God

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God Completed Form

The word God is a stemmed form of the following words:


God Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/God

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/God

God in Wikipedia

https://en.wikipedia.org/wiki/God

God References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Qaaf Ayah 26Surat Qaaf-0.7632God throw, Throw penaltiالَّذِي جَعَلَ مَعَ اللَّهِ إِلَهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ"Who set up another god beside Allah: Throw him into a severe penalty."
Surat Alaaraf Ayah 59Surat Alaaraf-0.6337Worship god, God fear, Fear punish, Punish dreadلَقَدْ أَرْسَلْنَا نُوحًا إِلَى قَوْمِهِ فَقَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُمْ مِنْ إِلَهٍ غَيْرُهُ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍWe sent Noah to his people. He said: "O my people! worship Allah! ye have no other god but Him. I fear for you the punishment of a dreadful day!
Surat AlNahl Ayah 51Surat AlNahl-0.5868Worship god, God fearوَقَالَ اللَّهُ لَا تَتَّخِذُوا إِلَهَيْنِ اثْنَيْنِ إِنَّمَا هُوَ إِلَهٌ وَاحِدٌ فَإِيَّايَ فَارْهَبُونِAllah has said: "Take not (for worship) two gods: for He is just One Allah: then fear Me (and Me alone)."
Surat Ghafir Ayah 37Surat Ghafir-0.5857Hinder path, Evil deed, Mean reach, Mose liar, Mount god, Wai mean, Mose concerned, Evil deeds, God mose, Pharaoh led, Concerned mose, Reach heavens, Deeds hinder, Plot pharaoh, Led perdit, Alluring pharaoh, Eyes evil, Thu allur, Path plot, Heavens mount, Pharaoh eyes, Thu alluring, Liar thuأَسْبَابَ السَّمَاوَاتِ فَأَطَّلِعَ إِلَى إِلَهِ مُوسَى وَإِنِّي لَأَظُنُّهُ كَاذِبًا وَكَذَلِكَ زُيِّنَ لِفِرْعَوْنَ سُوءُ عَمَلِهِ وَصُدَّ عَنِ السَّبِيلِ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٍ"The ways and means of (reaching) the heavens, and that I may mount up to the god of Moses: But as far as I am concerned, I think (Moses) is a liar!" Thus was made alluring, in Pharaoh's eyes, the evil of his deeds, and he was hindered from the Path; and the plot of Pharaoh led to nothing but perdition (for him).
Surat AlZumar Ayah 65Surat AlZumar-0.5859Join god, Lose spiritu, Life wilt, Wert join, Wilt rank, Rank lose, God fruitless, Fruitless lifeوَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِنْ قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَBut it has already been revealed to thee, - as it was to those before thee, - "If thou wert to join (gods with Allah), truly fruitless will be thy work (in life), and thou wilt surely be in the ranks of those who lose (all spiritual good)".
Surat AlQasas Ayah 38Surat AlQasas-0.5845Mose liar, Mount god, Mose concerned, Lofti palace, Build lofti, God mose, Concerned mose, Clay build, Light kiln, Palace mount, Bake brick, Kiln bake, Brick clay, Lofti palac, Haman lightوَقَالَ فِرْعَوْنُ يَا أَيُّهَا الْمَلَأُ مَا عَلِمْتُ لَكُمْ مِنْ إِلَهٍ غَيْرِي فَأَوْقِدْ لِي يَا هَامَانُ عَلَى الطِّينِ فَاجْعَلْ لِي صَرْحًا لَعَلِّي أَطَّلِعُ إِلَى إِلَهِ مُوسَى وَإِنِّي لَأَظُنُّهُ مِنَ الْكَاذِبِينَPharaoh said: "O Chiefs! no god do I know for you but myself: therefore, O Haman! light me a (kiln to bake bricks) out of clay, and build me a lofty palace, that I may mount up to the god of Moses: but as far as I am concerned, I think (Moses) is a liar!"
Surat Alaaraf Ayah 173Surat Alaaraf-0.5337Fals god, Destroi deed, Fals gods, Wilt destroi, Descend wilt, Deed futil, Gods descend, Father falsأَوْ تَقُولُوا إِنَّمَا أَشْرَكَ آبَاؤُنَا مِنْ قَبْلُ وَكُنَّا ذُرِّيَّةً مِنْ بَعْدِهِمْ أَفَتُهْلِكُنَا بِمَا فَعَلَ الْمُبْطِلُونَOr lest ye should say: "Our fathers before us may have taken false gods, but we are (their) descendants after them: wilt Thou then destroy us because of the deeds of men who were futile?"
Surat Ghafir Ayah 3Surat Ghafir-0.5357Strict punish, Final goal, Forgiveth sin, Sin accepteth, Reach god, Repentance strict, Punishment reach, Accepteth repentance, God final, Strict punishmentغَافِرِ الذَّنْبِ وَقَابِلِ التَّوْبِ شَدِيدِ الْعِقَابِ ذِي الطَّوْلِ لَا إِلَهَ إِلَّا هُوَ إِلَيْهِ الْمَصِيرُWho forgiveth sin, accepteth repentance, is strict in punishment, and hath a long reach (in all things). there is no god but He: to Him is the final goal.
Surat AlNaml Ayah 61Surat AlNaml-0.544Thereon mountain, Bodi flow, God nay, Bar bodi, Firm river, Separ bar, Immov separ, Flow god, Mountain immov, Midst thereon, River midst, Earth firmأَمَّنْ جَعَلَ الْأَرْضَ قَرَارًا وَجَعَلَ خِلَالَهَا أَنْهَارًا وَجَعَلَ لَهَا رَوَاسِيَ وَجَعَلَ بَيْنَ الْبَحْرَيْنِ حَاجِزًا أَإِلَهٌ مَعَ اللَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَOr, Who has made the earth firm to live in; made rivers in its midst; set thereon mountains immovable; and made a separating bar between the two bodies of flowing water? (can there be another) god besides Allah? Nay, most of them know not.
