Ground

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Ground Completed Form

The word Ground is a stemmed form of the following words:


Ground Dictionary Definition

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https://www.collinsdictionary.com/dictionary/english/Ground

Ground in Wikipedia

https://en.wikipedia.org/wiki/Ground

Ground References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlMaidah Ayah 31Surat AlMaidah-0.42112Shame brother, Hide shame, Full regrets, Woe wa, Full regret, Brother full, Wa raven, Ground hide, Raven scratch, Scratch ground, Brother woe, Raven hideفَبَعَثَ اللَّهُ غُرَابًا يَبْحَثُ فِي الْأَرْضِ لِيُرِيَهُ كَيْفَ يُوَارِي سَوْءَةَ أَخِيهِ قَالَ يَا وَيْلَتَا أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَذَا الْغُرَابِ فَأُوَارِيَ سَوْءَةَ أَخِي فَأَصْبَحَ مِنَ النَّادِمِينَThen Allah sent a raven, who scratched the ground, to show him how to hide the shame of his brother. "Woe is me!" said he; "Was I not even able to be as this raven, and to hide the shame of my brother?" then he became full of regrets-
Surat AlImran Ayah 7Surat AlImran-0.3689Messag understand, Knowledg book, Book lord, Basic fundament, Grasp messag, Vers basic, Book vers, Fundament establish, Allegorical seek, Mean firmli, Meanings hidden, Pervers thereof, Seek discord, Search hidden, Hidden mean, Discord search, Thereof allegorical, Foundat book, Hidden meanings, Mean foundat, Lord grasp, Allegor heart, Ground knowledg, Book allegor, Firmli ground, Heart pervers, Establish meanهُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِHe it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding.
Surat AlAnfal Ayah 42Surat AlAnfal-0.04588Clear sign, Heareth knoweth, Sign heareth, Matter enact, Appoint meet, Accomplish matter, Met accomplish, Die clear, Rememb side, Farther side, Caravan lower, Ground even, Live clear, Valley farther, Mutual appoint, Appoint met, Enact di, Sign live, Meet fail, Side caravan, Even mutual, Di die, Lower ground, Side valley, Fail appointإِذْ أَنْتُمْ بِالْعُدْوَةِ الدُّنْيَا وَهُمْ بِالْعُدْوَةِ الْقُصْوَى وَالرَّكْبُ أَسْفَلَ مِنْكُمْ وَلَوْ تَوَاعَدْتُمْ لَاخْتَلَفْتُمْ فِي الْمِيعَادِ وَلَكِنْ لِيَقْضِيَ اللَّهُ أَمْرًا كَانَ مَفْعُولًا لِيَهْلِكَ مَنْ هَلَكَ عَنْ بَيِّنَةٍ وَيَحْيَى مَنْ حَيَّ عَنْ بَيِّنَةٍ وَإِنَّ اللَّهَ لَسَمِيعٌ عَلِيمٌRemember ye were on the hither side of the valley, and they on the farther side, and the caravan on lower ground than ye. Even if ye had made a mutual appointment to meet, ye would certainly have failed in the appointment: But (thus ye met), that Allah might accomplish a matter already enacted; that those who died might die after a clear Sign (had been given), and those who lived might live after a Clear Sign (had been given). And verily Allah is He Who heareth and knoweth (all things).
Surat AlAnam Ayah 35Surat AlAnam0.00667Bring sign, Ladder ski, Hard mind, Ignor impati, Gather guidanc, Mind wert, Wert seek, Ski bring, Guidanc swai, Swai ignor, Ground ladder, Spurn hard, Tunnel ground, Seek tunnelوَإِنْ كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ اسْتَطَعْتَ أَنْ تَبْتَغِيَ نَفَقًا فِي الْأَرْضِ أَوْ سُلَّمًا فِي السَّمَاءِ فَتَأْتِيَهُمْ بِآيَةٍ وَلَوْ شَاءَ اللَّهُ لَجَمَعَهُمْ عَلَى الْهُدَى فَلَا تَكُونَنَّ مِنَ الْجَاهِلِينَIf their spurning is hard on thy mind, yet if thou wert able to seek a tunnel in the ground or a ladder to the skies and bring them a sign, - (what good?). If it were Allah's will, He could gather them together unto true guidance: so be not thou amongst those who are swayed by ignorance (and impatience)!
Surat AlMaidah Ayah 68Surat AlMaidah0.082112Peopl book, Law gospel, Revel lord, Obstin rebellion, Stand stand, Revel cometh, Fast law, Gospel revel, Lord revel, Increaseth obstin, Rebellion blasphemi, Sorrow faith, Obstin rebelli, Book ground, Lord increaseth, Cometh lord, Stand fast, Ground stand, Blasphemi sorrowقُلْ يَا أَهْلَ الْكِتَابِ لَسْتُمْ عَلَى شَيْءٍ حَتَّى تُقِيمُوا التَّوْرَاةَ وَالْإِنْجِيلَ وَمَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ وَلَيَزِيدَنَّ كَثِيرًا مِنْهُمْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ طُغْيَانًا وَكُفْرًا فَلَا تَأْسَ عَلَى الْقَوْمِ الْكَافِرِينَSay: "O People of the Book! ye have no ground to stand upon unless ye stand fast by the Law, the Gospel, and all the revelation that has come to you from your Lord." It is the revelation that cometh to thee from thy Lord, that increaseth in most of them their obstinate rebellion and blasphemy. But sorrow thou not over (these) people without Faith.
