Hadrat

Hadrat Completed Form

The word Hadrat is a stemmed form of the following words:

Hadrat Dictionary Definition

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from collinsdictionary.com

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Hadrat in Wikipedia

https://en.wikipedia.org/wiki/Hadrat

Hadrat References or Citations

In Quran

nothing found

In Hadith Text Books

Hadrat In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17556		Abdullah Bin Umar reported that Umar Bin AlKhattab asked the Messenger of Allah ﷺ as he was at jirana a town near Mecca on his way back from Taif: Messenger of Allah; I had taken a vow during the days of Ignorance that I would observe Itikaf for one day in the Sacred Masjid. So what is your opinion? He said: Go and observe Itikaf for a day. And Allah Messenger ﷺ gave him a slave girl out of the one-fifth of the spoils of war meant for the Holy Prophet. And when Allah Messenger inay ﷺ set the war prisoners free. Umar Bin AlKhattab heard their voice as they were saying: Allah Messenger ﷺ has set as free. He Hadrat Umar said: What is this? They said: Allah Messenger ﷺ has set free the prisoners of war which had fallen to the lot of people. Thereupon he Hadrat Umar said: Abdullah; go to that slave-girl and set her free.	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-18893		This hadith has been narrated through other chains of transmitters on the authority of Ibn Abbas; and the words are: While Allah Messenger ﷺ stood up to deliver a sermon; he said: 0 people; Allah would make you assemble barefooted; naked and uncircumcised and then recited the words of the Quran : As We created you for the first time; We shall repeat it. It is a promise binding upon us. Lo! We are to perform it; and the first person who would be clothed on the Day of Resurrection would be Hadrat Ibrahim ﷺ and; behold! some persons of my Ummah would be brought and taken to the left and I would say: My Lord; they are my companions; and it would be said: You do not know what they did after you; and I would say just as the pious servant Hadrat Isa said:; I was a witness regarding them as I remained among them and Thou art a witness over everything; so if Thou chastisest them; they are Thy servants and if Thou for- givest them; Thou art Mighty; Wise v. 117-118. And it would be said to him: They constantly turned to their heels since you left them. This hadith has been transmitted on the authority of Waki and Muadh and the words are : What new things they fabricated.	The Chapter on Body Parts And Ablution in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-19932		Abu Saeed reported that Abu Mousa AlAshari came to the door of Umar and sought his permission to get into his house. Umar said: That is once. He again sought permission for the second time and Umar said: It is twice. He again sought permission for the third time and Umar said: It is thrice. He Abu Mousa then went back. He Hadrat Umar sent someone to pursue him so that he should be brought back. Thereupon he Hadrat Umar said: If this act of yours is in accordance with the command of Allah Messenger ﷺ you have preserved in your mind; then it is all right; otherwise I shall give you such a severe punishment that it will serve as an example to others. Abu Saeed said: Then he Abu Mousa came to us and said: Do you remember Allah Messenger ﷺ having said this: Permission is for three times? They Companions sitting in that cothpany began to laugh; whereupon he Abu Mousa said: There comes to you your Muslim brother who had been perturbed and you laugh. Abu Saeed said: Well ; you go forth. I shall be your participant in this trouble of yours. So he came to him Hadrat Umar and said: Here is Abu Saeed to support my statement.	The Chapter on Standing For Prayers And Permission in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19934		Ubaid Bin Umair reported that Abu Mousa brought permission from Umar to enter the house three times; and finding him busy came back; whereupon Umar said to the Inmates of his house : Did you not hear the voice of Abdullah Bin Qais the Kunya of Abu Mousa Ashari ? He was called back. and he Hadrat Umar said: What did prompt you to do it? Thereupon; he said: This is how we have been commanded to act. He Hadrat Umar said: Bring evidence in support of it; otherwise I shall deal strictly with you. So he Abu Mousa set out and came to the meeting of the Ansar and asked them to bear witness before hadrat Umar about this. They the Companions present there said: None but the youngest amongst us would bear out this fact. So Abu Saeed Khudri who was the youngest one in that company said: We have been commanded to do so while visiting the house of other people. Thereupon Umar said: This command of Allah Messenger ﷺ had remained hidden from me up till now due to my business in the market.	The Chapter on Premises in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19936		Abu Mousa Ashari reported that he went to Umar Bin AlKhattab and greeted him by saying: AlSalamu-Alaikum; here is Abdullah Bin Qais; but he did not permit him to get in. He Abu Mousa Ashari again greeted him with AlSalamu-Alaikum and said: Here is Abu Mousa; but he Hadrat Umar did not permit him to get in. He again said: AlSalam-u-Alaikum; and said here is Ashari; then receiving no response he came back. He Hadrat Umar said: Bring him back to me; bring him back to me So he went there in the presence of Hadrat Umar and he said to him: Abu Mousa; what made you go back; while we were busy in some work? He said: I heard Allah Messenger may. ﷺ as saying: Permission should be sought thrice. And if you are permitted; then get in ; otherwise go back. He said: Bring witness to this fact; otherwise I shall do this and that; i. e. I shall punish you. Abu Mousa went away and Umar said to him on his departure : It he Abu Mousa finds a witness he should meet him by the side of the pulpit in the evening and it he does not find a witness you would not find him there. When it was evening he Hadrat Umar found him Abu Mousa there. He Hadrat Umar said: Abu Mousa; have you been able to find a witness to what you have said? He said: Yes. Here is Ubay Bin Kaab whereupon he Hadrat Umar said: Yes; he is an authentic witness. He Hadrat Umar said: Abu Tufail the kunya of Ubay Bin Kaab ; what does he Abu Mousa say? Thereupon he said: Ibn AlKhattab; I heard Allah Messenger ﷺ as saying so. Do not prove to be a hard task-master for the Companions of Allah Messenger ﷺ ; whereupon he Hadrat Umar said: Hallowed be Allah. I had heard something in this connection ; but I wished it to be established as an undeniable fact.	