Guid

Guid Completed Form

The word Guid is a stemmed form of the following words:

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Guid References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlAnam Ayah 125	Surat AlAnam	-0.6		67	Leav stray, Leav straying, Willeth leav, Willeth guide, Doth heap, Breast islam, Close constricted, Plan willeth, Maketh breast, Breast close, Climb ski, Ski doth, Penalti refus, Heap penalti, Islam willeth, Constricted climb, Openeth breast	فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ كَذَلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ	Those whom Allah (in His plan) willeth to guide, - He openeth their breast to Islam; those whom He willeth to leave straying, - He maketh their breast close and constricted, as if they had to climb up to the skies: thus doth Allah (heap) the penalty on those who refuse to believe.
Surat AlNahl Ayah 15	Surat AlNahl	-0.49		68	Stand firm, Mountain stand, Earth mountain, Firm shake, Shake river, River road, Road guid, Earth mount	وَأَلْقَى فِي الْأَرْضِ رَوَاسِيَ أَنْ تَمِيدَ بِكُمْ وَأَنْهَارًا وَسُبُلًا لَعَلَّكُمْ تَهْتَدُونَ	And He has set up on the earth mountains standing firm, lest it should shake with you; and rivers and roads; that ye may guide yourselves;
Surat AlZukhruf Ayah 37	Surat AlZukhruf	-0.45		60	Hinder path, Guid aright, Evil hinder, Such evil, Path guid	وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ السَّبِيلِ وَيَحْسَبُونَ أَنَّهُمْ مُهْتَدُونَ	Such (evil ones) really hinder them from the Path, but they think that they are being guided aright!
Surat AlQasas Ayah 50	Surat AlQasas	-0.44		45	Guid wrong, Guidanc guid, Lusts devoid, Astrai lusts, Devoid guidanc, Hearken lust, Lust astrai	فَإِنْ لَمْ يَسْتَجِيبُوا لَكَ فَاعْلَمْ أَنَّمَا يَتَّبِعُونَ أَهْوَاءَهُمْ وَمَنْ أَضَلُّ مِمَّنِ اتَّبَعَ هَوَاهُ بِغَيْرِ هُدًى مِنَ اللَّهِ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ	But if they hearken not to thee, know that they only follow their own lusts: and who is more astray than one who follow his own lusts, devoid of guidance from Allah? for Allah guides not people given to wrong-doing.
Surat AlNahl Ayah 104	Surat AlNahl	-0.44		68	Grievou penalti, Guid grievou	إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِآيَاتِ اللَّهِ لَا يَهْدِيهِمُ اللَّهُ وَلَهُمْ عَذَابٌ أَلِيمٌ	Those who believe not in the Signs of Allah, - Allah will not guide them, and theirs will be a grievous Penalty.
Surat AlZumar Ayah 36	Surat AlZumar	-0.35		59	Leav stray, Stray guid, Servant frighten, Frighten god, God leav	أَلَيْسَ اللَّهُ بِكَافٍ عَبْدَهُ وَيُخَوِّفُونَكَ بِالَّذِينَ مِنْ دُونِهِ وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ	Is not Allah enough for his Servant? But they try to frighten thee with other (gods) besides Him! for such as Allah leaves to stray, there can be no guide.
Surat Ghafir Ayah 33	Surat Ghafir	-0.35		57	Leav stray, Stray guid, Dai back, Defend leav, Flee defend, Back flee	يَوْمَ تُوَلُّونَ مُدْبِرِينَ مَا لَكُمْ مِنَ اللَّهِ مِنْ عَاصِمٍ وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ	"A Day when ye shall turn your backs and flee: No defender shall ye have from Allah: Any whom Allah leaves to stray, there is none to guide...
Surat Alaaraf Ayah 30	Surat Alaaraf	-0.35		37	Receiv guidanc, Friend protectors, Friend protector, Evil prefer, Choic deserv, Protectors receiv, Guid choic, Deserv loss, Loss evil, Prefer friend	فَرِيقًا هَدَى وَفَرِيقًا حَقَّ عَلَيْهِمُ الضَّلَالَةُ إِنَّهُمُ اتَّخَذُوا الشَّيَاطِينَ أَوْلِيَاءَ مِنْ دُونِ اللَّهِ وَيَحْسَبُونَ أَنَّهُمْ مُهْتَدُونَ	Some He hath guided: Others have (by their choice) deserved the loss of their way; in that they took the evil ones, in preference to Allah, for their friends and protectors, and think that they receive guidance.
Surat AlRaad Ayah 31	Surat AlRaad	-0.35		96	Promis pass, Fail promis, Guid mankind, Dead speak, Qur mountain, Willed guid, Verily fail, Moved earth, Cloven asunder, Settl close, Mankind unbelievers, Seiz deeds, Command believ, Speak command, Believ willed, Homes promis, Deeds settl, Earth cloven, Asunder dead, Ceas seiz, Pass verily, Disast ceas, Seiz deed, Close homes, Mountain moved	وَلَوْ أَنَّ قُرْآنًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَى بَلْ لِلَّهِ الْأَمْرُ جَمِيعًا أَفَلَمْ يَيْأَسِ الَّذِينَ آمَنُوا أَنْ لَوْ يَشَاءُ اللَّهُ لَهَدَى النَّاسَ جَمِيعًا وَلَا يَزَالُ الَّذِينَ كَفَرُوا تُصِيبُهُمْ بِمَا صَنَعُوا قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِنْ دَارِهِمْ حَتَّى يَأْتِيَ وَعْدُ اللَّهِ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ	If there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers, - never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise.
Surat AlNahl Ayah 36	Surat AlNahl	-0.35		68	Travel earth, Deni truth, Eschew evil, Command serv, Evil peopl, Earth deni, Li peopl, Peopl guided, Inevit establish, Serv eschew, Error inevit, Establish travel, Messenger command, Guided error, Assuredli peopl, Peopl messenger	وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَسُولًا أَنِ اعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ فَمِنْهُمْ مَنْ هَدَى اللَّهُ وَمِنْهُمْ مَنْ حَقَّتْ عَلَيْهِ الضَّلَالَةُ فَسِيرُوا فِي الْأَرْضِ فَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ	For We assuredly sent amongst every People a messenger, (with the Command), "Serve Allah, and eschew Evil": of the People were some whom Allah guided, and some on whom error became inevitably (established). So travel through the earth, and see what was the end of those who denied (the Truth).
Surat AlNisa Ayah 88	Surat AlNisa	-0.34		92	Evil deed, Wai thrown, Upset evil, Hypocrit upset, Guid thrown, Shalt wai, Thrown shalt, Divid part, Divid parti, Deed guid, Parti hypocrit, Thrown wai, Why divid	فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ وَاللَّهُ أَرْكَسَهُمْ بِمَا كَسَبُوا أَتُرِيدُونَ أَنْ تَهْدُوا مَنْ أَضَلَّ اللَّهُ وَمَنْ يُضْلِلِ اللَّهُ فَلَنْ تَجِدَ لَهُ سَبِيلًا	Why should ye be divided into two parties about the Hypocrites? Allah hath upset them for their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way.
