Haram

Haram Completed Form

The word Haram is a stemmed form of the following words:

Haram Dictionary Definition

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Haram in Wikipedia

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Haram References or Citations

In Quran

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In Hadith Text Books

Haram In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-4464		Narrated Anas Bin Malik: Allah Messenger ﷺ used to visit Umm Haram bint Milhan; who would offer him meals. Umm Haram was the wife of Ubada Bin AlSamit. Allah Messenger ﷺ ; once visited her and she provided him with food and started looking for lice in his head. Then Allah Messenger ﷺ slept; and afterwards woke up smiling. Umm Haram asked; What causes you to smile; O Allah Messenger ﷺ ? He said. Some of my followers who in a dream were presented before me as fighters in Allah cause on board a ship amidst this sea caused me to smile; they were as kings on the thrones or like kings on the thrones. Ishaq; a sub-narrator is not sure as to which expression the Prophet ﷺ used. Umm Haram said; O Allah Messenger ﷺ ! Invoke Allah that he makes me one of them. Allah Messenger ﷺ invoked Allah for her and slept again and woke up smiling. Once again Umm Haram asked; What makes you smile; O Allah Messenger ﷺ ? He replied; Some of my followers were presented to me as fighters in Allah Cause; repeating the same dream. Umm Haram said; O Allah Messenger ﷺ ! Invoke Allah that He makes me one of them. He said; You are amongst the first ones. It happened that she sailed on the sea during the Caliphate of Muawiya Bin Abi Sufyan; and after she disembarked; she fell down from her riding animal and died.	The Chapter on Fragrances And Wounds in HodHood Indexing, Chapter on The invocation that Allah may let adorn with martyrdom in Sahih AlBukhari
SahihAlBukhari-017-001-6439		Narrated Anas: That the Prophet ﷺ sent his uncle; the brother of Um Sulaim at the head of seventy riders. The chief of the pagans; Amir Bin AlTufail proposed three suggestions to the Prophet ﷺ saying; Choose one of three alternatives: 1 that the bedouins will be under your command and the townspeople will be under my command; 2 or that I will be your successor; 3 or otherwise I will attack you with two thousand from Bani Ghatafan. But Amir was infected with plague in the House of Um so-and-so. He said; Shall I stay in the house of a lady from the family of so-and-so after having a swelled gland like that camel? Get me my horse. So he died on the back of his horse. Then Haram; the brother of Um Sulaim and a lame man along with another man from so-and-so tribe went towards the pagans i.e. the tribe of Amir. Haram said to his companions ; Stay near to me; for I will go to them. If they i.e. infidels should give me protection; you will be near to me; and if they should kill me; then you should go back to your companions. Then Haram went to them and said; Will you give me protection so as to convey the message of Allah Messenger ﷺ ? So; he started talking to them but they signalled to a man to kill him and he went behind him and stabbed him with a spear. He i.e. Haram said; Allahu Akbar! I have succeeded; by the Lord of the Kaba! The companion of Haram was pursued by the infidels; and then they i.e. Haram companions were all killed except the lame man who was at the top of a mountain. Then Allah revealed to us a verse that was among the cancelled ones later on. It was: We have met our Lord and He is pleased with us and has made us pleased. After this event the Prophet ﷺ invoked evil on the infidels every morning for 30 days. He invoked evil upon the tribes of Ril; Dhakwan; Bani Lihyan and Usaiya who disobeyed Allah and His Apostle.	The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17897		It has been reported on the authority of Anas Bin Malik that some people came to the Messenger of Allah ﷺ and said to him: Send with us some men who may teach us the Quran and the Sunnah. Accordingjy; he sent seventy men from the Ansar. They were called the Reciters and among them was my maternal uncle. Haram. They used to recite the Quran; discuss and ponder over its meaning at night. In the day they brought water and poured it in pitchers in the Masjid; collected wood and sold it; and with the sale proceeds bought food for the people of the Suffa and the needy. The Prophet ﷺ sent the Reciters with these people; but these treacherous people fell upon them and killed thern before they reached their destination While dying ; they said: O Allah; convey from us the news to our Prophet that we have met Thee in a way that we are pleased with Thee and Thou art pleased with us. The narrator said : A man attacked Haram maternal uncle of Anas from behind and smote him with a spear which pierced him. While dying ; Haram said: By the Lord of the Kaba; I have met with success. The Messenger of Allah ﷺ said to his Companions: Your brethren have been slain grid they were saying: O Allah; convey from us to our Prophet the news that we have met Thee in a way that we are pleased with Thee and Thou art pleased with us.	