Hasten

Hasten Completed Form

The word Hasten is a stemmed form of the following words:

Hasten Dictionary Definition

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Hasten References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Ta Ha Ayah 45	Surat Ta Ha	-0.77		41	Transgress bound, Lord fear, Mose aaron, Insol transgress, Fear hast, Hasten insol, Fear hasten, Aaron lord	قَالَا رَبَّنَا إِنَّنَا نَخَافُ أَنْ يَفْرُطَ عَلَيْنَا أَوْ أَنْ يَطْغَى	They (Moses and Aaron) said: "Our Lord! We fear lest he hasten with insolence against us, or lest he transgress all bounds."
Surat AlAhqaf Ayah 24	Surat AlAhqaf	-0.59		63	Grievou penalti, Rain nay, Travers sky, Shape cloud, Sky come, Cloud rain, Valleys thi, Cloud travers, Calam hastened, Penalti shape, Hastened wind, Meet valleys, Nay calam, Come meet, Thi cloud, Wind grievou	فَلَمَّا رَأَوْهُ عَارِضًا مُسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا هَذَا عَارِضٌ مُمْطِرُنَا بَلْ هُوَ مَا اسْتَعْجَلْتُمْ بِهِ رِيحٌ فِيهَا عَذَابٌ أَلِيمٌ	Then, when they saw the (Penalty in the shape of) a cloud traversing the sky, coming to meet their valleys, they said, "This cloud will give us rain!" "Nay, it is the (Calamity) ye were asking to be hastened!- A wind wherein is a Grievous Penalty!
Surat AlQamar Ayah 8	Surat AlQamar	-0.5		83	Hard unbeliev, Transfixed caller, Ey transfixed, Caller hard, Hastening ey	مُهْطِعِينَ إِلَى الدَّاعِ يَقُولُ الْكَافِرُونَ هَذَا يَوْمٌ عَسِرٌ	Hastening, with eyes transfixed, towards the Caller!- "Hard is this Day!", the Unbelievers will say.
Surat AlAnbiya Ayah 37	Surat AlAnbiya	-0.41		55	Hast sign, Sign hast, Creatur hast, Sign hasten	خُلِقَ الْإِنْسَانُ مِنْ عَجَلٍ سَأُرِيكُمْ آيَاتِي فَلَا تَسْتَعْجِلُونِ	Man is a creature of haste: soon (enough) will I show you My Signs; then ye will not ask Me to hasten them!
Surat AlShuara Ayah 204	Surat AlShuara	-0.3		43		أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ	Do they then ask for Our Penalty to be hastened on?
Surat AlHijr Ayah 24	Surat AlHijr	-0.26		50	Forward lag, Hasten forward	وَلَقَدْ عَلِمْنَا الْمُسْتَقْدِمِينَ مِنْكُمْ وَلَقَدْ عَلِمْنَا الْمُسْتَأْخِرِينَ	To Us are known those of you who hasten forward, and those who lag behind.
Surat AlNahl Ayah 62	Surat AlNahl	-0.23		68	Doubt fire, Attribut hate, Assert falsehood, Hate tongu, Tongu assert, Falsehood doubt, Fire hasten	وَيَجْعَلُونَ لِلَّهِ مَا يَكْرَهُونَ وَتَصِفُ أَلْسِنَتُهُمُ الْكَذِبَ أَنَّ لَهُمُ الْحُسْنَى لَا جَرَمَ أَنَّ لَهُمُ النَّارَ وَأَنَّهُمْ مُفْرَطُونَ	They attribute to Allah what they hate (for themselves), and their tongues assert the falsehood that all good things are for themselves: without doubt for them is the Fire, and they will be the first to be hastened on into it!
