Hold

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Hold Completed Form

The word Hold is a stemmed form of the following words:


Hold Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Hold

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Hold

Hold in Wikipedia

https://en.wikipedia.org/wiki/Hold

Hold References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Alaaraf Ayah 171Surat Alaaraf-0.3337Hold firmli, Bring remembr, Perchanc fear, Remembr perchanc, Firmli bring, Fall hold, Mount canopy, Thought fall, Canopy thought, Shook mountوَإِذْ نَتَقْنَا الْجَبَلَ فَوْقَهُمْ كَأَنَّهُ ظُلَّةٌ وَظَنُّوا أَنَّهُ وَاقِعٌ بِهِمْ خُذُوا مَا آتَيْنَاكُمْ بِقُوَّةٍ وَاذْكُرُوا مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَWhen We shook the Mount over them, as if it had been a canopy, and they thought it was going to fall on them (We said): "Hold firmly to what We have given you, and bring (ever) to remembrance what is therein; perchance ye may fear Allah."
Surat Alaaraf Ayah 86Surat Alaaraf-0.3337Hinder path, Path seek, Seek crook, Gave increas, Rememb gave, Road breath, Ey mischief, Threats hinder, Increas hold, Mind ey, Breath threats, Crook rememb, Squat road, Hold mindوَلَا تَقْعُدُوا بِكُلِّ صِرَاطٍ تُوعِدُونَ وَتَصُدُّونَ عَنْ سَبِيلِ اللَّهِ مَنْ آمَنَ بِهِ وَتَبْغُونَهَا عِوَجًا وَاذْكُرُوا إِذْ كُنْتُمْ قَلِيلًا فَكَثَّرَكُمْ وَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ"And squat not on every road, breathing threats, hindering from the path of Allah those who believe in Him, and seeking in it something crooked; But remember how ye were little, and He gave you increase. And hold in your mind's eye what was the end of those who did mischief.
Surat AlMujadilah Ayah 8Surat AlMujadilah-0.3105Evil destin, Hell burn, Secret counsel, Hold secret, Burn evil, Iniqu hostility, Enough hell, Hostility disobedi, Counsel iniqu, Disobedi salut, Wai why, Why punish, Turnest sight, Revert forbidden, Counsel revert, Punish word, Forbidden secret, Salut salut, Crook wai, Word enough, Sight forbidden, Salut crook, Forbidden holdأَلَمْ تَرَ إِلَى الَّذِينَ نُهُوا عَنِ النَّجْوَى ثُمَّ يَعُودُونَ لِمَا نُهُوا عَنْهُ وَيَتَنَاجَوْنَ بِالْإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَتِ الرَّسُولِ وَإِذَا جَاءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ اللَّهُ وَيَقُولُونَ فِي أَنْفُسِهِمْ لَوْلَا يُعَذِّبُنَا اللَّهُ بِمَا نَقُولُ حَسْبُهُمْ جَهَنَّمُ يَصْلَوْنَهَا فَبِئْسَ الْمَصِيرُTurnest thou not thy sight towards those who were forbidden secret counsels yet revert to that which they were forbidden (to do)? And they hold secret counsels among themselves for iniquity and hostility, and disobedience to the Messenger. And when they come to thee, they salute thee, not as Allah salutes thee, (but in crooked ways): And they say to themselves, "Why does not Allah punish us for our words?" Enough for them is Hell: In it will they burn, and evil is that destination!
Surat Alaaraf Ayah 195Surat Alaaraf-0.2937Ear hear, Lai hold, Worst respit, Scheme worst, Hold ey, Walk hand, Feet walk, Ey ear, Godpartners scheme, Hear godpartners, Hear god, Hand laiأَلَهُمْ أَرْجُلٌ يَمْشُونَ بِهَا أَمْ لَهُمْ أَيْدٍ يَبْطِشُونَ بِهَا أَمْ لَهُمْ أَعْيُنٌ يُبْصِرُونَ بِهَا أَمْ لَهُمْ آذَانٌ يَسْمَعُونَ بِهَا قُلِ ادْعُوا شُرَكَاءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنْظِرُونِHave they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and give me no respite!
Surat Yusuf Ayah 20Surat Yusuf-0.2848Miser price, Sold miser, Brethren sold, Dirham count, Price dirham, Estim hold, Count low, Low estimوَشَرَوْهُ بِثَمَنٍ بَخْسٍ دَرَاهِمَ مَعْدُودَةٍ وَكَانُوا فِيهِ مِنَ الزَّاهِدِينَThe (Brethren) sold him for a miserable price, for a few dirhams counted out: in such low estimation did they hold him!
Surat AlFurqan Ayah 67Surat AlFurqan-0.2438Hold balanc, Balanc extrem, Extravag niggardly, Niggardly hold, Spend extravagوَالَّذِينَ إِذَا أَنْفَقُوا لَمْ يُسْرِفُوا وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَلِكَ قَوَامًاThose who, when they spend, are not extravagant and not niggardly, but hold a just (balance) between those (extremes);
Surat AlRaad Ayah 21Surat AlRaad-0.2196Command joined, Lord awe, Join command, Fear terribl, Terribl reckon, Joined hold, Awe fear, Hold lordوَالَّذِينَ يَصِلُونَ مَا أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوءَ الْحِسَابِThose who join together those things which Allah hath commanded to be joined, hold their Lord in awe, and fear the terrible reckoning;
Surat AlBaqara Ayah 229Surat AlBaqara-0.287Equit term, Limit ordain, Transgress limit, Fear unabl, Unabl limit, Parti hold, Ordain person, Wives parti, Ordain blame, Equit terms, Gift wives, Permiss parti, Law men, Divorc permiss, Blame freedom, Parti fear, Terms separ, Wrong themselv, Kind law, Transgress transgress, Men gift, Ordain transgress, Hold togeth, Ordain judg, Separ kind, Judg fear, Togeth equit, Freedom limit, Transgress li, Person wrongالطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ وَلَا يَحِلُّ لَكُمْ أَنْ تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا إِلَّا أَنْ يَخَافَا أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِهِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَعْتَدُوهَا وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَأُولَئِكَ هُمُ الظَّالِمُونَA divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).
Surat AlJathiya Ayah 21Surat AlJathiya-0.1862Righteou deeds, Life death, Righteou deed, Hold equal, Equal righteou, Death ill, Wai hold, Evil wai, Equal life, Seek evil, Ill judgmentأَمْ حَسِبَ الَّذِينَ اجْتَرَحُوا السَّيِّئَاتِ أَنْ نَجْعَلَهُمْ كَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَوَاءً مَحْيَاهُمْ وَمَمَاتُهُمْ سَاءَ مَا يَحْكُمُونَWhat! Do those who seek after evil ways think that We shall hold them equal with those who believe and do righteous deeds, - that equal will be their life and their death? Ill is the judgment that they make.
Surat AlShura Ayah 18Surat AlShura-0.1747Truth behold, Behold disput, Hold awe, Disput hour, Hasten hold, Awe truth, Hour astraiيَسْتَعْجِلُ بِهَا الَّذِينَ لَا يُؤْمِنُونَ بِهَا وَالَّذِينَ آمَنُوا مُشْفِقُونَ مِنْهَا وَيَعْلَمُونَ أَنَّهَا الْحَقُّ أَلَا إِنَّ الَّذِينَ يُمَارُونَ فِي السَّاعَةِ لَفِي ضَلَالٍ بَعِيدٍOnly those wish to hasten it who believe not in it: those who believe hold it in awe, and know that it is the Truth. Behold, verily those that dispute concerning the Hour are far astray.