The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on 41 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10848			The Chapter on Moses And Prophets And The Throne in HodHood Indexing, Chapter on What Has Been Related About Naval Battles in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-16040		It was narrated that Aisha said: The Messenger of Allah said: There are five kinds of vermin that may be killed in the Haram: Scorpions; mice; crows; vicious dogs; and kites. Sahih Chaper 120. The Prohibition Of Disturbing The Game Of The Haram	The Chapter on Killing Scorpion Kite Crow And Rats in HodHood Indexing, Chapter on Killing Crows In The Haram in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-27585		Anas said: The Messenger of Allah ﷺ entered upon Umm Haram. The people in her house brought some cooking oil dates to him. He said; Put it dates back in its container and return it cooking oil to its bag; because I am keeping fast. He then stood and led us in prayer two Rakahs of supererogatory prayer. Then Umm Sulaim and Umm Haram stood behind us i.e.; the men. Thabit the narrator said: I understand that Anas said; he the prophet made me stand on his right side.	The Chapter on Prostration And Worship in HodHood Indexing, Chapter on If Two People Are Praying One Of Whom Is The Imam How Should They Stand in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34683		Yahya related to me from Malik from Amr; the mawla of AlMuttalib from Anas Ibn Malik that the Messenger of Allah; may Allah bless him and grant him peace; saw Uhud and said; This is a mountain which loves us and we love it. O Allah! Ibrahim made Makka Haram; and I will make what is between the two tracts of black stones in Madina a Haram.	The Chapter on Fragrances And The Companions in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34693		Yahya related to me from Malik from Yahya Ibn Said from Abdulrahman Ibn AlQasim that Aslam; the mawla of Umar Ibn AlKhattab informed him that he had visited Abdullah Ibn Ayash AlMakhzumi. He saw that he had some nabidh with him and he was at that moment on the way to Makka. Aslam said to him; Umar Ibn AlKhattab loves this drink. Abdullah Ibn Ayash therefore carried a great drinking bowl and brought it to Umar Ibn AlKhattab and placed it before him. Umar brought it near to him and then raised his head. Umar said; This drink is good; so he drank some of it and then passed it to a man on his right. When Abdullah turned to go; Umar Ibn AlKhattab called him and asked; Are you the person who says that Makka is better than Madina? Abdullah said; I said that it was the Haram of Allah; and His place of security; and His House was in it. Umar said; I am not saying anything about the House of Allah or His Haram. Then Umar repeated Are you the person who says that Makka is better than Madina? He replied; I said that it was the Haram of Allah and His place of security; and His House was in it. Umar said; I am not saying anything about the House of Allah and His Haram. Then Abdullah left.	The Chapter on Fragrances And The Companions in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34763		Yahya related to me from Malik from Zayd Ibn Aslam that Ibn Wala AlMisri asked Abdullah Ibn Abbas about what is squeezed from the grapes. Ibn Abbas replied; A man gave the Messenger of Allah; may Allah bless him and grant him peace; a small water-skin of wine. The Messenger of Allah; may Allah bless him and grant him peace; said to him; Dont you know that Allah has made it haram? He said; No. Then a man at his side whispered to him. The Messenger of Allah; may Allah bless him and grant him peace; asked what he had whispered; and the man replied; I told him to sell it. The Messenger of Allah; may Allah bless him and grant him peace; said; The One who made drinking it haram has made selling it haram. The man then opened the water- skins and poured out what was in them.	The Chapter on Granting Peace in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34765		Yahya related to me from Malik from Daud Ibn AlHusayn that Waqid Ibn Amr Ibn Sad Ibn Muadh informed him from Mahmud Ibn Labid AlAnsari that when Umar Ibn AlKhattab went to AlSham; the people of AlSham complained to him about the bad air of their land and its heaviness. They said; Only this drink helps. Umar said; Drink this honey preparation. They said; Honey does not help us. A man from the people of that land said; Can we give you something of this drink which does not intoxicate? He said; Yes. They cooked it until two- thirds of it evaporated and one-third of it remained. Then they brought it to Umar. Umar put his finger in it and then lifted his head and extended it. He said; This is fruit juice concentrated by boiling. This is like the distillation with which you smear the camel scabs. Umar ordered them to drink it. Ubada Ibn AlSamit said to him; You have made it halal; by Allah! Umar said; No; by Allah! O Allah! I will not make anything halal for them which You have made haram for them! I will not make anything haram for them which You have made halal for them.	The Chapter on Boiling Drinks in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-35014		Yahya related to me from Malik from Abdullah Ibn Abi Bakr from Amra bint Abdulrahman that Aisha; umm Almuminin informed her that the Messenger of Allah; may Allah bless him and grant him peace; was with her and she heard the voice of a man asking permission to enter the room of Hafsa. Aisha said that she had said; Messenger of Allah! There is a man asking permission to enter your house! The Messenger of Allah; may Allah bless him and grant him peace; said; I think it is so-and-so referring to a paternal uncle of Hafsa by suckling. Aisha said; Messenger of Allah! If so-and-so were alive referring to her paternal uncle by suckling could he enter where I am? The Messenger of Allah; may Allah bless him and grant him peace; said; Yes. Suckling makes haram as birth makes haram.	The Chapter on Peace And Modesty in HodHood Indexing, The Book of The Decree in Muwata Malik
