Surat AlBaqara Ayah 229
Contents
Ayah Attributes
Part of Sura Name | AlBaqara |
---|---|
Part of Sura Number | 2 |
Ayah Main Topic | Quran Main Topic 12 |
Ayah SubTopic | Quran Sub Topic 12-00 |
Body Parts | back,ear,ear |
Food | ice,ate |
Family | divorce,kin,wives,son |
Surah Chronology Sequence | 87 |
Prostration | FALSE |
Frequent Terms | allah, limits, ordained, fear, parties, transgress, unable, back, blame, divorce, equitable, freedom, gifts, hold, judges, kindness, lawful, men, permissible, persons, separate, terms, wives, wrong |
Sentiment | Ayah Negative Sentiment, Ayah Positive Sentiment |
Polarity | -0.2 |
Ayah Index of Subjects | equit term,limit ordain,transgress limit,fear unabl,unabl limit,parti hold,ordain person,wives parti,ordain blame,equit terms,gift wives,permiss parti,law men,divorc permiss,blame freedom,parti fear,terms separ,wrong themselv,kind law,transgress transgress,men gift,ordain transgress,hold togeth,ordain judg,separ kind,judg fear,togeth equit,freedom limit,transgress li,person wrong |
Ayah Text
A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).
Arabic Ayah Text
الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ وَلَا يَحِلُّ لَكُمْ أَنْ تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا إِلَّا أَنْ يَخَافَا أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِهِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَعْتَدُوهَا وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَأُولَئِكَ هُمُ الظَّالِمُونَ
Ayah Frequent Words
Word | Frequency |
---|---|
Allah | 4 |
limits | 4 |
ordained | 4 |
fearing, feared, fearful, fears | 2 |
parties | 2 |
transgression, transgressing, transgressed, transgresses, transgressions | 2 |
unable | 2 |
backs, backed | 1 |
blamed, blaming, blames | 1 |
divorcee | 1 |
equitable | 1 |
freedom | 1 |
gifts | 1 |
holding, holds | 1 |
judges | 1 |
kindness | 1 |
lawful | 1 |
men | 1 |
permissible | 1 |
persons | 1 |
separate | 1 |
terms | 1 |
wives | 1 |
wronged, wrongful, wronging, wrongs | 1 |
Ayah Tafseer
Ayah Sentiment Analysis
Positive Words | Negative Words | Sentence |
---|---|---|
permissible | - | A divorce is only permissible twice: |
equitable,kindness | - | after that, the parties should either hold Together on equitable terms, or separate with kindness. |
lawful | fear,unable,limits | It is not lawful for you,, to take back any of your gifts, except when both parties fear that they would be unable to keep the limits ordained by Allah. |
freedom | fear,unable,limits,blame | If ye do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. |
- | limits | These are the limits ordained by Allah; |
- | transgress,transgress,limits,wrong | so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong . |
Sentiment Analysis is process of determining the emotional tone behind a series of words, used to gain an understanding of the attitudes, opinions and emotions expressed within text.
Related Ayat
The following Ayat have similar words or terms.Sura Page | Polarity | Ayah Text | English Translation |
---|---|---|---|
Surat Abasa Ayah 7 | 0.3 | وَمَا عَلَيْكَ أَلَّا يَزَّكَّى | Though it is no blame to thee if he grow not (in spiritual understanding). |
Surat AlAhzab Ayah 35 | 0.77 | إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَالْقَانِتِينَ وَالْقَانِتَاتِ وَالصَّادِقِينَ وَالصَّادِقَاتِ وَالصَّابِرِينَ وَالصَّابِرَاتِ وَالْخَاشِعِينَ وَالْخَاشِعَاتِ وَالْمُتَصَدِّقِينَ وَالْمُتَصَدِّقَاتِ وَالصَّائِمِينَ وَالصَّائِمَاتِ وَالْحَافِظِينَ فُرُوجَهُمْ وَالْحَافِظَاتِ وَالذَّاكِرِينَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتِ أَعَدَّ اللَّهُ لَهُمْ مَغْفِرَةً وَأَجْرًا عَظِيمًا | For Muslim men and women, - for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in Charity, for men and women who fast (and deny themselves), for men and women who guard their chastity, and for men and women who engage much in Allah's praise, - for them has Allah prepared forgiveness and great reward. |
Surat AlAhzab Ayah 49 | 0.45 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَكَحْتُمُ الْمُؤْمِنَاتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلًا | O ye who believe! When ye marry believing women, and then divorce them before ye have touched them, no period of 'Iddat have ye to count in respect of them: so give them a present. And set them free in a handsome manner. |
Surat AlAhzab Ayah 50 | 0.28 | يَا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللَّاتِي آتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّا أَفَاءَ اللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّاتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَالَاتِكَ اللَّاتِي هَاجَرْنَ مَعَكَ وَامْرَأَةً مُؤْمِنَةً إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ النَّبِيُّ أَنْ يَسْتَنْكِحَهَا خَالِصَةً لَكَ مِنْ دُونِ الْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِي أَزْوَاجِهِمْ وَمَا مَلَكَتْ أَيْمَانُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا | O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful. |