The Chapter on Worship Child And Mothers in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-20310		Abdullah Bin Abbas reported: Umar Bin AlKhattab set out for Syria. As he came at Sargh a town by the side of Hijaz on the way to Syria ; there met him the commander of the forces; Abu Ubaida Bin Jandb; and his companions. They informed him that a scourge had broken out in Syria. Ibn Abbas further reported that Umar said: Call to me tile earliest emigrants. So I called them. He Hadrat Umar sought their advice; and they told him that the scourge had broker; out in Syria. There was a difference of opinion whether they should proceed further or go back to their homes in such a situation. Some of them said: You Umar have set forth for a task; and; therefore; we would not advise you to go back; whereas some of them said: You have along with you the remnants of the sacred galaxy of men and the blessed Companions of Allah Messenger ﷺ ; so we would not advise you to go forth towards this calamity with such eminent persons and thus expose them deliberately to a danger. He Hadrat Umar said: You can now go away. He said: Call to me the Ansar. So I called them to him; and he consulted them; and they trod the same path as was trodden by the Muhajirin; and they differed in their opinions as they had differed. He said: Now; you can go. He again said: Call to me the old persons of the Quraish who had migrated before the Victory that is the Victory of Mecca ; so I called them and Hadrat Umar consulted them and not even two persons differed from the opinion held by the earlier delegates. They said: Our opinion is that you better go back along with the people and do not make them go to this scourge; So Umar made announcement to the people: In the morning I would be on the back of my side. So they set forth in the morning ; whereupon Abu Ubaida Bin Jarrah said: Are you going to run away from the Divine Decree? Thereupon Umar said: Had it been someone else to say this besides you! Umar in fact did not approve of his opposing this decision and he said: Yes; we are running from the Divine Decree to the Divine Decree. You should think if there had been camels for you and you happened to get down in a valley having two sides; one of them covered with verdure and the other being barren; would you not be doing according to the Divine Decree if you graze them in verdure? And in case you graze them in the barren land even then you would be grazing them according to the Divine Decree. There happened to come Abdulrahman Bin Auf and he had been absent in connection with some of his needs. He said: I have with me a knowledge of it; that I heard Allah Messenger ﷺ as saying: If you hear of its presence the presence of plague in a land; dont enter it; but if it spreads in the land where you are; dont fly from it. Thereupon Umar Bin AlKhattab praised Allah and then went back?	The Chapter on Revelation And Quraish in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-21172		Aisha Allah be pjeased with her reported that Barira came to her in order to seek her help in securing freedom; but she had so far paid nothing out of that sum stipulated in the contract. Aisba said to her. Go to your family who owns you ; and if they like that I should pay the amount of the contract on your behalf for purchasing your freedom ; then I shall have the right in your inheritance. If they accepted it I am prepared to make this payment. Barira made a mention of that to the members of her family; but they refused and said: If she Hadrat Aisha wants to do good to You for the sake of Allah; she may do it; but the right of inheritance will be ours. She Hadrat Aisha made a mention of that to Allah Messenger ﷺ ; and he said to her: Buy her; and emancipate her; for the right of inheritance vests with one who emancipates the slave. Allah Messenger; ﷺ then stood up and said: What has happened to the people that they lay down conditions which are not found in the Book of Allah? And he who laid down a condition not found in the Book of Allah; that is not valid. even if it is laid down hundred times. The condition laid down by Allah is the most weighty and the most valid.	The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-23956		Amir Bin Wathila reported that Nafi Bin Abd AlHarith met Umar at Usfan and Umar had employed him as collector in Mecca. He Hadrat Umar said to him Nafi : Whom have you appointed as collector over the people of the valley? He said: Ibn Abza. He said: Who is Ibn Abza? He said: He is one of our freed slaves. He Hadrat Umar said: So you have appointed a freed slave over them. He said: He is well versed In the Book of Allah. the Exalted and Great; and he is well versed In the commandments and injunctions of the Shariah. Umar said: So the Prophet ﷺ said: By this Book; Allah would exalt some peoples and degrade others.	The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on 47 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

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In Muwata Malik

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