Surat Yunus Ayah 90Surat Yunus-0.4849Children israel, Overwhelm flood, Submit islam, Pharaoh host, Flood god, Israel sea, Spite length, Host insol, Insol spite, Whom children, God whom, Israel submit, Length overwhelm, Sea pharaohوَجَاوَزْنَا بِبَنِي إِسْرَائِيلَ الْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُ بَغْيًا وَعَدْوًا حَتَّى إِذَا أَدْرَكَهُ الْغَرَقُ قَالَ آمَنْتُ أَنَّهُ لَا إِلَهَ إِلَّا الَّذِي آمَنَتْ بِهِ بَنُو إِسْرَائِيلَ وَأَنَا مِنَ الْمُسْلِمِينَWe took the Children of Israel across the sea: Pharaoh and his hosts followed them in insolence and spite. At length, when overwhelmed with the flood, he said: "I believe that there is no god except Him Whom the Children of Israel believe in: I am of those who submit (to Allah in Islam)."
Surat AlMaidah Ayah 73Surat AlMaidah-0.47112Grievou penalti, Blasphem triniti, Desist blasphemy, Befal blasphem, Blasphemy grievou, Penalti befal, Triniti god, God desistلَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ ثَالِثُ ثَلَاثَةٍ وَمَا مِنْ إِلَهٍ إِلَّا إِلَهٌ وَاحِدٌ وَإِنْ لَمْ يَنْتَهُوا عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌThey do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them.
Surat AlShuara Ayah 213Surat AlShuara-0.4743God wilt, Wilt penaltiفَلَا تَدْعُ مَعَ اللَّهِ إِلَهًا آخَرَ فَتَكُونَ مِنَ الْمُعَذَّبِينَSo call not on any other god with Allah, or thou wilt be among those under the Penalty.
Surat AlShuara Ayah 29Surat AlShuara-0.4443Forward god, Dost forward, God prison, Pharaoh dostقَالَ لَئِنِ اتَّخَذْتَ إِلَهًا غَيْرِي لَأَجْعَلَنَّكَ مِنَ الْمَسْجُونِينَ(Pharaoh) said: "If thou dost put forward any god other than me, I will certainly put thee in prison!"
Surat AlNaml Ayah 62Surat AlNaml-0.4244Earth god, Inheritor earth, Soul distress, Listen soul, Make mankind, Suffering make, Reliev suffering, Distress call, God littl, Call reliev, Littl heed, Mankind inheritorأَمَّنْ يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ وَيَجْعَلُكُمْ خُلَفَاءَ الْأَرْضِ أَإِلَهٌ مَعَ اللَّهِ قَلِيلًا مَا تَذَكَّرُونَOr, Who listens to the (soul) distressed when it calls on Him, and Who relieves its suffering, and makes you (mankind) inheritors of the earth? (Can there be another) god besides Allah? Little it is that ye heed!
Surat AlAnam Ayah 64Surat AlAnam-0.4167Fals god, Worship fals, Distress worship, Delivereth distressقُلِ اللَّهُ يُنَجِّيكُمْ مِنْهَا وَمِنْ كُلِّ كَرْبٍ ثُمَّ أَنْتُمْ تُشْرِكُونَSay "It is Allah that delivereth you from these and all (other) distresses: and yet ye worship false gods!"
Surat AlQasas Ayah 88Surat AlQasas-0.3845God god, Command brought, Belong command, God everyth, Perish face, Face belong, Everyth exist, Exist perishوَلَا تَدْعُ مَعَ اللَّهِ إِلَهًا آخَرَ لَا إِلَهَ إِلَّا هُوَ كُلُّ شَيْءٍ هَالِكٌ إِلَّا وَجْهَهُ لَهُ الْحُكْمُ وَإِلَيْهِ تُرْجَعُونَAnd call not, besides Allah, on another god. There is no god but He. Everything (that exists) will perish except His own Face. To Him belongs the Command, and to Him will ye (all) be brought back.
Surat AlAhqaf Ayah 28Surat AlAhqaf-0.3763Worship god, Left lurch, Mean access, Falsehood invent, Gods mean, Forthcom worship, Lurch falsehood, Worship gods, Why forthcom, Nay left, Access nayفَلَوْلَا نَصَرَهُمُ الَّذِينَ اتَّخَذُوا مِنْ دُونِ اللَّهِ قُرْبَانًا آلِهَةً بَلْ ضَلُّوا عَنْهُمْ وَذَلِكَ إِفْكُهُمْ وَمَا كَانُوا يَفْتَرُونَWhy then was no help forthcoming to them from those whom they worshipped as gods, besides Allah, as a means of access (to Allah)? Nay, they left them in the lurch: but that was their falsehood and their invention.
Surat AlZumar Ayah 36Surat AlZumar-0.3559Leav stray, Stray guid, Servant frighten, Frighten god, God leavأَلَيْسَ اللَّهُ بِكَافٍ عَبْدَهُ وَيُخَوِّفُونَكَ بِالَّذِينَ مِنْ دُونِهِ وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍIs not Allah enough for his Servant? But they try to frighten thee with other (gods) besides Him! for such as Allah leaves to stray, there can be no guide.
Surat AlAnbiya Ayah 59Surat AlAnbiya-0.3555قَالُوا مَنْ فَعَلَ هَذَا بِآلِهَتِنَا إِنَّهُ لَمِنَ الظَّالِمِينَThey said, "Who has done this to our gods? He must indeed be some man of impiety!"
Surat AlBaqara Ayah 133Surat AlBaqara-0.3587Worship god, Bow islam, Worship worship, God god, Abraham ismail, Ismail isaac, Son worship, Behold son, Fathers abraham, Wit death, True bow, Appear jacob, God fathers, Jacob behold, Death appear, God fatherأَمْ كُنْتُمْ شُهَدَاءَ إِذْ حَضَرَ يَعْقُوبَ الْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِنْ بَعْدِي قَالُوا نَعْبُدُ إِلَهَكَ وَإِلَهَ آبَائِكَ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ إِلَهًا وَاحِدًا وَنَحْنُ لَهُ مُسْلِمُونَWere ye witnesses when death appeared before Jacob? Behold, he said to his sons: "What will ye worship after me?" They said: "We shall worship Thy god and the god of thy fathers, of Abraham, Isma'il and Isaac, - the one (True) Allah: To Him we bow (in Islam)."