Surat AlAhzab Ayah 52 | 0.19 | لَا يَحِلُّ لَكَ النِّسَاءُ مِنْ بَعْدُ وَلَا أَنْ تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَكَانَ اللَّهُ عَلَى كُلِّ شَيْءٍ رَقِيبًا | It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and Allah doth watch over all things. |
Surat AlAhzab Ayah 55 | -0.11 | لَا جُنَاحَ عَلَيْهِنَّ فِي آبَائِهِنَّ وَلَا أَبْنَائِهِنَّ وَلَا إِخْوَانِهِنَّ وَلَا أَبْنَاءِ إِخْوَانِهِنَّ وَلَا أَبْنَاءِ أَخَوَاتِهِنَّ وَلَا نِسَائِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَانُهُنَّ وَاتَّقِينَ اللَّهَ إِنَّ اللَّهَ كَانَ عَلَى كُلِّ شَيْءٍ شَهِيدًا | There is no blame (on these ladies if they appear) before their fathers or their sons, their brothers, or their brother's sons, or their sisters' sons, or their women, or the (slaves) whom their right hands possess. And, (ladies), fear Allah; for Allah is Witness to all things. |
Surat AlAhzab Ayah 58 | -0.75 | وَالَّذِينَ يُؤْذُونَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ بِغَيْرِ مَا اكْتَسَبُوا فَقَدِ احْتَمَلُوا بُهْتَانًا وَإِثْمًا مُبِينًا | And those who annoy believing men and women undeservedly, bear (on themselves) a calumny and a glaring sin. |
Surat AlAhzab Ayah 6 | النَّبِيُّ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَى بِبَعْضٍ فِي كِتَابِ اللَّهِ مِنَ الْمُؤْمِنِينَ وَالْمُهَاجِرِينَ إِلَّا أَنْ تَفْعَلُوا إِلَى أَوْلِيَائِكُمْ مَعْرُوفًا كَانَ ذَلِكَ فِي الْكِتَابِ مَسْطُورًا | The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Muhajirs: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah). | |
Surat AlAnbiya Ayah 32 | 0.3 | وَجَعَلْنَا السَّمَاءَ سَقْفًا مَحْفُوظًا وَهُمْ عَنْ آيَاتِهَا مُعْرِضُونَ | And We have made the heavens as a canopy well guarded: yet do they turn away from the Signs which these things (point to)! |
Surat AlAnfal Ayah 17 | 0.27 | فَلَمْ تَقْتُلُوهُمْ وَلَكِنَّ اللَّهَ قَتَلَهُمْ وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَكِنَّ اللَّهَ رَمَى وَلِيُبْلِيَ الْمُؤْمِنِينَ مِنْهُ بَلَاءً حَسَنًا إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ | It is not ye who slew them; it was Allah: when thou threwest (a handful of dust), it was not thy act, but Allah's: in order that He might test the Believers by a gracious trial from Himself: for Allah is He Who heareth and knoweth (all things). |
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Hadith Citation of Surat AlBaqara Ayah 229
The Following are Hadith that cited or mentioned Surat AlBaqara Ayah 229.
From Sahih AlBukhari
No Hadith in Sahih AlBukhari Cited Surat AlBaqara Ayah 229
From Sahih Muslim
No Hadith in Sahih Muslim Cited Surat AlBaqara Ayah 229
From Sunan AlNasai
No Hadith in Sunan AlNasai Cited Surat AlBaqara Ayah 229
From Sunan AlTermithi
No Hadith in Sunan AlTermithi Cited Surat AlBaqara Ayah 229
From Sunan Abu Dawoud
No Hadith in Sunan Abu Dawoud Cited Surat AlBaqara Ayah 229
From Muwata Malik
No Hadith in Muwata Malik Cited Surat AlBaqara Ayah 229
Quran Ayah Categories Template
[[AlFatiha]] ← ''''' → [[AlImran]] Surat AlBaqara Ayah 228← Surat AlBaqara Ayah 229 →Surat AlBaqara Ayah 230
Has Arabic Ayah Text | الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُ … الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ وَلَا يَحِلُّ لَكُمْ أَنْ تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا إِلَّا أَنْ يَخَافَا أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِهِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَعْتَدُوهَا وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَأُولَئِكَ هُمُ الظَّالِمُونَ ودَ اللَّهِ فَأُولَئِكَ هُمُ الظَّالِمُونَ + |
Has Ayah Index of Subjects | Equit term +, Limit ordain +, Transgress limit +, Fear unabl +, Unabl limit +, Parti hold +, Ordain person +, Wives parti +, Ordain blame +, Equit terms +, Gift wives +, Permiss parti +, Law men +, Divorc permiss +, Blame freedom +, Parti fear +, Terms separ +, Wrong themselv +, Kind law +, Transgress transgress +, Men gift +, Ordain transgress +, Hold togeth +, Ordain judg +, Separ kind +, Judg fear +, Togeth equit +, Freedom limit +, Transgress li + and Person wrong + |
Has Ayah Main Topic | Quran Main Topic 12 + |
Has Ayah Sub Topic | Quran Sub Topic 12-00 + |
Has Ayah Text | A divorce is only permissible twice: after … A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others). sons wrong (Themselves as well as others). + |
Has Body-Parts | Back + and Ear + |
Has Family | Divorce +, Kin +, Wives + and Son + |
Has Food | Ice + and Ate + |
Has Frequent Terms | Allah +, Limits +, Ordained +, Fear +, Parties +, Transgress +, Unable +, Back +, Blame +, Divorce +, Equitable +, Freedom +, Gifts +, Hold +, Judges +, Kindness +, Lawful +, Men +, Permissible +, Persons +, Separate +, Terms +, Wives + and Wrong + |
Has Polarity | -0.2 + |
Has Prostration | FALSE + |
Has Sentiment | Ayah Negative Sentiment + and Ayah Positive Sentiment + |
Has Surah Chronology Sequence | 87 + |
Is Ayah Text | true + |
Part Of Sura Name | AlBaqara + |
Part Of Sura Number | 2 + |