Guidanc

Guidanc Completed Form

The word Guidanc is a stemmed form of the following words:

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Guidanc References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlJathiya Ayah 11	Surat AlJathiya	-0.69		62	Grievou penalti, Sign lord, Reject sign, Thi guidanc, Lord grievou, Penalti abomin, Guidanc reject	هَذَا هُدًى وَالَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ لَهُمْ عَذَابٌ مِنْ رِجْزٍ أَلِيمٌ	This is (true) Guidance and for those who reject the Signs of their Lord, is a grievous Penalty of abomination.
Surat AlAnam Ayah 140	Surat AlAnam	-0.54		67	Food provid, Invent li, Heed guidanc, Heed guid, Astrai heed, Lost slai, Folly knowledge, Slai children, Li astrai, Knowledge forbid, Provid invent, Forbid food, Children folly	قَدْ خَسِرَ الَّذِينَ قَتَلُوا أَوْلَادَهُمْ سَفَهًا بِغَيْرِ عِلْمٍ وَحَرَّمُوا مَا رَزَقَهُمُ اللَّهُ افْتِرَاءً عَلَى اللَّهِ قَدْ ضَلُّوا وَمَا كَانُوا مُهْتَدِينَ	Lost are those who slay their children, from folly, without knowledge, and forbid food which Allah hath provided for them, inventing (lies) against Allah. They have indeed gone astray and heeded no guidance.
Surat AlBaqara Ayah 16	Surat AlBaqara	-0.54		87	Lost direction, Guidanc error, Error traffic, Profitless lost, Traffic profitless, Barter guidanc	أُولَئِكَ الَّذِينَ اشْتَرَوُا الضَّلَالَةَ بِالْهُدَى فَمَا رَبِحَتْ تِجَارَتُهُمْ وَمَا كَانُوا مُهْتَدِينَ	These are they who have bartered Guidance for error: But their traffic is profitless, and they have lost true direction,
Surat AlNaziat Ayah 21	Surat AlNaziat	-0.45		77	Pharaoh reject, Reject disobei, Obei guidanc, Disobei guidanc	فَكَذَّبَ وَعَصَى	But (Pharaoh) rejected it and disobeyed (guidance);
Surat AlQasas Ayah 50	Surat AlQasas	-0.44		45	Guid wrong, Guidanc guid, Lusts devoid, Astrai lusts, Devoid guidanc, Hearken lust, Lust astrai	فَإِنْ لَمْ يَسْتَجِيبُوا لَكَ فَاعْلَمْ أَنَّمَا يَتَّبِعُونَ أَهْوَاءَهُمْ وَمَنْ أَضَلُّ مِمَّنِ اتَّبَعَ هَوَاهُ بِغَيْرِ هُدًى مِنَ اللَّهِ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ	But if they hearken not to thee, know that they only follow their own lusts: and who is more astray than one who follow his own lusts, devoid of guidance from Allah? for Allah guides not people given to wrong-doing.
Surat AlBaqara Ayah 258	Surat AlBaqara	-0.41		87	Reject faith, Life death, Turn vision, Lord grant, Death life, Abraham lord, Giveth life, Doth guid, Sun rise, Disput abraham, Faith nor, Power abraham, Grant power, Rise east, West thu, Lord giveth, Doth guidanc, Death abraham, East rise, Rise west, Vision disput, Causeth sun, Confound arrog, Guidanc unjust, Thu confound, Nor doth, Abraham causeth, Arrog reject	أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِي وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ	Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.
Surat Alaaraf Ayah 30	Surat Alaaraf	-0.35		37	Receiv guidanc, Friend protectors, Friend protector, Evil prefer, Choic deserv, Protectors receiv, Guid choic, Deserv loss, Loss evil, Prefer friend	فَرِيقًا هَدَى وَفَرِيقًا حَقَّ عَلَيْهِمُ الضَّلَالَةُ إِنَّهُمُ اتَّخَذُوا الشَّيَاطِينَ أَوْلِيَاءَ مِنْ دُونِ اللَّهِ وَيَحْسَبُونَ أَنَّهُمْ مُهْتَدُونَ	Some He hath guided: Others have (by their choice) deserved the loss of their way; in that they took the evil ones, in preference to Allah, for their friends and protectors, and think that they receive guidance.
