120It was narrated from Abdullah Bin Masud that: The Prophet SAWSYMOBOL said: A man will come; holding another man hand; and will say: O Lord; this man killed me. Allah will say to him: Why did you kill him? He will say: I killed him so that the glory would be to you. He will say: It is to Me. Then another man will come holding another man hand; and will say: This man killed me. Allah will say to him: Why did you kill him? He will say: So that the glory would be to so and so. He will say: It is not to so and so; and the burden of sin will be upon him.The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on The Gravity of the Sin of Shedding Blood in Sunan AlNasai
SunanAlNasai-017-001-15567It was narrated that Rabiah Bin Kaab AlAslami said: I used to stay overnight at the Prophet ﷺ apartment and I used to hear him when he prayed Qiyam at night saying: Subhan Allahi Rabil-Alamin Glory be to Allah; the Lord of the worlds for a long time; then he said: Subhan Allah wa bi hamdih Glory and praise be to Allah for a long time.The Chapter on Recitations And Poetry And Praise in HodHood Indexing, Chapter on With what Qiyam should begin in Sunan AlNasai
SunanAlNasai-017-001-15613It was narrated that Hudhaifah said: I prayed with the Prophet ﷺ one night. He started to recite AlBaqarah and I thought; he will bow when he reaches one hundred; but he carried on. I thought; he is going to recite the whole surah in one rakah; but he carried on. He started to recite AlNisa and recited the whole surah ; then he started to recite AlImran and recited the whole surah ; reciting slowly. When he reached a verse that spoke of glorifying Allah SWT ; he glorified Him. When he reached a verse that spoke of supplication; he made supplication. When he reached a verse that spoke of seeking refuge with Allah; he sought refuge with Him. Then he bowed and said: Subhana Rabbiyal-Azim. Glory be to my Lord Almighty ; and he bowed for almost as long as he had stood. Then he raised his head and said: Sami Allahu liman hamidah Allah hears those who praise Him ; and he stood for almost as long as he had bowed. Then he prostrated and started to say: Subhana Rabbiyal-Ala Glory be to my Lord Most High ; and he prostrated for almost as long as he had bowed.The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on Making the standing bowing prostrating and sitting between the two prostrations equal in length when praying Qiyam AlLayl in Sunan AlNasai
SunanAlNasai-017-001-16734It was narrated from Hudhaifah that: He prayed beside the Prophet ﷺ one night. He recited; and when he came to a verse that mentioned punishment; he would pause and seek refuge with Allah; if he came to a verse that mentioned mercy; he would pause for mercy. In his bowing he would say: Subhana Rabbil-Azim Glory be to my Lord Almighty and in his prostration he would say: Subhan Rabbil-Ala Glory be to my Lord the Most High.Chapter on Reciter seeking refuge with Allah if he recites a verse that mentions punishment in Sunan AlNasai
SunanAlNasai-017-001-16772It was narrated that Hudhaifah said: I prayed with the Messenger of Allah ﷺ ; and he bowed and said when bowing: Subhana Rabbial-azim Glory be to my Lord Almighty. And when prostrating: Subhana Rabbial-Ala Glory be to my Lord Most High.The Chapter on in HodHood Indexing, Chapter on Remembrace while bowing in Sunan AlNasai
SunanAlNasai-017-001-16795It was narrated from Hudhaifah that: He prayed with the Messenger of Allah ﷺ one night and he heard him say when he said the takbir: Allahu Akbara dhal-jabaruti Almalakuti Alkibriyai Alazamah Allah is Most Great; the One Who has all power; sovereignty; magnificence and might. When bowing he would say: Subhana Rabbial-Azim Glory be to my Lord Almighty. When he raised his head from bowing he would say: Lirabbil-hamd; Lirabbil-hamd To my Lord be praise; to my Lord be praise. And when he prostrated he said : Subhana Rabbial-Ala Glory be to my Lord Most High. And between the two prostrations he said : Rabbighfirli; Rabbighfirli Lord forgive me; Lord forgive me. His standing; his bowing; when he raised his head from bowing; his prostration and the time between the two prostrations; were almost the same.The Chapter on in HodHood Indexing, Chapter on What is to be said when standing up after bowing in Sunan AlNasai
SunanAlNasai-017-001-16859It was narrated that Hudhaifah said: I prayed with the Messenger of Allah ﷺ one night. He started reciting Surat AlBaqarah and he recited one hundred verses; then did not bow; rather he continued. I thought: He will complete it in two rakahs; but he continued. I thought: He will complete it and then bow; but he continued until he recited Surat AlNisa; then AlImran. Then he bowed for almost as long as he had stood; saying while bowing: Subhan Rabbial-azim; Subhan Rabbial-azim; Subhan Rabbial-azim Glory be to my Lord Almighty; Glory be to my Lord Almighty; Glory be to my Lord Almighty. Then he raised his head and said: Sami Allahu liman hamidah Allah hears the one who praises Him. Then he prostrated and made his prostration lengthy; saying: Subhan Rabbial-Ala; Subhan Rabbial-Ala; Subhan Rabbial-Ala Glory be to my Lord Most High; Glory be to my Lord Most High; Glory be to my Lord Most High. And he did not come to any verse that spoke of fear or glorifying Allah; the Mighty and Sublime; but he said something appropriate.The Chapter on in HodHood Indexing, Chapter on Another kind in Sunan AlNasai
