Impos

Impos Completed Form

The word Impos is a stemmed form of the following words:

Impos Dictionary Definition

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Impos References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlTalaq Ayah 8	Surat AlTalaq	-0.023		99	Command lord, Exemplari punish, Popul insol, Messengers account, Lord messengers, Impos exemplari, Account impos, Oppos command, Insol oppos	وَكَأَيِّنْ مِنْ قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِ فَحَاسَبْنَاهَا حِسَابًا شَدِيدًا وَعَذَّبْنَاهَا عَذَابًا نُكْرًا	How many populations that insolently opposed the Command of their Lord and of His messengers, did We not then call to account, - to severe account?- and We imposed on them an exemplary Punishment.
Surat AlHajj Ayah 78	Surat AlHajj	0.47		103	Establish regular, Regular prayer, Regular charity, Prayer regular, Hold fast, Father abraham, Cult father, Strive strive, Wit wit, Revel wit, Chosen impos, Disciplin chosen, Name muslims, Abraham name, Wit mankind, Difficulti religion, Sincer disciplin, Fast protector, Mankind establish, Religion cult, Charity hold, Impos difficulti, Muslims revel, Strive sincer	وَجَاهِدُوا فِي اللَّهِ حَقَّ جِهَادِهِ هُوَ اجْتَبَاكُمْ وَمَا جَعَلَ عَلَيْكُمْ فِي الدِّينِ مِنْ حَرَجٍ مِلَّةَ أَبِيكُمْ إِبْرَاهِيمَ هُوَ سَمَّاكُمُ الْمُسْلِمِينَ مِنْ قَبْلُ وَفِي هَذَا لِيَكُونَ الرَّسُولُ شَهِيدًا عَلَيْكُمْ وَتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَاعْتَصِمُوا بِاللَّهِ هُوَ مَوْلَاكُمْ فَنِعْمَ الْمَوْلَى وَنِعْمَ النَّصِيرُ	And strive in His cause as ye ought to strive, (with sincerity and under discipline). He has chosen you, and has imposed no difficulties on you in religion; it is the cult of your father Abraham. It is He Who has named you Muslims, both before and in this (Revelation); that the Messenger may be a witness for you, and ye be witnesses for mankind! So establish regular Prayer, give regular Charity, and hold fast to Allah! He is your Protector - the Best to protect and the Best to help!