Surat AlKahf Ayah 57	Surat AlKahf	-0.33		66	Sign lord, Deed hand, Doth wrong, Lord turn, Heart understand, Guidance accept, Callest guidance, Accept guidanc, Deafness callest, Understand ears, Turn forget, Wrong remind, Forget deed, Veil heart, Remind sign, Hand veil, Ears deafness, Understand ear	وَمَنْ أَظْلَمُ مِمَّنْ ذُكِّرَ بِآيَاتِ رَبِّهِ فَأَعْرَضَ عَنْهَا وَنَسِيَ مَا قَدَّمَتْ يَدَاهُ إِنَّا جَعَلْنَا عَلَى قُلُوبِهِمْ أَكِنَّةً أَنْ يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا وَإِنْ تَدْعُهُمْ إِلَى الْهُدَى فَلَنْ يَهْتَدُوا إِذًا أَبَدًا	And who doth more wrong than one who is reminded of the Signs of his Lord, but turns away from them, forgetting the (deeds) which his hands have sent forth? Verily We have set veils over their hearts lest they should understand this, and over their ears, deafness, if thou callest them to guidance, even then will they never accept guidance.
Surat Alaaraf Ayah 186	Surat Alaaraf	-0.32		37	Wander distract, Guid leav, Trespasses wander, Leav trespasses, Reject guidance, Guidance guid	مَنْ يُضْلِلِ اللَّهُ فَلَا هَادِيَ لَهُ وَيَذَرُهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ	To such as Allah rejects from His guidance, there can be no guide: He will leave them in their trespasses, wandering in distraction.
Surat AlBaqara Ayah 2	Surat AlBaqara	-0.29		87	Book guid, Thi book, Doubt fear, Book guidanc, Guidanc doubt	ذَلِكَ الْكِتَابُ لَا رَيْبَ فِيهِ هُدًى لِلْمُتَّقِينَ	This is the Book; in it is guidance sure, without doubt, to those who fear Allah;
Surat AlIsra Ayah 97	Surat AlIsra	-0.28		46	Day Of Judgment, Abod hell, Leav astrai, Wilt protector, Fierc fire, Prone faces, Increas fierc, Protector dai, Hell show, Dumb deaf, Gather prone, Abatement increas, Show abatement, Blind dumb, Deaf abod, Judgment gather, Guides guidanc, Guidanc leav, Faces blind	وَمَنْ يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ وَمَنْ يُضْلِلْ فَلَنْ تَجِدَ لَهُمْ أَوْلِيَاءَ مِنْ دُونِهِ وَنَحْشُرُهُمْ يَوْمَ الْقِيَامَةِ عَلَى وُجُوهِهِمْ عُمْيًا وَبُكْمًا وَصُمًّا مَأْوَاهُمْ جَهَنَّمُ كُلَّمَا خَبَتْ زِدْنَاهُمْ سَعِيرًا	It is he whom Allah guides, that is on true Guidance; but he whom He leaves astray - for such wilt thou find no protector besides Him. On the Day of Judgment We shall gather, them together, prone on their faces, blind, dumb, and deaf: their abode will be Hell: every time it shows abatement, We shall increase from them the fierceness of the Fire.
Surat AlAnam Ayah 56	Surat AlAnam	-0.25		67	Receiv guidanc, Strai path, Wain desir, Desir strai, Path compani, Compani receiv	قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ الَّذِينَ تَدْعُونَ مِنْ دُونِ اللَّهِ قُلْ لَا أَتَّبِعُ أَهْوَاءَكُمْ قَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَ	Say: "I am forbidden to worship those - others than Allah - whom ye call upon." Say: "I will not follow your wain desires: If I did, I would stray from the path, and be not of the company of those who receive guidance."
Surat AlNaml Ayah 41	Surat AlNaml	-0.25		44	Receiv guidanc, Guid truth, Truth receiv, Recognit guid, Throne recognit, Transform throne	قَالَ نَكِّرُوا لَهَا عَرْشَهَا نَنْظُرْ أَتَهْتَدِي أَمْ تَكُونُ مِنَ الَّذِينَ لَا يَهْتَدُونَ	He said: "Transform her throne out of all recognition by her: let us see whether she is guided (to the truth) or is one of those who receive no guidance."
Surat AlBaqara Ayah 175	Surat AlBaqara	-0.24		87	Error guidanc, Bui error, Torment forgiv, Bold fire, Forgiv ah, Guidanc torment, Ah bold	أُولَئِكَ الَّذِينَ اشْتَرَوُا الضَّلَالَةَ بِالْهُدَى وَالْعَذَابَ بِالْمَغْفِرَةِ فَمَا أَصْبَرَهُمْ عَلَى النَّارِ	They are the ones who buy Error in place of Guidance and Torment in place of Forgiveness. Ah! what boldness (They show) for the Fire!