Surat AlShura Ayah 18	Surat AlShura	-0.17		47	Truth behold, Behold disput, Hold awe, Disput hour, Hasten hold, Awe truth, Hour astrai	يَسْتَعْجِلُ بِهَا الَّذِينَ لَا يُؤْمِنُونَ بِهَا وَالَّذِينَ آمَنُوا مُشْفِقُونَ مِنْهَا وَيَعْلَمُونَ أَنَّهَا الْحَقُّ أَلَا إِنَّ الَّذِينَ يُمَارُونَ فِي السَّاعَةِ لَفِي ضَلَالٍ بَعِيدٍ	Only those wish to hasten it who believe not in it: those who believe hold it in awe, and know that it is the Truth. Behold, verily those that dispute concerning the Hour are far astray.
Surat AlRaad Ayah 6	Surat AlRaad	0.06		96	Strict punish, Lord full, Wrong lord, Punish lord, Evil prefer, Exemplari punish, Hasten evil, Yet pass, Mankind wrong, Full forgiv, Pass exemplari, Forgiv mankind, Prefer yet, Lord strict	وَيَسْتَعْجِلُونَكَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ وَقَدْ خَلَتْ مِنْ قَبْلِهِمُ الْمَثُلَاتُ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ لِلنَّاسِ عَلَى ظُلْمِهِمْ وَإِنَّ رَبَّكَ لَشَدِيدُ الْعِقَابِ	They ask thee to hasten on the evil in preference to the good: Yet have come to pass, before them, (many) exemplary punishments! But verily thy Lord is full of forgiveness for mankind for their wrong-doing, and verily thy Lord is (also) strict in punishment.
Surat Yunus Ayah 11	Surat Yunus	0.096		49	Wander distract, Hope meet, Rest hope, Meet us, Trespasses wander, Distract fro, Earn fain, Respit settl, Leav rest, Fain hasten, Settl leav, Us trespasses, Hasten earn	وَلَوْ يُعَجِّلُ اللَّهُ لِلنَّاسِ الشَّرَّ اسْتِعْجَالَهُمْ بِالْخَيْرِ لَقُضِيَ إِلَيْهِمْ أَجَلُهُمْ فَنَذَرُ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا فِي طُغْيَانِهِمْ يَعْمَهُونَ	If Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good, - then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro.
Surat AlImran Ayah 114	Surat AlImran	0.18		89	Last dai, Enjoin forbid, Rank righteou, Forbid wrong, Emul work, Dai enjoin, Wrong hasten, Hasten emul, Work rank	يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُولَئِكَ مِنَ الصَّالِحِينَ	They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous.
Surat AlBaqara Ayah 203	Surat AlBaqara	0.19		87	Celebr prais, Appoint dai, Fear gather, Dai hasten, Aim fear, Prais appoint, Days blame, Blame stai, Leav days, Hasten leav, Blame aim, Stai blame	وَاذْكُرُوا اللَّهَ فِي أَيَّامٍ مَعْدُودَاتٍ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ لِمَنِ اتَّقَى وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ	Celebrate the praises of Allah during the Appointed Days. But if any one hastens to leave in two days, there is no blame on him, and if any one stays on, there is no blame on him, if his aim is to do right. Then fear Allah, and know that ye will surely be gathered unto Him.
Surat AlHajj Ayah 47	Surat AlHajj	0.24		103	Sight lord, Fail promis, Hasten punish, Promis dai, Year reckon, Lord year, Dai sight, Punish fail, Yet hasten, Lord yea	وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ وَلَنْ يُخْلِفَ اللَّهُ وَعْدَهُ وَإِنَّ يَوْمًا عِنْدَ رَبِّكَ كَأَلْفِ سَنَةٍ مِمَّا تَعُدُّونَ	Yet they ask thee to hasten on the Punishment! But Allah will not fail in His Promise. Verily a Day in the sight of thy Lord is like a thousand years of your reckoning.
Surat AlNahl Ayah 1	Surat AlNahl	0.26		68	Partner ascrib, Command seek, Glori partner, Cometh pass, Pass command, Inevit cometh, Hasten glori, Seek hasten	أَتَى أَمْرُ اللَّهِ فَلَا تَسْتَعْجِلُوهُ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ	(Inevitable) cometh (to pass) the Command of Allah: seek ye not then to hasten it: Glory to Him, and far is He above having the partners they ascribe unto Him!