SunanAlNasai-017-001-16871A man from the tribe of Abs narrated from Hudhaifah that: He came to the Prophet ﷺ and stood by his side; and he said: Allahu Akbar Dh Almalakut Aljabarut Alkibriya wal azamah Allah is Most Great; the One Who has all sovereignty; power; magnificence; and might. Then he recited AlBaqarah; then he bowed; and his bowing lasted almost as long as his standing; and he said when bowing: Subahana Rabbial-azim; Subhana Rabbial-azim Glory be to my Lord Almighty; Glory be to my Lord Almighty. When he raised his head he said: Li Rabbial-hamd; Li Rabbial-hamd To my Lord be praise; to my Lord be praise. And when he prostrated he said: Subahana Rabbial-Ala; Subahna Rabbial-Ala Glory be to my Lord Most High; glory be to my Lord Most High. And between the two prostrations he would say: Rabbighfirli; Rabbighfirli Lord forgive me; Lord forgive me.The Chapter on in HodHood Indexing, Chapter on The supplication between the two prostrations in Sunan AlNasai
SunanAlNasai-017-001-17078It was narrated that Juwayriyah bint AlHarith said that: The Prophet ﷺ passed by her while she was in the masjid; supplicating; then he passed by her again when it was almost midday. He said to her: Are you still here? She said: Yes. He said: Shall I not teach you some words which you can say? Subhan Allah adada khalqihi; subhan Allah adada khalqihi; subhan Allah adada khalqihi; subhan Allah rida nafsihi; subhan Allah rida nafsihi; subhan Allah rida nafsihi; Subhan Allah zinata arshihi; Subhan Allah zinata arshihi; Subhan Allah zinata arshihi; Subhan Allah midada Kalamatihi; Subhan Allah midada Kalamatihi; Subhan Allah midada Kalamatihi Glory be to Allah the number of His creation; glory be to Allah the number of His creation; glory be to Allah the number of His creation; glory be to Allah as much as pleases Him; glory be to Allah as much as pleases Him; glory be to Allah as much as pleases Him; glory be to Allah the weight of His throne; glory be to Allah the weight of His throne; glory be to Allah the weight of His throne; glory be to Allah the number of His words; glory be to Allah the number of His words; glory be to Allah the number of His words.The Chapter on Supplications The Glorious Allah in HodHood Indexing, Chapter on Another number for the tasbih in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24829Narrated Saad Ibn Abu Waqqas: Once Sad; with the Messenger of Allah ﷺ ; visited a woman in front of whom were some date-stones or pebbles which she was using as a rosary to glorify Allah. He the Prophet said: I tell you something which would be easier or more excellent for you than that. He said it consisted of saying : Glory be to Allah as many times as the number of that which He has created in Heaven; Glory be to Allah as many times as the number of that which He has created on Earth; Glory be to Allah as many times as the number of that which He has created between them; Glory be to Allah as many times as the number of that which He is creating; Allah is most great a similar number of times; Praise be to Allah a similar number of times; and There is no god but Allah a similar number of times; There is no might and no power except in Allah a similar number of times.The Chapter on Supplications The Glorious Allah in HodHood Indexing, Chapter on AtTasbih Glorifying Allah Using Pebbles in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25943Muhammad Bin Jubair Bin Mutim said from his father on the authority of his grandfather: An Arab a nomadic Arab came to the Messenger of Allah ﷺ and said: People suffering distress; the children are hungry; the crops are withered; and the animals are perished; so ask Allah to grant us rain; for we seek you as our intercessor with Allah; and Allah as intercessor with you. The Messenger of Allah ﷺ said: Woe to you: Do you know what you are saying? Then the Messenger of Allah ﷺ declared Allahs glory and he continued declaring His glory till the effect of that was apparent in the faces of his Companions. He then said: Woe to you: Allah is not to be sought as intercessor with anyone. Allahs state is greater than that. Woe to you! Do you know how great Allah is? His throne is above the heavens thus indicating with his fingers like a dome over him ; and it groans on account of Him as a saddle does because of the rider Ibn Bashshar said in his version: Allah is above the throne; and the throne is above the heavens. He then mentioned the rest of the tradition. Abd AlAla; Ibn AlMuthana and Ibn Bashshar transmitted it from Yaqub Bin Utbah and Jubair Bin Muhammad Bin Jubair from his father on the authority of his grandfather.Abu Dawud said: This tradition with the chain of Ahmad Bin Saad is sound. It has been approved by the body of traditionists ; which includes Yahya Bin Main and Ali Bin AlMadani; and a group has transmitted it from Ibn Ishaq; as Ahmad also said. And