Surat Alaaraf Ayah 43	Surat Alaaraf	-0.22		37	River flow, Truth lord, Deed righteous, Guidanc truth, Lord brought, Cry behold, Remov heart, Lurk sens, Heart lurk, Hear cry, Brought hear, Garden inheritors, Felic guidance, Guid felic, Behold garden, Flowing prais, Garden inherit, Sens injury, Injury river, Inheritors deed, Guidance guid, River flowing, Prais guid, Guidance guidanc	وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ تَجْرِي مِنْ تَحْتِهِمُ الْأَنْهَارُ وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي هَدَانَا لِهَذَا وَمَا كُنَّا لِنَهْتَدِيَ لَوْلَا أَنْ هَدَانَا اللَّهُ لَقَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ وَنُودُوا أَنْ تِلْكُمُ الْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنْتُمْ تَعْمَلُونَ	And We shall remove from their hearts any lurking sense of injury;- beneath them will be rivers flowing;- and they shall say: "Praise be to Allah, who hath guided us to this (felicity): never could we have found guidance, had it not been for the guidance of Allah: indeed it was the truth, that the messengers of our Lord brought unto us." And they shall hear the cry: "Behold! the garden before you! Ye have been made its inheritors, for your deeds (of righteousness)."
Surat Saba Ayah 32	Surat Saba	-0.16		54	Nay transgress, Reach nay, Arrog despis, Wa guidanc, Despis wa, Guidanc reach	قَالَ الَّذِينَ اسْتَكْبَرُوا لِلَّذِينَ اسْتُضْعِفُوا أَنَحْنُ صَدَدْنَاكُمْ عَنِ الْهُدَى بَعْدَ إِذْ جَاءَكُمْ بَلْ كُنْتُمْ مُجْرِمِينَ	The arrogant ones will say to those who had been despised: "Was it we who kept you back from Guidance after it reached you? Nay, rather, it was ye who transgressed.
Surat AlIsra Ayah 15	Surat AlIsra	-0.15		46	Bear burden, Burden bear, Bearer burden, Wrath warn, Receiveth benefit, Goeth astrai, Doth loss, Guidance receiveth, Loss bearer, Receiveth guidance, Burden visit, Astrai doth, Visit wrath, Benefit goeth	مَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَنْ ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولًا	Who receiveth guidance, receiveth it for his own benefit: who goeth astray doth so to his own loss: No bearer of burdens can bear the burden of another: nor would We visit with Our Wrath until We had sent an messenger (to give warning).
Surat Ta Ha Ayah 123	Surat Ta Ha	-0.1		41	Guidanc whosoev, Whosoev guidance, Garden enmiti, Enmiti guidanc, Lose fall, Guidance lose, Fall miseri	قَالَ اهْبِطَا مِنْهَا جَمِيعًا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ فَإِمَّا يَأْتِيَنَّكُمْ مِنِّي هُدًى فَمَنِ اتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشْقَى	He said: "Get ye down, both of you, - all together, from the Garden, with enmity one to another: but if, as is sure, there comes to you Guidance from Me, whosoever follows My Guidance, will not lose his way, nor fall into misery.
Surat AlSajda Ayah 3	Surat AlSajda	-0.063		71	Receiv guidanc, Truth lord, Order receiv, Warner order, Mayest admonish, Forg nay, Admonish warner, Lord mayest, Nay truth	أَمْ يَقُولُونَ افْتَرَاهُ بَلْ هُوَ الْحَقُّ مِنْ رَبِّكَ لِتُنْذِرَ قَوْمًا مَا أَتَاهُمْ مِنْ نَذِيرٍ مِنْ قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ	Or do they say, "He has forged it"? Nay, it is the Truth from thy Lord, that thou mayest admonish a people to whom no warner has come before thee: in order that they may receive guidance.