Surat Althariyat Ayah 59	Surat Althariyat	0.27		64	Gener hasten, Wrongdoers portion, Hasten portion, Portion fellow, Earlier gener, Fellow earlier, Portion portion	فَإِنَّ لِلَّذِينَ ظَلَمُوا ذَنُوبًا مِثْلَ ذَنُوبِ أَصْحَابِهِمْ فَلَا يَسْتَعْجِلُونِ	For the Wrong-doers, their portion is like unto the portion of their fellows (of earlier generations): then let them not ask Me to hasten (that portion)!
Surat AlNaml Ayah 46	Surat AlNaml	0.28		44	Receiv merci, Evil prefer, Hasten evil, Hope receiv, Forgiveness hope, Prefer forgiveness	قَالَ يَا قَوْمِ لِمَ تَسْتَعْجِلُونَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ لَوْلَا تَسْتَغْفِرُونَ اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ	He said: "O my people! why ask ye to hasten on the evil in preference to the good? If only ye ask Allah for forgiveness, ye may hope to receive mercy.
Surat AlJumuah Ayah 9	Surat AlJumuah	0.28		110	Dai assembly, Proclaim prayer, Dai dai, Leav busi, Fridai dai, Prayer fridai, Remembr leav, Busi traffic, Hasten earnestli, Traffic knew, Earnestli remembr, Assembly hasten, Dai assembl, Hasten earn	يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِنْ يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ذَلِكُمْ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ	O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if ye but knew!
Surat AlAnam Ayah 57	Surat AlAnam	0.3		67	Clear sign, Sign lord, Lord reject, Declar truth, Power command, Truth judg, Hastened power, Reject ha, Command rest, Rest declar, Reject hastened	قُلْ إِنِّي عَلَى بَيِّنَةٍ مِنْ رَبِّي وَكَذَّبْتُمْ بِهِ مَا عِنْدِي مَا تَسْتَعْجِلُونَ بِهِ إِنِ الْحُكْمُ إِلَّا لِلَّهِ يَقُصُّ الْحَقَّ وَهُوَ خَيْرُ الْفَاصِلِينَ	Say: "For me, I (work) on a clear sign from my Lord, but ye reject Him. What ye would see hastened, is not in my power. The command rests with none but Allah: He declares the truth, and He is the best of judges."
Surat Althariyat Ayah 50	Surat Althariyat	0.3		64	Clear open, Warner clear, Hasten warner	فَفِرُّوا إِلَى اللَّهِ إِنِّي لَكُمْ مِنْهُ نَذِيرٌ مُبِينٌ	Hasten ye then (at once) to Allah: I am from Him a Warner to you, clear and open!
Surat AlMuminun Ayah 43	Surat AlMuminun	0.32		53	Term delai, Hasten term	مَا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَأْخِرُونَ	No people can hasten their term, nor can they delay (it).
