Impli

Impli Completed Form

The word Impli is a stemmed form of the following words:

Impli Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Impli

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Impli

Impli in Wikipedia

https://en.wikipedia.org/wiki/Impli

Impli References or Citations

In Quran

nothing found

In Hadith Text Books

Impli In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18406		Abu Jamra reported: I was an interpreter between Ibn Abbas and the people; that a woman happened to come there and asked about nabidh or the pitcher of wine. He replied: A delegation of the people of Abd AlQais came to the Messenger of Allah ﷺ. He the Holy Prophet asked the delegation or the people of the delegation about their identity. They replied that they belonged to the tribe of Rabia. He the Holy Prophet welcomed the people or the delegation which were neither humiliated nor put to shame. They the members of the delegation said: Messenger of Allah; we come to you from a far-off distance and there lives between you and us a tribe of the unbelievers of Mudar and; therefore; it is not possible for us to come to you except in the sacred months. Thus direct us to a clear command; about which we should inform people beside us and by which we may enter heaven. He the Holy Prophet replied: I command you to do four deeds and forbid you to do four acts ; and added: I direct you to affirm belief in Allah alone; and then asked them: Do you know what belief in Allah really implies? They said: Allah and His Messenger know best. The Prophet said: It implies testimony to the fact that there is no god but Allah; and that Muhammad is the messenger of Allah; establishment of prayer; payment of Zakat; fast of Ramadan; that you pay one-fifth of the booty fallen to your lot and I forbid you to use gourd; wine jar; or a receptacle for wine. Shuba sometimes narrated the word naqir wooden pot and sometimes narrated it as muqayar. The Prophet also said: Keep it in your mind and inform those who have been left behind.	The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-19044		Masruq reported: We were sitting in the company of Abdullah and he was lying on the bed that a person came and said: Abd Abd AlRabmin; a story-teller at the gates of Kinda says that the verse of the Quran which deals with the smoke implies that which is about to come and it would hold the breath of the infidels and would inflict the believers with cold. Thereupon Abdullah got up and said in anger. O people; fear Allah and say only that which one knows amongst you and do not say which he does not know and he should simply say: Allah has the best knowledge for He has the best knowledge amongst all of you. It does not behove him to say that which he does not know. Allah has the best knowledge of it. Verily Allah; the Exalted and Glorious; said to His Prophet ﷺ to state: I do not ask from you any remuneration and I am not the one to put you in trouble; and when Allah Mesqenger ﷺ saw people turning back from religion he said: O Allah; afflict thern with seven famines as was done in the case of Yousif; so they were afflicted with famine by which they were forced to eat everything until they were obliged to eat the hides and the dead bodies because of hunger; and every one of them looked towards the sky and he found a smoke. And Abu Sufyan came and he said: Muhammad; you have come to command us to obey Allah and cement the ties of blood- relation whereas your people are undone; supplicate Allah for tlicm. Thereupon Allah; the Exalted and Glorious; said: Wait for the day when there would be clear smoke from the sky which would envelop people and that would be grievous torivent up to the words: you are going to return to evil. if this verse implied the torment of the next life could the chastisement of the next life be averted as the Quran states : On the day when We seize them with the most violent seizing; surely We shall exact retribution xliv. 16 ? The seizing in the hadith implies that of the Day of Badr. And so far as the sign of smoke; seizing; inevitability and signs of Rome are concern- ed; they have become things of the past now.	The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-20790			The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-20792		Kharasha Bin Hurr reported: I was sitting in a circle in the Masjid of Medina and there was an old man; quite handsome. He was Abdullah Bin Salim. He was telling good things to them to the people sitting in that company. As he stood up to depart the people said: He who is desirous of looking at a person from amongst the people of Paradise should see him. I said: By Allah; I will follow him; and would try to know his residence. So I followed him and he walked on until he reached the outskirts of Medina. He then entered his house. I sought permission from him to get in; and he granted me the permission; saying: My nephew; what is the need that has brought you here ? I said to him: As you stood up; I heard people say about you: He who is desirous of seeing a person from among the people of Paradise should look at him. So I became desirous of accompanying you. He Abdullah Bin Salim said: It is Allah Who knows best about the people of Paradise. I would; however; narrate to you as to why they said like it. The story is that while I was asleep one night there came to me a person in the dream who asked me to stand up. So I stood up and he caught hold of my hand and I walked along with him; and; lo; I found some paths on my left and I was about to set out upon them. Thereupon he said to me Do not set yourself on them for these are the paths of the leftists denizens of Hell-fire. Then there were paths leading to the right side; whereupon he said: Set yourself on these paths. We came across a hill and he said to me: Climb up; and I attempted to climb up that I fell upon my buttocks. I made several attempts but failed to succeed. He led until he came to a pillar so high that its upper end touched the sky and its base was in the earth. And there was a handhold at its upper end. He said to me Climb over it. I said: How can I climb upon it; as its upper end touches the sky? He cought hold of my hand and pushed me up and I found myself suspended with the handhold. He then struck the pillar and it fell down; but I remained attached to that handhold until it was morning and the dream was thus over. I came to Allah Apostle ﷺ and narrated it to him. He said: So far as the paths which you saw on your left are concerned; these are paths of the leftists denizens of Hell and the paths which you saw on your right; these are the paths of the rightists the dwellers of Paradise and the mountain represents the destination of the martyrs which you would not be able to attain. The pillar implies the pillar of Islam. and so far as the handhold is concerned; it implies the handhold of Islam; and you would hold to it fastly until you would meet death.	The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-21331		Jabir Bin Abdullah Allah be pleased with them reported Allah Messenger ﷺ forbidding Muhaqala; and Muzabana; and Mukhabara; and the buying of date-palm until its fruit is ripened ripening means that its colour becomes red or yellow; or it is fit for being eaten. And Muhaqala implies that crops in the field are bought for grains according to a customary measure. Muzabana implies that date-palm should be sold for dry dates by measuring them with wisqs; and AlMukhabara is a share ; maybe one-third or one-fourth in produce or something like it. Zaid one of the narrators said to Ata Bin Abu Rabah the other narrator : Did You bear Jabir Bin Abdullah Allah be pleased with them making a mention of it that he had heard it directly from Allah Messenger ﷺ ? He said: Yes.	The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-22969		Abu Tufail reported: I said to Ibn Abbas Allah be pleased with them : Do you think that walking swiftly round the House in three circuits; and just walking in four circuits is the Sunnah of the Holy Prophet ; for your people say that it is Sunnah? Thereupon he Ibn Abbas said: They have told the truth and the lie too. I said: What do your words They have told the truth and the lie too imply? Thereupon he said: Allah Messenger ﷺ came to Mecca and the polytheists said that Muhammad and his Companions had emaciated and would; therefore; be unable to circumambulate the House; and they felt jealous of him the Holy Prophet. It was due to this that Allah Messenger ﷺ commanded them to walk swiftly in three circuits and walk normally in four. I said to him: Inform me if it is Sunnah to observe Tawaf between AlSafa and AlMarwa while riding; for your people look upon it as Sunnah. He Ibn Abbas said: They have told the truth and the lie too. I said: What do your words They have told the truth and the lie too imply? He said: When Allah Messenger ﷺ had come to Mecca; there was such a large gathering of people around him that even the virgins had come out of their houses to catch a glimpse of his face. And they were saying: He is Muhammad; He is Muhammad. Allah Messenger ﷺ was so gentle and kind that the people were not beaten back to make way in front of him. When there was a throng of people around him; he rode the camel. However; walking and trotting are better.	The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on 39 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

nothing found