In Hadith Text Books

Impos In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-4822		Narrated Urwa: That Aisha told him that Buraira came to seek her help in her writing of emancipation for a certain sum and that time she had not paid anything of it. Aisha said to her; Go back to your masters; and if they agree that I will pay the amount of your writing of emancipation and get your Wala; I will do so. Buraira informed her masters of that but they refused and said; If she i.e. Aisha is seeking Allah reward; then she can do so; but your Wala will be for us. Aisha mentioned that to Allah Apostle who said to her; Buy and manumit her; as the Wala is for the liberator. Allah Messenger ﷺ then got up and said; What about the people who stipulate conditions which are not present in Allah Laws? Whoever imposes conditions which are not present in Allah Laws; then those conditions will be invalid; even if he imposed these conditions a hundred times. Allah conditions Laws are the truth and are more solid.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Writing of emancipations and conditions in Sahih AlBukhari
SahihAlBukhari-017-001-5428		Narrated Aisha: Allah Messenger ﷺ came to me and I told him about the slave-girl Buraira Allah Messenger ﷺ said; Buy and manumit her; for the Wala is for the one who manumits. In the evening the Prophet ﷺ got up and glorified Allah as He deserved and then said; Why do some people impose conditions which are not present in Allah Book Laws ? Whoever imposes such a condition as is not in Allah Laws; then that condition is invalid even if he imposes one hundred conditions; for Allah conditions are more binding and reliable.	The Chapter on Contracts And Disputes And The Law in HodHood Indexing, Chapter on Dealing with women in selling and buying in Sahih AlBukhari
SahihAlBukhari-017-001-5960		Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; No Zakat is imposed on less than five Awsuq of dates; no Zakat is imposed on less than five Awaq of silver; and no Zakat is imposed on less than five camels.	The Chapter on Food And Zakat in HodHood Indexing, Chapter on There is no Zakat for less than five camels in Sahih AlBukhari
SahihAlBukhari-017-001-943		Narrated Aisha: Barira came to seek my help regarding her manumission. I told herself you like I would pay your price to your masters but your Wala allegiance would be for me. Her masters said; If you like; you can pay what remains of the price of her manumission ; Sufyan the sub-narrator once said ; or if you like you can manumit her; but her inheritance AlWala would be for us. When Allah Messenger ﷺ came; I spoke to him about it. He said; Buy her and manumit her. No doubt AlWala is for the manumitted. Then Allah Messenger ﷺ stood on the pulpit or Allah Messenger ﷺ ascended the pulpit as Sufyan once said ; and said; What about some people who impose conditions which are not present in Allah Book Laws ? Whoever imposes conditions which are not in Allah Book Laws ; his conditions will be invalid even if he imposed them a hundred times.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Mentioning about sales and purchases on the pulpit in the Masjid in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17386		Imran Bin Hosain reported that a woman from Juhaina came to Allah Apostle ﷺ and she had become pregnant because of adultery. She said: Allah Apostle; I have done something for which prescribed punishment must be imposed upon me; so impose that. Allah Apostle ﷺ called her master and said: Treat her well; and when she delivers bring her to me. He did accordingly. Then Allah Apostle ﷺ pronounced judgment about her and her clothes were tied around her and then he commanded and she was stoned to death. He then prayed over her dead body. Thereupon Umar said to him: Allah Apostle; you offer prayer for her; whereas she had committed adultery! Thereupon he said: She has made such a repentance that if it were to be divided among seventy men of Medina; it would be enough. Have you found any repentance better than this that she sacr ficed her life for Allah; the Majestic?	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19372		Abu Umama reported: We were sitting in the Masjid in the company of Allah Messenger ﷺ. A person came there and said: Allah Messenger; I have committed an offence which deserves the imposition of hadd upon me; so impose it upon me. Allah Messenger ﷺ kept silent. He repeated it and said: Allah Messenger; I have committed an offence which deserves the imposition of hadd upon me; so impose it upon me. He the Holy Prophet kept silent; and it was at this time that Iqama was pronounced for prayer and the prayer was observed. And when Allah Apostle ﷺ had concluded the payer that person followed Allah Messenger ﷺ. Abu Umama said: I too followed Allah Messenger ﷺ after he had concluded the prayer; so that I should know what answer he would give to that person. That person remained attached to Allah Messenger ﷺ and said: Allah Messenger; I have committed an offence which deserves imposition of hadd upon me; so impose it upon me. Abu Umama reported that Allah Messenger ﷺ said to him: Didnt you see that as you got out of the house; you performed ablution perfectly well. He said: Allah Messenger; of course. I did it. He again said to him: Then you observed prayer along with us. He said: Allah Messenger; yes; it is so. Thereupon Allah Messenger ﷺ said to him: Verily; Allah has exempted you from the imposition of hadd; or he said. From your sin.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-21498		Ibn Abbas Allah be pleased with them reported that the pronouncement of three divorces during the lifetime of Allah Messenger ﷺ and that of Abu Bakr and two years of the caliphate of Umar Allah be pleased with him was treated as one. But Umar Bin AlKhattab Allah be pleased with him said: Verily the people have begun to hasten in the matter in which they are required to observe respite. So if we had imposed this upon them; and he imposed it upon them.	The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-24434		Aisha reported: The Apostle of Allah ﷺ one night delayed observing the Isya prayer till a great part of the night was over and the people in the Masjid had gone to sleep. He the Holy Prophet then came out and observed prayer and said: This is the proper time for it; were it not that I would impose a burden on my people I would normally pray at this time. In the hadith transmitters by Abd AlRazzaq the words are : Were it not that it would impose burden on my people.	