Inhabit

Inhabit Completed Form

The word Inhabit is a stemmed form of the following words:

Inhabit Dictionary Definition

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Inhabit in Wikipedia

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Inhabit References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlKahf Ayah 77	Surat AlKahf	-0.23		66	Mose ha, Refus hospit, Fall straight, Proceed inhabit, Inhabit town, Hospit wall, Wall fall, Mose hadst, Couldst exact, Town ask, Ask food, Wished couldst, Food refus, Exact recompens, Straight mose, Hadst wished	فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ قَالَ لَوْ شِئْتَ لَاتَّخَذْتَ عَلَيْهِ أَجْرًا	Then they proceeded: until, when they came to the inhabitants of a town, they asked them for food, but they refused them hospitality. They found there a wall on the point of falling down, but he set it up straight. (Moses) said: "If thou hadst wished, surely thou couldst have exacted some recompense for it!"
Surat AlHijr Ayah 67	Surat AlHijr	0.35		50	Inhabit citi, New young, Mad joi, Joi new, Citi mad	وَجَاءَ أَهْلُ الْمَدِينَةِ يَسْتَبْشِرُونَ	The inhabitants of the city came in (mad) joy (at news of the young men).

In Hadith Text Books

Inhabit In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-4296		Narrated Abu Huraira: The Prophet ﷺ said; If Allah loves a person; He calls Gabriel saying; Allah loves so and-so; O Gabriel! Love him. Gabriel would love him and make an announcement amongst the inhabitants of the Heaven. Allah loves so-and-so; therefore you should love him also; and so all the inhabitants of the Heaven would love him; and then he is granted the pleasure of the people on the earth.	The Chapter on Love And Emotions Disbelieve Gabriel Heaven And Anger in HodHood Indexing, Chapter on The reference to angels in Sahih AlBukhari
SahihAlBukhari-017-001-4328		Narrated Imran Bin Hosain: The Prophet ﷺ said; I looked at Paradise and found poor people forming the majority of its inhabitants; and I looked at Hell and saw that the majority of its inhabitants were women.	The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on The characteristics of Paradise and the fact that it has already been created in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18748		It is reported by Abu Saeed that the Messenger of Allah ﷺ said: The permanent inhabitants of the Fire are those who are doomed to it; and verily they would neither die nor live in it AlQuran; xx. 47; lxxxvii. 13. But the people whom the Fire would afflict temporarily on account of their sins; or so said the narrator on account of their misdeeds; He would cause them to die till they would be turned into charcoal. Then they would be granted intercession and would be brought in groups and would be spread on the rivers of Paradise and then it would be said: O inhabitants of Paradise; pour water over them; then they would sprout forth like the sprouting of seed in the silt carried by flood. A man among the people said: It appears as if the Messenger of Allah lived in the steppe.	The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on 82 in Sahih Muslim
SahihMuslim-017-001-18750		Abdullah Bin Masud reported that the Messenger of Allah ﷺ said: I know the last of the inhabitants of Fire to be taken out therefrom; and the last of the inhabitants of Paradise to enter it. A man will come out of the Fire crawling. Then Allah; the Blessed and Exalted will say to him: Go and enter Paradise. So he would come to it and it would appear to him as if it were full. He would go back and say: O my Lord! I found it full. Allah; the Blessed and Exalted; would say to him: Go and enter Paradise. He would come and perceive as if it were full. He would return and say: O my Lord! I found it full. Allah would say to him: Go and enter Paradise; for there is for you the like of the world and ten times like it; or for you is ten times the like of this world. He the narrator said. He that man would say: Art Thou making a fun of me? or Art Thou laughing at me. though Thou art the King? He the narrator said: I saw the Messenger of Allah laugh till his front teeth were visible. And it was said: That would be the lowest rank among the inhabitants of Paradise.	The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 83 in Sahih Muslim
SahihMuslim-017-001-18755		It is reported on the authority of AlMughira Bin Shuba that the Messenger of Allah ﷺ said: Moses asked his Lord: Who amongst the inhabitants of Paradise is the lowest to rank? He Allah said: The person who would be admitted into Paradise last of all among those deserving of Paradise who are admitted to it. I would be said to him: Enter Paradise. He would say: O my Lord! how should I enter while the people have settled in their apartments and taken the shares portions ? It would be said to him: Would you be pleased if there be for you like the kingdom of a king amongst the kings of the world? He would say: I am pleased my Lord. He Allah would say: For you is that; and like that; and like that; and like that; and that. He would say at the fifth point : I am well pleased. My Lord. He Allah would say: It is for you and; ten times like it; and for you is what your self desires and your eye enjoys. He would say: I am well pleased; my Lord. He Moses said: Which is the highest of their inhabitants of Paradise ranks? He Allah said: They are those whom I choose. I establish their honour with My own hand and then set a seal over it and they would be blessed with Bounties which no eye has seen; no ear has heard and no human mind has perceived: and this is sub- stantiated by the Book of Allah; Exalted and Great: So no soul knows what delight of the eye is hidden for them; a reward for what they did xxxii. 