Ignor

Ignor Completed Form

The word Ignor is a stemmed form of the following words:

Ignor Dictionary Definition

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Ignor References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlTaubah Ayah 97	Surat AlTaubah	-0.73		113	Knowing wise, Ignor command, Desert worst, Fit ignor, Arab desert, Worst unbelief, Command knowing, Hypocrisy fit, Unbelief hypocrisy	الْأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلَّا يَعْلَمُوا حُدُودَ مَا أَنْزَلَ اللَّهُ عَلَى رَسُولِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ	The Arabs of the desert are the worst in Unbelief and hypocrisy, and most fitted to be in ignorance of the command which Allah hath sent down to His Messenger: But Allah is All-knowing, All-Wise.
Surat AlMuminun Ayah 63	Surat AlMuminun	-0.67		53	Confus ignor, Heart confus, Ignor deed, Deed continu	بَلْ قُلُوبُهُمْ فِي غَمْرَةٍ مِنْ هَذَا وَلَهُمْ أَعْمَالٌ مِنْ دُونِ ذَلِكَ هُمْ لَهَا عَامِلُونَ	But their hearts are in confused ignorance of this; and there are, besides that, deeds of theirs, which they will (continue) to do, -
Surat AlMuminun Ayah 54	Surat AlMuminun	-0.63		53	Confus ignor, Leav confus	فَذَرْهُمْ فِي غَمْرَتِهِمْ حَتَّى حِينٍ	But leave them in their confused ignorance for a time.
Surat Yusuf Ayah 33	Surat Yusuf	-0.44		48	Feel inclin, Youth folli, Invit unless, Prison like, Join rank, Unless snare, Snare youth, Rank ignor, Folli feel, Lord prison, Inclin join, Like invit	قَالَ رَبِّ السِّجْنُ أَحَبُّ إِلَيَّ مِمَّا يَدْعُونَنِي إِلَيْهِ وَإِلَّا تَصْرِفْ عَنِّي كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُنْ مِنَ الْجَاهِلِينَ	He said: "O my Lord! the prison is more to my liking than that to which they invite me: Unless Thou turn away their snare from me, I should (in my youthful folly) feel inclined towards them and join the ranks of the ignorant."
Surat AlNaml Ayah 55	Surat AlNaml	-0.41		44	Approach lust, Nay grossli, Grossli ignor, Lust women, Women nay	أَئِنَّكُمْ لَتَأْتُونَ الرِّجَالَ شَهْوَةً مِنْ دُونِ النِّسَاءِ بَلْ أَنْتُمْ قَوْمٌ تَجْهَلُونَ	Would ye really approach men in your lusts rather than women? Nay, ye are a people (grossly) ignorant!
Surat AlBaqara Ayah 67	Surat AlBaqara	-0.38		87	Rememb mose, Heifer makest, Laughingstock save, Command sacrific, Ignor fool, Mose command, Sacrific heifer, Save ignor, Makest laughingstock	وَإِذْ قَالَ مُوسَى لِقَوْمِهِ إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تَذْبَحُوا بَقَرَةً قَالُوا أَتَتَّخِذُنَا هُزُوًا قَالَ أَعُوذُ بِاللَّهِ أَنْ أَكُونَ مِنَ الْجَاهِلِينَ	And remember Moses said to his people: "Allah commands that ye sacrifice a heifer." They said: "Makest thou a laughing-stock of us?" He said: "Allah save me from being an ignorant (fool)!"
Surat AlAhqaf Ayah 23	Surat AlAhqaf	-0.32		63	Proclaim mission, Mission ignor, Knowledg proclaim	قَالَ إِنَّمَا الْعِلْمُ عِنْدَ اللَّهِ وَأُبَلِّغُكُمْ مَا أُرْسِلْتُ بِهِ وَلَكِنِّي أَرَاكُمْ قَوْمًا تَجْهَلُونَ	He said: "The Knowledge (of when it will come) is only with Allah: I proclaim to you the mission on which I have been sent: But I see that ye are a people in ignorance!"..