The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on 39 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25801		Narrated Safwan Bin Yala: On this father authority; said: A servant of mine fought with a man and bit his hand and he drew away his hand. One of his front teeth fell out. So he came to the Prophet ﷺ who imposed no retaliation for his tooth; saying: Do you intend that he leaves his hand in your mouth so that you crunch it like a male camel ? He said: Ibn Abi Mulaikah told me on the authority of his grandfather that Abu Bakr ra imposed no retaliation on him for it; saying: May his tooth go away!	The Chapter on Brushing In Basic Instinct in HodHood Indexing, Chapter on When One Man Attacks Another And He Defends Himself in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26847		Narrated Anas Ibn Malik: Sahl Ibn Abu Umamah said that he and his father Abu Umamah visited Anas Ibn Malik at Medina during the time rule of Umar Ibn Abd AlAziz when he Anas Ibn Malik was the governor of Medina. He was praying a very short prayer as if it were the prayer of a traveller or near it. When he gave a greeting; my father said: May Allah have mercy on you! Tell me about this prayer: Is it obligatory or supererogatory? He said: It is obligatory; it is the prayer performed by the Messenger of Allah ﷺ. I did not make a mistake except in one thing that I forgot. He said: The Messenger of Allah ﷺ used to say: Do not impose austerities on yourselves so that austerities will be imposed on you; for people have imposed austerities on themselves and Allah imposed austerities on them. Their survivors are to be found in cells and monasteries. Then he quoted: Monasticism; they invented it; we did not prescribe it for them. Next day he went out in the morning and said: will you not go out for a ride; so that you may see something and take a lesson from it? He said: Yes. Then all of them rode away and reached a land whose inhabitants had perished; passed away and died. The roofs of the town had fallen in. He asked: Do you know this land? I said: Who acquainted me with it and its inhabitants? Anas said: This is the land of the people whom oppression and envy destroyed. Envy extinguishes the light of good deeds; and oppression confirms or falsifies it. The eye commits fornication; and the palm of the hand; the foot; body; tongue and private part of the body confirm it or deny it.	The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, Chapter on Envy hasad in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34779		Malik related to me from Nafi that Safiya bint Abi Ubayd informed him that a man who had had intercourse with a virgin slave- girl and made her pregnant was brought to Abu Bakr AlSiddiq. He confessed to fornication; and he was not muhsan. Abu Bakr gave the order and he was flogged with the hadd punishment. Then he was banished to Fadak; thirty miles from Madina. Malik spoke about a person who confessed to fornication and then retracted it and said; I didnt do it. I said that for such-and-such a reason; and he mentioned the reason. Malik said; That is accepted from him and the hadd is not imposed on him. That is because the hadd is what is for Allah; and it is only applied by one of two means; either by a clear proof which establishes guilt or by a confession which is persisted in so that the hadd is imposed. If someone persists in his confession; the hadd is imposed on him. Malik said; I have not seen the people of knowledge exiling slaves who have committed adultery.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, The Book of Knowledge in Muwata Malik
MuwataMalik-017-001-34814		Malik said; A master who frees a slave of his and settles his emancipation so that his testimony is permitted; his inviolability complete; and his right to inherit confirmed; cannot impose stipulations on him like what he imposes on a slave about property or service; nor get him to do anything of slavery; because the Messenger of Allah; may Allah bless him and grant him peace; said; If a man frees his share of a slave and has enough money to cover the full price of the slave justly evaluated for him; he must give his partners their shares so the slave is completely free. Malik commented; If he owns the slave completely; it is more proper to free him completely and not mingle any slavery with it.	The Chapter on Partners And Share In Salves in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-35594		Yahya related to me from Malik that he had heard that Umar Ibn Abd AlAziz wrote to his governors telling them to relieve any people who payed the jizya from paying the jizya if they became muslims. Malik said; The sunna is that there is no jizya due from women or children of people of the Book; and that jizya is only taken from men who have reached puberty. The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This is because zakat is imposed on the muslims to purify them and to be given back to their poor; whereas jizya is imposed on the people of the Book to humble them. As long as they are in the country they have agreed to live in; they do not have to pay anything on their property except the jizya. If; however; they trade in muslim countries; coming and going in them; a tenth is taken from what they invest in such trade. This is because jizya is only imposed on them on conditions; which they have agreed on; namely that they will remain in their own countries; and that war will be waged for them on any enemy of theirs; and that if they then leave that land to go anywhere else to do business they will haveto pay a tenth. Whoever among them does business with the people of Egypt; and then goes to Syria; and then does business with the people of Syria and then goes to Iraq and does business with them and then goes on to Madina; or Yemen; or other similar places; has to pay a tenth. People of the Book and magians do not have to pay any zakat on any of their property; livestock; produce or crops. The sunna still continues like that. They remain in the deen they were in; and they continue to do what they used to do. If in any one year they frequently come and go in muslim countries then they have to pay a tenth every time they do so; since that is outside what they have agreed upon; and not one of the conditions stipulated for them. This is what I have seen the people of knowledge of our city doing.	The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, The Book of Hajj in Muwata Malik