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In Hadith Text Books

Hasten In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2015		Narrated Sahl Bin Sad: There was a man who fought most bravely of all the Muslims on behalf of the Muslims in a battle Ghazwa in the company of the Prophet. The Prophet ﷺ looked at him and said. If anyone would like to see a man from the people of the Fire; let him look at this brave man. On that; a man from the People Muslims followed him; and he was in that state i.e.; fighting fiercely against the pagans till he was wounded; and then he hastened to end his life by placing his sword between his breasts and pressed it with great force till it came out between his shoulders. Then the man who was watching that person went quickly to the Prophet ﷺ and said; I testify that you are Allah Messenger ﷺ ! The Prophet ﷺ asked him; Why do you say that? He said; You said about so-and-so; If anyone would like to see a man from the people of the Fire; he should look at him. He fought most bravely of all of us on behalf of the Muslims and I knew that he would not die as a Muslim Martyr. So when he got wounded; he hastened to die and committed suicide. There-upon the Prophet ﷺ said; A man may do the deeds of the people of the Fire while in fact he is one of the people of Paradise; and he may do the deeds of the people of Paradise while in fact he belongs to the people of Fire; and verily; the rewards of the deeds are decided by the last actions deeds.	The Chapter on Good Manners And Deeds in HodHood Indexing, Chapter on The reward for deeds depends upon last action in Sahih AlBukhari
SahihAlBukhari-017-001-5599		Narrated Zaid Bin Aslam from his father: I was with Ibn Umar on the way to Mecca; and he got the news that Safiya bint Abu Ubaid was seriously ill. So; he hastened his pace; and when the twilight disappeared; he dismounted and offered the Maghrib and Isha prayers together. Then he said; I saw that whenever the Prophet ﷺ had to hasten when traveling; he would delay the Maghrib prayer and join them together i.e. offer the Maghrib and the Isha prayers together.	The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing, Chapter on What to do to AlRive home early in Sahih AlBukhari
SahihAlBukhari-017-001-6546		Narrated Sahl Bin Saad As Saidi: Allah Messenger ﷺ and his army encountered the pagans and the two armies.;; fought and then Allah Apostle returned to his army camps and the others i.e. the enemy returned to their army camps. Amongst the companions of the Prophet ﷺ there was a man who could not help pursuing any single isolated pagan to strike him with his sword. Somebody said; None has benefited the Muslims today more than so-and-so. On that Allah Messenger ﷺ said; He is from the people of the Hell-Fire certainly. A man amongst the people i.e. Muslims said; I will accompany him to know the fact. So he went along with him; and whenever he stopped he stopped with him; and whenever he hastened; he hastened with him. The brave man then got wounded severely; and seeking to die at once; he planted his sword into the ground and put its point against his chest in between his breasts; and then threw himself on it and committed suicide. On that the person who was accompanying the deceased all the time came to Allah Messenger ﷺ and said; I testify that you are the Messenger of Allah. The Prophet ﷺ said; Why is that what makes you say so ? He said It is concerning the man whom you have already mentioned as one of the dwellers of the Hell-Fire. The people were surprised by your statement; and I said to them; I will try to find out the truth about him for you. So I went out after him and he was then inflicted with a severe wound and because of that; he hurried to bring death upon himself by planting the handle of his sword into the ground and directing its tip towards his chest between his breasts; and then he threw himself over it and committed suicide. Allah Messenger ﷺ then said; A man may do what seem to the people as the deeds of the dwellers of Paradise but he is from the dwellers of the Hell-Fire and another may do what seem to the people as the deeds of the dwellers of the Hell- Fire; but he is from the dwellers of Paradise.	