Surat AlImran Ayah 75	Surat AlImran	-0.3		89	Peopl book, Hoard gold, Silver coin, Ignor pagan, Demanding faith, Singl silver, Entrust hoard, Faith ignor, Constantli stoodest, Gold readili, Pai entrust, Coin repai, Entrust singl, Pagan lie, Readili pai, Repai constantli, Stoodest demanding, Book entrust	وَمِنْ أَهْلِ الْكِتَابِ مَنْ إِنْ تَأْمَنْهُ بِقِنْطَارٍ يُؤَدِّهِ إِلَيْكَ وَمِنْهُمْ مَنْ إِنْ تَأْمَنْهُ بِدِينَارٍ لَا يُؤَدِّهِ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَائِمًا ذَلِكَ بِأَنَّهُمْ قَالُوا لَيْسَ عَلَيْنَا فِي الْأُمِّيِّينَ سَبِيلٌ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ	Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, "there is no call on us (to keep faith) with these ignorant (Pagans)." but they tell a lie against Allah, and (well) they know it.
Surat AlAnam Ayah 111	Surat AlAnam	-0.3		67	Send angel, Even send, Dead speak, Gather eyes, Plan ignor, Send angels, Ignor truth, Angels dead, Speak gather	وَلَوْ أَنَّنَا نَزَّلْنَا إِلَيْهِمُ الْمَلَائِكَةَ وَكَلَّمَهُمُ الْمَوْتَى وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَيْءٍ قُبُلًا مَا كَانُوا لِيُؤْمِنُوا إِلَّا أَنْ يَشَاءَ اللَّهُ وَلَكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ	Even if We did send unto them angels, and the dead did speak unto them, and We gathered together all things before their very eyes, they are not the ones to believe, unless it is in Allah's plan. But most of them ignore (the truth).
Surat AlZumar Ayah 64	Surat AlZumar	-0.24		59		قُلْ أَفَغَيْرَ اللَّهِ تَأْمُرُونِّي أَعْبُدُ أَيُّهَا الْجَاهِلُونَ	Say: "Is it some one other than Allah that ye order me to worship, O ye ignorant ones?"
Surat AlImran Ayah 154	Surat AlImran	-0.24		89	Secret heart, Knoweth secret, Decre death, Death test, Suspicion suspicion, Anxieti feelings, Hide mind, Mind dare, Heart knoweth, Overcom slumber, Homes death, Indeed affair, Move wrong, Band stir, Remain homes, Affair slaughter, Suspicion due, Affair wholli, Excit distress, Even remain, Distress calm, Purg heart, Due ignor, Slumber band, Reveal affair, Death decre, Breast purg, Slaughter even, Band overcom, Ignor affair, Stir anxieti, Affair indeed, Calm band, Dare reveal, Feelings move, Wrong suspicion, Test breast	ثُمَّ أَنْزَلَ عَلَيْكُمْ مِنْ بَعْدِ الْغَمِّ أَمَنَةً نُعَاسًا يَغْشَى طَائِفَةً مِنْكُمْ وَطَائِفَةٌ قَدْ أَهَمَّتْهُمْ أَنْفُسُهُمْ يَظُنُّونَ بِاللَّهِ غَيْرَ الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ يَقُولُونَ هَلْ لَنَا مِنَ الْأَمْرِ مِنْ شَيْءٍ قُلْ إِنَّ الْأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِي أَنْفُسِهِمْ مَا لَا يُبْدُونَ لَكَ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الْأَمْرِ شَيْءٌ مَا قُتِلْنَا هَاهُنَا قُلْ لَوْ كُنْتُمْ فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَى مَضَاجِعِهِمْ وَلِيَبْتَلِيَ اللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْ وَاللَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ	After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.