so far as I have been informed Abd AlAla; Ibn AlMuthanna; and Ibn Bashshar had heard from the same copy of the collection of tradition.The Chapter on Supplications The Glorious Allah in HodHood Indexing, Chapter on The Jahmiyah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27008Narrated Abdullah Ibn Amr: The Prophet ﷺ said: There are two qualities or characteristics which will not be returned by any Muslim without his entering Paradise. While they are easy; those who act upon them are few. One should say: Glory be to Allah ten times after every prayer; Praise be to Allah ten times and Allah is Most Great ten times. That is a hundred and fifty on the tongue; but one thousand and five hundred on the scale. When he goes to bed; he should say: Allah is Most Great thirty-four times; Praise be to Allah thirty-three times; and Glory be to Allah thirty-three times; for that is a hundred on the tongue and a thousand on the scale. He said: I saw the Messenger of Allah ﷺ counting them on his hand. The people asked: Messenger of Allah! How is it that while they are easy; those who act upon them are few? He replied: The Devil comes to one of you when he goes to bed and he makes him sleep; before he utters them; and he comes to him while he is engaged in prayer and calls a need to his mind before he utters them.The Chapter on Tashahhud While Sitting in HodHood Indexing, Chapter on Reciting Tasbih when going to sleep in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27028Narrated Aisha; Ummul Muminin: Shariq AlHawzani and I came to Aisha Allah be pleased with her and asked her: By which prayer the Messenger of Allah ﷺ began when he woke up at night? She replied: You asked me about a thing which no one asked me before. When he woke up at night; he uttered: Allah is Most Great ten times; and uttered Praise be to Allah ten times; and said Glory be to Allah and I begin with His praise ten times; and said: Glory be to the King; the Most Holy ten times; and asked Allah pardon ten times; and said: There is no god but Allah ten times; and then said: O Allah! I seek refuge in Thee from the strait of the Day of resurrection; ten times. He then began the prayer.The Chapter on Tashahhud And Supplication in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27847Narrated Uqbah Ibn Amir: The above No 868 tradition has also been reported through a different chain of narrators by Uqbah Ibn Amir to the same effect. This version adds: When the Messenger of Allah ﷺ bowed; he said: Glory and praise be to my mighty Lord three times; and when he prostrated himself; he said: Glory and praise be to my most high Lord three times.Abu Dawud said: We are afraid the addition of the word praise is not guarded.The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on What A Person Should Say In His Ruku And Prostration in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27848Hudhaifah said that he prayed along with the Prophet ﷺ ; and that he said when bowing; Glory be to my mighty Lord; and when he prostrated himself; Glory be to my most high Lord; when he came to a verse which spoke of mercy; he stopped and made supplication; and when he came to a verse which spoke of punishment; he stopped and sought refuge in Allah.The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on What A Person Should Say In His Ruku And Prostration in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27851Narrated Hudhayfah: Hudhayfah saw the Messenger of Allah ﷺ praying at night. He said: Allah is most great three times; Possessor of kingdom; grandeur; greatness and majesty. He then began his prayer and recited Surah AlBaqarah; then he bowed and he paused in bowing as long as he stood up; he said while bowing; Glory be to my mighty Lord; Glory be to my mighty Lord ; then he raised his head; after bowing: then he stood up and he paused as long as he paused in bowing and said; Praise be to my Lord ; then he prostrated and paused in prostration as long as he paused in the standing position; he said while prostrating: Glory be to my most high Lord; then he raised his head after prostration; and sat as long as he prostrated; and said while sitting: O my Lord forgive me. He offered four rakahs of prayer and recited in them Surah AlBaqarah; Aal Imran; AlNisa; AlMaidah; or AlAnam. The narrator Shubah doubted.The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on What A Person Should Say In His Ruku And Prostration in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27863Narrated Abdullah Ibn Masud: The Prophet ﷺ said: When one of you bows; he should say three time;:Glory be to my mighty Lord; and when he prostrates; he should say: Glory be to my most high Lord three times. This is the minimum number.Abu Dawud said: The chain of this tradition is broken. The narrator aown did not see Abdullah Bin Masud.The Chapter on in HodHood Indexing, Chapter on The Length Of The Ruku And The Prostration in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28015Narrated AlMughirah Ibn Shubah: Ziyad Ibn Ilaqah said: AlMughirah Ibn Shubah led us in prayer and he stood up at the end of two rakahs. We said: Glory be to Allah; he