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In Hadith Text Books

God In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1021Narrated Ibn Abbas: The Prophet ﷺ used to invoke Allah at night; saying; O Allah: All the Praises are for You: You are the Lord of the Heavens and the Earth. All the Praises are for You; You are the Maintainer of the Heaven and the Earth and whatever is in them. All the Praises are for You; You are the Light of the Heavens and the Earth. Your Word is the Truth; and Your Promise is the Truth; and the Meeting with You is the Truth; and Paradise is the Truth; and the Hell Fire is the Truth; and the Hour is the Truth. O Allah! I surrender myself to You; and I believe in You and I depend upon You; and I repent to You and with You Your evidences I stand against my opponents; and to you I leave the judgment for those who refuse my message. O Allah! Forgive me my sins that I did in the past or will do in the future; and also the sins I did in secret or in public. You are my only God Whom I worship and there is no other God for me i.e. I worship none but You. Narrated Sufyan: regarding the above narration that the Prophet ﷺ added; You are the Truth; and Your Word is the Truth.The Chapter on Truth And Hypocrisy And Praise in HodHood Indexing, Chapter on And it is He Who has created the heavens and the earth in truth in Sahih AlBukhari
SahihAlBukhari-017-001-3871Narrated Saeed Bin AlMusaiyab: AlBahira was an animal whose milk was spared for the idols and other dieties; and so nobody was allowed to milk it. AlSaiba was an animal which they i.e infidels used to set free in the names of their gods so that it would not be used for carrying anything. Abu Huraira said; The Prophet ﷺ said; I saw Amr Bin Amir Bin Luhai AlKhuzai dragging his intestines in the Hell Fire; for he was the first man who started the custom of releasing animals for the sake of false gods.The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on The story of Khuzaa in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17330The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-17548Abu Huraira reported Allah Prophet ﷺ as saying that Sulaiman Bin Dawud; the Messenger of Allah; observed: I will have an intercourse with seventy wives during the night; all of them will give birth to a male child who will fight in the cause of Allah. His companion or the ang I said to him: Say; If God wills. But he Hadrat Sulaimin did not say so; and he forgot it. And none of his wives gave birth to a child; but one who gave birth to a premature child. Allah Messenger ﷺ said: Had he said Insha Allah if God so will. he would not have failed and his desire would have been materialised.The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17698It has been narrated on the authority of Abdullah Bin Umar who said: I was present with my father when he was wounded. People praised him and said: May God give you a noble recompense! He said: I am hopeful of God mercy as well as afraid of His wrath People said: Appoint anyone as your successor. He said: Should I carry the burden of conducting your affairs in my life as well as in my death? So far as Caliphate is concerned I wish I could acquit myself before the Almighty in a way that there is neither anything to my credit nor anything to my discredit. If I would appoint my successor; I would because one better than me did so. He meant Abu Bakr. If I would leave You alone; I would do so because one better than me; i. e. the Messenger of Allah ﷺ ; did so. Abdullah says: When he mentioned the Messenger of Allah ﷺ I understood that he would not appoint anyone as Caliph.The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17699It has been reported on the authority of Ibn Umar who said: I entered the apartment of my sister Hafsa. She said: Do yoa know that your father is not going to nominate his successor? I said: He wont do that i. e. he would nominate. She said: He is going to do that. The narrator said: I took an oath that I will talk to him about the matter. I kept quiet until the next morning; still I did not talk to him; and I felt as if I were carryint; a mountain on my right hand. At last I came to him and entered his apartment. Seeing me he began to ask me about the condition of the people; and I informed him about them. Then I said to him: I heard something from the people and took an oath that I will communicate it to you. They presume that you are not going to nominate a successor. If a grazer of camels and sheep that you had appointed comes back to you leaving the cattle; you will certainly think that the cattle are lost. To look after the people is more serious and grave. The dying Caliph was moved at my words. He bent his head in a thoughtful mood for some time and raised it to me and said: God will doubtlessly protect His religion. If I do not nominate a successor I have a precedent before me ; for the Messenger of Allah ﷺ did not nominate his successor. And if I nominate one I have a precedent ; for Abu Bakr did nominate. The narrator Ibn Umar said: By God. when he mentioned the Messenger of Allah ﷺ and Abu Bakr; I at once understood that he would not place anyone at a par with the Messenger of Allah ﷺ and would not nominate anyone.The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17700It has been reported on the authority of Abdulrahman Bin Samura who said: The Messenger of Allah ﷺ said to me: Abdulrahman do not ask for a position of authority; for if you are granted this position as a result of your asking for it; you will be left alone without God help to discharge the responsibilities attendant thereon ; and it you are granted it without making any request for it; you will be helped by God in the discharge of your duties.The Chapter on Menstruation And Tawaf in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17713It has been narrated on the authority ofHassan who said: Ubaidullah b Ziyad visited Maaqil Bin Yasir AlMuzani in his last iliness. Maaqil said to him : I am narrating to you a tradition I heard from the Messenger of Allah ﷺ. If I knew that I am to survive this illness. I would; not narrate it to you. I heard the Messenger of Allah ﷺ say: If God appointed anyone ruler over a people and he died while he was still treacherous to his people; God would forbid his entry into Paradise.The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17722It has been narrated on the authority of Abu Humaid AlSaidi who said: The Messenger of Allah ﷺ appointed a man from the Asad tribe who was called Ibn Lutbiya in charge of Sadaqa i. e. authorised hign to receive Sadaqa from the people on behalf of the State. When he returned with the collictions ; he said: This is for you and this is mine as it was presented to me as a gift. The narrator said: The Messenger of Allah may peace be upod him stood on the pulpit and praised God and extolled Him. Then he said: What about a State official whom I give an assignment and who comes and says: This is for you and this has been presented to me as a gift? Why didnt he remain in the house of his father or the house of his mother so that he could observe whether gifts were presented to him or not. By the Being in Whose Hand is the life of Muhammad; any one of you will not take anything from it but will bring it on the Day of Judgment; carrying on his neck a camel