Surat Alaaraf Ayah 158	Surat Alaaraf	-0.33		37	Heaven earth, Dominion heaven, Life death, Belongeth dominion, Earth god, Whom belong, Giveth life, Messenger unlett, God giveth, Unletter believeth, God give, Believeth word, Word guid, Whom belongeth, Death messenger, Messenger unletter	قُلْ يَا أَيُّهَا النَّاسُ إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ جَمِيعًا الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ لَا إِلَهَ إِلَّا هُوَ يُحْيِي وَيُمِيتُ فَآمِنُوا بِاللَّهِ وَرَسُولِهِ النَّبِيِّ الْأُمِّيِّ الَّذِي يُؤْمِنُ بِاللَّهِ وَكَلِمَاتِهِ وَاتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ	Say: "O men! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He That giveth both life and death. So believe in Allah and His Messenger, the Unlettered Prophet, who believeth in Allah and His words: follow him that (so) ye may be guided."
Surat AlZumar Ayah 37	Surat AlZumar	-0.33		59	Exalt power, Lead astrai, Doth guid, Lord retribut, Astrai exalt, Forc lord, Enforc lord, Power enforc, Guid lead	وَمَنْ يَهْدِ اللَّهُ فَمَا لَهُ مِنْ مُضِلٍّ أَلَيْسَ اللَّهُ بِعَزِيزٍ ذِي انْتِقَامٍ	And such as Allah doth guide there can be none to lead astray. Is not Allah Exalted in Power, (Able to enforce His Will), Lord of Retribution?
Surat AlZumar Ayah 3	Surat AlZumar	-0.32		59	Sincer devot, Bring nearer, Differ guid, Nearer truli, Protector serv, Order bring, Guid fals, Devot due, Judg differ, Due protector, Truli judg, Serv order, Fals ungrat	أَلَا لِلَّهِ الدِّينُ الْخَالِصُ وَالَّذِينَ اتَّخَذُوا مِنْ دُونِهِ أَوْلِيَاءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَى إِنَّ اللَّهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌ	Is it not to Allah that sincere devotion is due? But those who take for protectors other than Allah (say): "We only serve them in order that they may bring us nearer to Allah." Truly Allah will judge between them in that wherein they differ. But Allah guides not such as are false and ungrateful.
Surat Alaaraf Ayah 186	Surat Alaaraf	-0.32		37	Wander distract, Guid leav, Trespasses wander, Leav trespasses, Reject guidance, Guidance guid	مَنْ يُضْلِلِ اللَّهُ فَلَا هَادِيَ لَهُ وَيَذَرُهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ	To such as Allah rejects from His guidance, there can be no guide: He will leave them in their trespasses, wandering in distraction.
Surat AlRum Ayah 29	Surat AlRum	-0.31		80	Nay wrong, Guid leav, Leav astrai, Lusts devoid, Knowledg guid, Void knowledg, Devoid knowledg, Astrai helper, Wrong lusts	بَلِ اتَّبَعَ الَّذِينَ ظَلَمُوا أَهْوَاءَهُمْ بِغَيْرِ عِلْمٍ فَمَنْ يَهْدِي مَنْ أَضَلَّ اللَّهُ وَمَا لَهُمْ مِنْ نَاصِرِينَ	Nay, the wrong-doers (merely) follow their own lusts, being devoid of knowledge. But who will guide those whom Allah leaves astray? To them there will be no helpers.
Surat AlAhqaf Ayah 10	Surat AlAhqaf	-0.3		63	Children israel, Guid unjust, Testifi similar, Arrogant unjust, Similar earlier, Scripture believ, Wit children, Earlier scripture, Unjust guid, Believ arrog, Reject wit, Believ arrogant, Israel testifi, Teach reject	قُلْ أَرَأَيْتُمْ إِنْ كَانَ مِنْ عِنْدِ اللَّهِ وَكَفَرْتُمْ بِهِ وَشَهِدَ شَاهِدٌ مِنْ بَنِي إِسْرَائِيلَ عَلَى مِثْلِهِ فَآمَنَ وَاسْتَكْبَرْتُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ	Say: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, Allah guides not a people unjust."
Surat Yunus Ayah 43	Surat Yunus	-0.29		49	Canst guid, Guid blind	وَمِنْهُمْ مَنْ يَنْظُرُ إِلَيْكَ أَفَأَنْتَ تَهْدِي الْعُمْيَ وَلَوْ كَانُوا لَا يُبْصِرُونَ	And among them are some who look at thee: but canst thou guide the blind, - even though they will not see?
Surat AlNisa Ayah 105	Surat AlNisa	-0.29		92	Book truth, Betrai trust, Truth mightest, Mightest judg, Advoc betrai, Guid advoc, Judg guid	إِنَّا أَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَا أَرَاكَ اللَّهُ وَلَا تَكُنْ لِلْخَائِنِينَ خَصِيمًا	We have sent down to thee the Book in truth, that thou mightest judge between men, as guided by Allah: so be not (used) as an advocate by those who betray their trust;
Surat AlIsra Ayah 97	Surat AlIsra	-0.28		46	Day Of Judgment, Abod hell, Leav astrai, Wilt protector, Fierc fire, Prone faces, Increas fierc, Protector dai, Hell show, Dumb deaf, Gather prone, Abatement increas, Show abatement, Blind dumb, Deaf abod, Judgment gather, Guides guidanc, Guidanc leav, Faces blind	وَمَنْ يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ وَمَنْ يُضْلِلْ فَلَنْ تَجِدَ لَهُمْ أَوْلِيَاءَ مِنْ دُونِهِ وَنَحْشُرُهُمْ يَوْمَ الْقِيَامَةِ عَلَى وُجُوهِهِمْ عُمْيًا وَبُكْمًا وَصُمًّا مَأْوَاهُمْ جَهَنَّمُ كُلَّمَا خَبَتْ زِدْنَاهُمْ سَعِيرًا	It is he whom Allah guides, that is on true Guidance; but he whom He leaves astray - for such wilt thou find no protector besides Him. On the Day of Judgment We shall gather, them together, prone on their faces, blind, dumb, and deaf: their abode will be Hell: every time it shows abatement, We shall increase from them the fierceness of the Fire.