Surat AlNisa Ayah 142Surat AlNisa-0.1592Stand prayer, Prayer stand, Hold remembr, Stand earnestness, Earnestness hold, Reach stand, Reach reachإِنَّ الْمُنَافِقِينَ يُخَادِعُونَ اللَّهَ وَهُوَ خَادِعُهُمْ وَإِذَا قَامُوا إِلَى الصَّلَاةِ قَامُوا كُسَالَى يُرَاءُونَ النَّاسَ وَلَا يَذْكُرُونَ اللَّهَ إِلَّا قَلِيلًاThe Hypocrites - they think they are over-reaching Allah, but He will over-reach them: When they stand up to prayer, they stand without earnestness, to be seen of men, but little do they hold Allah in remembrance;
Surat AlBaqara Ayah 63Surat AlBaqara-0.08587Mount sinai, Hold firmli, Rememb coven, Coven rais, Bring remembr, Perchanc fear, Rais tower, Tower height, Height mount, Remembr perchanc, Sinai hold, Firmli bringوَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُوا مَا آتَيْنَاكُمْ بِقُوَّةٍ وَاذْكُرُوا مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَAnd remember We took your covenant and We raised above you (The towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you and bring (ever) to remembrance what is therein: Perchance ye may fear Allah."
Surat Alaaraf Ayah 145Surat Alaaraf-0.04337Hold fast, Ordain law, Explain things, Command explain, Home wicked, Precept home, Things hold, Matters command, Tablet matters, Firmness enjoin, Fast precept, Enjoin hold, Hold firmness, Law tabletوَكَتَبْنَا لَهُ فِي الْأَلْوَاحِ مِنْ كُلِّ شَيْءٍ مَوْعِظَةً وَتَفْصِيلًا لِكُلِّ شَيْءٍ فَخُذْهَا بِقُوَّةٍ وَأْمُرْ قَوْمَكَ يَأْخُذُوا بِأَحْسَنِهَا سَأُرِيكُمْ دَارَ الْفَاسِقِينَAnd We ordained laws for him in the tablets in all matters, both commanding and explaining all things, (and said): "Take and hold these with firmness, and enjoin thy people to hold fast by the best in the precepts: soon shall I show you the homes of the wicked, - (How they lie desolate)."
Surat Alaaraf Ayah 163Surat Alaaraf-0.04137Transgress matter, Matter sabbath, Sea behold, Behold transgress, Openli hold, Close sea, Heads sabbath, Town stand, Trial transgress, Sabbath trial, Sabbath fish, Fish openli, Stand close, Sabbath sabbath, Hold headsوَاسْأَلْهُمْ عَنِ الْقَرْيَةِ الَّتِي كَانَتْ حَاضِرَةَ الْبَحْرِ إِذْ يَعْدُونَ فِي السَّبْتِ إِذْ تَأْتِيهِمْ حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعًا وَيَوْمَ لَا يَسْبِتُونَ لَا تَأْتِيهِمْ كَذَلِكَ نَبْلُوهُمْ بِمَا كَانُوا يَفْسُقُونَAsk them concerning the town standing close by the sea. Behold! they transgressed in the matter of the Sabbath. For on the day of their Sabbath their fish did come to them, openly holding up their heads, but on the day they had no Sabbath, they came not: thus did We make a trial of them, for they were given to transgression.
Surat AlAnam Ayah 150Surat AlAnam-0.03267Vain desir, Treat sign, Hold equal, Forward wit, Bring wit, Wit prove, Equal guardianlord, Sign falsehoods, Bring forward, Nor vain, Bring witnesses, Prove forbid, Forbid bring, Witnesses nor, Desir treat, Falsehoods hereaft, Sign fals, Hereaft holdقُلْ هَلُمَّ شُهَدَاءَكُمُ الَّذِينَ يَشْهَدُونَ أَنَّ اللَّهَ حَرَّمَ هَذَا فَإِنْ شَهِدُوا فَلَا تَشْهَدْ مَعَهُمْ وَلَا تَتَّبِعْ أَهْوَاءَ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَالَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَهُمْ بِرَبِّهِمْ يَعْدِلُونَSay: "Bring forward your witnesses to prove that Allah did forbid so and so." If they bring such witnesses, be not thou amongst them: Nor follow thou the vain desires of such as treat our signs as falsehoods, and such as believe not in the Hereafter: for they hold others as equal with their Guardian-Lord.
Surat AlQasas Ayah 19Surat AlQasas-0.00745Lai hold, Power violent, Hold enemi, Mose intent, Violent set, Decid lai, Slewest intent, Slai slewest, Intent slai, Intent powerفَلَمَّا أَنْ أَرَادَ أَنْ يَبْطِشَ بِالَّذِي هُوَ عَدُوٌّ لَهُمَا قَالَ يَا مُوسَى أَتُرِيدُ أَنْ تَقْتُلَنِي كَمَا قَتَلْتَ نَفْسًا بِالْأَمْسِ إِنْ تُرِيدُ إِلَّا أَنْ تَكُونَ جَبَّارًا فِي الْأَرْضِ وَمَا تُرِيدُ أَنْ تَكُونَ مِنَ الْمُصْلِحِينَThen, when he decided to lay hold of the man who was an enemy to both of them, that man said: "O Moses! Is it thy intention to slay me as thou slewest a man yesterday? Thy intention is none other than to become a powerful violent man in the land, and not to be one who sets things right!"
Surat AlBaqara Ayah 93Surat AlBaqara0.03687Mount sinai, Hold firmli, Rememb coven, Coven rais, Rais tower, Tower height, Height mount, Faith faith, Heart taint, Hear disobei, Sinai hold, Drink heart, Calf faithless, Taint calf, Behest faith, Law hear, Firmli hearken, Hearken law, Vile behest, Disobei drink, Faithless vileوَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُوا مَا آتَيْنَاكُمْ بِقُوَّةٍ وَاسْمَعُوا قَالُوا سَمِعْنَا وَعَصَيْنَا وَأُشْرِبُوا فِي قُلُوبِهِمُ الْعِجْلَ بِكُفْرِهِمْ قُلْ بِئْسَمَا يَأْمُرُكُمْ بِهِ إِيمَانُكُمْ إِنْ كُنْتُمْ مُؤْمِنِينَAnd remember We took your covenant and We raised above you (the towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you, and hearken (to the Law)": They said:" We hear, and we disobey:" And they had to drink into their hearts (of the taint) of the calf because of their Faithlessness. Say: "Vile indeed are the behests of your Faith if ye have any faith!"
Surat Alaaraf Ayah 199Surat Alaaraf0.04637Hold forgiv, Command ignor, Forgiv commandخُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِضْ عَنِ الْجَاهِلِينَHold to forgiveness; command what is right; But turn away from the ignorant.
Surat AlMujadilah Ayah 9Surat AlMujadilah0.093105Secret counsel, Fear whom, Hold secret, Iniqu hostility, Hostility disobedi, Whom brought, Counsel iniqu, Disobedi righteous, Restraint fear, Righteous restraintيَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَنَاجَيْتُمْ فَلَا تَتَنَاجَوْا بِالْإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَتِ الرَّسُولِ وَتَنَاجَوْا بِالْبِرِّ وَالتَّقْوَى وَاتَّقُوا اللَّهَ الَّذِي إِلَيْهِ تُحْشَرُونَO ye who believe! When ye hold secret counsel, do it not for iniquity and hostility, and disobedience to the Prophet; but do it for righteousness and self-restraint; and fear Allah, to Whom ye shall be brought back.