that will be growling; or a cow that will be bellowing or an ewe that will be bleating. Then he raised his hands so that we could see the whiteness of his armpits. Then he said twice: O God; I have conveyed Thy Commandments.The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17724It has been reported on the authority of Abu Humaid AlSaidi who said: The Messenger of Allah ﷺ appointed a man from the Azd tribe. called Ibn Al; Utbiya; in charge of Sadaqat to be received from Banu Sulaim. When he came back ; the Messenger of Allah ﷺ asked him to render his account. He said: This wealth is for you i. e. for the public treasury and this is a gift presented to me. The Messenger of Allah ﷺ said: You should have remained in the house of your father and your mother; until your gift came to you if you spoke the truth; then he addressed us. He praised God and extolled Him; and afterwards said: I appoint a man from you to a responsible post sharing with the authority that God has entrusted to me; and he comes to me saying: This wealth is for you i. e. for the public treasury and this is a gift presented to me. Why did he not remain in the house of his father and his mother and his gift came to him; if he was truthful? By God; any one of you will not take anything from the public funds without any justification; but will meet his Lord carrying it on himself on the Day of judgment. I will recognise any one of you meeting Allah and carrying a growling camel; or a cow bellowing or a goat bleating. Then he raised his hands so high that whiteness of his armpits could be seen. Then he said: O my Lord; I have conveyed Thy Commandments. The narrator says: My eyes saw the Prophet standing in that pose and my ears heard what he said.The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17731It has been narrated on the authority of Abu Huraira that the Holy prophet ﷺ said: Whoso obeys me obeys God; and whoso disobeys me disobeys God. Whoso obeys the commander appointed by me obeys me; and whoso disobeys the commander disobeys me. The same tradition transmitted by different persons omits the portion: And whose disobeys the commander disobeys me.The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17732It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Whoso obeys me obeys God; and whose disobeys me disobeys God. Whoso obeys my commander obeys me; and whoso disobeys my commander disobeys me.The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17754It has been narrated on the authority of Junida Bin Abu Umaya who said: We called upon Ubada Bin Samit who was ill and said to him: May God give you health I Narrate to us a tradition which God may prove beneficial to us and which you have heard from the Messenger of Allah ﷺ. He said: The Messenger of Allah ﷺ called us and we took the oath of allegiance to him. Among the injunctions he made binding upon us was: Listening and obedience to the Amir in our pleasure and displeasure; in our adversity and prosperity; even when somebody is given preference over us; and without disputing the delegation of powers to a man duly invested with them Obedience shall be accorded to him in all circumstances except when you have clear signs of his disbelief in or disobedience to God-signs that could be used as a conscientious justification for non-compliance with his orders.The Chapter on in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17759It has been narrated on the authority of Abdulrahman Bin Abd Rabb AlKaba who said: I entered the Masjid when Abdullah Bin Amr Bin AlAs was sitting in the shade of the Kaba and the people had gathered around him. I betook myself to them and sat near him. Now Abdullah said: I accompanied the Messenger of Allah ﷺ on a journey. We halted at a place. Some of us began to set right their tents; others began to compete with one another in shooting; and others began to graze their beasts; when an announcer of the Messenger of Allah ﷺ announced that the people should gather together for prayer; so we gathered around the Messenger of Allah ﷺ. He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and security in the beginning of its career; and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. In this phase of the Umma ; there will be tremendous trials one after the other; each making the previous one dwindle into insignificance. When they would be afflicted with a trial; the believer would say: This is going to bring about my destruction. When at the trial is over; they would be afflicted with another trial; and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart i. e. submit to him both outwardly as well as inwardly. He should obey him to the best of his capacity. It another man comes forward as a claimant to Caliphate ; disputing his authority; they the Muslims should behead the latter. The narrator says: I came close to him Abdullah Bin Amr Bin AlAs and said to him: Can you say on oath that you heard it from the Messenger of Allah ﷺ ? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours; Muawiya; orders us to unjustly consume our wealth among ourselves and to kill one another; while Allah says: O ye who believe; do not consume your wealth among yourselves unjustly; unless it be trade based on mutual agreement; and do not kill yourselves. Verily; God is Merciful to you iv. 29. The narrator says that hearing this Abdullah Bin Amr Bin AlAs kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God.The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-17787It has been narrated on the authority of Auf Bin Malik AlAshjai who said that he heard the Messenger of Allah ﷺ say: The best of your rulers are those whom you love and who love you; upon whom you invoke God blessings and who invoke His blessing upon you. And the worst of your rulers are those whom you hate and who hate you; who curse you and whom you curse. Those present said: Shouldnt we overthrow them at this? He said: No; as long as they establish prayer among you. No; as long as they establish prayer among you. Mind you! One who has a governor appointed over him and he finds that the governor indulges in an act of disobedience to God; he should condemn the governor act; in disobedience to God; but should not withdraw himself from his obedience. Ibn Jabir said: Ruzaiq narrated to me this hadith. I asked him: Abu Miqdam; have you heard it from Muslim Bin Qaraza or did he describe it to you and he heard it from Auf Bin Malik and he transmitted this tradition of Allah Messenger ﷺ ? Upon this Ruzaiq sat upon his knees and facing the Qibla said: By Allah; besides Whom there is no other God; I heard it from Muslim Bin Qaraza and he said that te had heard it from Auf Bin Malik and he said that he had heard it from the Messenger of Allah ﷺ.The Chapter on Horses Islam And Alquran in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-17815It has been narrated on the authority of Aisha; the wife of the Prophet ﷺ. She said: When the believing women migrated to Medina and came to the Messenger of Allah ﷺ ; they would be tested in accordance with the following words of Allah. the Almighty and Exalted: O Prophet; when believing women come to thee to take the oath of fealty to thee that they will not associate in worship anything with God; that they will not steal. that; they will not commit adultery... to the end of the verse