The Chapter on Good Manners And Deeds in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18595		It is reported on the authority of Sahl Bin Saad AlSaidi that there was an encounter between the Messenger of Allah ﷺ and the polytheists; and they fought against one another. At the conclusion of the battle the Messenger of Allah ﷺ bent his steps towards his army and they the enemies bent their steps towards their army. And there was a person his name was Quzman and he was one of the hypocrites among the Companions of the Messenger of Allah ﷺ who did not spare a detached fighter of the enemy but pursued and killed him with the sword. They the Companions of the Holy Prophet said: None served us better today than this man Upon this the Messenger of Allah ﷺ remarked: Verily he is one of the denizens of Fire. One of the people Muslims said: I will constantly shadow him. Then this man went out along with him. He halted whenever he halted; and ran along with him whenever he ran. He the narrator said: The man was seriously injured. He could not stand the pain and hastened his own death. He placed the blade of the sword on the ground with the tip between his chest and then pressed himself against the sword and killed himself. Then the man following him went to the Messenger of Allah ﷺ and said: I bear testimony that verily thou art the Messenger of Allah; He the Holy Prophet said: What is the matter? He replied: The person about whom you just mentioned that he was one among the denizens of Fire and the people were surprised at this and I said to them that I would bring the news about him and consequently I went out in search of him till I found him to be very seriously injured. He hastened his death. He placed the blade of the sword upon the ground and its tip between his chest and then pressed himself against that and killed himself. Thereupon the Messenger of Allah ﷺ remarked: A person performs the deeds which to the people appear to be the deeds befitting the dweller of Paradise; but he is in fact one of the denizens of Hell. And verily a person does an act which in the eyes of public is one which is done by the denizens of Hell; but the person is one among the dwellers of Paradise.	The Chapter on Lost And Found And The Companions in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-21862		Muhammad Bin Qais said to the people : Should I not narrate to you a hadith of the Holy Prophet on my authority and on the authority of my mother? We thought that he meant the mother who had given him birth. He Muhammad Bin Qais then reported that it was Aisha who had narrated this: Should I not narrate to you about myself and about the Messenger of Allah ﷺ ? We said: Yes. She said: When it was my turn for Allah Messenger ﷺ to spend the night with me; he turned his side; put on his mantle and took off his shoes and placed them near his feet; and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly; and opened the door and went out and then closed it lightly. I covered my head; put on my veil and tightened my waist wrapper; and then went out following his steps till he reached Baqi. He stood there and he stood for a long time. He then lifted his hands three times; and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came to the house and I also came to the house. I; however; preceded him and I entered the house ; and as I lay down in the bed; he the Holy Prophet entered the house ; and said: Why is it; O Aisha; that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah; may my father and mother be ransom for you; and then I told him the whole story. He said: Was it the darkness of your shadow that I saw in front of me? I said: Yes. He gave me a nudge on the chest which I felt; and then said: Did you think that Allah and His Apostle would deal unjustly with you? She said: Whatsoever the people conceal; Allah will know it. He said: Gabriel came to me when you saw me. He called me and he concealed it from you. I responded to his call; but I too concealed it from you for he did not come to you ; as you were not fully dressed. I thought that you had gone to sleep; and I did not like to awaken you; fearing that you may be frightened. He Gabriel said: Your Lord has commanded you to go to the inhabitants of Baqi to those lying in the graves and beg pardon for them. I said: Messenger of Allah; how should I pray for them How should I beg forgiveness for them ? He said: Say; Peace be upon the inhabitants of this city graveyard from among the Believers and the Muslims; and may Allah have mercy on those who have gone ahead of us; and those who come later on; and we shall; God willing; join you.	The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-21871		Aisha; the wife of the Messenger of Allah ﷺ ; reported There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ. So; the Messenger of Allah may peace he upon him went to the Masjid and stood up and glorified Allah; and the people formed themselves in rows behind him. The Messenger of Allah ﷺ made a long recital of the Quran and then pronounced takbir and then observed a long ruku. He then raised his head and said: Allah listened to him who praised Him: our Lord; praise is due to Thee. He then again stood up and made a long recital; which was less than the first recital. He pronounced takbir and observed a long ruku; and it was less than the first one. He again said: Allah listened to him who praised Him; our Lord; praise is due to Thee. Abu Tahir; one of the narrators made no mention of: He then prostrated himself. He did like this in the second rakah; till he completed four rakahs and four prostrations and the sun became bright before he deported. He then stood up and addressed