Surat AlBaqara Ayah 150Surat AlBaqara0.2787Sacr mosqu, Fear fear, Complet favour, Turn face, Face direct, Direct sacr, Wicked fear, Whencesoev startest, Startest face, Ground disput, Mai consent, Consent guid, Favour mai, Bent wicked, Wheresoev turn, Face ground, Disput bent, Fear complet, Mosqu wheresoevوَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا الَّذِينَ ظَلَمُوا مِنْهُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِي وَلِأُتِمَّ نِعْمَتِي عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَSo from whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; and wheresoever ye are, Turn your face thither: that there be no ground of dispute against you among the people, except those of them that are bent on wickedness; so fear them not, but fear Me; and that I may complete My favours on you, and ye May (consent to) be guided;
Surat AlTaubah Ayah 91Surat AlTaubah0.3113Forgiving merci, Ground complaint, Spend sincer, Duti ground, Infirm resourc, Complaint forgiving, Sincer duti, Resourc spend, Blame infirmلَيْسَ عَلَى الضُّعَفَاءِ وَلَا عَلَى الْمَرْضَى وَلَا عَلَى الَّذِينَ لَا يَجِدُونَ مَا يُنْفِقُونَ حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَرَسُولِهِ مَا عَلَى الْمُحْسِنِينَ مِنْ سَبِيلٍ وَاللَّهُ غَفُورٌ رَحِيمٌThere is no blame on those who are infirm, or ill, or who find no resources to spend (on the cause), if they are sincere (in duty) to Allah and His Messenger: no ground (of complaint) can there be against such as do right: and Allah is Oft-forgiving, Most Merciful.
Surat AlTaubah Ayah 93Surat AlTaubah0.31113Seal heart, Ground complaint, Claim exempt, Women remain, Rich prefer, Seal hear, Prefer stai, Heart miss, Exempt rich, Remain seal, Complaint claim, Stai womenإِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَسْتَأْذِنُونَكَ وَهُمْ أَغْنِيَاءُ رَضُوا بِأَنْ يَكُونُوا مَعَ الْخَوَالِفِ وَطَبَعَ اللَّهُ عَلَى قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَThe ground (of complaint) is against such as claim exemption while they are rich. They prefer to stay with the (women) who remain behind: Allah hath sealed their hearts; so they know not (What they miss).
Surat AlImran Ayah 153Surat AlImran0.3289Cast side, Behold climb, Call distress, Side glanc, Distress requital, Climb ground, Escap befallen, Booti escap, Glanc rear, Rear call, Teach griev, Ground cast, Griev booti, Requital teach, Befallen awarإِذْ تُصْعِدُونَ وَلَا تَلْوُونَ عَلَى أَحَدٍ وَالرَّسُولُ يَدْعُوكُمْ فِي أُخْرَاكُمْ فَأَثَابَكُمْ غَمًّا بِغَمٍّ لِكَيْلَا تَحْزَنُوا عَلَى مَا فَاتَكُمْ وَلَا مَا أَصَابَكُمْ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَBehold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital, to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do.
Surat AlQasas Ayah 30Surat AlQasas0.4245Lord world, Mose lord, Fire voic, Voic bank, Bank valley, Hallow ground, Tree hallow, Valley treeفَلَمَّا أَتَاهَا نُودِيَ مِنْ شَاطِئِ الْوَادِ الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبَارَكَةِ مِنَ الشَّجَرَةِ أَنْ يَا مُوسَى إِنِّي أَنَا اللَّهُ رَبُّ الْعَالَمِينَBut when he came to the (fire), a voice was heard from the right bank of the valley, from a tree in hallowed ground: "O Moses! Verily I am Allah, the Lord of the Worlds....
Surat Alaaraf Ayah 137Surat Alaaraf0.5237Children israel, East west, Promis lord, Patienc constanc, Patienc constancy, Lord fulfil, Fine build, Israel patienc, Inheritor land, Consid weak, Pharaoh erect, Work fine, Bless fair, Account inheritor, Ground work, Land east, Constancy level, Build pharaoh, Land whereon, Fulfil children, Fair promis, Level ground, Erect pride, Whereon bless, Weak accountوَأَوْرَثْنَا الْقَوْمَ الَّذِينَ كَانُوا يُسْتَضْعَفُونَ مَشَارِقَ الْأَرْضِ وَمَغَارِبَهَا الَّتِي بَارَكْنَا فِيهَا وَتَمَّتْ كَلِمَتُ رَبِّكَ الْحُسْنَى عَلَى بَنِي إِسْرَائِيلَ بِمَا صَبَرُوا وَدَمَّرْنَا مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُ وَمَا كَانُوا يَعْرِشُونَAnd We made a people, considered weak (and of no account), inheritors of lands in both east and west, - lands whereon We sent down Our blessings. The fair promise of thy Lord was fulfilled for the Children of Israel, because they had patience and constancy, and We levelled to the ground the great works and fine buildings which Pharaoh and his people erected (with such pride).

In Hadith Text Books

Ground In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-3769The nephew of Suraqa Bin Jusham said that his father informed him that he heard Suraqa Bin Jusham saying; The messengers of the heathens of Quraish came to us declaring that they had assigned for the persons why would kill or arrest Allah Messenger ﷺ and Abu Bakr; a reward equal to their bloodmoney. While I was sitting in one of the gatherings of my tribe. Bani Mudlij; a man from them came to us and stood up while we were sitting; and said; O Suraqa! No doubt; I have just seen some people far away on the seashore; and I think they are Muhammad and his companions. Suraqa added; I too realized that it must have been they. But I said No; it is not they; but you have seen so-and-so; and so-and-so whom we saw set out. I stayed in the gathering for a while and then got up and left for my home. and ordered my slave-girl to get my horse which was behind a hillock; and keep it ready for me. Then I took my spear and left by the back door of my house dragging the lower end of the spear on the ground and keeping it low. Then I reached my horse; mounted it and made it gallop. When I approached them i.e. Muhammad and Abu Bakr ; my horse stumbled and I fell down from it; Then I stood up; got hold of my quiver and took out the divining arrows and drew lots as to whether I should harm them i.e. the Prophet ﷺ and Abu Bakr or not; and the lot which I disliked came out. But I remounted my horse and let it gallop; giving no importance to the divining arrows. When I heard the recitation of the Quran by Allah Messenger ﷺ who did not look hither and thither while Abu Bakr was doing it often; suddenly the forelegs of my horse sank into the ground up to the knees; and I fell down from it. Then I rebuked it and it got up but could hardly take out its forelegs from the ground; and when it stood up straight again; its fore-legs caused dust to rise up in the sky like smoke. Then again I drew lots with the divining arrows; and the lot which I disliked; came out. So I called upon them to feel secure. They stopped; and I remounted my horse and went to them. When I saw how I had been hampered from harming them; it came to my mind that the cause of Allah Messenger ﷺ i.e. Islam will become victorious. So I said to him; Your people have assigned a reward equal to the bloodmoney for your head. Then I told them all the plans the people of Mecca had made concerning them. Then I offered them some journey food and goods but they refused to take anything and did not ask for anything; but the Prophet ﷺ said; Do not tell others about us. Then I requested him to write for me a statement of security and peace. He ordered Amr Bin Fuhaira who wrote it for me on a parchment; and then Allah Messenger ﷺ proceeded on his way. Narrated Urwa Bin AlZubair: Allah Messenger ﷺ met AlZubair in a caravan of Muslim merchants who were returning from