MuwataMalik-017-001-35015		Yahya related to me from Malik from Hisham Ibn Urwa from his father that Aisha; umm Almuminin said; My paternal uncle by suckling came to me and I refused to give him permission to enter until I had asked the Messenger of Allah; may Allah bless him and grant him peace; about it. The Messenger of Allah; may Allah bless him and grant him peace; came and I asked him about it. He said; He is your paternal uncle; so give him permission. So I said; Messenger of Allah! The woman nursed me not the man. He said; He is your paternal uncle; so let him enter. Aisha said; That was after the veil had been imposed on us. Aisha added; What is haram by birth is made haram by suckling.	The Chapter on Inheritance And Heirs in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35025		Yahya related to me from Malik from Ibn Shihab that he said; Suckling however little or much; makes haram. Kinship by suckling makes men mahram. Yahya said that he had heard Malik say; Suckling; however little or much when it is in the first two years; makes haram. As for what is after the first two years; little or much; it does not make anything haram. It is like food.	The Chapter on Fragrances And Reward in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35029		Yahya related to me from Malik from Abdullah Ibn Dinar from Sulayman Ibn Yasar and from Urwa Ibn AlZubair from Aisha umm Almuminin; that the Messenger of Allah; may Allah bless him and grant him peace; said; What is haram by birth is haram by suckling.	The Chapter on Fragrances And Visiting The Grave Yard in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35227		Yahya related to me from Malik from Yahya Ibn Said that Bukayr Ibn Abdullah AlAshajj informed him that Muawiya Ibn Abi Ayash AlAnsari told him that he was sitting with Abdullah Ibn AlZubair and Aasi m Ibn Umar Ibn AlKhattab when Muhammad Ibn Iyas Ibn AlBukayr came up to them and said; A man from the desert has divorced his wife three times before consummating the marriage; what do you think? Abdullah Ibn AlZubair said This is something about which we have no statement. Go to Abdullah Ibn Abbas and Abu Huraira. I left them with Aisha. Ask them and then come and tell us. He went and asked them. Ibn Abbas said to Abu Huraira; Give an opinion; Abu Huraira! A difficult one has come to you. Abu Huraira said; One pronouncement separates her and three makes her haram until she has married another husband. Ibn Abbas said the like of that. Malik said; That is what is done among us; and when a man marries a woman who has been married before; and he has not had intercourse with her; she is treated as a virgin - one pronouncement separates her and three make her haram until she has married another husband.	The Chapter on Marriage And Pronunciation in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35236		Yahya related to me from Malik from Abuz-Zinad from Sulayman Ibn Yasar that Nufay; a mukatab of Umm Salamah the wife of the Prophet; may Allah bless him and grant him peace; or her slave; had a free woman as a wife. He divorced her twice; and then he wanted to return to her. The wives of the Prophet; may Allah bless him and grant him peace; ordered him to go to Uthman Ibn Affan to ask him about it. He found him at AlDaraj with Zayd Ibn Thabit. He asked them; and they both anticipated him and said; She is haram for you. She is haram for you.	The Chapter on Zakat And Slaves in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35270		Yahya related to me from Malik from Thabit Ibn AlAhnaf that he married an umm walad of Abdulrahman Ibn Zayd Ibn AlKhattab. He said; Abdullah Ibn Abdulrahman Ibn Zayd Ibn AlKhattab summoned me and I went to him. I came in upon him and there were whips and two iron fetters placed there; and two of his slaves whom he had made to sit there. He said; Divorce her; or by He by whom one swears; I will do such-and-such to you! I said; It is divorce a thousand times. Then I left him and I saw Abdullah Ibn Umar on the road to Makka and I told him about my situation. Abdullah Ibn Umar was furious; and said; That is not divorce; and she is not haram for you; so return to your home. I was still not at ease so I went to Abdullah Ibn AlZubair who was the Amir of Makka at that time. I told him about my situation and what Abdullah Ibn Umar had said to me. Abdullah Ibn AlZubair said to me; She is not haram for you; so return to your home; and he wrote to Jabir Ibn AlAswad AlZuhra who was the Amir of Madina and ordered him to punish Abdullah Ibn Abdar-Rahman and to have him leave me and my family alone. I went to Madina; and Safiya; the wife of Abdullah Ibn Umar fitted out my wife so that she could bring her to my house with the knowledge of Abdullah Ibn Umar. Then I invited Abdullah Ibn Umar on the day of my wedding to the wedding feast and he came.	The Chapter on Parents And Cloths in HodHood Indexing, The Book of Qirad in Muwata Malik