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In Hadith Text Books

Guid In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1404		Narrated Anas Bin Malik: That he heard Umar speaking while standing on the pulpit of the Prophet ﷺ in the morning following the death of the Prophet ; when the people had sworn allegiance to Abu Bakr. He said the Tashah-hud before Abu Bakr; and said; Amma Badu then after Allah has chosen for his Apostle what is with Him Paradise rather than what is with you the world. This is that Book Quran with which Allah guided your Apostle; so stick to it; for then you will be guided on the right path as Allah guided His Apostle with it.	The Chapter on in HodHood Indexing, The Book of Holding Fast to the Quran and Sunnah in Sahih AlBukhari
SahihAlBukhari-017-001-2606		Narrated Jarir: The Prophet ﷺ did not screen himself from me had never prevented me from entering upon him since I embraced Islam; and whenever he saw me; he would receive me with a smile. Once I told him that I could not sit firm on horses. He stroked me on the chest with his hand; and said; O Allah! Make him firm and make him a guiding and a rightly guided man.	The Chapter on Supplications And Worship in HodHood Indexing, Chapter on Smiling and laughing in Sahih AlBukhari
SahihAlBukhari-017-001-3747		Narrated AlMusaiyab: When Abu Talib was in his death bed; the Prophet ﷺ went to him while Abu Jahl was sitting beside him. The Prophet ﷺ said; O my uncle! Say: None has the right to be worshipped except Allah; an expression I will defend your case with; before Allah. Abu Jahl and Abdullah Bin Umaiya said; O Abu Talib! Will you leave the religion of Abdul Muttalib? So they kept on saying this to him so that the last statement he said to them before he died was: I am on the religion of Abdul Muttalib. Then the Prophet said; I will keep on asking for Allah Forgiveness for you unless I am forbidden to do so. Then the following Verse was revealed:- It is not fitting for the Prophet ﷺ and the believers to ask Allah Forgiveness for the pagans; even if they were their near relatives; after it has become clear to them that they are the dwellers of the Hell Fire. 9.113 The other Verse was also revealed:- O Prophet! Verily; you guide not whom you like; but Allah guides whom He will....... 28.56	The Chapter on Supplications And Worship in HodHood Indexing, Chapter on The story of Abu Talib in Sahih AlBukhari
SahihAlBukhari-017-001-4686		Narrated Jarir: Allah Messenger ﷺ s said to me; Will you relieve me from Dhu AlKhalasa? Dhu AlKhalasa was a house of an idol belonging to the tribe of Khatham called AlKaba AlYama-niya. So; I proceeded with one hundred and fifty cavalry men from the tribe of Ahmas; who were excellent knights. It happened that I could not sit firm on horses; so the Prophet ﷺ ; stroke me over my chest till I saw his finger-marks over my chest; he said; O Allah! Make him firm and make him a guiding and rightly guided man. Jarir proceeded towards that house; and dismantled and burnt it. Then he sent a messenger to Allah Apostle informing him of that. Jarir messenger said; By Him Who has sent you with the Truth; I did not come to you till I had left it like an emancipated or gabby camel i.e. completely marred and spoilt. Jarir added; The Prophet ﷺ asked for Allah Blessings for the horses and the men of Ahmas five times.	The Chapter on Supplications And Worship in HodHood Indexing, Chapter on The burning of houses and datepalms in Sahih AlBukhari
SahihAlBukhari-017-001-4699		Narrated Jarir: Allah Messenger ﷺ did not screen himself from me since my embracing Islam; and whenever he saw me he would receive me with a smile. Once I told him that I could not sit firm on horses. He stroke me on the chest with his hand and said; O Allah! Make him firm and make him a guiding and a rightly guided man.	The Chapter on Supplications And Worship in HodHood Indexing, Chapter on Whosoever is unable to sit firm on a horse in Sahih AlBukhari
SahihAlBukhari-017-001-5006		Narrated Aisha: The Prophet ﷺ and Abu Bakr employed a pagan man from the tribe of Bani AlDail and the tribe of Bani Abu Bin Adi as a guide. He was an expert guide and he broke the oath contract which he had to abide by with the tribe of AlAsi Bin Wail and he was on the religion of Quraish pagans. The Prophet ﷺ and Abu Bakr had confidence in him and gave him their riding camels and told him to bring them to the Cave of Thaur after three days. So; he brought them their two riding camels after three days and both of them The Prophet ﷺ and Abu Bakr set out accompanied by Amir Bin Fuhaira and the Dili guide who guided them below Mecca along the road leading to the sea-shore.	The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, Chapter on The employment of Mushrikun by Muslims in Sahih AlBukhari
SahihAlBukhari-017-001-6686		Narrated Qais: Jarir said to me; The Prophet ﷺ said to me; Wont you relieve me from Dhu AlKhalasa? And that was a house in Yemem belonging to the tribe of Khatham called AlKaba AlYamaniya. I proceeded with one-hundred and-fifty cavalry from Ahmas tribe who were horse riders. I used not to sit firm on horses; so the Prophet ﷺ stroke me over my chest till I saw the mark of his fingers over my chest; and then he said; O Allah! Make him i.e. Jarir firm and one who guides others and is guided on the right path. So Jarir proceeded to it dismantled and burnt it; and then sent a messenger to Allah Messenger ﷺ. The messenger of Jarir said to the Prophet ; By Him Who sent you with the Truth; I did not leave that place till it was like a scabby camel. The Prophet ﷺ blessed the horses of Ahmas and their men five times.	The Chapter on Supplications And Worship in HodHood Indexing, Chapter on Ghazwa Dh AlKhalasa in Sahih AlBukhari
SahihAlBukhari-017-001-6687		Narrated Qais: Jarir said Allah Messenger ﷺ said to me; Wont you relieve me from Dhu AlKhalasa? I replied; Yes; I will relieve you. So I proceeded along with one-hundred and fifty cavalry from Ahmas tribe who were skillful in riding horses. I used not to sit firm over horses; so I informed the Prophet ﷺ of that; and he stroke my chest with his hand till I saw the marks of his hand over my chest and he said; O Allah! Make him firm and one who guides others and is guided on the right path. Since then I have never fallen from a horse. Dh All-Khulasa was a house in Yemen belonging to the tribe of Khatham and Bajaila; and in it there were idols which were worshipped; and it was called AlKaba. Jarir went there; burnt it with fire and dismantled it. When Jarir reached Yemen; there was a man who used to foretell and give good omens by casting arrows of divination. Someone said to him. The messenger of Allah Messenger ﷺ is present here and if he should get hold of you; he would chop off your neck. One day while he was using them i.e. arrows of divination ; Jarir stopped there and said to him; Break them i.e. the arrows and testify that None has the right to be worshipped except Allah; or else I will chop off your neck. So the man broke those arrows and testified that none has the right to be worshipped except Allah. Then Jarir sent a man called Abu Artata from the tribe of Ahmas to the Prophet to convey the good news of destroying Dhu AlKhalasa. So when the messenger reached the Prophet; he said; O Allah Messenger ﷺ ! By Him Who sent you with the Truth; I did not leave it till it was like a scabby camel. Then the Prophet ﷺ blessed the horses of Ahmas and their men five times.	The Chapter on Supplications And Worship in HodHood Indexing, Chapter on Ghazwa Dh AlKhalasa in Sahih AlBukhari