Surat AlNisa Ayah 77Surat AlNisa0.09892Establish regular, Regular prayer, Fear lord, Regular chariti, Turn vision, Dealt unjustli, Grant respit, Prayer spend, Order fight, Why hast, Lord why, Section fear, Term short, Hast order, Chariti length, Never dealt, Respit natur, Hereaft never, Wouldst grant, Fight wouldst, Issu behold, Enjoy hereaft, Behold section, Natur term, Hand fight, Vision hold, Fight issu, Hold hand, Fight establish, Length order, Short enjoy, Spend regularأَلَمْ تَرَ إِلَى الَّذِينَ قِيلَ لَهُمْ كُفُّوا أَيْدِيَكُمْ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ إِذَا فَرِيقٌ مِنْهُمْ يَخْشَوْنَ النَّاسَ كَخَشْيَةِ اللَّهِ أَوْ أَشَدَّ خَشْيَةً وَقَالُوا رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا الْقِتَالَ لَوْلَا أَخَّرْتَنَا إِلَى أَجَلٍ قَرِيبٍ قُلْ مَتَاعُ الدُّنْيَا قَلِيلٌ وَالْآخِرَةُ خَيْرٌ لِمَنِ اتَّقَى وَلَا تُظْلَمُونَ فَتِيلًاHast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!
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In Hadith Text Books

Hold In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1061Narrated Abu Saeed AlKhudri: The Prophet ﷺ said; The people will fall unconscious on the Day of Resurrection; then suddenly I will see Moses holding one of the pillars of the Throne. Abu Huraira said: The Prophet ﷺ said; I will be the first person to be resurrected and will see Moses holding the Throne.The Chapter on Companions in HodHood Indexing, Chapter on And His Throne was on the water in Sahih AlBukhari
SahihAlBukhari-017-001-1345Narrated Abu Mousa: The Prophet ﷺ said; If anyone of you passed through our Masjid or through our market while carrying arrows; he should hold the iron heads; or said;..... he should hold their heads firmly with his hand lest he should injure one of the Muslims with it.The Chapter on Personal Hygiene Ablution in HodHood Indexing, Chapter on Whosoever takes up arms against us is not from us in Sahih AlBukhari
SahihAlBukhari-017-001-1645Narrated Qais Bin Ubada: I was sitting in a gathering in which there was Saad Bin Malik and Ibn Umar. Abdullah Bin Salam passed in front of them and they said; This man is from the people of Paradise. I said to Abdullah Bin Salam; They said so-and-so. He replied; Subhan Allah! They ought not to have said things of which they have no knowledge; but I saw in a dream that a post was fixed in a green garden. At the top of the post there was a handhold and below it there was a servant. I was asked to climb the post. So I climbed it till I got hold of the handhold. Then I narrated this dream to Allah Messenger ﷺ. Allah Apostle said; Abdullah will die while still holding the firm reliable handhold i.e.; Islam.The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on Green colour and a garden in a dream in Sahih AlBukhari
SahihAlBukhari-017-001-1649Narrated Abdullah Bin Salam: In a dream I saw myself in a garden; and there was a pillar in the middle of the garden; and there was a handhold at the top of the pillar. I was asked to climb it. I said; I cannot. Then a servant came and lifted up my clothes and I climbed the pillar ; and then got hold of the handhold; and I woke up while still holding it. I narrated that to the Prophet ﷺ who said; The garden symbolizes the garden of Islam; and the handhold is the firm Islamic handhold which indicates that you will be adhering firmly to Islam until you die.The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on Taking hold or handhold or a ring in Sahih AlBukhari
SahihAlBukhari-017-001-248Narrated Saeed AlMaqburi: That his father said; While we were accompanying a funeral procession; Abu Huraira got hold of the hand of Marwan and they sat down before the coffin was put down. Then Abu Saeed came and took hold of Marwan hand and said; Get up. By Allah; no doubt this i.e. Abu Huraira knows that the Prophet forbade us to do that. Abu Huraira said; He Abu Said has spoken the truth.The Chapter on Hand Gestures Pointing in HodHood Indexing, Chapter on when should one sit after standing for the funeral procession in Sahih AlBukhari
SahihAlBukhari-017-001-2947Narrated Nafi: Ibn Umar said; The Prophet ﷺ said; Do the opposite of what the pagans do. Keep the beards and cut the moustaches short. Whenever Ibn Umar performed the Hajj or Umra; he used to hold his beard with his hand and cut whatever remained outside his hold.The Chapter on Siwak In Basic Instinct in HodHood Indexing, Chapter on The clipping of nails in Sahih AlBukhari
SahihAlBukhari-017-001-2972Narrated Ibn Abbas: Once I stayed overnight in the house of my aunt Maimuna bint AlHarith and Allah Messenger ﷺ was with her as it was her turn. Allah Messenger ﷺ got up to offer the night prayer. I stood on his left but he took hold of my two locks of hair and made me stand on his right.Narrated Abu Bishr: the above Hadith but he quoted: Ibn Abbas said; took hold of my two braids on my head.The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, Chapter on Locks of hair in Sahih AlBukhari
SahihAlBukhari-017-001-3169Narrated Ibn Umar: The Prophet holding out his ten fingers thrice ; said; The month is thus and thus and thus; namely thirty days. Then holding out his ten fingers twice and then nine fingers ; he said; It may be thus and thus and thus; namely twenty nine days. He meant once thirty days and once twenty nine days.The Chapter on Special Days And Months in HodHood Indexing, Chapter on AlLian in Sahih AlBukhari
SahihAlBukhari-017-001-3676Narrated Qais Bin Ubad: While I was sitting in the Masjid of Medina; there entered a man Abdullah Bin Salam with signs of solemnity over his face. The people said; He is one of the people of Paradise. He prayed two light rakat and then left. I followed him and said; When you entered the Masjid; the people said; He is one of the people of Paradise. He said; By Allah; one ought not say what he does not know; and I will tell you why. In the lifetime of the Prophet ﷺ I had a dream which I narrated to him. I saw as if I were in a garden. He then described its extension and greenery. He added: In its center there was an iron pillar whose lower end was fixed in the earth and the upper end was in the sky; and at its upper end there was a ring-shaped hand-hold. I was told to climb it. I said; I cant. Then a servant came to me and lifted my clothes from behind and I climbed till I reached the top of the pillar. Then I got hold of the hand-hold; and I was told to hold it tightly; then I woke up and the effect of the handhold was in my hand. I narrated AlI that to the Prophet ﷺ who said; The garden is Islam; and the handhold is the Most Truth-worthy Hand-Hold. So you will remain as a Muslim till you die. The narrator added: The man was Abdullah Bin Salam.The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on The virtues of Abdullah Bin Salam in Sahih AlBukhari
SahihAlBukhari-017-001-4160Narrated Abu Huraira: Abraham did not tell a lie except on three occasion. Twice for the Sake of Allah when he said; I am sick; and he said; I have not done this but the big idol has done it. The third was that while Abraham and Sarah his wife were going on a journey they passed by the territory of a tyrant. Someone said to the tyrant; This man i.e. Abraham is accompanied by a very charming lady. So; he sent for Abraham and asked him about Sarah saying; Who is this lady? Abraham said; She is my sister. Abraham went to Sarah and said; O Sarah! There are no believers on the surface of the earth except you and I. This man asked me about you and I have told him that you are my sister; so dont contradict my statement. The tyrant then called Sarah and when she went to him; he tried to take hold of her with his hand; but his hand got stiff and he was confounded. He asked Sarah. Pray to Allah for me; and I shall not harm you. So Sarah asked Allah to cure him and he got cured. He tried to take hold of her for the second time; but his hand got as stiff as or stiffer than before and was more confounded. He again requested Sarah; Pray to Allah for me; and I will not harm you. Sarah asked Allah again and he became alright. He then called one of his guards who had brought her and said; You have not brought me a human being but have brought me a devil. The tyrant then gave Hajar as a girl-servant to Sarah. Sarah came back to Abraham while he was praying. Abraham; gesturing with his hand; asked; What has happened? She replied; Allah has spoiled the evil plot of the infidel or immoral person and gave me Hajar for service. Abu Huraira then addressed his listeners saying; That Hajar was your mother; O Bani Ma-is-Sama i.e. the Arabs; the descendants of Ishmael; Hajar son.The Chapter on Allah And Prophets Abraham And Sarah in HodHood Indexing, Chapter on The Statement of Allah Taala And Allah did take Ibrahim as a Khalil in Sahih AlBukhari