Sham. AlZubair provided Allah Messenger ﷺ and Abu Bakr with white clothes to wear. When the Muslims of Medina heard the news of the departure of Allah Messenger ﷺ from Mecca towards Medina ; they started going to the Harra every morning. They would wait for him till the heat of the noon forced them to return. One day; after waiting for a long while; they returned home; and when they went into their houses; a Jew climbed up the roof of one of the forts of his people to look for some thing; and he saw Allah Messenger ﷺ and his companions dressed in white clothes; emerging out of the desert mirage. The Jew could not help shouting at the top of his voice; O you Arabs! Here is your great man whom you have been waiting for! So all the Muslims rushed to their arms and received Allah Messenger ﷺ on the summit of Harra. The Prophet ﷺ turned with them to the right and alighted at the quarters of Bani Amr Bin Auf; and this was on Monday in the month of Rabi AlAwal. Abu Bakr stood up; receiving the people while Allah Messenger ﷺ sat down and kept silent. Some of the Ansar who came and had not seen Allah Messenger ﷺ before; began greeting Abu Bakr; but when the sunshine fell on Allah Messenger ﷺ and Abu Bakr came forward and shaded him with his sheet only then the people came to know Allah Messenger ﷺ. Allah Messenger ﷺ stayed with Bani Amr Bin Auf for ten nights and established the Masjid Masjid of Quba which was founded on piety. Allah Messenger ﷺ prayed in it and then mounted his camel and proceeded on; accompanied by the people till his camel knelt down at the place of the Masjid of Allah Messenger ﷺ at Medina. Some Muslims used to pray there in those days; and that place was a yard for drying dates belonging to Suhail and Sahl; the orphan boys who were under the guardianship of Asad Bin Zurara. When his camel knelt down; Allah Messenger ﷺ said; This place; Allah willing; will be our abiding place. Allah Messenger ﷺ then called the two boys and told them to suggest a price for that yard so that he might take it as a Masjid. The two boys said; No; but we will give it as a gift; O Allah Messenger ﷺ ! Allah Messenger ﷺ then built a Masjid there. The Prophet ﷺ himself started carrying unburnt bricks for its building and while doing so; he was saying This load is better than the load of Khaibar; for it is more pious in the Sight of Allah and purer and better rewardable. He was also saying; O Allah! The actual reward is the reward in the Hereafter; so bestow Your Mercy on the Ansar and the Emigrants. Thus the Prophet ﷺ recited by way of proverb the poem of some Muslim poet whose name is unknown to me. Ibn Shibab said; In the Hadiths it does not occur that Allah Apostle recited a complete poetic verse other than this one.The Chapter on Horses And Property in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-4569Narrated Sahl Bin Saad AlSaidi: Allah Messenger ﷺ and the pagans faced each other and started fighting. When Allah Messenger ﷺ returned to his camp and when the pagans returned to their camp; somebody talked about a man amongst the companions of Allah Messenger ﷺ who would follow and kill with his sword any pagan going alone. He said; Nobody did his job i.e. fighting so properly today as that man. Allah Messenger ﷺ said; Indeed; he is amongst the people of the Hell Fire. A man amongst the people said; I shall accompany him to watch what he does Thus he accompanied him; and wherever he stood; he would stand with him; and wherever he ran; he would run with him. Then the brave man got wounded seriously and he decided to bring about his death quickly. He planted the blade of the sword in the ground directing its sharp end towards his chest between his two breasts. Then he leaned on the sword and killed himself. The other man came to Allah Messenger ﷺ and said; I testify that you are Allah Messenger ﷺ. The Prophet ﷺ asked; What has happened? He replied; It is about the man whom you had described as one of the people of the Hell Fire. The people were greatly surprised at what you said; and I said; I will find out his reality for you. So; I came out seeking him. He got severely wounded; and hastened to die by slanting the blade of his sword in the ground directing its sharp end towards his chest between his two breasts. Then he eased on his sword and killed himself. when Allah Messenger ﷺ said; A man may seem to the people as if he were practising the deeds of the people of Paradise while in fact he is from the people of the Hell Fire; another may seem to the people as if he were practicing the deeds of the people of Hell Fire ; while in fact he is from the people of Paradise.The Chapter on Good Manners And Deeds in HodHood Indexing, Chapter on Do not say that soandso is a martyr in Sahih AlBukhari
SahihAlBukhari-017-001-5393Narrated Aisha: Allah Messenger ﷺ said; An army will invade the Kaba and when the invaders reach AlBaida; all the ground will sink and swallow the whole army. I said; O Allah Messenger ﷺ ! How will they sink into the ground while amongst them will be their markets the people who worked in business and not invaders and the people not belonging to them? The Prophet ﷺ replied; all of those people will sink but they will be resurrected and judged according to their intentions.The Chapter on Jews And Alquran in HodHood Indexing, Chapter on What is said about markets in Sahih AlBukhari
SahihAlBukhari-017-001-5880Narrated Salim: Ibn Umar used to do Rami of the Jamrat udDunya the Jamra near to the Khaif Masjid with seven small stones and used to recite Takbir on throwing every pebble. He then would go ahead till he reached the level ground where he would stand facing the Qibla for a long time to invoke Allah while raising his hands while invoking. Then he would do Rami of the Jamrat AlWusta middle Jamra and then he would go to the left towards the middle ground; where he would stand facing the Qibla. He would remain standing there for a long period to invoke Allah while raising his hands; and would stand there for a long period. Then he would do Rami of the Jamrat AlAqaba from the middle of the valley; but he would not stay by it; and then he would leave and say; I saw the Prophet ﷺ doing like this.The Chapter on Throwing The Jamarat in HodHood Indexing, Chapter on After doing Rami of the two Jamrat one should invoke Allah in Sahih AlBukhari
SahihAlBukhari-017-001-5881Narrated Salim Bin Abdullah: Abdullah Bin Umar used to do Rami of the Jamrat udDunya with seven small pebbles and used to recite Takbir on throwing each stone. He; then; would proceed further till he reached the level ground; where he would stay for a long time; facing the Qibla to invoke Allah while raising his hands. Then he would do Rami of the Jamrat AlWusta similarly and would go to the left towards the level ground; where he would stand for a long time facing the Qibla to invoke Allah while raising his hands. Then he would do Rami of the Jamrat AlAqaba from the middle of the valley; but he would not stay by it. Ibn Umar used to say; I saw Allah Messenger ﷺ doing like that.The Chapter on Throwing The Jamarat in HodHood Indexing, Chapter on Invocation near AlJamratudDunya and AlJamrat AlWusta in Sahih AlBukhari