also said: Glory be to Allah; and he proceeded. When he finished the prayer and gave the salutation; he made two prostrations of forgetfulness. When he turned to us he said: I saw the Messenger of Allah ﷺ doing so as I did.Abu Dawud said: Ibn Abi Laila narrated this tradition in a similar manner from AlShaibi from AlMughirah Bin Shubah. Abu Umais narrated it from Thabit Bin Ubaid saying: AlMughirah Bin Shubah led us in prayer; like the tradition reported by Ziyad Bin Illaqah.Abu Dawud said: Abu Umais is the brother of AlMasudi. And Saad Bin Abi Waqqas did the same as done by AlMughirah; Imran Bin Hosain; Dahhak Bin Qais and Muawiyah Bin Abi Sufyan. Ibn Abbas and Umar Bin Abd AlAziz issued legel verdict to the same effect.Abu Dawud said: This applies to a person who stands up at the end of two rakahs and males prostration after giving the salutation.The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on One Who Forgets The Tashahhud While He Is Sitting in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29646Narrated Abdullah Ibn Umar: When the Messenger of Allah ﷺ sat on his camel to go out on a journey; he said: Allah is Most Great three times. Then he said: Glory be to Him Who has made subservient to us; for we had not the strength for it; and to our Lord do we return. O Allah; we ask Thee in this journey of ours; uprightness; piety and such deeds as are pleasing to Thee. O Allah; make easy for us this journey of ours and make its length short for us. O Allah; Thou art the Companion in the journey; and the One Who looks after the family and property in our absence. When he returned; he said these words adding: Returning; repentant; serving and praising our Lord. The Prophet ﷺ and his armies said: Allah is Most Great when they went up to high ground; and when armies said: Allah is most Great when they went up to high ground; and when they descended; they said: Glory be to Allah. So the prayer was patterned on that.The Chapter on Journeys And Travel And The Rider in HodHood Indexing, Chapter on What A Man Should Say When Setting Out On A Journey in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29649Narrated Ali Ibn Abu Talib: Ali Ibn Rabiah said: I was present with Ali while a beast was brought to him to ride. When he put his foot in the stirrup; he said: In the name of Allah. Then when he sat on its back; he said: Praise be to Allah. He then said: Glory be to Him Who has made this subservient to us; for we had not the strength; and to our Lord do we return. He then said: Praise be to Allah thrice ; Allah is Most Great thrice : glory be to Thee; I have wronged myself; so forgive me; for only Thou forgivest sins. He then laughed. He was asked: At what did you laugh? He replied: I saw the Messenger of Allah ﷺ do as I have done; and laugh after that. I asked: Messenger of Allah ; at what are you laughing? He replied: Your Lord; Most High; is pleased with His servant when he says: Forgive me my sins. He know that no one forgives sins except Him.The Chapter on Forgiveness And Praise in HodHood Indexing, Chapter on Supplication At The Time Of Mounting An Animal in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29815Jabir reported: The Messenger of Allah ﷺ said : Who will pursue Kaab Bin AlAshraf; for he has caused trouble to Allah and His Apostle? Muhammad Bin Maslamah stood up and said: I shall do ; Messenger of Allah. Do you want that I should kill him? He said: Yes. He said: So permit me to say something against you. He said: Yes say. He then came to him Kaab Bin AlAshraf and said to him: This man has asked us for sadaqah alms and has put us into trouble. He Kaab said: You will be more grieved. He Muhammad Bin Maslamah said: We have followed him and we do not like to forsake him until we see what will be the consequences of his matter. We wished if you could lend us one or two wasqs. Kaab said: What will you mortgage with me? He asked: what do you want from us? He replied : your Women. They said: Glory be to Allah: You are the most beautiful of the Arabs. If we mortgage our women with you; that will be a disgrace for us. He said The mortgage your children. They said Glory be to Allaah; a son of us may abuse saying You were mortgaged for one or two wasqs. They said We shall mortgage or coat of mail with you. By this he meant arms. He said Yes; when he came to him; he called him and he came out while he used perfume and his head was spreading fragrance. When he at with him and he came there accompanied by three or four persons who mentioned his perfume. He said I have such and such woman with me. She is most fragrant of the women among the people. He Muhammad Bin Maslamah asked Do you permit me so that I may smell? He said Yes. He then entered his hand through his hair and smell it. He said May I repeat? He said Yes. He again entered his hand through his hair. When he got his complete control; he said Take him. So he struck him until they killed him.The Chapter on Food And Camels in HodHood Indexing, Chapter on To Attack The Enemy By Surprise And To Imitate Them in Sunan Abu Dawoud

In Muwata Malik

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