Surat AlNahl Ayah 119	Surat AlNahl	-0.19		68	Forgiving merci, Lord forgiv, Lord forgiving, Repent amend, Wrong ignorance, Repent amends, Ignorance repent	ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُوا السُّوءَ بِجَهَالَةٍ ثُمَّ تَابُوا مِنْ بَعْدِ ذَلِكَ وَأَصْلَحُوا إِنَّ رَبَّكَ مِنْ بَعْدِهَا لَغَفُورٌ رَحِيمٌ	But verily thy Lord, - to those who do wrong in ignorance, but who thereafter repent and make amends, - thy Lord, after all this, is Oft-Forgiving, Most Merciful.
Surat AlAnam Ayah 108	Surat AlAnam	-0.073		67	Lord truth, Return lord, Allur do, Evil ignor, Ignor thu, Revil ignor, Turn lord, Thu allur, Do return, Revil spite, Spite revil	وَلَا تَسُبُّوا الَّذِينَ يَدْعُونَ مِنْ دُونِ اللَّهِ فَيَسُبُّوا اللَّهَ عَدْوًا بِغَيْرِ عِلْمٍ كَذَلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَى رَبِّهِمْ مَرْجِعُهُمْ فَيُنَبِّئُهُمْ بِمَا كَانُوا يَعْمَلُونَ	Revile not ye those whom they call upon besides Allah, lest they out of spite revile Allah in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord, and We shall then tell them the truth of all that they did.
Surat AlAnam Ayah 35	Surat AlAnam	0.006		67	Bring sign, Ladder ski, Hard mind, Ignor impati, Gather guidanc, Mind wert, Wert seek, Ski bring, Guidanc swai, Swai ignor, Ground ladder, Spurn hard, Tunnel ground, Seek tunnel	وَإِنْ كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ اسْتَطَعْتَ أَنْ تَبْتَغِيَ نَفَقًا فِي الْأَرْضِ أَوْ سُلَّمًا فِي السَّمَاءِ فَتَأْتِيَهُمْ بِآيَةٍ وَلَوْ شَاءَ اللَّهُ لَجَمَعَهُمْ عَلَى الْهُدَى فَلَا تَكُونَنَّ مِنَ الْجَاهِلِينَ	If their spurning is hard on thy mind, yet if thou wert able to seek a tunnel in the ground or a ladder to the skies and bring them a sign, - (what good?). If it were Allah's will, He could gather them together unto true guidance: so be not thou amongst those who are swayed by ignorance (and impatience)!
Surat Alaaraf Ayah 199	Surat Alaaraf	0.046		37	Hold forgiv, Command ignor, Forgiv command	خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِضْ عَنِ الْجَاهِلِينَ	Hold to forgiveness; command what is right; But turn away from the ignorant.
Surat Hood Ayah 29	Surat Hood	0.064		47	Meet lord, Wealth return, Return reward, Lord ignor, Reward drive, Drive contempt, Contempt meet	وَيَا قَوْمِ لَا أَسْأَلُكُمْ عَلَيْهِ مَالًا إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ وَمَا أَنَا بِطَارِدِ الَّذِينَ آمَنُوا إِنَّهُمْ مُلَاقُو رَبِّهِمْ وَلَكِنِّي أَرَاكُمْ قَوْمًا تَجْهَلُونَ	"And O my people! I ask you for no wealth in return: my reward is from none but Allah: But I will not drive away (in contempt) those who believe: for verily they are to meet their Lord, and ye I see are the ignorant ones!
Surat AlNisa Ayah 17	Surat AlNisa	0.072		92	Full knowledg, Knowledg wisdom, Accept repent, Merci full, Repent evil, Evil ignor, Repent merci, Ignor repent	إِنَّمَا التَّوْبَةُ عَلَى اللَّهِ لِلَّذِينَ يَعْمَلُونَ السُّوءَ بِجَهَالَةٍ ثُمَّ يَتُوبُونَ مِنْ قَرِيبٍ فَأُولَئِكَ يَتُوبُ اللَّهُ عَلَيْهِمْ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا	Allah accept the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom.
Surat AlMaidah Ayah 50	Surat AlMaidah	0.092		112	Judgment dai, Seek judg, Seek judgment, Ignor faith, Dai ignor, Faith assured, Assured judgment	أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ وَمَنْ أَحْسَنُ مِنَ اللَّهِ حُكْمًا لِقَوْمٍ يُوقِنُونَ	Do they then seek after a judgment of (the days of) ignorance? But who, for a people whose faith is assured, can give better judgment than Allah?