SahihAlBukhari-017-001-6450Narrated Jabir Bin Abdullah: When the Trench was dug; I saw the Prophet ﷺ in the state of severe hunger. So I returned to my wife and said; Have you got anything to eat ; for I have seen Allah Messenger ﷺ in a state of severe hunger. She brought out for me; a bag containing one Sa of barley; and we had a domestic she animal i.e. a kid which I slaughtered then; and my wife ground the barley and she finished at the time I finished my job i.e. slaughtering the kid. Then I cut the meat into pieces and put it in an earthenware cooking pot; and returned to Allah Messenger ﷺ. My wife said; Do not disgrace me in front of Allah Apostle and those who are with him. So I went to him and said to him secretly; O Allah Messenger ﷺ ! I have slaughtered a animal i.e. kid of ours; and we have ground a Sa of barley which was with us. So please come; you and another person along with you. The Prophet ﷺ raised his voice and said; O people of Trench ! Jabir has prepared a meal so let us go. Allah Messenger ﷺ said to me; Dont put down your earthenware meat pot from the fireplace or bake your dough till I come. So I came to my house and Allah Messenger ﷺ too; came; proceeding before the people. When I came to my wife; she said; May Allah do so-and-so to you. I said; I have told the Prophet ﷺ of what you said. Then she brought out to him i.e. the Prophet ﷺ the dough; and he spat in it and invoked for Allah Blessings in it. Then he proceeded towards our earthenware meat-pot and spat in it and invoked for Allah Blessings in it. Then he said to my wife. Call a lady-baker to bake along with you and keep on taking out scoops from your earthenware meat-pot; and do not put it down from its fireplace. They were onethousand who took their meals ; and by Allah they all ate; and when they left the food and went away; our earthenware pot was still bubbling full of meat as if it had not decreased; and our dough was still being baked as if nothing had been taken from it.The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on The Ghazwa of AlKhandaq or AlAhzab Battle in Sahih AlBukhari
SahihAlBukhari-017-001-6546Narrated Sahl Bin Saad As Saidi: Allah Messenger ﷺ and his army encountered the pagans and the two armies.;; fought and then Allah Apostle returned to his army camps and the others i.e. the enemy returned to their army camps. Amongst the companions of the Prophet ﷺ there was a man who could not help pursuing any single isolated pagan to strike him with his sword. Somebody said; None has benefited the Muslims today more than so-and-so. On that Allah Messenger ﷺ said; He is from the people of the Hell-Fire certainly. A man amongst the people i.e. Muslims said; I will accompany him to know the fact. So he went along with him; and whenever he stopped he stopped with him; and whenever he hastened; he hastened with him. The brave man then got wounded severely; and seeking to die at once; he planted his sword into the ground and put its point against his chest in between his breasts; and then threw himself on it and committed suicide. On that the person who was accompanying the deceased all the time came to Allah Messenger ﷺ and said; I testify that you are the Messenger of Allah. The Prophet ﷺ said; Why is that what makes you say so ? He said It is concerning the man whom you have already mentioned as one of the dwellers of the Hell-Fire. The people were surprised by your statement; and I said to them; I will try to find out the truth about him for you. So I went out after him and he was then inflicted with a severe wound and because of that; he hurried to bring death upon himself by planting the handle of his sword into the ground and directing its tip towards his chest between his breasts; and then he threw himself over it and committed suicide. Allah Messenger ﷺ then said; A man may do what seem to the people as the deeds of the dwellers of Paradise but he is from the dwellers of the Hell-Fire and another may do what seem to the people as the deeds of the dwellers of the Hell- Fire; but he is from the dwellers of Paradise.The Chapter on Good Manners And Deeds in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari
SahihAlBukhari-017-001-795Narrated Muhammad Bin Amr Bin Ata: I was sitting with some of the companions of Allah Messenger ﷺ and we were discussing about the way of praying of the Prophet. Abu Humaid AlSaidi said; I remember the prayer of Allah Messenger ﷺ better than any one of you. I saw him raising both his hands up to the level of the shoulders on saying the Takbir; and on bowing he placed his hands on both knees and bent his back straight; then he stood up straight from bowing till all the vertebrate took their normal positions. In prostrations; he placed both his hands on the ground with the forearms away from the ground and away from his body; and his toes were facing the Qibla. On sitting In the second raka he sat on his left foot and propped up the right one; and in the last raka he pushed his left foot forward and kept the other foot propped up and sat over the buttocks.The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on The Prophet Sunna legal way for the sitting in the Tashahhud in the Salat prayer in Sahih AlBukhari
SahihAlBukhari-017-001-868Narrated Abu Hazim: Sahl Bin Saad was asked about the Prophets pulpit as to what thing it was made of? Sahl replied: None remains alive amongst the people; who knows about it better than I. It was made of tamarisk wood of the forest. So and so; the slave of so and so prepared it for Allah Messenger ﷺ. When it was constructed and place in the Masjid ; Allah Messenger ﷺ stood on it facing the Qibla and said Allahu Akbar; and the people stood behind him and led the people in prayer. He recited and bowed and the people bowed behind him. Then he raised his head and stepped back; got down and prostrated on the ground and then he again ascended the pulpit; recited; bowed; raised his head and stepped back; got down and prostrate on the ground. So; this is what I know about the pulpit. Ahmad Bin Hanbal said; As the Prophet ﷺ was at a higher level than the people; there is no harm according to the above-mentioned Hadith if the Imam is at a higher level than his followers during the prayers.The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on It is permissible to offer Salat prayer on roofs a pulpit or wood in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18595It is reported on the authority of Sahl Bin Saad AlSaidi that there was an encounter between the Messenger of Allah ﷺ and the polytheists; and they fought against one another. At the conclusion of the battle the Messenger of Allah ﷺ bent his steps towards his army and they the enemies bent their steps towards their army. And there was a person his name was Quzman and he was one of the hypocrites among the Companions of the Messenger of Allah ﷺ who did not spare a detached fighter of the enemy but pursued and killed him with the sword. They the Companions of the Holy Prophet said: None served us better today than this man Upon this the Messenger of Allah ﷺ remarked: Verily he is one of the denizens of Fire. One of the people Muslims said: I will constantly shadow him. Then this man went out along with him. He halted whenever he