SahihAlBukhari-017-001-4983Narrated Abu Huraira: Allah Messenger ﷺ deputed me to keep Sadaqat AlFitr of Ramadan. A comer came and started taking handfuls of the foodstuff of the Sadaqa stealthily. I took hold of him and said; By Allah; I will take you to Allah Messenger ﷺ. He said; I am needy and have many dependents; and I am in great need. I released him; and in the morning Allah Messenger ﷺ asked me; What did your prisoner do yesterday? I said; O Allah Messenger ﷺ ! The person complained of being needy and of having many dependents; so; I pitied him and let him go. Allah Messenger ﷺ said; Indeed; he told you a lie and he will be coming again. I believed that he would show up again as Allah Messenger ﷺ had told me that he would return. So; I waited for him watchfully. When he showed up and started stealing handfuls of foodstuff; I caught hold of him again and said; I will definitely take you to Allah Messenger ﷺ. He said; Leave me; for I am very needy and have many dependents. I promise I will not come back again. I pitied him and let him go. In the morning Allah Messenger ﷺ asked me; What did your prisoner do. I replied; O Allah Messenger ﷺ ! He complained of his great need and of too many dependents; so I took pity on him and set him free. Allah Apostle said; Verily; he told you a lie and he will return. I waited for him attentively for the third time; and when he came and started stealing handfuls of the foodstuff; I caught hold of him and said; I will surely take you to Allah Messenger ﷺ as it is the third time you promise not to return; yet you break your promise and come. He said; Forgive me and I will teach you some words with which Allah will benefit you. I asked; What are they? He replied; Whenever you go to bed; recite Ayat AlKursi- Allahu la ilaha illa huwa AlHaiy AlQaiyum till you finish the whole verse. If you do so ; Allah will appoint a guard for you who will stay with you and no satan will come near you till morning. So; I released him. In the morning; Allah Apostle asked; What did your prisoner do yesterday? I replied; He claimed that he would teach me some words by which Allah will benefit me; so I let him go. Allah Messenger ﷺ asked; What are they? I replied; He said to me; Whenever you go to bed; recite Ayat AlKursi from the beginning to the end -- Allahu la ilaha illa huwa-lHaiy AlQaiyum--. He further said to me; If you do so ; Allah will appoint a guard for you who will stay with you; and no satan will come near you till morning. Abu Huraira or another sub-narrator added that they the companions were very keen to do good deeds. The Prophet ﷺ said; He really spoke the truth; although he is an absolute liar. Do you know whom you were talking to; these three nights; O Abu Huraira? Abu Huraira said; No. He said; It was Satan.The Chapter on Assignments And Angles And Satan in HodHood Indexing, Chapter on If a person deputes somebody and the deputy leaves something in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18128It has been narrated on the authority of Jabir that the Messenger of Allah ﷺ said: Who will kill Kaab Bin Ashraf? He has maligned Allah; the Exalted; and His Messenger. Muhammad Bin Maslama said: Messenger of Allah; do you wish that I should kill him? He said: Yes. He said: Permit me to talk to him in the way I deem fit. He said: Talk as you like. So; Muhammad Bin Maslama came to Kaab and talked to him; referred to the old friendship between them and said: This man i. e. the Holy Prophet has made up his mind to collect charity from us and this has put us to a great hardship. When be heard this; Kaab said: By God; you will be put to more trouble by him. Muhammad Bin Maslama said: No doubt; now we have become his followers and we do not like to forsake him until we see what turn his affairs will take. I want that you should give me a loan. He said: What will you mortgage? He said: What do you want? He said: Pledge me your women. He said: You are the most handsome of the Arabs; should we pledge our women to you? He said: Pledge me your children. He said: The son of one of us may abuse us saying that he was pledged for two wasqs of dates; but we can pledge you cur weapons. He said: All right. Then Muhammad Bin Maslama promised that he would come to him with Harith; Abu Abs Bin Jabr and Abbad Bin Bishr. So they came and called upon him at night. He came down to them. Sufyan says that all the narrators except Amr have stated that his wife said: I hear a voice which sounds like the voice of murder. He said: It is only Muhammad Bin Maslama and his foster-brother; Abu Naila. When a gentleman is called at night even it to be pierced with a spear; he should respond to the call. Muhammad said to his companions: As he comes down; I will extend my hands towards his head and when I hold him fast; you should do your job. So when he came down and he was holding his cloak under his arm; they said to him: We sense from you a very fine smell. He said: Yes; I have with me a mistress who is the most scented of the women of Arabia. He said: Allow me to smell the scent on your head. He said: Yes; you may smell. So he caught it and smelt. Then he said: Allow me to do so once again. He then held his head fast and said to his companions: Do your job. And they killed him.The Chapter on Personal Hygiene Shaving in HodHood Indexing, Chapter on 42 in Sahih Muslim
SahihMuslim-017-001-18132It has been narrated on the authority of Salama Bin AlAkwa who said: We marched upon Khaibar with the Messenger of Allah ﷺ. We journeyed during the night. One of the people said to my brother Amir Bin AlAkwa: Wont you recite to us some of your verses? Amir was a poet. So he began to chant his verses to urge the camels; reciting: O God; if Thou hadst not guided us We would have neither been guided rightly nor practised charity; Nor offered prayers. We wish to lay down our lives for Thee; so forgive Thou our lapses; And keep us steadfast when we encounter our enemies. Bestow upon us peace and tranquillity. Behold; when with a cry they called upon us to help. The Messenger of Allah ﷺ said: Who is this driver of the camels ? They said: It is Amir. He said: God will show mercy to him. A man said: Martyrdom is reserved for him. Messenger of Allah; would that you had allowed us to benefit ourselves from his life. The narrator says : We reached Khaibar and besieged them; and we continued the siege until extreme hunger afflicted us. Then the Messenger of Allah ﷺ said: Behold; God has conquered it for you. When it was evening of the day on which the city was conquered. the Muslims lit many fires. The Messenger of Allah ﷺ said: What are these fires? And what are they cooking? They said: They are cooking meat. He asked. Which meat? They said: That of domestic asses. He said: Let them throw it away and break the pots in which it is being cooked. A man said: Or should they throw it away and wash the pots? He said: They may do that. When the people drew themselves up in battle array Amir caught hold of his sword that was rather short He drove a Jew before him to strike him with it. As he struck him ; his sword recoiled and struck his own knee; and Amir died of the wound. When the people returned after the conquest of Kliaibar and he Salama had caught hold of my hand; and said: The Messenger of Allah ﷺ saw that I was silent and dejected ; he said: What the matter with thee? I said to him: My father and my mother be thy ransom; people presume that Amir sacrifice has been in vain. He asked: Who has said that? I said: So and so and Usaid Bin Hudair AlAnsari. He said: Who has said that has lied. For him for Amir there is a double reward. He indicated this by putting two of his fingers together. He was a devotee of God and a warrior fighting for His cause. There will be hardly any Arab who can fight as bravely as he did. Qutaiba has differed in a few words.The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-18145It has been narrated on the authority of Anas that; on the Day of Hunain. Umm Sulaim took out a dagger she had in her possession. Abiu Talha saw her and said: Messenger of Allah; this is Umm Sulaim. She is holding a dagger. The Messenger of Allah ﷺ asked her : What for are you holding this dagger? She said: I took it up so that I may tear open the belly of a polytheist who comes near me. The Messenger of Allah ﷺ began to smile at these words. She said: Messenger of Allah; kill all those people-other than us-whom thou hast declared to be free on the day of the Conquest of Mecca. They embraced Islam because they were defeated at your hands and as such their Islam is not dependable. The Messenger of Allah ﷺ said: Umm Sulaim. God is sufficient against the mischief of the polytheists and He will be kind to us so you need not carry this dagger.The Chapter on Pre-Islam And Charity in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-18692The Chapter on Revelation And Angles in HodHood Indexing, Chapter on 73 in Sahih Muslim