people; after lauding Allah as He deserved; and then said: The sun and the moon are two signs among the signs of Allah These do not eclipse either on the death of anyone or on his birth. So when you see them; hasten to prayer. He also said this: Observe prayer till Allah dispels the anxiety of this extraordinary phenomenon from you. The Messenger of Allah ﷺ said: I saw in my place everything which you have been promised. I even saw myself desiring to pluck a bunch of grapes from Paradise and it was at the time when you saw me moving forward. And I saw Hell and some of its parts crushing the others; when you saw me moving back; and I saw in it Ibn Luhay and he was the person who made the camels loiter about. In the hadith transmitted by Abu Tahir the words are: He hastened to prayer; and he made no mention of what follows.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22192		Abu Atiya reported: I and Masruq went to Aisha and said to her: Mother of the Believers; there are two persons among the Companions of Muhammad ﷺ one among whom hastens in breaking the fast and in observing prayer; and the other delays breaking the fast and delays observing prayer. She said: Who among the two hastens in breaking fast and observing prayers? We said; It is Abdullah. i. e. son of Masud. whereupon she said: This is how the Messenger of Allah ﷺ did. Abu Kuraib added: The second one was Abu Mousa.	The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-22193		Abu Atiya reported: I and Misruq went to Aisha Allah be pleased with her and Masruq said to her: There are two persons among the Companions of Muhammad ﷺ none of whom abandons the good; but one of them hastens to observe sunset prayer and break the fast; and the other delays in observing the sunset prayer and in breaking the fast; whereupon she said: Who hastens to observe sunset prayer and break the fast? He said: It is Abdullah. Upon this she said: This is how the Messenger of Allah ﷺ used to do.	The Chapter on Special Days Of Reward in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-22871		Aisha Allah be pleased with her reported that the Quraish of the pre-Islamic days and those who followed their religions practices stayed at Muzdalifa; and they named themselves as Hums; whereas all other Arabs stayed at Arafa. With the advent of Islam; Allah; the Exalted and Glorious; commanded His Apostle ﷺ to come to Arafat and stay there; and then hurry from there; and this is the significance of the words of Allah: Then hasten on from where the people hasten on.	The Chapter on Throwing And Killing in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-22872		Hisham narrated on the authority of his father that the Arabs with the exception of Hums who were Quraish; and their descendants; circumambulated the House naked. They kept circumambulating In this state of nudity unless the Hums supplied to them the clothes. The male provided clothes to the male and the female provided clothes to the female. And the Hums did not get out of Muzdalifa; whereas the people other than the Quraish went t o Arafat. Hisham said on the authority of his father who related from Aisha Allah be pleased with her who said: Hums are those about whom Allah; the Exalted and Glorious; revealed this verse: Then hasten to where the people hasten. She further said: The people hastened on from Arafat; whereas Hums hastened from Muzdalifa; and said: Wedo not hasten but from Haram. But when this verse was revealed: Hasten on from that place where the people hasten on; they the Quraish then went to Arafat.	The Chapter on Good Manners And Being Hasten in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-23696		Ibn Abbas reported: I observed with the Messenger of Allah ﷺ eight rakahs in combination; and seven rakahs in combination. I one of the narrators said: O Abd Shatha; I think that he the Holy Prophet had delayed the noon prayer and hastened the afternoon prayer; and he delayed the sunset prayer and hastened the Isha prayer. He said: I also think so.	The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on 6 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10924		Muadh Bin Jabal narrated: While the Prophet as at the Battle of Tabuk; if he wanted to depart before the sun decline he would delay Zuhr so that he could pray it together with Asr. If he wanted to depart after the sun decline; he would hasten Asr to Zuhr; and pray Zuhr and Asr together; and then move it. If he wanted to depart before Maghrib he would delay Maghrib until he prayed it with Isha; and if he wanted to depart after Maghrib he would hasten Isha so that he would pray it along with Maghrib.	The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing, Chapter on What Has Been Related About Combining Two Prayers in Sunan AlTermithi
SunanAlTermithi-017-001-11035		Umm Salamah narrated: Allah Messenger would hasten Zuhr more than you people ; while you people hasten Asr more than him.	The Chapter on Good Manners And Being Hasten in HodHood Indexing, Chapter on What Has Been Related About Delaying The Asr Prayer in Sunan AlTermithi