halted; and ran along with him whenever he ran. He the narrator said: The man was seriously injured. He could not stand the pain and hastened his own death. He placed the blade of the sword on the ground with the tip between his chest and then pressed himself against the sword and killed himself. Then the man following him went to the Messenger of Allah ﷺ and said: I bear testimony that verily thou art the Messenger of Allah; He the Holy Prophet said: What is the matter? He replied: The person about whom you just mentioned that he was one among the denizens of Fire and the people were surprised at this and I said to them that I would bring the news about him and consequently I went out in search of him till I found him to be very seriously injured. He hastened his death. He placed the blade of the sword upon the ground and its tip between his chest and then pressed himself against that and killed himself. Thereupon the Messenger of Allah ﷺ remarked: A person performs the deeds which to the people appear to be the deeds befitting the dweller of Paradise; but he is in fact one of the denizens of Hell. And verily a person does an act which in the eyes of public is one which is done by the denizens of Hell; but the person is one among the dwellers of Paradise.The Chapter on Lost And Found And The Companions in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-19021AlBara Bin Azib reported that Abu Bakr AlSiddiq came to the residence of my father Azib and bought a haudaj from him and said to Azib: Send your son to my residence to carry this haudaj ; and my father said to me: Carry it for him. So I carried it and there went along with him with Abu Bakr my father in order to fetch its price and he Azib said to Abu Bakr: Abu Bakr; narrate to me what you both did on the night when you set out on a journey along with Allah Messenger ﷺ. He said: We set out during the night and went on walking until it was noon; and the path was vacant and so none passed by that until there appeared prominently before us a large rock. It had its shade and the rays of the sun did not reach that place. So we got down at that place. I then went to the rock and levelled the ground with my hands at the place where the Prophet ﷺ would take rest under its shade. I then set the bedding and said: Allah Messenger; go to sleep and I shall keep a watch around you. I went out and watched around him. There we saw a shepherd moving towards that rock with his flock and he intended what we intended i. e. taking rest. I met him and said to him: Young boy; to which place do you belong? He said: I am a person from Medina. I said; is there any milk in the udders of your sheep and goats? He said: Yes. He took hold of a goat; and I said to him: Clean the udder well so that it should be free from hair; dust and impurity. I saw AlBara striking his hand upon the other to give an indication how he did that. He milked the goat for me in a wooden cup which he had with him and I had with me a bucket in which I kept water for drinking and for performing ablution. I came to Allah Apostle ﷺ and did not like to awaken him from sleep but he was accidentally startled from the sleep. I poured water upon the milk till It was cold and I said: Allah Messenger; take this milk. He then took It and I was delighted and he the Holy Prophet said: Is now not the time to march on? I said: Of course. So he marched on after the sun had passed the meridian and Suraqa Bin Malik pursued us and we had been walking on soft; level ground. I said: Allah Messenger; we are about to be overtaken by them. Thereupon he said: Be not grieved. Verily; Allah is with us. Then Allah Messenger ﷺ cursed him and his horse sank into the earth. I think he also said: I know you have hurled curse upon me. So supplicate Allah for me and I take an oath that I shall turn everyone away who would come in search of you. So he Allah Messenger supplicated Allah and he was rescued and he came back and to everyone he met; he said: I have combed all this side. In short; he diverted everyone whom he met and he in fact fulfilled his promise.The Chapter on Milk in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19110Harith b Abi Rabia and Abdullah Bin Safwan both went to Umm Salamah; the Mother of the Faithful; and they asked her about the army which would be sunk in the earth; and this relates to the time when Ibn AlZubair was the governor of Mecca. She reported that Allah Messenger ﷺ had said that a seeker of refuge would seek refuge in the Sacred House and an army would be sent to him in order to kill him and when it would enter a plain ground; it would be made to sink. I said: Allah Messenger; what about him who would be made to accompany this army willy nilly? Thereupon he said: He would be made to sink along with them but he would be raised on the Day of Resurrection on the basis of his intention. Abu Jafar said. This plain; ground means the plain ground of Medina.The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-19111This hadith has been narrated on the authority of Abdullah Bin Rufai; with the same chain of transmitters but with the addition of these words : When I met Abu Jafar I told him that she simply meant the plain ground. Thereupon Abu Jafar said: No; by God; she meant the plain ground of Medina.The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20247Aisha reported that when any person fell ill with a disease or he had any ailment or he had any injury; the Messenger of Allah ﷺ placed his forefinger upon the ground and then lifted it by reciting the name of Allah. and said : The dust of our ground with the saliva of any one of us would serve as a means whereby our illness would be cured with the sanction of Allah. This hadith has been transmitted on the authority of Ibn Abu Shaiba and AlZubair with a slight variation of wording.The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-21095Jabir Bin Abdullah reported: When the ditch was dug; I saw Allah Messenger may peace he upon him feeling very hungry. I came to my wife and said to her: Is there anything with you? I have seen Allah Messenger ﷺ feeling extremely hungry. She brought out a bag of provisions which contained a sa; of barley. We had also with us a lamb. I slaughtered it. She ground the flour. She finished this work along with me. I cut it into pieces and put it in the earthen pot and then returned to Allah Apostle ﷺ for inviting him. She said: Do not humiliate me in the presence of Allah Messenger ﷺ and those who are with him. When I came to him I whispered to him saying: Allah Messenger; we have slaughtered a lamb for you and she has ground a sa of barley which we had with us. So you come along with a group of people with you. Thereupon Allah Messenger ﷺ said loudly: O people of the ditch; Jabir has arranged a feast for you; so come along. Allah Messenger ﷺ said: Do not remove your earthen pot from the hearth and do not bake the bread from the kneaded flour until I come. So I came and Allah Messenger ﷺ came and he was ahead of the people; and I came to my wife and she said to me : You will be humbled. I said: I did what you had asked me to do. She his wife said: I brought out the kneaded flour and Allah Messenger ﷺ put some saliva of his