Surat Yunus Ayah 45	Surat Yunus	-0.049		49	Receiv guidanc, Deni meet, Tarri hour, Refus receiv, Hour recognis, Recognis assuredli, Assuredli lost, Lost deni, Meet refus, Gather tarri	وَيَوْمَ يَحْشُرُهُمْ كَأَنْ لَمْ يَلْبَثُوا إِلَّا سَاعَةً مِنَ النَّهَارِ يَتَعَارَفُونَ بَيْنَهُمْ قَدْ خَسِرَ الَّذِينَ كَذَّبُوا بِلِقَاءِ اللَّهِ وَمَا كَانُوا مُهْتَدِينَ	One day He will gather them together: (It will be) as if they had tarried but an hour of a day: they will recognise each other: assuredly those will be lost who denied the meeting with Allah and refused to receive true guidance.
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In Hadith Text Books

Guidanc In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2614		Narrated Tariq: Abdullah said; The best talk is Allah Book Quran ; and the best guidance is the guidance of Muhammad.	The Chapter on Truth And Hypocrisy And Killing in HodHood Indexing, Chapter on The righteous way or guidance in Sahih AlBukhari
SahihAlBukhari-017-001-6135		Narrated Abu Mousa: The Prophet ﷺ said; The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth; some of which was fertile soil that absorbed rain water and brought forth vegetation and grass in abundance. And another portion of it was hard and held the rain water and Allah benefited the people with it and they utilized it for drinking; making their animals drink from it and for irrigation of the land for cultivation. And a portion of it was barren which could neither hold the water nor bring forth vegetation then that land gave no benefits. The first is the example of the person who comprehends Allah religion and gets benefit from the knowledge which Allah has revealed through me the Prophets and learns and then teaches others. The last example is that of a person who does not care for it and does not take Allah guidance revealed through me He is like that barren land.	The Chapter on Farming And Irrigation And Earth in HodHood Indexing, Chapter on The superiority of a person who learns Islam becomes a religious scholar and then teaches it to others in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-19964		Abu Mousa reported Allah Apostle ﷺ as saying: The similitude of that guidance and knowledge with which Allah; the Exalted and Glorious; has sent me is that of rain falling upon the earth. There is a good piece of land which receives the rainfall eagerly and as a result of it there is grown in it herbage and grass abundantly. Then there is a land hard and barren which retains water and the people derive benefit from it and they drink it and make the animals drink. Then there is another land which is barren. Neither water is retained in it; nor is the grass grown in it. And that is the similitude of the first one who develops the understanding of the religion of Allah and it becomes a source of benefit to him with which Allah sent me. The second one is that who acquires the knowledge of religion and imparts it to others. Then the other type is one who does not pay attention to the revealed knowledge and thus does not accept guidance of Allah with which I have been sent.	The Chapter on Farming And Irrigation And Earth in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-20636		This hadith has been transmitted on the authority of Abu Hayan but with this addition: The Book of Allah contains right guidance; the light; and whoever adheres to it and holds it fast; he is upon right guidance and whosoever deviates from it goes astray.	Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-22513		Jabir Bin Abdullah said: When Allah Messenger may peace he upon him delivered the sermon; his eyes became red; his voice rose; and his anger increased so that he was like one giving a warning against the enemy and saying: The enemy has made a morning attack on you and in the evening too. He would also say: The Last Hour and I have been sent like these two. And he would join his forefinger and middle finger; and would further say: The best of the speech is embodied in the Book of Allah; and the best of the guidance is the guidance given by Muhammad. And the most evil affairs are their innovations; and every innovation is error. He would further say:; I am more dear to a Muslim even than his self; and he who left behind property that is for his family; and he who dies under debt or leaves children in helplessness ; the responsibility of paying his debt and bringing up his children lies on me.	The Chapter on Truth And Hypocrisy And Hypocrites Character in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-24477		Abdullah Bin Masud reported: He who likes to meet Allah tomorrow as Muslim; he should persevere in observing these prayers; when a call is announced for them; for Allah has laid down for your Prophet the paths of right guidance; and these prayers are among the paths of right guidance. If you were to pray in your houses as this man why stays away from the Masjid prays in his house; you would abandon the practice of your Prophet; and if you were to abandon the practice of your Prophet; you would go astray. No man purifies himself; doing it well; then makes for one of those Masjids without Allah recording a blessing for him for every step he takes raising him a degree for it; and effacing a sin from him for it. I have seen the time when no one stayed away from it; except a hypocrite; who was well known for his hypocrisy; whereas a man would be brought swaying due to weakness between two men till he was set up in a row.	