SahihAlBukhari-017-001-7086		Narrated AlMusaiyab: When Abu Talib was on his death bed; Allah Messenger ﷺ came to him and found with him; Abu Jahl and Abdullah Bin Abi Umaiya Bin AlMughira. Allah Messenger ﷺ said; O uncle! Say: None has the right to be worshipped except Allah; a sentence with which I will defend you before Allah. On that Abu Jahl and Abdullah Bin Abi Umaiya said to Abu Talib; Will you now leave the religion of Abdul Muttalib? Allah Messenger ﷺ kept on inviting him to say that sentence while the other two kept on repeating their sentence before him till Abu Talib said as the last thing he said to them; I am on the religion of Abdul Muttalib; and refused to say: None has the right to be worshipped except Allah. On that Allah Messenger ﷺ said; By Allah; I will keep on asking Allah forgiveness for you unless I am forbidden by Allah to do so. So Allah revealed:- It is not fitting for the Prophet ﷺ and those who believe that they should invoke Allah for forgiveness for pagans. 9.113 And then Allah revealed especially about Abu Talib:-Verily! You O; Muhammad guide not whom you like; but Allah guides whom He will. 28.56	The Chapter on Supplications And Heaven And Earth in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17880		It has been narrated on the authority of Abu Masud AlAnsari who said: A man came to the Messenger of Allah ﷺ and said: My riding beast has been killed; so give me some animal to ride upon. He the Holy Prophet said: I have none with me. A man said: Messenger of Allah; I can guide him to one who will provide him with a riding beast. The Messenger of Allah ﷺ said: One who guides to something good has a reward similar to that of its doer.	The Chapter on Revelation Hardship in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-18132		It has been narrated on the authority of Salama Bin AlAkwa who said: We marched upon Khaibar with the Messenger of Allah ﷺ. We journeyed during the night. One of the people said to my brother Amir Bin AlAkwa: Wont you recite to us some of your verses? Amir was a poet. So he began to chant his verses to urge the camels; reciting: O God; if Thou hadst not guided us We would have neither been guided rightly nor practised charity; Nor offered prayers. We wish to lay down our lives for Thee; so forgive Thou our lapses; And keep us steadfast when we encounter our enemies. Bestow upon us peace and tranquillity. Behold; when with a cry they called upon us to help. The Messenger of Allah ﷺ said: Who is this driver of the camels ? They said: It is Amir. He said: God will show mercy to him. A man said: Martyrdom is reserved for him. Messenger of Allah; would that you had allowed us to benefit ourselves from his life. The narrator says : We reached Khaibar and besieged them; and we continued the siege until extreme hunger afflicted us. Then the Messenger of Allah ﷺ said: Behold; God has conquered it for you. When it was evening of the day on which the city was conquered. the Muslims lit many fires. The Messenger of Allah ﷺ said: What are these fires? And what are they cooking? They said: They are cooking meat. He asked. Which meat? They said: That of domestic asses. He said: Let them throw it away and break the pots in which it is being cooked. A man said: Or should they throw it away and wash the pots? He said: They may do that. When the people drew themselves up in battle array Amir caught hold of his sword that was rather short He drove a Jew before him to strike him with it. As he struck him ; his sword recoiled and struck his own knee; and Amir died of the wound. When the people returned after the conquest of Kliaibar and he Salama had caught hold of my hand; and said: The Messenger of Allah ﷺ saw that I was silent and dejected ; he said: What the matter with thee? I said to him: My father and my mother be thy ransom; people presume that Amir sacrifice has been in vain. He asked: Who has said that? I said: So and so and Usaid Bin Hudair AlAnsari. He said: Who has said that has lied. For him for Amir there is a double reward. He indicated this by putting two of his fingers together. He was a devotee of God and a warrior fighting for His cause. There will be hardly any Arab who can fight as bravely as he did. Qutaiba has differed in a few words.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-18133		It has been reported on the authority of Salama Bin Akwa who said: On the day of the Battle of Khaibar my brother fought a fierce fight by the side of the Messenger of Allah ﷺ. His sword rebounded and killed him. The Companions of the Messenger of Allah may peace be upon hill talked about his death and doubted whether it was martyrdom. They said : He is a man killed by his own weapon; and expressed doubt about his affair. Salama said: When the Messenger of Allah ﷺ returned from Khaibar; I said: Messenger of Allah; permit me that I may recite to you some rajaz verses. The Messenger of Allah ﷺ permitted him. Umar Bin AlKhattab said: I know what you will recite. I recited: By God; if God had guided us not; We would hive neither been guided aright nor practised charity; Nor offered prayers. The Messenger of Allah ﷺ said: What you have said is true; I continued : And descend on us peace and tranquillity And keep us steadfast if we encounter with our enemies And the polytheists have rebelled against us. When I finished my rajaz; the Messenger of Allah ﷺ said: Who composed these verses? I said: They were composed by my brother. The Messenger of Allah ﷺ said: May God show mercy to him! I said: By God; some people are reluctant to invoke God mercy on him because they say he is a man who died by his own sword. Hearing this the Messenger of Allah ﷺ said: He died as God devotee and warrior. Ibn Shihab has said: I asked one of the sons of Salama Bin Akwa about the death of Amir. He related to me a similar tradition except that he said: When I said some people were reluctant invoke God blessings on him; the Messenger of Allah may peace be; upon him said: They lied. Amir died as God devotee and warrior in the cause of Allah. For him there is a double reward; and he pointed out this by putting his two fingers together.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-18134		It has been reported on the authority of Barra who said: The Messenger of Allah ﷺ was carrying the earth with us on the Day of Ahzab and the whiteness of his belly had been covered with earth. While engaged in this toil he was reciting: By God; if Thou hadst not guided us We would have neither been guided aright nor practised charity; Nor offered prayers. Descend on us peace and tranquillity. Behold I these people the Meccans refused to follow us. According to another version; he recited: The chieftains of the tribes refused to follow us When they contemplated mischief; we rejected it. And with this verse he would raise his voice.	Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-18421		It is reported by Saeed Bin Mousayib who narrated it on the authority of his father Mousayib Bin Hazm that when Abu Talib was about to die; the Messenger of Allah ﷺ came to him and found with him Abu Jahl Amr Bin Hisham and Abdullah Bin Abi Umaya Ibn AlMughirah. The Messenger of Allah ﷺ said: My uncle; you just make a profession that there is no god but Allah; and I will bear testimony before Allah of your being a believer ; Abu Jahl and Abdullah Bin Abi Umaya addressing him said: Abu Talib; would you abandon the religion of Abd AlMuttalib? The Messenger of Allah ﷺ constantly requested him to accept his offer ; and on the other hand was repeated the same statement of Abu Jahl and Abdullah Bin Abi Umaya till Abu Talib gave his final decision and be stuck to the religion of Abd AlMuttalib and refused to profess that there is no god but Allah. Upon this the Messenger of Allah remarked: By Allah; I will persistently beg pardon for you till I am forbidden to do so by God ; It was then that Allah; the Magnificent and the Glorious; revealed this verse: It is not meet for the Prophet and for those who believe that they should beg pardon for the polytheists; even though they were their kith and kin; after it had been made known to them that they were the denizens of Hell ix. 113 And it was said to the Messenger of Allah ﷺ : Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will; and He knoweth best who are the guided xxviii; 56.