lx. 62. Whoso from the believing women accepted these conditions and agreed to abide by them were considered to have offered themselves for swearing fealty. When they had formally declared their resolve to do so; the Messenger of Allah may peace he upon him would say to them: You may go. I have confirmed your fealty. By God; the hand of the Messenger of Allah ﷺ never touched the hand of a woman. He would take the oath of fealty from them by oral declaration. By God; the Messenger of Allah ﷺ never took any vow from women except that which God had ordered him to take; and his palm never touched the palm of a woman. When he had taken their vow; he would tell them that he had taken the oath from them orally.The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-17873It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: God laughs at the two men both of whom will enter Paradise though one of them kills the other. They said: Messenger of Allah; how is it? He said: One of them fights in the way of Allah; the Almighty and Exalted. and dies a martyr. Then God turns in mercy to the murderer who embraces Islam; fights in the way of Allah; the Almighty and Exalted; and dies a martyr.The Chapter on Pre-Islam And Disbelievers in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-17875It has been reported on the authority of Abu Huraira that the Messenger of Allah ﷺ said: God laughs at the two men one of whom kills the other; both of them will enter Paradise. They the Companions said: How; Messenger of Allah? He said: One is slain in the way of Allah and enters Paradise. Then God forgives the other and guides him to Islam; then he fights in the way of Allah and dies a martyr.The Chapter on in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-17898It has been Deported on the authority of Anas who said: My uncle and I have been named after him was not present with the Messenger of Allah mav ﷺ on the Day of Badr. He felt distressed about it. He would say: I have missed the first battle fought by the Messenger of Allah ﷺ ; and if God now gives me an opportunity to see a battlefield with the Messenger of Allah ﷺ ; God will see what I do therein. He was afraid to say more than this lest he be unable to keep his word with God. He was present with the Messenger of Allah ﷺ on the Day of Uhud. He met Saad Bin Muadh who was retreating. Anas said to him: O Abu Amr; where are you going ? Woe to thee ! I find the smell of Paradise beside the Uhud mountain. Reprimanding Saad in these words he went forward and fought thein the enemy until he was killed. The narrator says. More than eighty wounds inflicted with swords; spears and arrows were found on his body. His sister; my aunt; AlRubayi; daughter of Nadr; said: I could not recognise my brother body it was so badly mutilated except from his finger-tips. It was on this occasion that the Quranic verse: Among the Believers are men who have been true to their covenant with God. Of them some have completed their vow to the extreme ; and some still wait: but they have never changed their determination in the least xxxiii. 23. The narrator said that the verse had been revealed about him Anas Bin Nadr and his Companions.The Chapter on Funerals Martyrs And Alquran in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-18054It has been narrated on the authority of Abu Huraira who said: We were sitting in the Masjid when the Messenger of Allah ﷺ came to us and said: Let us go to the Jews. We went out with him until we came to them. The Messenger of Allah ﷺ stood up and called out to them saying : O ye assembly of Jews; accept Islam and you will be safe. They said: Ab AlQasim; you have communicated God Message to us. The Messenger of Allah ﷺ said: I want this i. e. you should admit that God Message has been communicated to you ; accept Islam and you would be safe. They said: Ab AlQisim; you have communicated Allah Message. The Messenger of Allah ﷺ said: I want this... - He said to them the same words the third time and on getting the same reply he added: You should know that the earth belongs to Allah and His Apostle; and I wish that I should expel you from this land Those of you who have any property with them should sell it; otherwise they should know that the earth belongs to Allah and His Apostle and they may have to go away leaving everything behind.The Chapter on Wishes And Grants in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-18080It has been narrated through a different chain of transmitters by Abu Ishiq that a person said to Bara Bin Azib : Abu Umara; did you flee on the Day of Hunain? He replied: The Messenger of Allah ﷺ did not retreat. What actually happened was that some hasty young men who were either inadequately armed or were unarmed met a group of men from Banu Hawazin and Banu Nadir who happened to be excellent archers. The latter shot at them a volley of arrows that did not miss. The people turned to the Messenger of Allah ﷺ. Abu Sufyan Bin Harith was leading his mule. So he got down; prayed and invoked God help. He said: I am the Prophet. This is no untruth. I am the son of Abd AlMuttalib. O God; descend Thy help. Bara continued: When the battle grew fierce. we; by God. would seek protection by his side; and the bravest among us was he who confronted the onslaught and it was the Prophet ﷺ.The Chapter on in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-18088It has been narrated on the authority of Abdullah Bin Rabah who said: We came to Muawiya Bin Abu Sufyan as a deputation and Abu Huraira was among us. Each of us would prepare food for his companions turn by turn for a day. Accordingly when it was my turn I said: Abu Huraira; it is my turn today. So they came to my place. The food was not yet ready; so I said to Abu Huraira: I wish you could narrate to us a tradition from the Messenger of Allah ﷺ until the food was ready. Complying with my request Abu Huraira said: We were with the Messenger of Allah ﷺ on the day of the Conquest of Mecca. He appointed Khalid Bin Walid as commander of the right flank; AlZubair as commander of the left flank; and Abu Ubaida as commander of the foot-soldiers who were to advance to the interior of the valley. He then said: Abu Huraira; call the Ansar to me. So I called out to them and they came hurriedly. He said: O ye Assembly of the Ansaar; do you see the ruffians of the Quraish? They said: Yes. He said: See; when you meet them tomorrow; wipe them out. He hinted at this with his hand; placing his right hand on his left and said: You will meet us at AlSafa. Abu Huraira continued : Whoever was seen by them that day was put to death. The Messenger of Allah ﷺ ascended the mount of AlSafa. The Ansar also came there and surrounded the mount. Then came Abu Sufyan and said: Messenger ot Allah; the Quraish have perished. No member of the Quraish tribe will survive this day. The Messenger of Allah ﷺ said: Who enters the house of Abu Safyin will be safe; who lays down arms will be safe; who locks his door will be safe. some of the Ansar said: After all the man has been swayed by tenderness towards his family and love for his city. At this; Divine inspiration descended upon the Messenger of Allah ﷺ. He said: You were saying that the man has been swayed by tenderness towards his family and love for his city. Do you know what my name is? I am Muhammad; the