The Chapter on Truth And Hypocrisy And Hypocrites Character in HodHood Indexing, Chapter on 44 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-8953		Narrated Abdulrahman Bin Yazid: We came to Hudhaifah and said: Inform us of the closest to the Messenger of Allah ﷺ in guidance and conduct; so that we may take from him and hear from him. He said: The closest of the people in guidance; conduct; and character used to be Abdullah Bin Masud; until he would hide from us in his house. And the guarded ones guarded by Allah from straying in word and deed from the Companions of Muhammad ﷺ know that Ibn Umm Abd a nickname for Abdullah Bin Masud is from among the most intimately close to Allah of them.	The Chapter on Recitations And Poetry And Evil in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11721		It was narrated that Abdullah said: Whoever would like to meet Allah tomorrow as a Muslim; let him regularly attend these five daily prayers whenever the call for them is given that in the Masjids ; for Allah prescribed forHis Prophet the ways of guidance; and they the prayers are part of those ways of guidance. I do not think that there is anyone among you who does not have a place where he prays in his house. But if you were to pray in your houses and forsake the Masjids; you would be forsaking the Sunnah of your Prophet; and if you were to forsake the Sunnah of yourProphet you would go astray. There is no Muslim slave who performs Ablution and does it well; then walks to the prayer; but Allah will record one Hasanah gooddeed for each step he takes; or raise him one level by it or erase one sin from him. I remember how we used to take short steps; and I remember a time when no one stayed behind from the prayer excepta hypocrite whose hypocrisy was well known. And I have seen a man coming Supported by two others until he would be made to stand in the row.	The Chapter on Truth And Hypocrisy And Hypocrites Character in HodHood Indexing, Chapter on Regularly attending the prayers when the call is given in Sunan AlNasai
SunanAlNasai-017-001-15500		It was narrated that Jabir Bin Abdullah said: In his Khutbah the Messenger of Allah ﷺ used to praise Allah as He deserves to be praised; then he would say: Whomsoever Allah SWT guides; none can lead him astray; and whomsoever Allah sends astray; none can guide. The truest of word is the Book of Allah and best of guidance is the guidance of Muhammad. The worst of things are those that are newly invented; every newly-invented thing is an innovation and every innovation is going astray; and every going astray is in the Fire. Then he said: The Hour and I have been sent like these two. Whenever he mentioned the Hour; his cheeks would turn red; and he would raise his voice and become angry; as if he were warning of an approaching army and saying: An army is coming to attack you in the morning; or in the evening! Then he said : Whoever leaves behind wealth; it is for his family; and whoever leaves behind a debt or dependents; then these are my responsibility; and I am the most entitled to take care of the believers.	The Chapter on Supplications And Fear in HodHood Indexing, Chapter on How the Khutbah is to be delivered in Sunan AlNasai
SunanAlNasai-017-001-17037		It was narrated from Jabir that: The Messenger of Allah ﷺ used to say in his prayer; after the tashahhud: The best of word is the word of Allah SWT and the best of guidance is the guidance of Muhammad ﷺ.	The Chapter on Truth And Hypocrisy And Hypocrites Character in HodHood Indexing, Chapter on Another kind of remembrance after the tashahhud in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24840		The aforesaid tradition has also been transmitted by Amr Bin Murrah through a different chain of narrators to the same effect. This version adds: And make right guidance easy for me. The narrator did not say: my right guidance. Abu Dawud said: Sufyan heard eighteen traditions from Amr Bin Murrah.	The Chapter on Truth And Hypocrisy And Liars in HodHood Indexing, Chapter on What A Person Should Say When He Says The Taslim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25829		Sufyan said according to one chain ; and Abu AlSalit said according to another chain : A man wrote to Umar Bin Abd AlAziz asking him about Divine decree. He wrote to him: To begin with; I enjoin upon you to fear Allah; to be moderate in obeying His Command; to follow the sunnah practice of His Prophet ﷺ and to abandon the novelties which the innovators introduced after his Sunnah has been established and they were saved from its trouble i.e. novelty or innovation ; so stick to Sunnah; for it is for you; if Allah chooses; a protection ; then you should know that any innovation which the people introduced was refuted long before it on the basis of some authority or there was some lesson in it; for the Sunnah was introduced by the people who were conscious of the error; slip; foolishness; and extremism in case of the sunnah was opposed. So accept for yourself what the people in the past had accepted for themselves; for they had complete knowledge of whatever they were informed; and by penetrating insight they forbade to do prohibited acts ; they had more strength than us to disclose the matters of religion ; and they were far better than us by virtue of their merits. If right guidance is