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-18423		It is narrated on the authority of Abu Huraira that the Messenger of Allah said to his uncle at the time of his death: Make a profession of it that there is no god but Allah and I will bear testimony of your being a Muslim on the Day of judgment. But he Abu Talib refused to do so. Then Allah revealed this verse: Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will and He knoweth best who are the guided xxviii. 56.	The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-18424		It is narrated on the authority of Abu Huraira that the Messenger of Allah said to his uncle at the time of his death : Make a profession of it that there is no god but Allah and I will bear testimony of your being a Muslim on the Day of judgment. He Abu Talib said: Were it not the fear of the Quraysh blaming me and saying that it was the fear of approaching death that induced me to do so; I would have certainly delighted your eyes. It was then that Allah revealed: Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will and He knoweth best who are the guided xxviii-56.	The Chapter on in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-22488		Abu Huraira reported Allah Messenger ﷺ as saying: We are the last but we would be the first on the Day of Resurrection; and we would be the first to enter Paradise; but that they were given the Book before us and we were given after them. They disagreed and Allah guided us aright on whatever they disagreed regarding the truth. And it was this day of theirs about which they disagreed; but Allah guided us to it; and that is Friday for us; the next day is for the Jews and the day following for the Christians.	The Chapter on Jews And Alquran in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-22515		Jabir reported that the Messenger of Allah ﷺ ; while delivering the sermon to the people; praised Allah; and lauded Him for what He deserves; and would then say: He whom Allah guides aright; there is none to mislead him; and he who is led astray; there is none to guide him aright ; and the best of the talk is embodied in the Book of Allah. And the rest of the hadith is the same.	The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-22516		Ibn Abbas reported: Dimad came to Mecca and he belonged to the tribe of Azd Shanua; and he used to protect the person who was under the influence of charm. He heard the foolish people of Mecca say that Muhammad ﷺ was under the spell. Upon this he said: If 1 were to come across this man; Allah might cure him at my hand. He met him and said: Muhammad; I can protect one who is under the influence of charm; and Allah cures one whom He so desires at my hand. Do you desire this ? Upon this the Messenger of Allah ﷺ said: Praise is due to Allah; we praise Him; ask His help; and he whom Allah guides aright there is none to lead him astray; and he who is led astray there is none to guide him; and I bear testimony to the fact that there is no god but Allah; He is One; having no partner with Him; and that Muhammad is His Servant and Messenger. Now after this he Dimad said: Repeat these words of yours before me; and the messenger of Allah ﷺ repeated these to him thrice; and he said I have heard the words of soothsayers and the words of magicians; and the words of poets; but I have never heard such words as yours; and they reach the depth of the ocean of eloquence ; bring forth your hand so that I should take oath of fealty to you on Islam. So he took an oath of allegiance to him. The Messenger of Allah ﷺ said: It this allegiance of yours is on behalf of your people too. He said: It is on behalf of my people too. The Messenger of Allah ﷺ sent an expedition and the flying column passed by his people. The leader of the flying column said to the detachment: Did you find anything from these people? One of the people said: I found a utensil for water. Upon this he the commander said: Return it; for he is one of the people of Dimad.	The Chapter on Supplications And Fear in HodHood Indexing, Chapter on 13 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10065		Narrated Abu Huraira; may Allah be pleased with him: The Messenger of Allah ﷺ said to his uncle: Say La Ilaha Illallah and I may bear witness with that; on your behalf; on the Day Of Judgment. So he said: If it werent that the Quraish would insult me saying : He only said it out of fright then I would delight your eyes. Then Allah the Mighty and Sublime revealed: Verily; you guide not whom you like; but Allah guides whom He wills 28:56.	The Chapter on Supplications And Heaven And Earth in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10999			The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on What Has Been Related About The Qunut In AlWitr in Sunan AlTermithi
SunanAlTermithi-017-001-7981		Abdullah Bin Masud narrated: The Messenger of Allah taught us the Tashah-hud for Prayer and the Tashah-hud for AlHajjah. He said: The Tashah-hud for Prayer is: AlTahiyatulilah; was-walawtu wat-tayibatu. AlSalamu alaika ayuhan-Nabiyu wa rahmatullilahi wa barakatuhu; AlSalamu alina wa ala ibadillahis-salihin. Ashahadu an la ilaha illallah; wa ashhadu anna Muhammadan abduha wa Raduluh. All greetings; prayers; and pure words are for Allah. Peace be upon you O Prophet; and Allah mercy and His blessings. Peace be upon us and all of the righteous worshippers of Allah. I testify that none has the right to be worshiped but Allah. and I testify that Muhammad is His slave and His Messenger.And the Tashah-hud for AlHajjah is: Indeed all praise is due to Allah; we seek His aid; and we seek His forgiveness; and we seek refuge with Allah from the evils of our souls and the mischief of our deeds. Innal-Hamdlillahi nastainuhu; wa nastaghfirhu; wa naudhu billahi min sharuri anfusina; wa sayita amalina; man yahdihi; sala mudilla lahu; wa manyudlil; fala Hadiya lahu; wa ashadu an la ilaha illallah wa ashadu anna Muhammadan abduhu wa Rasuluh Whoever He guides - meaning Allah - then here is none to lead him astray; and whomever He misleads; then there is no guide for him. I testify that none has the right to be worshipped but Allah; and I testify that Muhammad is His worshipper and Messenger.He said: And he recited three Ayat.	The Chapter on Worship And Praise in HodHood Indexing, Chapter on What Has Been Related About The Marriage Khutbah in Sunan AlTermithi