SahihMuslim-017-001-19020Ubadah Bin Walid Bin Samit reported: I and my father set out in search of knowledge to a tribe of the Ansar before their death i. e. before the Companions of the Prophet left the world and I was the first to meet Abu Yasar; a Companion of Allah Messenger ﷺ and there was a young man with him who carried the record of letters with him and there was a mantle prepared by the tribe of Maafiri upon him. And his servant too had a Maafiri mantle over him. My father said to him: My uncle; I see the signs of anger or that of agony on your face. He said: Yes; such and such person; the son of so and so; of the tribe of Harami owed me a debt. I went to his family; extended salutations and said: Where is he? They said: He is not here. Then came out to me his son who was at the threshold of his youth. I said to him: Where is your father? He said: No sooner did he hear your sound than he hid himself behind my mother bedstead. I said to him: Walk out to me; for I know where you are. He came out. I said to him: What prompted you to hide yourself from me? He said: By God; whatever I would say to you would not be a lie. By Allah; I fear that I should tell a lie to you and in case of making promise with you I should break it; as you are the Companion of Allah Messenger ﷺ. The fact is that I was hard up in regard to money. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. Then he brought his promissory note and he wrote off the debt with his hand and said: Make payment when you find yourself solvent enough to pay me back; if you are not; then there is no liability upon you. These two eyes of mine saw; and he AbuI-Yasar placed his fingers upon his eyes and these two ears of mine heard and my heart retained; and he pointed towards his heart that Allah Messenger ﷺ said: He who gives time to one who is financially hard up in the payment of debt or writes off his debt; Allah will provide him His shadow. I said to him: My uncle; if you get the cloak of your servant and you give him your two clothes; or take his two clothes of Maafir and give him your cloak; then there would be one dress for you and one for him. He wiped my head and said: O Allah; bless the son of my brother. O; son of my brother; these two very eyes of mine saw and these two ears of mine listened to and this heart of mine retained this; and he pointed towards the heart that Allah Messenger ﷺ said: Feed them the servants and clothe them the servants what you wear; and if I give him the goods of the world; it is easy for me than this that he should take my virtues on the Day of Resurrection. We went on till we came to Jabir Bin Abdullah in the Masjid and he was busy in observing prayer in one cloth which he had joined at its opposite ends. I made my way through the people till I sat between him and the Qibla and I said: May Allah have mercy upon you. Do you observe prayer with one cloth on your body whereas your mantle is lying at your side? He pointed me with his hand towards my breast just like this and he separated his fingers and bent them in the shape of a bow. And he said : I thought that a fool like you should come to me so that he should see me as I do and he should then also do like it. Allah Messenger ﷺ came to us in this very Masjid and he had in his hand the twig of the palm-tree and he saw mucus towards the Qibla of the Masjid and he erased it with the help of the twig. He then came to us and said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He then again said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He again said: Who amongst you likes that Allah should turn His face away from him? We said: Allah Messenger; none of us likes it. And he said: If one amongst you stands for prayer; Allah; the Exalted and Glorious; is before him he should not spit in front of him; or on his right side; but should spit on his left side beneath his left foot and if he is impelled to do so all of a sudden in spite of himself he should then spit in his cloth and fold it in some part of it. and he further said: Bring some sweet-smelling thing. A young man who belonged to our tribe stood up; went and brought scent in his palm. Allah Messenger ﷺ took that and applied it to the end of that twig and then touched the place where there had been mucus. Jabir said: This is why you should apply scent to your Masjids. It is reported on the same authority: We set out along with Allah Messenger ﷺ on an expedition of Batn Buwat. He the Holy Prophet was in search of AlMajdi Bin Amr AlJuhani. We had so meagre equipment that five. six or seven of us had one camel to ride and so we mounted it turn by turn. Once there wan. the turn of an Ansari to ride upon the camel. He made it kneel down to ride over it and after having. mounted it ; he tried to raise it up but it hesitated. So he said. May there be curse of Allah upon you! Thereupon Allah Messenger ﷺ said: Who is there to curse his camel? He said: Allah Messenger; it is I. Thereupon he said: Get down from the camel and let us not have in our company the cursed one. Dont curse your own selves; nor your children. nor your belongings. There is the possibility that your curse may synchronies with the time when Allah is about to confer upon you what you demand and thus your prayer may be readily responded. It is reported on the same authority: We set out on an expedition along with Allah Messenger ﷺ until it was evening; and we had been near a. water reservoir of Arabia. Allah Messenger ﷺ said: Who would be the person who would go ahead and set right the reservoir and drink water himself and serve us with it? Jabir said: I stood up and said: Allah Messenger; it is I who am ready to do that. Thereupon Allah Messenger ﷺ said: Who is the person to accompany Jabir? And then Jabbar Bin Sakhr stood up. So we went to that well and poured in that tank a bucket or two of water and plastered it with clay and then began to fill it with water until it was filled to the brim. Allah Messenger ﷺ was the first who appeared before us; and he said: Do you both permit me to drink water out of it? We said: Yea; Allah Messenger. He led his camel to drink water and it drank. He then pulled its rein and it stretched its legs and began to urinate. He then took it Aasi de and made it kneel down at another place and then came to the tank and performed ablution. I then got up and performed ablution like the ablution of Allah Messenger ﷺ ; and Jabbar Bin Sakhr went in order to relieve himself and Allah Messenger ﷺ got up to observe prayer and there was a mantle over me. I tried to invert its ends but it was too short to cover my body easily. It had its borders. I then inverted it the mantle and drew its opposite ends and then tied them at my neck. I then came and stood upon the left side of Allah Messenger ﷺ. He caught hold of me and made me go round behind him; until he made me stand on his right side. Then Jabbar Bin Sakhr came. He performed ablution and then came and stood on the left side of Allah Messenger ﷺ. Then Allah Messenger ﷺ caught hold of our hands together; pushed us back and made us stand behind him. Then Allah Messenger ﷺ began to look upon me with darting looks; but I did not perceive that. After that I became aware of it and he pointed with the gesture of his hand that I should wrap my loin-cloth. When Allah Messenger ﷺ had finished the prayer; he said: Jabir! I said: Allah Messenger; at thy beck and call. He said: When the cloth around you is inadequate; then tie the opposite ends but when it is small; tie it over the lower body. Jabir reported: We set out on an expedition with Allah Messenger ﷺ and the only means of sustenance for every person amongst us was only one date for a day and we used to chew it. And we struck the leaves with the help of our bow and ate them until the sides of our mouths were injured. It so happened one day that a person was overlooked and not given a date. We carried that person and bore witness to the fact that he had not been given that date so he was offered that and he got up and received that. Jabir reported: We set out on an expedition along with Allah Messenger ﷺ until we got down at a spacious valley and Allah Messenger ﷺ went to relieve himself. I followed him with a bucket full of water and Allah Messenger ﷺ looked about and he found no privacy but two trees at the end of the valley and Allah Messenger may. ﷺ went to one of them and took hold of one of its twigs and said: Be thou under my control by the permission of Allah; and so it came under his control like the camel who has its nosestring in the hand of its rider; and then he came to the second tree and took hold of a twig and said: Be thou under my control with the permission of Allah; and it came under his control; and when he came in the middle of the two trees he joined together the two twigs and said: join with the permission of Allah. Jabir said: I was afraid lest Allah Messenger ﷺ should be aware of my nearness and go still farther. And Muhammad Bin Abbad has used the word faitabd and I began to talk to myself. And as I saw; I suddenly found Allah Messenger ﷺ before me and the two trees were separated and each one of them was standing at its place. I saw Allah Messenger ﷺ standing for a short time; nodding his head towards right and left. Ismail pointed towards the right and left with the help of his head in order to demonstrate how the Prophet had pointed. Then he the Holy Prophet came to me and said: Jabir did you see my place where I was standing? I said: Allah Messenger; yes. He then said: Then you should go to those two trees and cut a twig from each of them and go to that place with them where I was standing and stand there where I was standing and place a twig on the right and a twig on the left. Jabir said: I set out and took hold of a stone and broke it and sharpened it and then I came to those trees and cut a twig from each one of them. I then came dragging them until I stood at the place where Allah Messenger ﷺ had been standing and placed a twig on the right and a twig on the left. Then I met him and said: Allah Messenger; I have done that; but kindly explain to me the reason for it. Thereupon he said: I passed by two graves the occupants of which had been undergoing torment. I liked to make intercession for them so that the might be relieved of this torment y as long as these twigs remain fresh. Jabir