in that and blessed It. He then put saliva in the earthen pot and blessed it and then said. Call another baker who can bake with you. and bring out the soup from it; but do not remove it from the hearth; and the guests were one thousand. Jabir said : I take an oath by Allah that all of them ate the food to their fill until they left it and went away and our earthen pot was brimming over as before; and so was the case with our flour; or as Dahhak another narrator said: It the flour was in the same condition and loaves had been prepared from that.The Chapter on Food And Invitations in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-21834It is narrated on the authority of Waqid: Nafi Bin Jubair saw me and we were standing for a bier; while he was sitting and waiting for the bier to be placed on the ground. He said to me: What makes you keep standing? I said: I am waiting that the bier may be placed on the ground and I am doing that on the hadith narrated to me by Abu Saeed AlKhudri. Upon this Nafi said: Verily; Masud Bin Hakam reported to me on the authority of Hadrat Ali Bin Abu Talib that the Prophet ﷺ stood up first for a bier and then sat down.The Chapter on Manners And Attitudes And Anger in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-21932Jabir Bin Abdullah AlAnsari reported Allah Messenger ﷺ as saying: The owner of a camel who does not pay what is due on it would be punished in this way that on the Day of Resurrection many more along with his camel would come and the owner would be made to sit on a soft sandy ground and they would trample him with their feet and hooves. And no owner of the cattle who does not pay what is due on them would be spared the punishment but on the Day of Resurrection; many more would come and he the owner would be made to sit on the soft sandy ground and would be gored by their horns and trampled under their feet. And no owner of the goats and sheep who does not pay what is due on them would be spared of punishment but many more would come on the Day of Resurrection and he the owner would be made to sit on a soft sandy ground and they would gore him with their horns and trample him under their hooves. And there would be more among this flock of sheep and goat without horns or with broken horns. And no owner of the treasure who does not pay its due but his treasure would come on the Day of Resurrection like a bald snake and would pursue him with its mouth open; and when it would come near he would run away from it; and he would be called thus: Take your treasure which you concealed; for I do not need it. When he would find no way out he would put his hand in its mouth and it would gnaw it like a he-camel. Abu AlZubair said: We heard Ubaid Bin Umair saying this. We then asked Jabir Bin Abdullah about this. And he also said like Ubaid Bin Umair; Abu AlZubair said: I heard Ubaid Bin Umair saying: A man said: Messenger of Allah; what is due on camels? He said: Milking them near water; and lending of bucket used for drawing water from it ; or lending its male for mating with a camel and providing it as a ride for the sake of Allah.The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21941Abu Dharr reported: I went out one night and found the Messenger of Allah ﷺ walking all alone. There was no man with him. I thought that he did not like anyone walking along with him. So I began to walk in the light of the moon. He; however turned his attention to me and saw me and said: Who is this? I said: It is Abu Dharr. Let Allah make me as ransom for you. He said: Abu Dharr; come on. He Abu Dharr said: So I walked along with him for some time and he said: The wealthy persons would have little reward on the Day of Resurrection; except upon whom Allah conferred goodness wealth. He dispensed it to his right; left; in front of him and at his back just as the wind diffuses fragrance and did good with it riches. I went along with him for some time when He said: Sit here. And he made me sit at a safe place and there were stones around it; and he said to me: Sit here till I come to you. He went away on the stony ground till I could not see him. He stayed away from me; and he prolonged his stay. Then I heard him as he came back and he was saying: Even if he committed theft and even if he committed fornication. When he came I could not help asking him: Apostle of Allah; let Allah make me ransom for you; whom were you speaking on the stony ground? I heard nobody responding to you. He the Holy Prophet said: It was Gabriel who met me by the side of the stony ground and said: Give glad tidings to your Ummah that he who died without associating ought with Allah would go into Paradise. I said: Gabriel; even if he committed theft and fornication? He said: Yes. I said: Even it he committed theft and fornication? He said: Yes; I again said: Even if he committed theft and fornication? He said: Yes; even if he drank wine.The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-23158The Chapter on Body Parts And Ablution in HodHood Indexing, Chapter on 69 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12481It was narrated from Qatadah; from Abdullah Bin Sarjis; that the Prophet of Allah ﷺ said: None of you should urinate into a burrow in the ground. They said to Qatadah: Why is it disliked to urinate into a burrow in the ground? He said: It is said that these are dwelling-places of the jinn.The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-14828It was narrated from Ibn Jabir; from his father; that the Messenger of Allah said: There is a kind of protective Jealousy that Allah; the Mighty and Sublime; loves anda kind that Allah; the Mighty and Sublime; hates; and a kind of pride that Allah; the Mighty and Sublime; loves and a kind that Allah; the Mighty and Sublime; hates; As for the protective jealousy that Allah; the Mighty and Sublime; loves; it is protective jealousy when there are grounds for suspicion. As for the protective jealousy that Allah; the Mighty and Sublime; hates; it is protective jealousy when there are no grounds for suspicion. As for the pride that Allah; the Mighty and Sublime; loves; it is when a man feels proud of himself when fighting and when giving charity. And as for the kind of pride that Allah; the Mighty and Sublime; hates; it is pride in doing wrong.The Chapter on Love And Emotions Allah The Sublime in HodHood Indexing, Chapter on Pride In Giving Charity in Sunan AlNasai
SunanAlNasai-017-001-16110It was narrated that Bajir said: The Messenger of Allah circumambulated the House seven times; walking rapidly Raml in the three; and walking at a regular pace for four. Then he stood near the Maqam and prayed two Rakahs. Then he recited: And take you the Maqam Place of Ibrahim as a place of prayer; raising his voice; so that the people would hear. Then he went to perform Sai and said: We will start with that with which Allah started. So he started with AlSafa; climbing up; until he could see the House; and he said three times: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. Then exclaimed Allah greatness; then he supplicated as much as was decreed for him. Then he came down walking until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to AlMarwah and clime dup it; and when he could see the House he said: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. He said that three times; then he remembered Allah and glorified and praised Him; then he supplicated there for as long as Allah willed. And he did that until he finished Sai.The Chapter on Worship And Life And Death in HodHood Indexing, Chapter on What To Say After The Two Rakahs Of Tawaf in Sunan AlNasai