Surat AlAhzab Ayah 33	Surat AlAhzab	0.13		90	Establish regular, Regular prayer, Regular chariti, Prayer regular, Chariti obei, Abomin member, Remov abomin, Family pure, Member family, Houses dazzl, Ignoranc establish, Obei wish, Stai quietli, Pure spotless, Wish remov, Display ignoranc, Dazzl display, Quietli houses	وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى وَأَقِمْنَ الصَّلَاةَ وَآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا	And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless.
Surat AlAnam Ayah 54	Surat AlAnam	0.19		67	Forgiving merci, Amend conduct, Conduct forgiving, Rule merci, Inscrib himself, Himself rule, Lord inscrib, Evil ignor, End conduct, Evil ignorance, Ignorance repented, Verily evil, Peac lord, Merci verily, Conduct forgiv, Signs peac, Repented amend, Mend conduct, Ignorance repent	وَإِذَا جَاءَكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلَامٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلَى نَفْسِهِ الرَّحْمَةَ أَنَّهُ مَنْ عَمِلَ مِنْكُمْ سُوءًا بِجَهَالَةٍ ثُمَّ تَابَ مِنْ بَعْدِهِ وَأَصْلَحَ فَأَنَّهُ غَفُورٌ رَحِيمٌ	When those come to thee who believe in Our signs, Say: "Peace be on you: Your Lord hath inscribed for Himself (the rule of) mercy: verily, if any of you did evil in ignorance, and thereafter repented, and amend (his conduct), lo! He is Oft-forgiving, Most Merciful.
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In Hadith Text Books

Ignor In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1518		Narrated Ibn Masud: A man said; O Allah Messenger ﷺ ! Shall we be punished for what we did in the Prelslamic Period of ignorance? The Prophet ﷺ said; Whoever does good in Islam will not be punished for what he did in the Pre-lslamic Period of ignorance and whoever does evil in Islam will be punished for his former and later bad deeds.	The Chapter on Pre-Islam And Reward Of Deeds in HodHood Indexing, Chapter on The sin of the person who ascribes partners in worship to Allah in Sahih AlBukhari
SahihAlBukhari-017-001-2569		Narrated Marur: I saw Abu Dhar wearing a Burd garment and his slave too was wearing a Burd; so I said to Abu Dhar ; If you take this Burda of your slave and wear it along with yours ; you will have a nice suit costume and you may give him another garment. Abu Dhar said; There was a quarrel between me and another man whose mother was a non-Arab and I called her bad names. The man mentioned complained about me to the Prophet. The Prophet ﷺ said; Did you abuse so-and-so? I said; Yes He said; Did you call his mother bad names? I said; Yes. He said; You still have the traits of the Pre-lslamic period of ignorance. I said. Do I still have ignorance even now in my old age? He said; Yes; they slaves or servants are your brothers; and Allah has put them under your command. So the one under whose hand Allah has put his brother; should feed him of what he eats; and give him dresses of what he wears; and should not ask him to do a thing beyond his capacity. And if at all he asks him to do a hard task; he should help him therein.	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Calling bad names and cursing in Sahih AlBukhari
SahihAlBukhari-017-001-3697		Narrated Qais Bin Abi Hazim: Abu Bakr went to a lady from the Ahmas tribe called Zainab bint AlMuhajir and found that she refused to speak. He asked; Why does she not speak. The people said; She has intended to perform Hajj without speaking. He said to her; Speak; for it is illegal not to speak; as it is an action of the pre-islamic period of ignorance. So she spoke and said; Who are you? He said; A man from the Emigrants. She asked; Which Emigrants? He replied; From Quraish. She asked; From what branch of Quraish are you? He said; You ask too many questions; I am Abu Bakr. She said; How long shall we enjoy this good order i.e. Islamic religion which Allah has brought after the period of ignorance? He said; You will enjoy it as long as your Imams keep on abiding by its rules and regulations. She asked; What are the Imams? He said; Were there not heads and chiefs of your nation who used to order the people and they used to obey them? She said; Yes. He said; So they i.e. the Imams are those whom I meant.	The Chapter on Pre-Islam And Victory Of Khaiber in HodHood Indexing, Chapter on The days of PreIslamic Period of Ignorance in Sahih AlBukhari