said: We came back to the camp of the army and Allah Messenger ﷺ said: Jabir; call people for per- forming Ablution. I cried: Come and perform Ablution; come and perform Ablution; come and perform Ablution. I said: Allah Messenger; there is not even a drop of water in the army camp; and there. was a person who used to cool the water for Allah Messenger ﷺ in the old water-skin which kept hanging by the twig. He asked me to go to such and such Ansari and ask him to see if there was any water in that skin. I went to him and cast a glance in it but did not find anything but a drop in the mouth of that water-skin and if I were to draw that; the water-skins;. dried part would suck it up. I came to Allah Messenger ﷺ and said: Allah Messenger; I have not found anything in it but a drop of water in the mouth of the water-skin and now if I were to draw that; it would be absorbed. He said: Go and bring that to me. I brought that to him. He took hold of it -and began to utter something which I could not understand and then pressed it with his hand and gave that to me and said: Jabir; announce for the tub to be brought. So I announced that the tub of the army be brought. It was brought accordingly and I placed it before him the Holy Prophet. Thereupon Allah Messenger ﷺ placed his hands in the tub like this: with his fingers stretched out; and then he placed his fingers at the bottom of the tub and said: Jabir; take it that waters-skin and pour water over me; by reciting Bismillah; and I poured water and I said: Bismillah; and found water sprouting out between the fingers of Allah Messenger ﷺ. Then that tub gushed forth until it was filled up and the Messenger ﷺ said: Jabir; make an announcement to the effect: He who needs water should take that. Jabir said: The people came and got water until they were all satiated. I said: Is there anyone left who wants to get it? And Allah Messenger ﷺ then lifted up his hand from that tub and it was still full. Then the people made a complaint to Allah Messenger ﷺ about hunger and he said: May Allah provide you food! We came to the bank of the ocean and the ocean was tossing and it threw out a big animal and we lit fire and cooked it and took it until we had eaten to our heart content. Jabir said: I and such and such five persons entered Its socket and nobody could see us until we had come out; and we took hold of one of its ribs and twisted it into a sort of arch; then we called the tallest of the persons of the army and the hugest of the camels of the army and it had the big saddle over it; and it could easily pass through it without the rider having need to bend down.The Chapter on Standing For Prayers And Ablution in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19244Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: The Dajjal would come forth and a person from amongst the believers would go towards him and the armed men of the Dajjal would meet him and they would say to him: Where do you intend to go? He would say: I intend to go to this one who is coming forth. They would say to him: Dont you believe in our Lord? He would say: There is nothing hidden about our Lord. They would say: Kill him. Then some amongst them would say: Has your master Dajjal not forbidden you to kill anyone without his consent ? And so they would take him to the Dajjal and when the believer would see him; he would say: O people. he is the Dajjil about whom Allah Messenger ﷺ has informed us. The Dajjal would then order for breaking his head and utter these words : Catch hold of him and break his head. He would be struck even on his back and on his stomach. Then the Dajjal would ask him: Dont you believe in me? He would say: You are a false Masih. He would then order him to be torn into pieces with a saw from the parting of his hair up to his legs. After that the Dajjal would walk between the two pieces. He would then say to him: Stand; and he would stand erect. He would then say to him: Dont you believe in me? And the person would say: It has only added to my insight concerning you that you are really the Dajjal. He would then say: O people; he would not behave with anyone amongst people in such a manner after me. The Dajjal would try to catch hold of him so that he should kill him again. The space between his neck and collar bone would be turned into copper and he would find no means to kill him. So he would catch hold of him by his hand and feet and throw him into the air and the people would think as if he had been thrown in the Hell-Fire whereas he would be thrown in Paradise. Thereupon Allah Messenger ﷺ said: He would be the most eminent amongst persons in regard to martyrdom in the eye of the Lord of the world.The Chapter on Games And Hunting And Aldajjal in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-19639It is reported either on the authority of Ibn Abbas or on the authority of Abu Huraira that a person came to Allah Messenger ﷺ and said: Allah Messenger; I saw while I was sleeping during the night this vision that there was a canopy from which butter and honey were trickling and I also saw people collecting them in the palms of their hands; some more; some less; and I also saw a rope connecting the earth with the sky and I saw you catching hold of it and rising towards the heaven; then another person after you catching hold of it and rising towards Heaven ; then another person catching hold of it; but it was broken while it was rejoined for him and he also climbed up. Abu Bakr said: Allah Messenger; may my father be sacrificed for you; by Allah; allow me to interpret it. Allah Messenger ﷺ said: Well; give its interpretation. Thereupon Abu Bakr said: The canopy signifies the canopy of Islam and that what trickles out of it in the form of butter and honey is the Holy Quran and its sweetness and softness and what the people get hold of it in their palms implies major portion of the Quran or the small portion; and so far as the rope joining the sky with the earth is concerned; it is the Truth by which you stood in the worldly life and by which Allah would raise you to Heaven. Then the person after you would take hold of it and he would also climb up with the help of it. Then another person would take hold of it and climb up with the help of it. Then another person would take hold of it and it would be broken; then it would be rejoined for him and he would climb up with the help of it. Allah Messenger; may my father be taken as a ransom for you; tell me whether I have interpreted it correctly or I have made an error. Allah Messenger ﷺ said: You have interpreted a part of it correctly and you have erred in interpreting a part of it. Thereupon he said: Allah Messenger; by Allah; tell me that part where I have committed an error. Thereupon he said: Dont take an oath.The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19869Abu Hassan reported: I said to Abu Huraira that my two children had died. Would you narrate to me anything from Allah Messenger ﷺ a hadith which would soothe our hearts in our bereavements? He said: Yes. Small children are the fowls of Paradise. If one of them meets his father or he said his parents he would take hold of his cloth; or he said with his hand as I take hold of the hem of your cloth with my hand. And he the child would not take off his hand from it until Allah causes his father to enter Paradise. This hadith has been narrated on the authority of Tamim with the same chain of transmitters. And he is reported to have said: Did you hear from Allah Messenger ﷺ anything which may soothe our heart in our bereavements? He said: Yes.The Chapter on Hand Gestures Stretching in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-19968Hammam Bin Munabbih reported: Abu Huraira reported us some ahadith from Allah Messenger ﷺ amongst many; and one is this that Allah Messenger ﷺ said: A person lit fire and when the atmosphere was aglow; moths and insects began to fall into the fire; but I am there to hold them back; but they are plunging into it despite my efforts; and he further added: That is your example and mine. I am there to hold you back from fire and to save you from it; but you are plunging into it despite my efforts.