SunanAlTermithi-017-001-8606		Narrated AlHarith AlAwar: I passed by the Masjid when the people were absorbed in story-telling. So I entered upon Ali and said: O Commander of the believers! Do you not see the people are becoming engrossed in story-telling? He said: They have been consumed with it? I said: Yes. He said: As for me; I heard the Messenger of Allah ﷺ saying: Indeed there comes a Fitnah So I said: What is the way out from it O Messenger of Allah? He said: Allah book. In it is news for what happened before you; and information about what comes after you; and judgement for what happens between you. It is the Criterion between right and wrong without jest. Whoever among the oppressive abandons it; Allah crushes him; and whoever seeks guidance from other than it; then Allah leaves him to stray. It is the firm rope of Allah; it is the wise remembrance; it is the straight path; and it is the one that the desires can not distort; nor can the tongues twist it; nor can the scholars ever have enough of it; and it shall not become dull from reciting it much; and the amazement of it does not diminish. It is the one that when the Jinns hear it; they did not hesitate to say about it: Verily; we have heard a wonderful Recitation this Quran ! It guides to the Right Path; and we have believed therein. Whoever speaks according to it then he has said the truth; and whoever acts according to it he is rewarded; and whoever judges by it he has judged justly; and whoever invites to it then he guides to the straight path. Take this O Awar!.	The Chapter on Supplications The Creator in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8988		Narrated Abdulrahman Bin Abu Umairah - and he was one of the Companions of the Messenger of Allah ﷺ : from the Prophet ﷺ ; that he said to Muawiyah: O Allah; make him a guiding one; and guide others by him.	The Chapter on Supplications And Guidance in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9354		Abu Huraira narrated that the Messenger of Allah ﷺ said: Indeed; Allah has ninety-nine Names; one hundred less one; whoever counts them shall enter Paradise. He is Allah; the one whom there is none worthy of worship except for Him Allahu La Ilaha Illa Huwa ; the Most Merciful to the creation AlRa<U+1E25>man ; the Most Beneficent to the believers AlRa<U+1E25>im ; the King AlMalik ; the Free of Deficiencies AlQuddus ; the Granter of Safety As-Salam ; the Granter of Security AlMumin ; the Watcher AlMuhaimin ; the Mighty AlAziz ; the Compeller AlJabbar ; the Supreme AlMutakabbir ; the Creator AlKhaliq ; the Originator AlBari ; the Fashioner AlMu<U+1E63>awir ; the Pardoner AlGhaffar ; the Overwhelming AlQahhar ; the Giving AlWahhab ; the Provider AlRazzaq ; the Opener AlFatta<U+1E25> ; the Knowing AlAlim ; the Taker AlQabi<U+1E0D> ; the Giver AlBasi<U+1E6D> ; the Abaser AlKhafi<U+1E0D> ; the Exalter AlRafi ; the One who grants honor AlMuizz ; the One who humiliates AlMudhil ; the Hearing As-Sami ; the Seeing AlBa<U+1E63>ir ; the Judge Al<U+1E24>akam ; the Just AlAdl ; the Kind AlLa<U+1E6D>if ; the Aware AlKhabir ; the Forbearing Al<U+1E24>alim ; the Magnificent AlA<U+1E93>im ; the Oft-Forgiving AlGhafur ; the Grateful AlShakur ; the Most High AlAliy ; the Great AlKabir ; the Guardian Al<U+1E24>afi<U+1E93> ; the Powerful AlMuqit ; the Reckoner Al<U+1E24>asib ; the Glorious AlJalil ; the Generous AlKarim ; the Watcher AlRaqib ; the Responder AlMujib ; the Liberal Giver AlWasi ; the Wise Al<U+1E24>akim ; the Loving AlWadud ; the Majestic AlMajid ; the Reviver AlBaith ; the Witness AlShahid ; the Truth Al<U+1E24>aqq ; the Guarantor AlWakil ; the Strong AlQawiy ; the Firm AlMatin ; the One Who Aids AlWaliy ; the Praiseworthy Al<U+1E24>amid ; the Encompasser AlMu<U+1E25><U+1E63>i ; the One Who Begins things AlMubdi ; the One Who brings things back AlMuid ; the One Who gives life AlMu<U+1E25>yi ; the One Who causes death AlMumit ; the Living Al<U+1E24>ayu ; the Self-Sufficient AlQayum ; the One Who brings into existence AlWajid ; the Illustrious AlMajid ; the One AlWa<U+1E25>id ; the Master A<U+1E63>-<U+1E62>amad ; the Able AlQadir ; the Powerful AlMuqtadir ; the One who hastens AlMuqaddim ; the One who delays AlMuakhkhir ; the First AlAwal ; the Last AlAkhir ; the Apparent A<U+1E93>-<U+1E92>ahir ; the Inner AlBa<U+1E6D>in ; the Owner AlWali ; the Exalted AlMutaali ; the Doer of Good AlBarr ; the Acceptor of repentance AlTawab ; the Avenger AlMuntaqim ; the Pardoning AlAfuw ; the Kind AlRauf ; the Owner of Dominion Malik AlMulk ; the Possessor of Glory and Generosity Dhul Jalali wal Ikram ; the One who does justice AlMuqsi<U+1E6D> ; the Gatherer AlJami ; the Rich AlGhaniy ; the Enricher AlMughni ; the Preventer AlMani ; the Harmer A<U+1E0D>-<U+1E0C>ar ; the One who benefits AlNafi ; the Light AlNur ; the Guide AlHadi ; the Originator AlBadi ; the Lasting AlBaqi ; the Inheritor AlWarith ; the Guide AlRashid ; the Tolerant A<U+1E63>-<U+1E62>abur.	The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on Indeed Allah Has NinetyNine Names in Sunan AlTermithi
SunanAlTermithi-017-001-9398		Ibn Abbas said: The Prophet ﷺ used to supplicate; saying: My Lord; aid me and do not aid against me; and grant me victory and do not grant victory over me; plot for me and do not plot against me; guide me and facilitate guidance for me; grant me victory over those who transgress against me. My Lord; make me ever-grateful to You; ever-remembering of You; ever-fearful of You; ever-obedient to You; ever-humble to You; oft-turning and returning to You. My Lord; accept my repentance; wash my sin; answer my call; make firm my proof; make firm my tongue; guide my heart; and remove the treachery of my chest Rabbi ainni wa la tuin alaya; wan<U+1E63>urni wa la tan<U+1E63>ur alaya; wamkur li wa la tamkur alaya; wahdini wa yassiril-huda li; wan<U+1E63>urni ala man bagha alaya. Rabbijalni laka shakkaran; laka dhakkaran; laka rahhaban; laka mi<U+1E6D>waan; laka mukhbitan; ilaika awahan muniba. Rabbi taqabbal tawbati; waghsil <U+1E25>awbati; wa ajib dawati; wa thabbit <U+1E25>ujjati; wa saddid lisani; wahdi qalbi; waslul sakhimata <U+1E63>adri.	The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on My Lord Aid Me And Do Not Aid Against Me in Sunan AlTermithi
SunanAlTermithi-017-001-9737		Abu Dharr narrated that the Messenger of Allah s.a.w said: Allah;Most High said:O My Slaves! All of you are astray except whom I guide; so ask Me for guidance and I shall guide you. All of you are poor except whom I enrich; so ask Me and I shall provide you. All of you are sinners except whom I have pardoned; so whoever among you knows that I am the One able to forgive; and seeks My forgiveness; I shall forgive him; without concern for Me and it will not affect Me. If the first of you and the last of you; the living among you and the dead among you; the fresh among you and the dry among you were to gather together to help the heart with the most Taqwa among My slaves; that would not add a mosquito wing to My sovereignty. If the first of you and the last of you; the living among you and the dead among you; the fresh among you and the dry among you were to gather together to help the worst heart of My slaves; that would not diminish a mosquito wing to My sovereignty. ll forgive him; without concern for Me and it will not affect Me. If the first of you and the last of you; the living among you and the dead among you; the fresh among you and the dry among you were to gather together upon one plateau; and each person among them were to ask for his utmost desire; and I were to give each what he asked for; that would not diminish from My sovereignty; except as if one of you were to pass by an ocean and dip a needle into it and then remove it. That is because I am the Most Liberal without need; the Most Generous; doing as I will. I give by My speech and I punish by My speech; whenever I will something I only say: Be and it shall be.	The Chapter on Seeking Forgiveness in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14482		It was narrated that Abdullah said: The Messenger of Allah taught us the Tashahhud for Salah and the Tashahhud upon AlHajah. He said: The Tashahhud upon the occasion of marriage is: Alhamdu lillahi nastainahu wa nastaghfiruhu; wa naudhu billahi min shururi anfusina; man yahdih Illahu fala mudilla lahu wa man yudlil Illahu fala hadiya lahu; wa ashhadu an la ilaha illallah; wa ashhadu anna Muhammadan abduhu wa rasuluhu Praise be to Allah; we seek His help and His forgiveness. We seek refuge with Allah from the evil of our own souls. Whomsoever Allah guides will never be led astray; and whomsoever Allah leaves astray; no one can guide. I bear witness that there is none worthy of worship but Allah; and I bear witness that Muhammad is His slave and Messenger. Then he recited three Verses.	The Chapter on Worship And Praise in HodHood Indexing, Chapter on What Is Recommended To Say On The Occasion Of Marriage in Sunan AlNasai