SahihAlBukhari-017-001-3729		Narrated Abdullah Bin Umar: I never heard Umar saying about something that he thought it would be so-and-so; but he was quite right. Once; while Umar was sitting; a handsome man passed by him; Umar said; If I am not wrong; this person is still on his religion of the pre-lslamic period of ignorance or he was their foreteller. Call the man to me. When the man was called to him; he told him of his thought. The man said; I have never seen such a day on which a Muslim is faced with such an accusation. Umar said; I am determined that you should tell me the truth. He said; I was a foreteller in the pre-lslamic period of ignorance. Then Umar said; Tell me the most astonishing thing your female Jinn has told you of. He said; One-day while I was in the market; she came to me scared and said; Havent you seen the Jinns and their despair and they were overthrown after their defeat and prevented from listening to the news of the heaven so that they stopped going to the sky and kept following camel-riders i.e. Arabs ? Umar said; He is right. and added; One day while I was near their idols; there came a man with a calf and slaughtered it as a sacrifice for the idols. An unseen creature shouted at him; and I have never heard harsher than his voice. He was crying; O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except you O Allah. On that the people fled; but I said; I shall not go away till I know what is behind this. Then the cry came again: O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except Allah. I then went away and a few days later it was said; A prophet has appeared.	The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on The conversion Umar to Islam in Sahih AlBukhari
SahihAlBukhari-017-001-477		Narrated Amr Bin Taghlib: Some property or something was brought to Allah Messenger ﷺ and he distributed it. He gave to some men and ignored the others. Later he got the news of his being admonished by those whom he had ignored. So he glorified and praised Allah and said; Amma badu. By Allah; I may give to a man and ignore another; although the one whom I ignore is more beloved to me than the one whom I give. But I give to some people as I feel that they have no patience and no contentment in their hearts and I leave those who are patient and self-content with the goodness and wealth which Allah has put into their hearts and Amr Bin Taghlib is one of them. Amr added; By Allah! Those words of Allah Apostle are more beloved to me than the best red camels.	The Chapter on Pre-Islam And Disbelievers in HodHood Indexing, Chapter on Saying Ammabadu in the Khutba in Sahih AlBukhari
SahihAlBukhari-017-001-4916		Narrated Hisham: My father told me that Hakim Bin Hizam manumitted one-hundred slaves in the Pre-Islamic period of ignorance and slaughtered one-hundred camels and distributed them in charity. When he embraced Islam he again slaughtered one-hundred camels and manumitted one-hundred slaves. Hakim said; I asked Allah Messenger ﷺ ; O Allah Messenger ﷺ ! What do you think about some good deeds I used to practice in the Pre-Islamic period of ignorance regarding them as deeds of righteousness? Allah Apostle said; You have embraced Islam along with all those good deeds you did.	The Chapter on Pre-Islam And Charity in HodHood Indexing, Chapter on Manumission of a Mushrik in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18607		It is narrated on the authority of Abdullah Bin Masud that some people said to the Messenger of Allah ﷺ : Messenger of Allah; would we be held responsible for our deeds committed in the state of ignorance before embracing Islam ? Upon his he the Holy Prophet remarked: He who amongst you performed good deeds in Islam; He would not be held responsible for them misdeeds which he committed in ignorance and he who committed evil even after embracing Islam would be held responsible or his misdeeds that he committed in the state of ignorance as well as in that of Islam.	The Chapter on Pre-Islam And Chiefs Embracing Islam in HodHood Indexing, Chapter on 53 in Sahih Muslim
SahihMuslim-017-001-18608		It is narrated on the authority of Abdullah Bin Masud: We once said: Messenger of Allah; would we be held responsible for our deeds committed in the state of ignorance? He the Holy Prophet observed: He who did good deeds in Islam would not be held responsible for what he did in the state of ignorance; but he who committed evil after having come within the fold of Islam would be held responsible for his previous and later deeds.	The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on 53 in Sahih Muslim
SahihMuslim-017-001-18614		It is narrate on the authority of Hakim Bin Hizam: I said: Messenger of Allah; I did so some of the deeds in the state of ignorance. One of the transmitters Hisham Bin Urwa explained them as acts of piety. Upon this the Messenger; of Allah remarked: You have embraced Islam with all the previous acts of virtue. I said: By God; I would leave nothing undone in Islam the like of which I did in the state of ignorance.	The Chapter on Pre-Islam And Charity in HodHood Indexing, Chapter on 55 in Sahih Muslim