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-20177Abu Saeed Khudri reported Allah Apostle ﷺ as saying: Avoid sitting on the paths. They the Companions said: Allah Messenger; we cannot help but holding our meetings in these paths and discuss matters there. Thereupon Allah Messenger ﷺ said: If you insist on holding meetings; then give the path its due right. They said: What are its due rights? Upon this he said: Lowering the gaze; refraining from doing harm; exchanging of greetings. commanding of good and forbidding from evil.The Chapter on Moses And Prophets Moses And Companion Forgoting The Fish in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20605Abu Huraira reported Allah Messenger ﷺ as saying: While I was asleep I saw myself drawing water from my tank in order to quench the thirst of the people that there came to me Abu Bakr. He took hold of the leathern bucket from my hand so that he should serve water to the people. He drew two bucketfuls and there was some weakness in his drawing Allah may forgive him. Then there came Ibn AlKhattab and he took hold of that; and I did not see a person stronger than he drawing water until the people went away with their thirst quenched and the tank filled with water.The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20634Yazid Bin Hayan reported; I went along with Husain Bin Sabra and Umar Bin Muslim to Zaid Bin Arqam and; as we sat by his side; Husain said to him: Zaid. you have been able to acquire a great virtue that you saw Allah Messenger ﷺ listened to his talk; fought by his side in different battles; offered prayer behind me. Zaid; you have in fact earned a great virtue. Zaid; narrate to us what you heard from Allah Messenger ﷺ. He said: I have grown old and have almost spent my age and I have forgotten some of the things which I remembered in connection with Allah Messenger ﷺ ; so accept whatever I narrate to you; and which I do not narrate do not compel me to do that. He then said: One day Allah Messenger ﷺ stood up to deliver sermon at a watering place known as Khumm situated between Mecca and Medina. He praised Allah; extolled Him and delivered the sermon and. exhorted us and said: Now to our purpose. O people; I am a human being. I am about to receive a messenger the angel of death from my Lord and I; in response to Allah call; would bid good-bye to you ; but I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light; so hold fast to the Book of Allah and adhere to it. He exhorted us to hold fast to the Book of Allah and then said: The second are the members of my household I remind you of your duties to the members of my family. He Husain said to Zaid: Who are the members of his household? Arent his wives the members of his family? Thereupon he said: His wives are the members of his family but here the members of his family are those for whom acceptance of Zakat is forbidden. And he said: Who are they? Thereupon he said: Ali and the offspring of Ali; Aqil and the offspring of Aqil and the offspring of Jafar and the offspring of Abbas. Husain said: These are those for whom the acceptance of Zakat is forbidden. Zaid said: Yes.The Chapter on Enemies And Groups And The Revaltion in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-20637Yazid Bin Hayan reported: We went to him Zaid Bin Arqam and said to him. You have found goodness for you had the honour to live in the company of Allah Messenger ﷺ and offered prayer behind him; and the rest of the hadith is the same but with this variation of wording that lie said: Behold; for I am leaving amongst you two weighty things; one of which is the Book of Allah; the Exalted and Glorious; and that is the rope of Allah. He who holds it fast would be on right guidance and he who abandons it would be in error; and in this hadith these words are also found: We said: Who are amongst the members of the household? Arent the wives of the Holy Prophet included amongst the members of his house hold? Thereupon he said: No; by Allah; a woman lives with a man as his wife for a certain period; he then divorces her and she goes back to her parents and to her people; the members of his household include his ownself and his kith and kin who are related to him by blood and for him the acceptance of Zakat is prohibited.The Chapter on Enemies And Groups And Household in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-20791Qais Bin Ubaida reported: I was sitting in a company in which there were besides others Saad Bin Malik and Ibn Umar that Abdullah Bin Saliim happened to pass by that side. They the people sitting in that company said: He is a person from amongst the dwellers of Paradise. I stood up and said to him: They say such and such thing about you ; whereupon he said: Hallowed be Allah; it is not meet for them to say anything of which They have no knowledge. Verily I saw as if a pillar had been raised in a green garden and there had been fixed at its upper end a handhold and there was a helper at its base. It was said to me: Climb up. So I climbed up and caught hold of the haildhold. I narrated the contents of this dream to Allah Messenger ﷺ ; whereupon he said: Abdullah would die in a state that he would be catching hold of the firmest handhold he would die holding fast to the faith.The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-20792Kharasha Bin Hurr reported: I was sitting in a circle in the Masjid of Medina and there was an old man; quite handsome. He was Abdullah Bin Salim. He was telling good things to them to the people sitting in that company. As he stood up to depart the people said: He who is desirous of looking at a person from amongst the people of Paradise should see him. I said: By Allah; I will follow him; and would try to know his residence. So I followed him and he walked on until he reached the outskirts of Medina. He then entered his house. I sought permission from him to get in; and he granted me the permission; saying: My nephew; what is the need that has brought you here ? I said to him: As you stood up; I heard people say about you: He who is desirous of seeing a person from among the people of Paradise should look at him. So I became desirous of accompanying you. He Abdullah Bin Salim said: It is Allah Who knows best about the people of Paradise. I would; however; narrate to you as to why they said like it. The story is that while I was asleep one night there came to me a person in the dream who asked me to stand up. So I stood up and he caught hold of my hand and I walked along with him; and; lo; I found some paths on my left and I was about to set out upon them. Thereupon he said to me Do not set yourself on them for these are the paths of the leftists denizens of Hell-fire. Then there were paths leading to the right side; whereupon he said: Set yourself on these paths. We came across a hill and he said to me: Climb up; and I attempted to climb up that I fell upon my buttocks. I made several attempts but failed to succeed. He led until he came to a pillar so high that its upper end touched the sky and its base was in the earth. And there was a handhold at its upper end. He said to me Climb over it. I said: How can I climb upon it; as its upper end touches the sky? He cought hold of my hand and pushed me up and I found myself suspended with the handhold. He then struck the pillar and it fell down; but I remained attached to that handhold until it was morning and the dream was thus over. I came to Allah Apostle ﷺ and narrated it to him. He said: So far as the paths which you saw on your left are concerned; these are paths of the leftists denizens of Hell and the paths which you saw on your right; these are the paths of the rightists the dwellers of Paradise and the mountain represents the destination of the martyrs which you would not be able to attain. The pillar implies the pillar of Islam. and so far as the handhold is concerned; it implies the handhold of Islam; and you would hold to it fastly until you would meet death.The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-21108Abdullah Bin Busr reported: Allah Messenger ﷺ came to my father and we brought to him a meal and a preparation from dates; cheese and butter. He ate out of that. He was then given dates which he ate; putting the stones between his fingers and holding his forefinger and middle finger together - Shubah said: I think we learn from this that one may hold the date stones between two fingers; In shaAllah. Then a drink was brought for him and he drank it; and then gave it to one who was on his right side. He the narrator said: My father took hold of the rein of his riding animal and requested him to supplicate for us. Thereupon he said: O Allah. bless them in what You have provided them as a sustenance; and forgive them and have mercy upon them.The Chapter on Food And Camels in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-23851Ibn Abbas reported: I spent one night in the house of my mother sister Maimuna; daughter of AlHarith; and said to her: Awake me when the Messenger of Allah ﷺ stands to pray at night. She woke me up when the Messenger of Allah ﷺ stood up for prayer. I stood on his left side. He took hold of my hand and made me stand on his right side; and whenever I dozed off he took hold of my earlobe and made me alert. He the narrator said: He the Holy Prophet observed eleven rakahs. He then sat with his legs drawn and wrapped in his garment and slept so that I could hear his breathing while asleep. And when the dawn appeared; he observed two short rakahs of Sunnah prayer.The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-24105Mughira Bin Shuba reported: I was in the company of the Messenger of Allah ﷺ on a journey when he said: Mughira take hold of this jar of water. I took hold of it and I went out with him. I stopped but the Messenger of Allah ﷺ proceeded on till he was out of my sight. He relieved himself and then came back and he was wearing a tight-sleeved Syrian gown. He tried to get his forearms out. but the sleeve of the gown was very narrow; so he brought his hands out from under the gown. I poured water over his hands and he performed ablution for prayer; then wiped over his socks and prayed.The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on 22 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10025Narrated Abu Saeed AlKhudri: that the Messenger of Allah ﷺ said: I am the chief of the children of Adam on the Day Of Judgment and I am not boasting; and in my hand is the banner of praise and I am not boasting; and