SunanAlNasai-017-001-14483		It was narrated from Ibn Abbas that a man spoke to the Prophet about something and the Prophet said: Innal-hamda lillahi nahmaduhu wa nastainahu; man yahdih Illahu fala mudilla lahu wa man yudlil Illahu fala hadiya lahu; wa ashhadu an la ilaha illallahu wahdahu lasharika lahu wa ashhadu anna Muhammadan abdahu wa rasuluhu. Amma bad Praise be to Allah; we seek His help. Whomsoever Allah guides will never be led astray; and whomsoever Allah leaves astray; no one can guide. I bear witness that there is none worthy of worship but Allah alone with no partners and I bear witness that Muhammad is His slave and Messenger. To proceed.	The Chapter on Worship And Praise in HodHood Indexing, Chapter on What Is Recommended To Say On The Occasion Of Marriage in Sunan AlNasai
SunanAlNasai-017-001-14659		Salamah Bin AlAkwa said: On the day of Khaibar; my brother fought fiercely alongside the Messenger of Allah ﷺ ; then his sword recoiled upon him and killed him. The Companions of the Messenger of Allah ﷺ ; complaining about that; said: A man has died by his own weapon. Salamah said: The Messenger of Allah ﷺ returned from Khaibar and I said: O Messenger of Allah; do you permit me to recite some lines of Rajaz verse to you? The Messenger of Allah ﷺ gave him permission but Umar Bin AlKhattab; may Allah be pleased with him; said: Think what you are saying. I said:By Allah; if Allah had not guided us we would not have been guided We would not have given in charity nor prayed The Messenger of Allah ﷺ said: You have spoken the truth. I continued: Send down tranquility upon us; And make us steadfast when we meet the enemy. For the idolators have transgressed against us. When I completed my Rajaz verse; the Messenger of Allah ﷺ said: Who said that? I said: My brother. The Messenger of Allah ﷺ said: May Allah have mercy on him. I said: O Messenger of Allah; some people are afraid to offer the funeral prayer for him; and they are saying that he is a man who died by his own weapon. The Messenger of Allah ﷺ said: He died striving as a Mujahid. Ibn Shihab said: Then I asked a son of Salamah Bin AlAkwa; and he narrated a similar report to me from his father; except that he said: When I said: Some people are afraid to offer the funeral prayer for him; the Messenger of Allah ﷺ said: They lied. He died striving as Mujahid; and he will have a twofold reward; and he gestured with two of his fingers.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on The One Who Fights In The Cause Of Allah And His Sword Recoils Upon Him And Kills Him in Sunan AlNasai
SunanAlNasai-017-001-15500		It was narrated that Jabir Bin Abdullah said: In his Khutbah the Messenger of Allah ﷺ used to praise Allah as He deserves to be praised; then he would say: Whomsoever Allah SWT guides; none can lead him astray; and whomsoever Allah sends astray; none can guide. The truest of word is the Book of Allah and best of guidance is the guidance of Muhammad. The worst of things are those that are newly invented; every newly-invented thing is an innovation and every innovation is going astray; and every going astray is in the Fire. Then he said: The Hour and I have been sent like these two. Whenever he mentioned the Hour; his cheeks would turn red; and he would raise his voice and become angry; as if he were warning of an approaching army and saying: An army is coming to attack you in the morning; or in the evening! Then he said : Whoever leaves behind wealth; it is for his family; and whoever leaves behind a debt or dependents; then these are my responsibility; and I am the most entitled to take care of the believers.	The Chapter on Supplications And Fear in HodHood Indexing, Chapter on How the Khutbah is to be delivered in Sunan AlNasai
SunanAlNasai-017-001-15574		Abu Salamah Bin Abdulrahman said: I asked Aisha: With what did the Prophet ﷺ start his prayer? She said: When he got up to pray at night he would start his prayer with the words: Allahumma Rabba Jibril wa Maikail wa Israfil; Fatirus-samawati Alard; alim Alghaybi wash-shahadah; anta tahkumu bayna ibadika fima kanu fihi yakhtalifun; Allahumma ihdini limakktulifa fihi min Alhaqq innaka tahdi man tashaila siratin mustaqim O Allah; Lord of Jibril; Mikail and Israfil; Creator of the heavens and the earth; Knower of the unseen and the seen; You judge between Your slaves concerning wherein they differ. O Allah; guide me to the disputed matters of truth for You are the One Who guides to the Straight Path.	The Chapter on Supplications And Heaven And Earth in HodHood Indexing, Chapter on With what should prayer at night begin in Sunan AlNasai
SunanAlNasai-017-001-15694		It was narrated that Abu AlJawza said: AlHasan said:The Messenger of Allah ﷺ taught me some words to say in witr in Qunut: Allahumma ihdini fiman hadayta wa afini fiman afayta wa tawallani fiman tawallayta wa barik li fima atayta; wa qini sharra ma qadayta; fa innaka taqdi wa la yuqda alayk; wa innahu la yadhilluman walayta; tabarakta Rabbana wa atalayt O Allah; guide me among those whom You have guided; pardon me among those You have pardoned; turn to me in friendship among those on whom You have turned in friendship; and bless me in what You have bestowed; and save me from the evil of what You have decreed. For verily You decree and none can influence You; and he is not humiliated whom You have befriended. Blessed are You; O Lord; and Exalted.	The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on Supplicating during witr in Sunan AlNasai
SunanAlNasai-017-001-15695		It was narrated that AlHasan Bin Ali said: The Messenger of Allah ﷺ taught me these words in witr. He said: Say: Allahumma ihdini fiman hadayta wa afini fiman afayta wa tawallani fiman tawallayta wa barik li fima atayta; wa qini sharra ma qadayta; fa innaka taqdi wa la yuqda alayk; wa innahu la yadhilluman walayta; tabarakta Rabbana wa atalayt. Wa salla Allahu ala AlNabi Muhammad O Allah; guide me among those whom You have guided; pardon me among those You have pardoned; turn to me in friendship among those on whom You have turned in friendship; and bless me in what You have bestowed; and save me from the evil of what You have decreed. For verily You decree and none can influence You; and he is not humiliated whom You have befriended. Blessed are You; O Lord; and Exalted. And may Allah SWT send salah upon the Prophet Muhammad	The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on Supplicating during witr in Sunan AlNasai