what you are following; then you outstriped them to it. And if you say whatever the novelty occurred after them was introduced by those who followed the way other then theirs and disliked them. It is they who actually outstripped; and talked about it sufficiently; and gave a satisfactory explanation for it. Below them there is no place for exhaustiveness; and above them there is no place for elaborating things. Some people shortened the matter more than they had done; and thus they turned away from them ; and some people raised the matter more than they had done; and thus they exaggerated. They were on right guidance between that. You have written to me asking about confession of Divine decree; you have indeed approached a person who is well informed of it; with the will of Allah. I know what whatever novelty people have brought in; and whatever innovation people have introduced are not more manifest and more established than confession of Divine decree. The ignorant people i.e. the Arabs before Islam in pre-Islamic times have mentioned it ; they talked about it in their speeches and in their poetry. They would console themselves for what they lost; and Islam then strengthened it i.e. belief in Divine decree. The Messenger of Allah ﷺ did not mention it in one or two traditions; but the Muslims heard it from him; and they talked of it from him; and they talked of it during his lifetime and after his death. They did so out of belief and submission to their Lord and thinking themselves weak. There is nothing which is not surrounded by His knowledge; and not counted by His register and not destined by His decree. Despite that; it has been strongly mentioned in His Book: from it they have derived it; and from it they have and so ? they also read in it what you read; and they knew its interpretation of which you are ignorant. After that they said: All this is by writing and decreeing. Distress has been written down; and what has been destined will occur ; what Allah wills will surely happen; and what He does not will will not happen. We have no power to harm or benefit ourselves. Then after that they showed interest in good works and were afraid of bad deeds.	The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27035		Narrated Qatadah: When the Prophet of Allah ﷺ saw the new moon; he said: a new moon of good and right guidance; a new moon of good and right guidance; a new moon of good and right guidance. I believe in Him Who created you three times. He would then say: Praise be to Allah Who has made such and such a month to pass and has brought such and such a month.	Chapter on What a man should say when he sees the new crescent in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27079		Narrated Abdullah Ibn Abbas: The Prophet ﷺ wrote a letter to Heraclius: From Muhammad; the Messenger of Allah; to Hiraql Heraclius ; Chief of the Byzantines. Peace be to those who follow the guidance. Ibn Yahya reported on the authority of Ibn Abbas that Abu Sufyan said to him: We then came to see Hiraql Heraclius who seated us before him. He then called for the letter from the Messenger of Allah ﷺ. Its contents were: In the name of Allah; the Compassionate; the Merciful; from Muhammad the Messenger of Allah; to Hiraql; chief of Byzantines. Peace be to those who follow the guidance. To proceed.	The Chapter on Pre-Islam And Heracluis in HodHood Indexing, Chapter on How to write to a dhimmi in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27527		Abdullah Bin Masud said: Persevere in observing these five times of prayer where the announcement for them is made; because they are from the paths of right guidance. And Allah; the Might; the Majestic; has laid down for his prophet ﷺ the paths of right guidance. I have seen the time when no one stayed away from prayer except a hypocrite whose hypocrite was well known. I witnessed the time when a man would be brought swaying between two men till he was set up in the row of the prayer. Every one of us has a Masjid of his in his house. If you were to pray in your houses and stay from your Masjids. You would abandon the Sunnah practice of your prophet; and if you were Abandon the Sunnah Practice of your Prophet; you would become an unbeliever.	The Chapter on Truth And Hypocrisy And Hypocrites Character in HodHood Indexing, Chapter on The Severity Of Not Attending The Congregational Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28612		Some companions of Muadh Ibn Jabal said: When the Messenger of Allah ﷺ intended to send Muadh Ibn Jabal to the Yemen; he asked: How will you judge when the occasion of deciding a case arises? He replied: I shall judge in accordance with Allah Book. He asked: What will you do if you do not find any guidance in Allah Book? He replied: I shall act in accordance with the Sunnah of the Messenger of Allah ﷺ. He asked: What will you do if you do not find any guidance in the Sunnah of the Messenger of Allah ﷺ and in Allah Book? He replied: I shall do my best to form an opinion and I shall spare no effort. The Messenger of Allah ﷺ then patted him on the breast and said: Praise be to Allah Who has helped the messenger of the Messenger of Allah to find something which pleases the Messenger of Allah.	The Chapter on Truth And Hypocrisy And Killing in HodHood Indexing, Chapter on Struggling for an opinion when passing judgements in Sunan Abu Dawoud

In Muwata Malik

nothing found