SunanAlTermithi-017-001-7417		Hamnah bint Jahsh narrated: I had a case of blood flow that was severe and excessive. So I went to the Prophet to inform him and ask him about it. I found him in the house of my sister Zainab bint Jahsh. I said; O Messenger of Allah! I suffer from a case of severe and excessive blood flow. So what do you order me to do for it; and does this prevent me from fasting and performing Prayer? He said: Tie a cotton rag around yourself and the bIood will go away. I said; It is more than that. He said: Make it tight. I said; It is more than that. He said: Then use a cloth to bind it. I said; it is more than that. It flows too much. So the Prophet said: I will order you to do one of two things; which ever of them you do; it will be acceptable for you. You should know which of them you are able to do. Then he said: This is only a blow from Shaitan. Menstruate for six or seven days; which Allah knows; then perform Ghusl. When you see that you have become pure and clean; then perform Prayer for twenty-three or twenty-four nights and their days. Perform Prayer and fast; and that will be acceptable for you. So do this if you can just as other women who menstruate and become pure during their periods of menstruation and purity. If not; and you are able to delay Zuhr and hasten Asr then perform Ghusl when you have become pure; and pray Zuhr and Asr together. Then delay Maghrib and hasten Isha; then perform Ghusl and combine the two prayers. So do this if you are able. Then perform Ghusl with the dawn and pray. Do this; and fast if you are able to do so. Then Allah Messenger said: That is what is preferable to me of the two.	The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on What Has Been Related About AlMustahadah That She Can Combine Two Prayers With One Ghusl in Sunan AlTermithi
SunanAlTermithi-017-001-8043		Abu Atiyah said: Masruq and I entered upon Aisha and we said: O Mother of the Believers! There are two men from the Companions of Muhammad; one of them hastens to break the fasts and he hastens to perform Prayer. The other delays breaking the fast and he delays the Prayer. She said: Which of them hastens to break the fast and hastens to perform the Prayer? We said that it was Abdullah Bin Masud. She said: This is how the Messenger of Allah did it. And the other was Abu Mousa.	The Chapter on Good Manners And Being Hasten in HodHood Indexing, Chapter on What Has Been Related About Hastening To Break The Fast in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-15131		It was narrated that Abu Atiyah said: I said to Aisha: Among us there are two of the Companions of the Prophet; one of whom hastens Iftar and delays Sahur; and the other delays Iftar and hastens Sahur. She said: Which of them is the one who hastens Ifar and delays Sahur? I said: Abdullah Bin Masud. She said: That is what the Messenger of Allah used to do.	The Chapter on Good Manners And Being Hasten in HodHood Indexing, Chapter on Mentioning the Differences Reported from Sulaiman Bin mihran in the Hadith of Aishah about delaying Sahur and the different wordings in Sunan AlNasai
SunanAlNasai-017-001-15132		It was narrated that Abu Atiyah said: I said to Aisha: Among us there are two men; one of whom hastens Iftar and delays Sahur; and the other delays Iftar and hastens Sahur. She said; Which of them is the one who hastens Iftar and delays Sahur? I said: Abdullah Bin Masud. She said; This is what the Messenger of Allah used to do.	The Chapter on Good Manners And Being Hasten in HodHood Indexing, Chapter on Mentioning the Differences Reported from Sulaiman Bin mihran in the Hadith of Aishah about delaying Sahur and the different wordings in Sunan AlNasai
SunanAlNasai-017-001-15133		It was narrated that Abu Atiyah said: Masruq and I came to Aisha; and Masruq said to her: There are two men from among the Companions of the Messenger of Allah both of whom are good; one of them delays the prayer and Ifar; and the other hastens the prayer and Iftar. Aisha said: Which of them is the one who hastens the prayer and Iftar? Masruq said: That is what the Messenger of Allah used to do.	The Chapter on Good Manners And Being Hasten in HodHood Indexing, Chapter on Mentioning the Differences Reported from Sulaiman Bin mihran in the Hadith of Aishah about delaying Sahur and the different wordings in Sunan AlNasai
SunanAlNasai-017-001-15134		It was narrated that Abu Atiyah said: Masruq and I came to Aisha and we said to her: O mother of the Believers; two men from among the Companions of Muhammad; one of them hastens the Iftar and hastens the prayer; and the other delays Iftar and delays the prayer; She said: Which one of them hastens Iftar and has hastens the prayer? we said : Abdullah Bin Masud. She said: That is what the Messenger of Allah used to do. And the other was Abu Mousa.	The Chapter on Good Manners And Being Hasten in HodHood Indexing, Chapter on Mentioning the Differences Reported from Sulaiman Bin mihran in the Hadith of Aishah about delaying Sahur and the different wordings in Sunan AlNasai