SunanAlNasai-017-001-16573		It was narrated from Abdullah: The Prophet ﷺ taught us Khutbat AlHajah: Alhamduu lillahi nastainuhu wa nastagfiruhu; wa naudhu billahi min shururi anfusina wa sayiati amalina. Man yahdihillahu fala mudilla lahu wa man yudlil fala hadiya lahu. Wa ashhadu an la ilaha illallahu wa ashhadu anna Muhammadan abduhu wa rasuluhu. Praise be to Allah; we seek His help and His forgiveness. We seek refuge in Allah from the evil of our own souls and from our bad deeds. Whomsoever Allah guides will never be led astray;and whomsoever Allah leaves astray; no one can guide. I bear witness that there is none worthy of worship except Allah; and I bear witness that Muhammad is His slave and Messenger. Then he recited the following three verses: O you who believe! Fear Allah as He should be feared; and die not except as Muslims; O Mankind! Be dutiful to your Lord; Who created you from a single person; and from him he created his wife; and from them he created many men and women; and fear Allah through Whom you demand your mutual rights ; and do not cut the relations of the wombs kinship. Surely; Allah is Ever and All-Watcher over you ; O you who believe! Keep your duty to Allah and fear Him;and speak always the truth.	The Chapter on Worship And Praise in HodHood Indexing, The Book of Jumuah Friday Prayer in Sunan AlNasai
SunanAlNasai-017-001-16622		It was narrated that Jabir Bin Abdullah said: When the Prophet ﷺ started to pray; he would say the takbir; then say: Inna Prayeri wa nusuki wa mahyaya wa mamati lillahi rabbil-alamin; la sharika lahu; wa bidhalika umirtu wa ana min Almuslimin. Allahummahdini liahsanil-amali wa ahsanil-akhlaqi la yahdi li ahsaniha illa anta wa qini sayal-amali wa sayal-ahaqi la yaqi sayaha illa ant. Indeed my salah prayer ; my sacrifice; my living; and my dying are for Allah; the Lord of all that exists. He has no partner. And of this I have been commanded; and I am one of the Muslims. O Allah; guide me to the best of deeds and the best of manners; for none can guide to the best of them but You. And protect me from bad deeds and bad manners; for none can protect against them but You.	The Chapter on Supplications For Forgiveness in HodHood Indexing, Chapter on Another supplication between the takbir and recitation in Sunan AlNasai
SunanAlNasai-017-001-16623		It was narrated from Ali; may Allah be pleased with him; that: When the Messenger of Allah ﷺ started to pray; he would say Takbir; then say: Wajahtu wajhi lilladhi fataras-samawatiwal-arda hanifan wa ma ana minal-mushrikin. Inna Prayeri wa nusuki wa mahyaya wa mamati lillahi rabbil-alamin; la sharika lahu; wa bidhalika umirtu wa ana min Almuslimin. Allahumma! Antal-maliku la ilaha illa ant; ana abduka zalamtu nafsi wataraftu bidhanbi faghfirli dhunubi jamian; la yaghfirudhunuba illa anta; wahdini lihasanil-ahklaqi; la yahdi li ahsaniha illa anta wasrif anni sayaha la yasrifu anni sayaha illa anta; labaika wa sadaika; Alkhairu kulluhu fi yadaika wash-sharru laisa ilaika ana bika wa ilaika ana bika wa ilaika tabarkta wa taalaita astaghfiruka wa atubu ilaik. Verily; I have turned my face toward Him who created the Heavens and the Earth hanifa worhsipping none but Allah Alone ; and I am not of the idolaters. Verily; my salah; my sacrifice; my living; and my dying are for Allah; the Lord of the all that exists. He has no partner. And of this I have been commanded; and I am one of the Muslims. O Allah; You are the Sovereign and there is none worthy of worship but You. I am Your slave; I have wronged myself and I acknowledge my sin. Forgive me all my sins for no one forgives sins but You. Guide me to the best of manners for none can guide to the best of them but You. Protect me from bad manners for none can protect against them but You. I am at Your service; all goodness is in Your hands; and evil is not attributed to You. I rely on You and turn to You; blessed and exalted are You; I seek Your forgiveness and repent to You.	The Chapter on Supplications For Forgiveness in HodHood Indexing, Chapter on Another type of remembrance and supplication between the takbir and recitation in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24754		Narrated AlHasan Ibn Ali: The Messenger of Allah ﷺ taught me some words that I say during the witr. The version of Ibn Jawas has: I say them in the supplication of the witr. They were: O Allah; guide me among those Thou hast guided; grant me security among those Thou hast granted security; take me into Thy charge among those Thou hast taken into Thy charge; bless me in what Thou hast given; guard me from the evil of what Thou hast decreed; for Thou dost decree; and nothing is decreed for Thee. He whom Thou befriendest is not humbled. Blessed and Exalted art Thou; our Lord.	The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on The Qunut During Witr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24839		Narrated Abdullah Ibn Abbas: The Prophet ﷺ used to supplicate Allah: My Lord; help me and do not give help against me; grant me victory; and do not grant victory over me; plan on my behalf and do not plan against me; guide me; and made my right guidance easy for me; grant me victory over those who act wrongfully towards me; O Allah; make me grateful to Thee; mindful of Thee; full of fear towards Thee; devoted to Thy obedience; humble before Thee; or penitent. My Lord; accept my repentance; wash away my sin; answer my supplication; clearly establish my evidence; guide my heart; make true my tongue and draw out malice in my breast.	The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on What A Person Should Say When He Says The Taslim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24957		Narrated Abdullah Ibn Masud: The Messenger of Allah ﷺ taught us the address in case of some need: Praise be to Allah from Whom we ask help and pardon; and in Whom we take refuge from the evils within ourselves. He whom Allah guides has no one who can lead him astray; and he whom He leads astray has no one to guide him. I testify that there is no god but Allah; and I testify that Muhammad is His servant and Apostle. You who believe;...fear Allah by Whom you ask your mutual rights; and reverence the wombs. Allah has been watching you....you who believe; fear Allah as He should be feared; and die only as Muslims....you who believe; fear Allah as He should be feared; and die only as Muslims.....you who believe; fear Allah and say what is true. He will make your deeds sound; and forgive your sins. He who obeys Allah and His Apostle has achieved a mighty success. The narrator; Muhammad Ibn Sulayman; did mention the word inna verily.	The Chapter on Supplications And Fear in HodHood Indexing, Chapter on Regarding A Sermon For The Marriage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27038		Narrated Anas Ibn Malik: The Prophet ﷺ said: When a man goes out of his house and says: In the name of Allah; I trust in Allah; there is no might and no power but in Allah; the following will be said to him at that time: You are guided; defended and protected. The devils will go far from him and another devil will say: How can you deal with a man who has been guided; defended and protected?	The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on What to say when leaving one home in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28075		Narrated Abdullah Ibn Masud: When the Messenger of Allah ﷺ addressed; he would say: Praise be to Allah; from Whom we seek help and pardon;and we seek refuge in Allah from the evils of our souls. He whom Allah guide has no one who can lead him astray; and he whom He leads astray has no one to guide him. And I bear witness that there is no god but Allah; and I bear witness that Muhammad is His servant and apostle. He sent him before the coming of the last hour with truth giving good tidings and warning. He who obeys Allah and His Apostle follows the right path; and he who disobeys them shall harm none except himself; and he will not harm Allah in the least.	The Chapter on in HodHood Indexing, Chapter on A Person Giving The Khutbah While Leaning On A Bow in Sunan Abu Dawoud

In Muwata Malik

nothing found