SunanAlNasai-017-001-16123It was narrated that Jabir said: The Messenger of Allah circumambulated the House seven times; walking rapidly in three circuits and walking at a normal pace b in three. Then he stood at the Maqam place of Ibrahim as a place of prayer; raising his voice so that the people could hear. Then he went and touched the Black Stone and went to perform Sai and said: We will start with that with which Allah started. So he started with AlSafa; climbing up until he could see the House and he said three times: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. Then exclaimed Allah greatness and praised Him; then he supplicated as much as was decreed for him. Then he came down walking; until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to AlMarwah and climbed up it; and when he could see the house he said: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. He said that three times; then he remembered Allah; and glorified and praised Him; then he supplicated there for as long as Allah willed. And he did that until he had finished Sai.The Chapter on Worship And Life And Death in HodHood Indexing, Chapter on Remembrance and supplication Atop AlSafa in Sunan AlNasai
SunanAlNasai-017-001-16134It was narrated from Jabir that the Messenger of Allah went to AlSafa and climbed up it and said: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. Then he walked until he reached level ground; then he hastened until the ground began to rise. Then he walked until he came to AlMarwah; and he did the same there as he had at AlSafa; until he had finished his Sai.The Chapter on Worship And Life And Death in HodHood Indexing, Chapter on The Takbir Atop It AlMarwah in Sunan AlNasai
SunanAlNasai-017-001-16862It was narrated that Rifaah Bin Rafi said: While the Messenger of Allah ﷺ was sitting with us around him; a man came in; turned towards the Qiblah and prayed. When he had finished his prayer; he came and greeted the Messenger of Allah ﷺ and the people with Salam. The Messenger of Allah ﷺ said to him: And also to you. Go and pray; for you have not prayed. So he went and prayed; and the Messenger of Allah ﷺ started watching him; and he the man did not know what was wrong with it. When he had finished the prayer; he came and greeted the Messenger of Allah ﷺ and the people with salam. The Messenger of Allah ﷺ said to him: And also to you. Go and pray; for you have not prayed. He repeated it two or three times; then the man said: O Messenger of Allah; what is wrong with my prayer? The Messenger of Allah ﷺ said: The prayer of any of you is not complete unless he performs Ablution properly as enjoined by Allah; the Mighty and Sublime. So he should wash his face; his arms up to the elbows; and wipe his head; and wash his feet up to the ankles. Then he should magnify Allah SWT and praise Him and glorify Him. - One of the narrators Hammam said: I heard him say: He should praise Allah and glorify Him and magnify Him. He said: I heard both of them. -He the Prophet ﷺ said: He should recite whatever is easy for him of the Quran that Allah has taught him and permitted him in it the prayer. Then he should say the Takbir and bow until his joints settle and he is relaxed. Then he should say: Sami Allahu liman hamidah Allah hears the one who praises Him and stand up straight until his backbone is straight and at ease. Then he should say Takbir and prostrate until he has placed his face firmly on the ground. I heard him say: his forehead; until his joints settle and he is relaxed. Then he should say the Takbir and sit up until his backbone is straight and at ease. Then he should prostrate until he has placed his face firmly on the ground and he is relaxed. If he does not do that then he has not completed his prayer.The Chapter on Prayers And Mercy Praise And Supplications in HodHood Indexing, Chapter on Concession allowing one not to recite a statement of remembrance while prostrating in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-26474Narrated Ammar Ibn Yasir: They the Companions of the Prophet wiped with pure earth their hands and face to offer the dawn prayer in the company of the Messenger of Allah ﷺ. They struck the ground with their palms and wiped their faces once. Then they repeated and struck the ground with their palms once again and wiped their arms completely up to the shoulders and up to the armpits with the inner side of their hands.The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on The Tayammum in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26477Shaqiq said: While I was sitting between Abdullah and Abu Mousa; the latter said: Abu Abdulrahman what do you think if a man becomes defiled because of seminal omission and does not find water for a month; should he not perform tayammum ? He replied: No; even if he does not find water for a month. Abu Mousa then said: How will you do with the Quranic version about tayammum in the chapter AlMaidah which says:... and you find no water; then go to clean; high ground 5:6 ? Abdullah Bin Masud then said: If they the people are granted concession in this respect; they might perform tayammum with pure earth when water is cold. Abu Mousa said: For this reason you forbade it ? He said: Yes. Abu Mousa then said: Did you not hear what Ammar said to Umar ? He said : The Messenger of Allah ﷺ sent me on some errand. I had seminal emission and I did not find water. Therefore; I rolled on the ground just as an animal rolls down. I then came to the Prophet ﷺ and made a mention of that to him. He said: It would have been enough for you to do thus. Then he struck the ground with his hands and shook them off and then stuck the right hand with his left hand and his left hand with his right hand and wiped over his hands up to the wrist and wiped his face. Abdullah then said to him: Did you not see that Umar was not satisfied with the statement of Ammar ?The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on The Tayammum in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26478Abdulrahman Bin Abza said: While I was with Umar; a man came to him and said: We live at a place where water is not found for a month or two what should we do; if we are sexually defiled. Umar said: So far as I am concerned; I do not pray until I find water. Ammar said: Commanded of the faithful; do you not remember when I and you were among the camels For tending them ? There we became sexually defiled. I rolled down on the ground. We then came to the Prophet ﷺ and I mentioned that to him. He said: It was enough for you to do so. Then he struck the ground with both his hands. He then blew over them and wiped his face and both hands by means of them up to half the arms. Umar said: Ammar; fear Allah. He said: Commander of the faithful; if you want; I will never narrate it. Umar said: Nay; by