bondman of God and His Messenger. He repeated this thrice. I left my native place for the take of Allah and joined you. So I will live with you and die with you. Now the Ansar said: By God; we said that only out of our greed for Allah and His Messenger. He said: Allah and His Apostle testify to you and accept your apology.The Chapter on Alansar And Quraish in HodHood Indexing, Chapter on 31 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10279Abu Waqid AlLaithi narrated that when the Messenger of Allah s.a.w went out to Hunain he passed a tree that the idolaters called Dhat Anwat upon which they hung their weapons. They the Companions said: O Messenger of Allah! Make a Dhat Anwat for us as they have a Dhat Anwat. The Prophet ﷺ said: Subhan Allah! This is like what Mousa people said: Make for us a god like their gods. By the One in Whose is my soul! You shall follow the way of those who were before you.The Chapter on in HodHood Indexing, Chapter on What has been Related About You Shall Follow The Ways of Those Who Were Before You in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24825Asma daughter of Yazid reported the Prophet ﷺ as saying: Allah Greatest Names is in these two verses: And your Ilaah God is One Ilaah God ; none has the right to be worshipped but He; the Ever-Merciful; the Mercy-Giving and the beginning of Surah AlImran; A.L.M Allah; there is no deity but He; the Living; the Eternal.The Chapter on in HodHood Indexing, Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24835Abu AlZubair said: I heard Abdullah Bin AlZubair saying on the pulpit: When the Prophet ﷺ finished the prayer; he used to say at the end of the prayer : There is no God but Allah; Alone; Who has no partner; to Him belongs the Kingdom; to Him praise is due; and He is Omnipotent. There is no God but Allah to Whom we are sincere in devotion; even though the infidels should disapprove. To Him belongs wealth; to Him belongs grace and to Him is worthy accorded. There is no got but Allah to Whom we are sincere in devotion; even though infidels should disapprove.The Chapter on Worship And Praise in HodHood Indexing, Chapter on What A Person Should Say When He Says The Taslim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25152Abu Huraira said When the Messenger of Allah ﷺ died and Abu Bakr was made his successor after him and certain Arab clans apostatized. Umar Bin AlKhattab said to Abu Bakr How can you fight with the people until they say There is no God but Allah so whoever says There is no God but Allah; he has protected his property and his person from me except for what is due from him; and his reckoning is left to allah. Abu Bak replied I swear by Allah that I will certainly fight with those who make a distinction between prayer and zakat; for zakat is what is due from property. I swear by Allah that if they were to refuse me a rope of camel or a female kid; according to another version which they used to pay the Messenger of Allah; I will fight with them over the refusal of it. Umar Bin AlKhattab said I swear by Allah; I clearly saw Allah had made Abu Bakr feel justified in tighting and I recognized that it was right.Abu Dawud said This tradition has been transmitted by Rabah Bin Zaid from Mamar and AlZaubaidi from AlZuhri has If they were to refuse me a female kid. The version transmitted by Anbasah from Yunus on the authority of AlZuhri has a female kid.The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Zakat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26096Saeed Bin Jubair said: I asked Ibn Abbas about the verse relating to intentional homicide in Surat AlNisa He said: When the verse Those who invoke not with Allah any other god; nor slay such life as Allah had made sacred; except for just cause was revealed; the polytheists of Mecca said: We have killed the soul prohibited by Allah; invoked another god along with Allah for worship; and committed shameful deeds. So Allah revealed the verse unless he repents; believes; and works righteous deeds; for Allah will change the evil of such persons into good. This is meant for them. As regards the verse if a man kills a believer intentionally; his recompense is Hell He said: If a man knows the command of Islam and intentionally kills a believer; his repentance wil not be accepted. I then mentioned it to Mujahid. He said: Except the one who is ashamed of his sin.The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on Regarding The Gravity Of Killing A Believer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27003Ubadah Bin AlSamit reported the Messenger of Allah ﷺ as saying; If anyone is alarmed while asleep and he says when awakes : there is no god but Allah alone Who has no partner; to whom dominion belongs; to whom praise is due; and who has power over everything omnipotent. Glory be to Allah; and praise be to Allah; and there is no god but Allah; and then he prays: O my Lord; forgive me. Abu Dawud said : AlWalids version has; and he prays; his prayer will be answered. If he gets up; performs ablution; and prays; his prayer will be accepted.The Chapter on Prayers In Congregation in HodHood Indexing, Chapter on What to say if one wakes up at night in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27012Narrated Anas Ibn Malik: The Prophet ﷺ said: If anyone says in the morning or in the evening: O Allah! in the morning we call Thee; the bearers of Thy Throne; Thy angels and all Thy creatures to witness that thou art Allah God than Whom alone there is no god; and that Muhammad is Thy Servant and Apostle; Allah will emancipate his fourth from Hell; if anyone says twice; Allah will emancipate his half; if anyone says it thrice; Allah will emancipate three-fourth; and if he says four times; Allah will emancipate him from Hell.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27014Abdullah Bin Masud told that when the evening came; the prophet ﷺ would say: we have come to the evening; and in the evening the dominion belongs to Allah: Praise be to Allah; there is no god but Allah alone who has no partner. The version of Jarir adds: Zubaid said that Ibrahim Bin Suwaid said: There is no god but Allah alone who has no partner; to him belongs the dominion; to him praise is due; and He is omnipotent. O Allah! I ask thee for the good of what this night contains; and the good of what comes after it; and I seek refuge in Thee from the evil of what this night contains; and from the evil of what comes after it. My Lord! I seek refuge in Thee from indolence; the evil of old age or of disbelief. My Lord! I seek refuge in Thee from a punishment in Hell and a punishment in the grave. In the morning he said that also: we have come to the morning; and in the morning the dominion belongs to Allah.Abu Dawud said: Shubah transmitted from Salamah Bin Kuhail; from Ibrahim Bin Suwaid; saying: from the evil of old age. He did not mention the evil of disbelief.The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27033Narrated Abu Bakrah: Abdulrahman Ibn Abu Bakrah said that he told his father: O my father! I hear you supplicating every morning: O Allah! Grant me health in my body. O Allah! Grant me good hearing. O Allah! Grant me good eyesight. There is no god but Thou. You repeat them three times in the morning and three times in the evening. He said: I heard the Messenger of Allah