there has been no Prophet since Adam or other than him; except that he is under my banner. And I am the first for whom the earth will split open; and I am not boasting. He said: The people will be frightened by three frights. So they will come to Adam saying: You are our father Adam; so intercede for us with your Lord. So he says: I committed a sin for which I was expelled to the earth; so go to Nuh. So they will come to Nuh and he will say: I supplicated against the people of the earth; so they were destroyed. So go to Ibrahim. So they will go to Ibrahim; and he says: I lied three times. Then the Messenger of Allah ﷺ said: He did not lie except defending Allah religion. So go to Mousa. So they will come to Mousa; and he will say: I took a life. So go to Eisa. So they go to Eisa and he says: I was worshiped besides Allah. So go to Muhammad ﷺ. He said: So they will come to me; and I will go to them. One of the narrators Ibn Judan said: Anas said: It is as if I am looking at the Messenger of Allah ﷺ ; and he is saying: So I will take hold of a ring of a gate of Paradise to rattle it; and it will be said: Who is there? It will be said: Muhammad. They will open it for me; and welcome me saying; Welcome. I will fall prostrate and Allah will inspire me with statements of gratitude and praise and it will be said to me: Raise your head; ask and you shall be given; intercede; and your intercession shall be accepted; speak; and your saying shall be heard. And that is AlMaqam AlMahmud about which Allah said: It may be that your Lord will raise you to Maqaman-Mahmud 17:79. Sufyan said: None of it is from Anas except this sentence: I will take hold of a ring of a gate of Paradise to rattle it.The Chapter on Allah And Prophets And Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10602Asma bint Abi Bakr said: O the Messenger of Allah! I have nothing except what was given to me by my husband AlZubair; shall I give it in charity ? It was said: Do not hold your wealth so that Allah will hold against you.The Chapter on Games And Hunting And Striking The Head in HodHood Indexing, Chapter on What Has Been Related About Generosity in Sunan AlTermithi
SunanAlTermithi-017-001-9543The Chapter on Games And Hunting And Alquran in HodHood Indexing, The Book Of Dreams in Sunan AlTermithi
SunanAlTermithi-017-001-9652Sufyan Bin Abdullah AlThaqafi said: I said: O Messenger of Allah! Inform me about a matter that I may hold fast to. He said:Say: My Lord is Allah; then be steadfast. I said: O Messenger of Allah! What do you fear most for me? So he took hold of his tongue and said: This.The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on What Has Been Related About Protecting The Tongue in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-14120It was narrated from Abdullah Bin Masud that: The Prophet SAWSYMOBOL said: A man will come; holding another man hand; and will say: O Lord; this man killed me. Allah will say to him: Why did you kill him? He will say: I killed him so that the glory would be to you. He will say: It is to Me. Then another man will come holding another man hand; and will say: This man killed me. Allah will say to him: Why did you kill him? He will say: So that the glory would be to so and so. He will say: It is not to so and so; and the burden of sin will be upon him.The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on The Gravity of the Sin of Shedding Blood in Sunan AlNasai
SunanAlNasai-017-001-16760It was narrated that Umar said: It is established for you to hold the knees; so hold the knees.The Chapter on Games And Hunting And Striking The Head in HodHood Indexing, Chapter on Holding the knees when bowing in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24999Amr Bin Shuaib on his father authority said that his grandfather Abdullah Ibn Amr Ibn AlAs reported the Prophet ﷺ said: If one of you marries a woman or buys a slave; he should say: O Allah; I ask You for the good in her; and in the disposition You have given her; I take refuge in You from the evil in her; and in the disposition You have given her. When he buys a camel; he should take hold of the top of its hump and say the same kind of thing.Abu Dawud said: Abu Saeed added the following words in his version: He should then tale hold of her forelock and pray for blessing in the case of a woman or a slave.The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on Regarding Intercourse in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25053The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on Regarding AlZihar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25431Narrated Arfah Ibn AlHarith AlKandi: I was present with the Messenger of Allah ﷺ at the Farewell Pilgrimage. When the sacrificial camels were brought to him; he said: Call AbulHasan Ali to me. Ali was then called for and he the Prophet said to him: Catch hold of the lower end of the lance; and the Messenger of Allah ﷺ himself caught hold of the upper end. He then pierced the camels with it. When he finished slaughtering; he rode on his mule and mounted Ali behind him.The Chapter on Games And Hunting And Aldajjal in HodHood Indexing, Chapter on Regarding The Sacrificial Animal Being Unable To Continue Traveling Before Reaching Makkah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25849Ibn Abbas said: Abu Huraira said that a man came to the Messenger of Allah ﷺ and said: I saw in my dream a piece of cloud from which ghee and honey were dropping. I saw the people spreading their hands. Some of them took much and some a little. I also saw a rope hanging from Heaven to Earth. I saw; Messenger of Allah; that you caught hold of it and ascended by it. Then another man caught hold of it and ascended it. Then another man caught hold of it and ascended it. Then another man caught hold of it; but it broke; and then it was joined and he ascended it. Abu Bakr said: May my parents be sacrificed for you; if you allow; I shall interpret it. He said: Interpret it. He said: The piece of cloud is the cloud of Islam; the ghee and honey that were dropping from it are the Quran; which contains softness and sweetness. Those who received much or little of it are those who learn much or little of the Quran. The rope hanging from Heaven to Earth is the truth which you are following. You catch hold of it and then Allah will raise you to Him. Then another man will catch hold of it and ascend it; Then another man will catch hold of it and it will break. But it will be joined and he will ascend it. Tell me. Messenger of Allah; whether I am right or wrong. He said: You are partly right and partly wrong. He said: I adjure you by Allah; you should tell me where I am wrong. The Prophet ﷺ said: Do not take an oath.The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on The Caliphs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25854Samurah Bin Jundub told that a man said: Messenger of Allah ﷺ ! I saw in a dream that a bucket was hung from the sky. Abu Bakr came; caught hold of both ends of its wooden handle; and drank a little of it. Next came Umar who caught hold of both ends of its wooden handle and drank of it to his fill. Next came Uthman who caught hold of both ends of its handle and drank of it to his fill. Next came All. He caught hold of both ends of its handle; but it became upset and some water from it was sprinkled on him.The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on The Caliphs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26730Explaining the Quranic verse Hold to forgiveness; Abdullah Bin AlZubair said: The Prophet of Allah ﷺ was commanded to hold to forgiveness from the conduct of the people.The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on Being tolerant in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27948Narrated Abdullah Ibn Masud: Alqamah said that Abdullah Ibn Masud caught hold of his hand saying that the Messenger of Allah ﷺ caught hold of his Ibn Masuds hand and taught him the tashahhud during prayer. He then narrated the well known tradition of tashahhud. This version adds: When you say this or finish this; then you have completed your prayer. If you want to stand up; then stand; and if you want to remain sitting; then remain sitting.The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on The Tashahhud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29634Abu Mousa reported the Apostle of Allaah ﷺ as saying When one of you passes our Masjid or our market with an arrow; he should hold its head or hold it with its hand the narrator is doubtful so that no harm may be done to any Muslim.The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on Regarding Entering The Masjid With An AlRow in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34484Yahya related to me from Malik from AlAla Ibn Abdulrahman Ibn Yaqub from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Shall I tell you the things by which Allah erases wrong actions and by which he raises ranks: the complete and correct performance of Ablution in adverse conditions; a great number of steps towards the Masjid;and waiting after one prayer for the next prayer. That is the firm hold; that is the firm hold; that is the firm hold.The Chapter on Supplications And Worship in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik

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