SahihMuslim-017-001-18668		It is narrated on the authority of Saad that the Messenger of Allah ﷺ bestowed upon a group of persons things ; and Saad was sitting amongst them. Saad said: The Messenger of Allah ﷺ ignored some of them. And he who was ignored seemed to be more deserving in my eyes as compared with others. I Sad said: Messenger of Allah I why is it that you did not give to such and such man ? Verily I see him a believer. Upon this the Messenger of Allah ﷺ observed: Or a Muslim? I kept quiet for some time but I was again impelled to express what I knew about him. I said: Messenger of Allah why is it that you did not give it to such and such? Verily; by Allah; see him a believer. Upon this the Messenger of Allah ﷺ remarked: Nay; not a believer but a Muslim. He Sad said: I again kept quite for some time but what I knew about him again impelled me to express my opinion and I said: Why is it that you did not give the share to so and so: By Allah; verily I see him a believer. The Messenger of Allah ﷺ remarked; Nay; not so but a Muslim. Verily at times I give a share to a certain man apprehending that he may not be thrown prostrate in the Fire; whereas the other man who is not given is dearer to me as compared with him.	The Chapter on Ignorance And Knowledge in HodHood Indexing, Chapter on 68 in Sahih Muslim
SahihMuslim-017-001-22072		Anas Bin Malik reported that when on the Day of Hunain Allah conferred upon His Apostle ﷺ the riches of Hawazin without armed encounter ; the Messenger of Allah ﷺ set about distributing to some persons of Quraish one hundred camels Upon this they the young people from the Ansar said: May Allah grant pardon to the Messenger of Allah ﷺ that he bestowed these camels upon the people of Quraish; and he ignored us; whereas our swords are still dripping blood. Anas Bin Malik said: Their statement was conveyed to the Messenger of Allah ﷺ and he sent someone to the Ansar and gathered them under a tent of leather. When they had assembled; the Messenger of Allah ﷺ came to them and said: What is this news that has reached me from you? The wise people of the Ansar said: Messenger of Allah; so far as the sagacious amongst us are concerned they have said nothing; but we have amongst us persons of immature age; they said: May Allah grant pardon to the Messenger of Allah ﷺ that he gave to the Quraish and ignored us despite the fact that our swords are besmeared with their blood. Upon this the Messenger of Allah ﷺ said: I give at times material gifts to persons who were quite recently in the state of unbelief; so that I may incline them to truth Dont you feel delighted that people should go with riches; and you should go back to your places with the Messenger of Allah? By Allah; that with which you would return is better than that with which they would return. They said: Yes; Messenger of Allah; we are pleased. The Prophet said too: You would find marked preference in conferring of the material gifts in future; so you should show patience till you meet Allah and His Messenger and I would he at the Haud Kauthar. They said: We would show patience.	The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-23068		Abdullah Bin Amr Bin AlAs said that Allah Messenger ﷺ stopped during the Farewell Pilgrimage at Mina for people who had something to ask. A man came and said: Messenger of Allah; being ignorant. I shaved before sacrificing; whereupon he the Holy Prophet said: Now sacrifice the animal and there is no harm for you. Then another man came and he said: Messenger of Allah; being ignorant; I sacrificed before throwing the pebbles; whereupon he the Holy Prophet said: Now throw the pebbles; and there is no harm for you. Allah Messenger ﷺ was not asked about anything which had been done before or after its proper time but he said: Do it; and no harm is there for you.	The Chapter on Throwing Pebbles in HodHood Indexing, Chapter on 57 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10045		Narrated Imran Bin Hosain: when the following was revealed: O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing... up to His saying: But Allah torment is severe... 