MuwataMalik-017-001-35328		Yahya related to me from Malik from more than one source that when Abdullah Ibn Masud was in Kufa; he was asked for an opinion about marrying the mother after marrying the daughter when the marriage with the daughter had not been consummated. He permitted it. When Ibn Masud came to Madina; he asked about it and was told that it was not as he had said; and that this condition referred to foster-mothers. Ibn Masud returnedto Kufa;and he had just reached his dwelling when the man who had asked him for the opinion came to visit and he ordered him to separate from his wife. Malik said that if a man married the mother of a woman who was his wife and he had sexual relations with the mother then his wife was haram for him; and he had to separate from both of them. They were both haram to him forever; if he had had sexual relations with the mother. If he had not had relations with the mcther; his wife was not haram for him; and he separated from the mother. Malik explained further about the man who married a woman; and then married her mother and cohabited with her; The mother will never be halal for him; and she is not halal for his father or his son; and any daughters of hers are not halal for him and so his wife is haram for him. Malik said; Fornication however; does not make any of that haram because Allah; the Blessed; the Exalted; mentioned the mothers of your wives; as one whom marriage made haram; and he didnt mention the making haram by fornication. Every marriage in a halal manner in which a man cohabits with his wife; is a halal marriage. This is what I have heard; and this is how things are done among us.	The Chapter on Fragrances And Mother And Daughters in HodHood Indexing, The Book of Game in Muwata Malik
MuwataMalik-017-001-35329		Malik said that a man who had committed fornication with a woman and the hadd-punishment had been applied to him for it; could marry that woman daughter and his son could marry the woman herself if he wished. That was because he had haram relations with her; and the relations Allah had made haram were from the relations made in a halal manner or in a manner resembling marriage. Allah; the Blessed; the Exalted; said; Do not marry the women your fathers have married. Surat 4 ayat 21 Malik said; If a man were to marry a woman in her idda-period in a halal marriage and have relations with her; it would be haram for his son to marry the woman. That is because the father married her in a halal manner; and the hadd-punishment would not have been applied to him. Any child who was born to him would be attached to him as the father. Just as it would be haram for the son to marry a woman whom his father had married in her idda-period and had relations with; so the woman daughter would be haram for the father if he had had sexual relations with her.	The Chapter on Fragrances And Mother And Daughters in HodHood Indexing, The Book of Game in Muwata Malik
MuwataMalik-017-001-35448		Yahya related to me from Malik from Ishaq Ibn Abdullah Ibn Abi Talha that Anas Ibn Malik had said that when the Messenger of Allah; may Allah bless him and grant him peace; went to Quba; he visited Umm Haram bint Milhan and she fed him. Umm Haram was the wife of Ubada Ibn AlSamit. One day the Messenger of Allah; may Allah bless him and grant him peace; had called on her and she had fed him; and sat down to delouse his hair. The Messenger of Allah; may Allah bless him and grant him peace; had dozed and woke up smiling. Umm Haram said; What is making you smile; Messenger of Allah? He said; Some of my community were presented to me; raiding in the way of Allah. They were riding in the middle of the sea; kings on thrones; or like kings on thrones. Ishaq wasnt sure. She said; O Messenger of Allah! Ask Allah to put me among them! So he had made a dua for her; and put his head down and slept. Then he had woken up smiling; and she said to him; Messenger of Allah; why are you smiling? He said; Some of my community were presented to me; raiding in the way of Allah. They were kings on thrones or like kings on thrones; as he had said in the first one. She said; O Messenger of Allah! Ask Allah to put me among them! He said; You are among the first. Ishaq added; She travelled on the sea in the time of Muawiya; and when she landed; she was thrown from her mount and killed.	