Allah; we shall turn you from that towards which you turned i.e. you have your choice.The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on The Tayammum in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27711Abbas Bin Sahl. Said: Abu Humaid; Abu Usaid; Sahl. B Sad and Muhammad Bin Maslamah once got together and discussed how the Messenger of Allah ﷺ used to offer his prayer. Abu Humaid said: I am more informed than any of you regarding the prayer offered by the Messenger of Allah ﷺ. Then he mentioned a part of it; and said: He then bowed and placed his hands upon his knees as if he caught hold of them; and bent them; keeping his arms away from his sides. He them prostrated himself and placed his nose and forehead on the ground ; and kept his arms away from his side; and placed his palms on the ground opposite his shoulders; he then raised his head that every bone returned to its proper place; he then prostrated twice until he finished this prostrations. Then he sat down and spread out his left foot; putting forward the front of his right foot towards the qiblah placing the palm of his right hand on his right knee; and the palm of his left hand on his left knee; and he pointed with his finger.Abu Dawud said: This tradition has been narrated by Ibn AlMubarak from Fulaih who heard Abbas. Sahl narrating it; but I do not remember it. I think he made the mention of Isa Bin Abdullah who heard Abbas Bin Sahl saying: I accompanied Abu Humaid AlSaidi.The Chapter on Personal Hygiene Forearm And Face in HodHood Indexing, Chapter on The Beginning Of The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27713Wail Bin Hujr reported in this tradition from the Prophet ﷺ : When he prostrated; his knees touched the ground before his palms touched it; when he prostrated himself; he placed his forehead on the ground between his palms; and kept his armpits away from his sides.AlHajjaj reported from Hammam and Shaqiq narrated a similar tradition to us from Aasi m Bin Kulaib on the authority of his father from the Prophet ﷺ.And another version narrated by one of them has-and I think in all probability that this version has been narrated by Muhammad Bin Juhadah-when he got up after prostration ; he got up with his knees and gave his weight on his thighs.The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on The Beginning Of The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27869Narrated Abdullah Ibn Umar: The Prophet ﷺ said: Both hands prostrate as the face prostrates. When one of you puts his face on the ground he should put his hands too on the ground. And when he raises it; he should raise them too.The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on The Limbs Upon Which One Should Prostrate in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28657Narrated Abdullah Ibn AlZubayr: A man disputed with AlZubair about streamlets in the lava plain which was irrigated by them. The Ansari said: Release the water and let it run; but AlZubair refused. The Holy Prophet ﷺ said to AlZubayr: Water your ground ; Zubayr; then let the water run to your neighbour. The Ansari then became angry and said: Messenger of Allah! it is because he is your cousin! Thereupon the face of the Messenger of Allah ﷺ changed colour and he said: Water your ground ; then keep back the water till it returns to the embankment. AlZubair said: By Allah! I think this verse came down about that: But no ; by thy Lord! they can have no real faith; until they make thee judge.....The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on Regarding judicial matters in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29074Narrated Abu Said AlKhudri : The Messenger of Allah ﷺ as saying: When you follow a funeral; do not sit until the bier is placed on the ground.Abu Dawud said: This tradition has been narrated by AlThawri i.e. Sufyan from Suhail; from his father on the authority of Abu Huraira. This version has: until it the bier is placed on the ground. It has also been narrated by Abu Muwiyah from Suhail. This has: Until it is placed in the grave.Abu Dawud said: Sufyan version is more guarded than that of Abu Muawiyah.The Chapter on Funerals And Torture In The Grave in HodHood Indexing, Chapter on Standing Up For A Funeral in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29646Narrated Abdullah Ibn Umar: When the Messenger of Allah ﷺ sat on his camel to go out on a journey; he said: Allah is Most Great three times. Then he said: Glory be to Him Who has made subservient to us; for we had not the strength for it; and to our Lord do we return. O Allah; we ask Thee in this journey of ours; uprightness; piety and such deeds as are pleasing to Thee. O Allah; make easy for us this journey of ours and make its length short for us. O Allah; Thou art the Companion in the journey; and the One Who looks after the family and property in our absence. When he returned; he said these words adding: Returning; repentant; serving and praising our Lord. The Prophet ﷺ and his armies said: Allah is Most Great when they went up to high ground; and when armies said: Allah is most Great when they went up to high ground; and when they descended; they said: Glory be to Allah. So the prayer was patterned on that.The Chapter on Journeys And Travel And The Rider in HodHood Indexing, Chapter on What A Man Should Say When Setting Out On A Journey in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29728Anas said The Apostle of Allaah ﷺ called on his Companions and they proceeded towards Badr. Suddenly they found the watering Camels of the Quraish; there was among them a black slave of Banu AlHajjaj. The Companions of the Apostle of Allaah ﷺ seized him and began to ask Where is Abu Sufyan? He said I swear by Allaah; I do not know anything about him; but this is the Quraish who have come here; among them are Abu Jahl; Utbah; Shaibah the two sons of Rabiah and Umayah Bin Khalaf. When he aid this to them; they beat him and he began to say Leave me; leave me. I shall tell you. When they left him he said I know nothing about Abu Sufyan; but this is the Quraish who have come here ; among them are Abu Jahl; Utbah; Shaibah the two sons of Rabiah and Umayah Bin Khalaf who have come here. The Prophet ﷺ was praying and hearing all that dialogue. When he finished; he said By Him in Whose hand my soul is; you beat him when he speaks the truth to you and you leave him when he tells a lie. This is the Quraish who have come here to defend Abu Sufyan. Anas said; The Apostle of Allaah ﷺ said This will be the place of falling of so and so tomorrow and he placed his hand on the ground. This will be the place of falling of so and so tomorrow and he put his hand on the ground. And this will be the place of falling of so and so tomorrow and he put his hand on the ground. He Ansas said By Him in Whose hand my soul is; no one fell beyond the place of the hand of the Apostle of Allaah ﷺ ; The Apostle of Allaah ﷺ ordered for them; and they were caught by their feet and dragged and thrown in a well at Badr.The Chapter on Hand Gestures And Bowing in HodHood Indexing, Chapter on Regarding Abusing And Beating A Captive And Confession in Sunan Abu Dawoud

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