22:1 & 2 - he said: These Ayat were revealed while he ﷺ was on a journey and he said: Do you know what Day this is? So they said: Allah and His Messenger know better. He said: That is the day when Allah says to Adam: Send forth those who are to be sent to the Fire. So he says: O Lord! How many are to be sent? He says: Nine-hundred and ninety-nine in the Fire; and one to Paradise. He said: So the Muslims started crying. Then the Messenger of Allah ﷺ said: Close your ranks and be straight forward; for there was never any Prophethood but there was a time of ignorance just before his advent; so the number will be taken from that time of ignorance; and if that is not enough; it will be made up of the hypocrites. The parable of you and the other nations is that you are like a mark on the foreleg of an animal; or a mole on the flank of a camel. Then he said: I hope that you will be a quarter of the people of Paradise. They said: Allahu Akbar. Then he said: I hope that you will be a third of the people of Paradise. They said: Allahu Akbar. Then he said: I hope that you will be half of the people of Paradise. They said: Allahu Akbar. He said: I do not know if he said two thirds or not.	The Chapter on Pre-Islam And Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-15207		It was narrated that Aisha said that the Prophet said: Fasting is a shield against the Fire. Whoever starts the day of fasting; let him not act in an ignorant manner during that day. If anyone treats him in an ignorant maner; let him not insult him or curse him; rather let him say: I am fasting. By the One in whole hand is the soul of Muhammad; the smell that comes from the mouth of a fasting person is better before Allah than the fragrance of musk.	The Chapter on Days Of Fasting in HodHood Indexing, Chapter on Mentioning the differences in the reports from Muhammad Bin Abi Yaqub in the Hadith of Abi Umamah About The Virtue Of Fasting in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25679		Abd Allaah Bin Amr Bin AlAs said The Apostle of Allaah ﷺ stopped during the Farewell Pilgrimage at Mina; as the people were to ask him about the rites of Hajj. A man came and said Apostle of Allaah being ignorant; I shaved before sacrificing. The Apostle of Allaah ﷺ replied Sacrifice; for no harm will come. Another man came and said Apostle of Allaah ﷺ ; being ignorant; I sacrificed before throwing the pebbles. He replied Throw them for no harm will come. He the Prophet was not asked about anything which had been done before or after its proper time without saying Do it; for no harm will come.	The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on Regarding Someone Who Did An Act Before Its Time During Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25829		Sufyan said according to one chain ; and Abu AlSalit said according to another chain : A man wrote to Umar Bin Abd AlAziz asking him about Divine decree. He wrote to him: To begin with; I enjoin upon you to fear Allah; to be moderate in obeying His Command; to follow the sunnah practice of His Prophet ﷺ and to abandon the novelties which the innovators introduced after his Sunnah has been established and they were saved from its trouble i.e. novelty or innovation ; so stick to Sunnah; for it is for you; if Allah chooses; a protection ; then you should know that any innovation which the people introduced was refuted long before it on the basis of some authority or there was some lesson in it; for the Sunnah was introduced by the people who were conscious of the error; slip; foolishness; and extremism in case of the sunnah was opposed. So accept for yourself what the people in the past had accepted for themselves; for they had complete knowledge of whatever they were informed; and by penetrating insight they forbade to do prohibited acts ; they had more strength than us to disclose the matters of religion ; and they were far better than us by virtue of their merits. If right guidance is what you are following; then you outstriped them to it. And if you say whatever the novelty occurred after them was introduced by those who followed the way other then theirs and disliked them. It is they who actually outstripped; and talked about it sufficiently; and gave a satisfactory explanation for it. Below them there is no place for exhaustiveness; and above them there is no place for elaborating things. Some people shortened the matter more than they had done; and thus they turned away from them ; and some people raised the matter more than they had done; and thus they exaggerated. They were on right guidance between that. You have written to me asking about confession of Divine decree; you have indeed approached a person who is well informed of it; with the will of Allah. I know what whatever novelty people have brought in; and whatever innovation people have introduced