The Chapter on Moses And Prophets And The Throne in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35471		Malik said; There is no harm in someone who is in itikaf entering into a marriage contract as long as there is no physical relationship. A woman in itikaf may also be betrothed as long as there is no physical relationship. What is haram for someone in itikaf in relation to his womenfolk during the day is haram for him during the night. Yahya said that Ziyad said that Malik said; It is not halal for a man to have intercourse with his wife while he is in itikaf; nor for him to take pleasure in her by kissing her; or whatever. However; I have not heard anyone disapproving of a man; or woman; in itikaf getting married as long as there is no physical relationship. Marriage is not disapproved of for someone fasting. There is; however; a distinction between the marriage of someone in itikaf and that of someone who is muhrim; in that some one who is muhrim can eat; drink; visit the sick and attend funerals; but cannot put on perfume; whilst a man or woman in itikaf can put on oil and perfume and groom their hair; but cannot attend funerals or pray over the dead or visit the sick. Thus their situations with regard to marriage are different. This is the sunna as it has come down to us regarding marriage for those who are muhrim; doing itikaf; or fasting.	The Chapter on Ramadan And Fasting And Kabah in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35778		Yahya related to me from Malik; from Nafi; that when Abdullah Ibn Umar was doing hajj he would keep saying the talbiya until he reached the Haram and did tawaf of the House and say between Safa and Marwa. He would then say the talbiya until he left Mina to go to Arafa; at which point he would stop doing so. If he was doing umra he would stop saying the talbiya on entering the Haram.	The Chapter on Mina In Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35784		Yahya related to me from Malik; from Abdullah Ibn Abi Bakr Ibn Muhammad; that Amra bint Abdulrahman told him that Ziyad Ibn Abi Sufyan once wrote to Aisha; the wife of the Prophet; may Allah bless him and grant him peace; saying; Abdullah Ibn Abbas said that whatever was haram for some one doing hajj was also haram for some one who sent a sacrificial animal until the animal was sacrificed. I have sent one; so write and tell me what you say about this; or tell the man in charge of the animal what to do. Amra said that Aisha said; It is notas Ibn Abbas has said. I once plaited the garlands for the sacrificial animal of the Messenger of Allah; may Allah bless him and grant him peace; with my own two hands. Then after that the Messenger of Allah; may Allah bless him and grant him peace; himself put the garlands on the animal and then sent it with my father. And there was nothing that Allah had made halal forthe Messenger of Allah; may Allah bless him and grant him peace; that was haram for him until such time as the animal had been sacrificed.	The Chapter on Almadinah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35785		Yahya related to me from Malik that Yahya Ibn Said said; I asked Amra bint Abdulrahman if there was anything that was haram for someone who sent a sacrificial animal to Makka but did not go there himself; and she told me that she had heard Aisha say; It is only some one who goes into ihram for hajj and begins saying the talbiya for whom things are haram.	The Chapter on Camels And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35786		Yahya related to me from Malik; from Yahya Ibn Said; from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi; that Rabia Ibn Abdullah Ibn AlHudayr once saw a man in a state of ihram in Iraq. So he asked people about him and they said; He has given directions for his sacrificial animal to be garlanded; and it is for that reason that he has put on ihram. Rabia said; I then met Abdullah Ibn AlZubair and so I mentioned this to him and he said; By the Lord of the Kaba; an innovation. Malik was asked about some one who set out with his own sacrificial animal and marked it and garlanded it at Dh AlHulayfa; but did not go into ihram until he had reached AlJuhfa;and hesaid; I do not like that; and whoever does so has not acted properly. He should only garland his sacrificial animal; or mark it; when he goes into ihram; unless it is someone who does not intend to do hajj; in which case he sends it off and stays with his family. Malik was asked if somone who was not in ihram could set out with a sacrificial animal; and he said; Yes. There is no harm in that. He was also asked to comment on the different views people had about what became haram for some one who garlanded a sacrificial animal but did not intend to do either hajj or umra; and he said; What we go by as far as this is concerned is what Aisha; umm Almuminin said; The Messenger of Allah; may Allah bless him and grant him peace; sent his sacrificial animal off and did not go there himself; and there was nothing that Allah had made halal for him that was haram for him until the animal had been sacrificed.	The Chapter on Almadinah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35792		Yahya related to me from Malik; from Hisham Ibn Urwa; that his father would stop saying the talbiya when he entered the Haram; if he was doing umra. Malik said that someone who went into ihram at AlTanim should stop saying the talbiya when he saw the House. Yahya said that Malik was asked where a man from the people of Madina; or elsewhere; who had begun doing umra at one of the mawaqit; should stop saying the talbiya; and he said; Someone who goes into ihram at one of the mawaqit should stop saying the talbiya when he arrives at the Haram. Malik added; I have heard that Abdullah Ibn Umar used to do that.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik
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