SunanAlNasai-017-001-16125		It was narrated that Kathir Bin Jumhan said: I saw Ibn Umar walking between AlSafa and AlMarwah. He said: I am walking because I saw the Messenger of Allah Walking; and I hasten because I saw the Messenger of Allah hasten.	The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on Walking Between Them in Sunan AlNasai
SunanAlNasai-017-001-16454		Muhammad Bin Qais Bin Makhramah said: Aisha said: Shall I not tell you about me and about the Prophet? We said: Yes. She said: When it was my night when he was with me - meaning the Prophet -He came back from Isha prayer ; put his sandals by his feet and spread the edge of his Izar on his bed. He stayed until he thought that I had gone to sleep. Then he put his sandals on slowly; picked up his cloak slowly; then opened the door slowly and went out slowly. I covered my head; put on my vie and tightened my waist wrapper; then I followed his steps until he came to AlBaqi. He raised his hands three times; and stood there for a long time; then he left and I left. He hastened and I also hastened; he ran and I also ran. He came to the house and I also came; but I got there first and entered; and as I lay down he came in. He said: Tell me; or the Subtle; the All-Aware will tell me. I said: O Messenger of Allah; may my father and mother be ransomed for you; and I told him the whole story. He said: So you were the black shape that I saw in front of me? I said; Yes. He gave me a nudge on the chest which I felt; then he said: Did you think that Allah and His Messenger would deal unjustly with you? I said: Whatever the people conceal; Allah knows it. He said: Jibril came to me when I saw you; but he did not enter upon me because you where not fully dressed. He called me but he concealed that from you; and I answered him; but I concealed that from you too. I thought that you had gone to sleep and I did not want to wake you up; and I was afraid that you would be frightened. He told me to go to AlBaqi and pray for forgiveness for them. I said: What should I say; O Messenger of Allah? He said: Say Peace be upon the inhabitants of this place among the believers and Muslims. May Allah have mercy upon those who have gone on ahead of us and those who come later on; and we will join you; if Allah wills.	The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on The Order To Seek Forgiveness For The Believers in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25609		Narrated Jabir Ibn Abdullah: The Messenger of Allah ﷺ hastened from AlMuzdalifah with a quite demeanour and ordered them the people to throw small pebbles and he hastened in the valley wadi of Muhassir.	The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on Leaving Early From Jam AlMuzdalifah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29176		Narrated Rafi Bin Khadeej: I came to the Messenger of Allah ﷺ and said: Messenger of Allah; we shall meet the enemy tomorrow and we have no knives with us. May we kill with a sharp-edged white stone flint and with splinter of a staff ? The Messenger of Allah ﷺ said: Hasten in slaughtering it. When Allah name is mentioned you may eat what is killed by anything which causes the blood to flow except tooth and claw. I shall tell you about it. The tooth is a bone; and the claw is the knife of Abyssinians. Some people hastened and went forward; they made haste and got booty; while the Messenger of Allah ﷺ was in the rear and they setup cooking pots. The Messenger of Allah ﷺ passed by over the cooking pots. He ordered to turn them over. He then divided the spoils of war between them; and gave them a camel for ten goats in equation. One of the camels of the people ran away; and they had no horses with them at that time. A man shot an arrow at it; and Allah prevented it from escaping. The Prophet ﷺ said: Among animals i.e. camels there are some which bolt like wild animals ; so when any of them does so; do with it like this.	The Chapter on Animal Sacrifice Knifes Nails And Tooth in HodHood Indexing, Chapter on Slaughtering With Marwah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29401		Narrated Abu Atiyah: I and Masruq entered upon Aisha and we said: Mother of believers; there are two persons from the Companions of the Muhammad ﷺ. One of them hastens to break the fast and hastens to pray while the other delays to break the fast and delays praying. She asked: Which of them hastens to break the fast and hasten to pray ? We replied: Abdullah Bin Masud. She said: Thus did the Messenger of Allah ﷺ do.	The Chapter on Good Manners And Being Hasten in HodHood Indexing, Chapter on The Recommendation Of Hastening To Break The Fast in Sunan Abu Dawoud

In Muwata Malik

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