are not more manifest and more established than confession of Divine decree. The ignorant people i.e. the Arabs before Islam in pre-Islamic times have mentioned it ; they talked about it in their speeches and in their poetry. They would console themselves for what they lost; and Islam then strengthened it i.e. belief in Divine decree. The Messenger of Allah ﷺ did not mention it in one or two traditions; but the Muslims heard it from him; and they talked of it from him; and they talked of it during his lifetime and after his death. They did so out of belief and submission to their Lord and thinking themselves weak. There is nothing which is not surrounded by His knowledge; and not counted by His register and not destined by His decree. Despite that; it has been strongly mentioned in His Book: from it they have derived it; and from it they have and so ? they also read in it what you read; and they knew its interpretation of which you are ignorant. After that they said: All this is by writing and decreeing. Distress has been written down; and what has been destined will occur ; what Allah wills will surely happen; and what He does not will will not happen. We have no power to harm or benefit ourselves. Then after that they showed interest in good works and were afraid of bad deeds.	The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26955		Narrated Buraydah Ibn AlHasib: I heard the Messenger of Allah ﷺ say: In eloquence there is magic; in knowledge ignorance; in poetry wisdom; and in speech heaviness. Sasaah Ibn Suhan said: The Prophet of Allah ﷺ spoke the truth. His statement In eloquence there is magic means: For example ; there is a right due from a man who is more eloquent in reasoning than the man who is demanding his right. He the defendant charms the people by his speech and takes away his right. His statement In knowledge there is ignorance means: A scholar brings to his knowledge what he does not know; and thus he becomes ignorant of that. His statement In poetry there is wisdom means: These are the sermons and examples by which people receive admonition. His statement In speech there is heaviness means: That you present your speech and your talk to a man who is not capable of understanding it; and who does not want it.	The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing, Chapter on What has been narrated about poetry in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35982		Yahya related to me from Malik that Ata Ibn Abdullah AlKhurasani said that an old man from Suq AlBuram in Kufa had related to him that Kaab Ibn Ujra said; The Messenger of Allah; may Allah bless him and grant him peace; came to me while I was blowing under a cooking pot belonging to my companions and my head and beard were full of lice. He took my forehead and said; Shave your hair and fast three days or feed six poor people. The Messenger of Allah; may Allah bless him and grant him peace; was aware that I did not have anything with me to sacrifice. Malik said; concerning paying compensation fidya for the relief of physical discomfort; The custom concerning it is that no one pays compensation until he has done something which makes it obligatory to pay compensation just as making amends kaffara is only done when it has become obligatory for the one who owes it. The person can pay the compensation wherever he wishes; regardless of whether he has to sacrifice an animal or fast or give sadaqa - in Makka or in any other town. Malik said; It is not correct for a person in ihram to pluck out any of his hair or to shave it or cut it until he has left ihram; unless he is suffering from an ailment of the head; in which case he owes the compensation Allah the Exalted has ordered. It is not correct for a person in ihram to cut his nails; or to kill his lice; or to remove them from his head or from his skin or his garment to the ground. If a person in ihram removes lice from his skin or his garment; he must give away the quantity of food that he can scoop up with both hands. Malik said;Anyone who; while in ihram; plucks out hairs from his nose or armpit or rubs his body with a depilatory agent or shaves the hair from around a head wound out of necessity or shaves his neck for the place of the cupping glasses; regardless of whether it is in forgetfulness or in ignorance; owes compensation in all these instances; and he must not shave the place of the cupping glasses. Someone; who; out of ignorance; shaves his head before he stones the jamra. must also pay compensation.	The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, The Book of Fasting in Muwata Malik