ﷺ using these words as a supplication and I like to follow his practice. The transmitter; Abbas; said in this version: And you say: O Allah! I seek refuge in Thee from infidelity and poverty. O Allah! I seek refuge in Thee from punishment in the grave. There is no god but Thee. You repeat them three times in the morning and three times in the evening; and use them as a supplication. I like to follow his practice. He said: The Messenger of Allah ﷺ said: The supplications to be used by one who is distressed are: O Allah! Thy mercy is what I hope for. Do not abandon me to myself for an instant; but put all my affairs in good order for me. There is no god but Thou. Some transmitters added more than others.The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27476Abdullah Bin Zaid reported : when the Messenger of Allah ﷺ ordered a bell to be made so that it might be struck to gather the people for prayer; a man carrying a bell in his hand appeared to me while I was asleep; and I said; servant of Abdullah will you sell the bell? He asked; what will you do with it? I replied; we shall use it to call the people to prayer. He said; should I not suggest you something better than that. I replied: certainly. Then he told me to say: Allah is most great; Allah is most great; Allah is most great; Allah is most great. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah. Come to pray; come to pray; come to salvation; come to salvation. Allah is most great; Allah is most great. I testify that there is no god but Allah. He then moved backward a few steps and said: when you utter the IQAMAH; you should say: Allah is most great; Allah is most great. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah. Come to prayer; come to salvation. The time for prayer has come; the time for prayer has come: Allah is most great; Allah is most great. There is no god but Allah. When the morning came; I came to the Messenger of Allah ﷺ and informed him of what I had seen in the dream. He said: it is a genuine vision; and he then should use it to call people to prayer; for he has a louder voice than you have. So I got up along with Bilal and began to teach it to him and he used it in making the call to prayer. Umar Bin Alkhattab Allah be pleased with him heard it while he was in his house and came out trailing his cloak and said: Messenger of Allah. By him who has sent you with the truth; I have also seen the kind of thing as has been shown to him. The Messenger of Allah ﷺ said: To Allah be the praise.Abu Dawud said; AlZuhri narrated this tradition in a similar way from Said Bin AlMusayib on the authority of Abdullah Bin Zaid. In this version Ibn Ishaq narrated from AlZuhri: Allah is most great. Allah is most great; Allah is most great; Allah is most great. Ma;mar and yunus narrated from AlZuhri; Allah is most great; Allah is most great. They did not report it twice again.The Chapter on in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27477Abu Mahdhurah reported; I said; Messenger of Allah; teach me the method of ADHAN how to pronounce the call to prayer. He wiped my forehead with his hand and asked me to pronounce; Allah is most great. Allah is most great. Allah is most great. Allah is most great; raising your voice while saying them these words. Then you must raise your voice in making the testimony: I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah. Lowering your voice while saying them these words. Then you must raise your voice in making the testimony: I testify that there is no god but Allah; I testify there is no god but Allah; I testify Muhammad is the Messenger of Allah; I testify Muhammad is the Messenger of Allah. Come to prayer; come to prayer; come to salvation; come to salvation. If it is the morning prayer; you must pronounce; prayer is better than sleep; prayer is better than sleep; Allah is most great; there is no god but Allah.The Chapter on in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27478Abu Mahdhurah also narrated this tradition from the prophet ﷺ to the same effect through a different chain of transmitters. This version has the additional wordings. The phrases prayer is better than sleep; prayer is better than sleep are to be pronounced in the first ADHAN i.e.; not in Iqamah of the morning prayer.Abu Dawud said; The version narrated by Mousaddad is more clear. It reads: He the prophet taught me IQAMAH to pronounce each phrase twice: Allah is most great. Allah is most great. I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah: come to prayer; come to prayer: come to salvation; come to salvation: Allah is most great. Allah is great; there is no god but Allah.Abu Dawud said: The narrator Abd AlRazzaq said; You pronounce IQAMAH for announcing the prayer; you must say twice: the time for prayer has come; the time for prayer has come. The Prophet said to Abu Mahdhurah : did you listen to me ? Abu Mahdhurah would not have the hair of his forehead cut; nor would he separate them from him because the Prophet ﷺ wiped over them.The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27479Abu Mahdhurah reported ; The Messenger of Allah ﷺ taught him nineteen phrases in ADHAN and seventeen phrases in IQAMAH. ADHAN runs; Allah is most great. Allah is most great. Allah is most great. Allah is most great; I testify that there is no god but Allah. I testify that Muhammad is the Messenger of Allah. I testify that Muhammad is the Messenger of Allah; I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is Messenger of Allah: come to prayer; come to prayer; come to salvation; Allah is most great; Allah is most great: there is no god but Allah. IQAMAH runs: Allah is most great; Allah is most great. Allah is most great; Allah is most great: I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer; come to prayer: come to salvation. Come to salvation; the time for prayer has come the time for prayer has come: Allah is most great; Allah is most great: there is no god but Allah. This is recorded in his collection i.e.; in the collection of the narrator Hammam Bin Yahya according to the tradition reported by Abu Mahdhurah i.e.; IQAMAH contains seventeen phrasesThe Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27480Abu Mahdurah reported : The Messenger of Allah ﷺ himself taught me the call to prayer adhan. He asked me to pronounce: Allah is most great. Allah is most great. Allah is most great. Allah is most great: I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is Messenger of Allah. Then repeat and raise your voice; I testify that there is no god but Allah; I testify that there is no god but Allah ; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer; come to prayer; come to salvation; come to salvation; Allah is most great. Allah is most great; there is no god but Allah.The Chapter on in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27481Abu Mahdhurah reported: The Messenger of Allah ﷺ taught me the call to prayer adhan verbatim; Allah is most great; Allah is most great; Allah is most great; Allah is most great; I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer; come to prayer; come to salvation; come to salvation. He used to pronounce prayer is better than sleep in the dawn prayer.The Chapter on in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27504Umar Bin Alkhattab reported the Messenger of Allah ﷺ as saying; When the MUADHDHIN says: Allah is most great; Allah is most great; and one of you says in response: Allah is most great; Allah is most great; then says: I testify tht there is no god but Allah; and he says in response: I testify that there is no god but Allah; then say: I testify that Muhammad is the Messenger of Allah; and he makes the response: I testify that Muhammad is the Messenger of Allah; then says: Come to prayer; and he makes the response: There is no might and no power except in Allah: then says: Allah is most great; Allah is most great; and he makes the response: Allah is most great; then says: There is no god but Allah; if he says this from his heart; he enter Paradise.The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, Chapter on What Should Be Said When One Hears The Muadhdhin in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27752Narrated Abu Saeed AlKhudri: When the Messenger of Allah ﷺ got up to pray at night for tahajjud prayer he uttered the takbir and then said: Glory be to Thee; O Allah; and Praise be to Thee and Blessed is Thy name; and Exalted is Thy greatness. and There is no god but Thee. He then said: There is no god but Allah three times; he then said: Allah is altogether great three times: I seek refuge in Allah; All-Hearing and All-Knowing from the accursed devil; from his evil suggestion hamz ; from his puffing up nafkh ; and from his spitting nafth He then recited the Quran.Abu Dawud said: It is said that this tradition has been narrated by Ali Bin Ali from AlHasan omitting the name of the Companion of the Prophet ﷺ. The misunderstanding occurred on the part of Jafar.The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on Those Who Believed That The Opening Should Be Subhanak Allahumman Wa Bihamdik in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28230Ibn Abbas said: The deputation of Abd AlQais came to Messenger of Allah ﷺ and said: This is the tribe of Rabiah; and the infidels of Mudar are between us and you. We are able to come to you only in the sacred month. So give a decisive command which we may follow ourselves and to which we call those at home behind us. He the Prophet said: I command you to observe four things; and forbade you four things: Belief in Allah. the testimony that there is no god but Allah; and he expresses one by folding his hand. Mousadad version has: Faith in Allah; and he explained to them: The testimony that there is no god but Allah and that Muhammad is the Messenger of Allah; observance of prayer; payment of zakat; and your giving the filth of the booty. I forbid you the use of pumpkins; green jarrs; vessels smeared with pitch; and hollow stumps of palm-trees. Ibn Ubaid version has word muqayar vessels smeared with pitch instead of naqir hollow stumps. Mousaddad version has naqir and muqayar pitch ; he did not mention muzaffat vessels smeared with pitch.Abu Dawud said: The name of Abu Jamrah is Nasr Bin Imran AlDubai.The Chapter on Utensils And Drinks in HodHood Indexing, Chapter on Regarding vessels in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28540Narrated Abdullah Ibn Abbas: Two men brought their dispute to the Prophet ﷺ. The Prophet ﷺ asked the plaintiff to produce evidence; but he had no evidence. So he asked the defendant to swear. He swore by Allah There is no god but He. The Messenger of Allah ﷺ said: Yes; you have done it; but you have been forgiven for the sincerity of the statement: There is no god but Allah.Abu Dawud said: This tradition means that he did not command him to make atonementThe Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on Intentionally Swearing A False Oath in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29690Usamah Bin Zaid said The Messenger of Allah ﷺ sent us with a detachment to AlHuruqat. They learnt about us and fled away. But we found a man; when we attacked him he uttered There is no god but Allaah; still we struck him till we killed him. When I mentioned it to the Prophet ﷺ he said Who will save you from There is no god but Allaah on the Day of Judgment? I said Messenger of Allah ﷺ ; he uttered it for the fear of the weapon. He said Did you tear his heart so that you learnt whether he actually uttered it for this or not. Who will support you against There is no god but Allaah? He kept on repeating this till I wished I would have embraced Islam on that day.The Chapter on Horses And Battels in HodHood Indexing, Chapter on What The Idolates Are To Be Fought For in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34272Yahya related to me from Malik from Abuz AlZubair AlMakki from Tawus AlYamani from Abdullah Ibn Abbas that the Messenger of Allah; may Allah bless him and grant him peace; used to say; when he rose for prayer in the middle of the night; O Allah; praise belongs to You. You are the light of the heavens and the earth and praise belongs toYou.You are the Sustainer of the heavens and the earth and praise belongs to You. You are the Lord of the heavens and the earth and whoever is in them. You are the Truth; and Your words are true. Your promise is true; and the meeting with You is true. The Garden is true and the Fire is true and the Hour is true. O Allah; I submit toYou and I accept You and I trust in You and I turn to You and I argue by You and I summon toYou for judgement. Forgive me what I have sent before me and what I have left behind; what I have kept secret and what I have proclaimed; You are my god - there is no god but You. Allahumma lakal-hamdu anta nurus-samawati Alardi; wa lakal-hamdu anta qayamus-Samawati Alardi; wa lakal-hamdu anta rabbus-Samawati Alardi;wamanfihina.Antal-haqqu;waqawlukalhaqqu; wa wadukal-haqqu; wa liqauka haqqun; wa jannatu haqqun; wa naru haqqun; wa sactu haqqun. Allahumma laka aslamtu; wa bikaamantu; waalayka tawakaltu; wa ilayka anabtu; wa bika khasamtu; wa ilayka hakamtu; faghfirliy ma qadamtu wa akhartu wa asrartu; wa alantu. Anta ilahiy; la ilaha illa ant.The Chapter on Supplications And Heaven And Earth in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34733Yahya related to me from Malik from Hisham Ibn Urwa that his father never brought food or drink; nor even a remedy which he ate or drank but that he said; Praise be to Allah who has guided us and fed us and given us to drink and blessed us. Allah is greater. O Allah! We have found Your blessing with every evil; give us every good in the morning and evening. We ask You for its completion and its gratitude. There is no good except Your good. There is no god other than You; the God of the salihun and the Lord of the Worlds. Praise be to Allah. There is no god but Allah. What Allah wills. There is no power except in Allah. O Allah! Bless us in what You have provided us with and protect us from the punishment of the Fire! Alhamdu lillahi-lladhi hadana wa at amana wa saqana wa naamana. Allahu akbar. Allahummal fatna nimatik bi-kulli sharr. Fa asbahna minha wa amsayna bi-kulli khayr. Nasaluka tamamaha wa shukraha. La khayr illa khayruk. Wa la ilaha ghayruk. Ilaha-saliheen wa rabbal-alameen. Alhamdu lillah. Wa la ilaha illallah. Ma shaallah. Wa la quwata illa billah. Allahumma barik lana fima razaqtana. Waqina adhaban-nar.The Chapter on Supplications And Heaven And Earth in HodHood Indexing, The Book of Purity in Muwata Malik

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