17.	The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-18757		Abu Dharr reported that Allah Messenger ﷺ said: I know the last of the inhabitants of Paradise to enter it and the last of the inhabitants of Hell to come out of it. He is a man who would be brought on the Day of Resurrection and it will be said: Present his minor sins to him; and withhold from him his serious sins. Then the minor sins would be placed before him; and it would be said: On such and such a day you did so and so and on such and such a day you did so and so. He would say: Yes. It will not be possible for him to deny; while he would be afraid lest serious sins should be presented before him. It would be said to him: In place of every evil deed you will have a good deed. He will say: My Lord! I have done things I do not see here. I indeed saw the Messenger of Allah laugh till his front teeth were exposed.	The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-18819		Abdullah Bin Masud reported: The Messenger of Allah ﷺ addressing us said: Arent you pleased that you should constitute one-fourth of the inhabitants of Paradise? He the narrator said: We glorified our Lord; i. e. we called aloud Allah-o Akbar; Allah is the Greatest. He; then; again said: Arent you pleased that you should constitute one-third of the inhabitants of Paradise? He the narrator said: We glorified our Lord and he the Holy Prophet then again said: I hope that you would constitute half of the inhabitants of Paradise and I shall explain to you its reason. The believers among the unbelievers would not be more than a white hair on the body of a black ox or a black hair on the body of a white ox.	The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on 95 in Sahih Muslim
SahihMuslim-017-001-18820		Abdullah Bin Masud reported: We; about forty men; were with the Messenger of Allah ﷺ in a camp when he said: Arent you pleased that they should constitute one-fourth of the inhabitants of Paradise? He the narrator said: Yes. He the Holy Prophet again said: Arent you pleased that you should constitute one-third of the inhabitants of Paradise? They said: Yes. Upon this he again said: By Him in Whose Hand is my life; I hope that you would constitute one-half of the inhabitants of Paradise and the reason is that no one would be admitted into Paradise but a believer and you are no more among the polytheists than as a white hair on the skin of a black ox or a black hair on the skin of a red ox.	The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on 95 in Sahih Muslim
SahihMuslim-017-001-18821		Abdullah b Masud reported: The Messenger of Allah ﷺ addressed us and then supported his back by reclining against a leather tent and said: Behold; no one but a believing person would enter Paradise. O Allah; see have I conveyed it not ? 0 Allah; be witness to it that I have conveyed it. Then addressing the companions he said: Dont you like that you should constitute one-fourth of the inhabitants of Paradise? We said: Yes; Messenger of Allah. He again said: Dont you like that you should constitute one-third of the inhabitants of Paradise? They said: Yes; Messenger of Allah. He said: I hope that you would constitute one- half of the inhabitants of Paradise and you would be among the peoples of the world; like a black hair on the body of a white ox or like a white hair on the body of a black ox.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 95 in Sahih Muslim
SahihMuslim-017-001-18822		Abu Saeed reported: The Messenger of Allah ﷺ said: Allah; the High and Glorious; would say: O Adam I and he would say: At Thy service; at thy beck and call; O Lord; and the good is in Thy Hand. Allah would say: Bring forth the group of the denizens of Fire. He Adam would say: Who are the denizens of Hell? It would be said: They are out of every thousand nine hundred and ninety-nine. He the Holy Prophet said: It is at this juncture that every child would become white-haired and every pregnant woman would abort and you would see people in a state of intoxication; and they would not be in fact intoxicated but grievous will be the torment of Allah. He the narrator said: This had a very depressing effect upon them upon the companions of the Holy Prophet and they said: Messenger of Allah; who amongst us would be that unfortunate person who would be doomed to Hell ? He said: Good tidings for you; Yajuj Majuj would be those thousands who would be the denizens of Hell and a person selected for Paradise would be amongst you. He the narrator further reported that he the Messenger of Allah again said: By Him in Whose Hand is thy life; I hope that you would constitute one-fourth of the inhabitants of Paradise. We extolled Allah and we glorified Him. He the Holy Prophet again said: BY Him in Whose Hand is my life; I wish you would constitute one-third of the inhabitants of Paradise. We extolled Allah and Glorified Him. He the Holy Prophet again said: By Him in Whose Hand is my life; I hope that you would constitute half of the inhabitants of Paradise. Your likeness among the people is the likeness of a white hair on the skin of a black ox or a strip on the foreleg of an ass.	The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on 96 in Sahih Muslim
SahihMuslim-017-001-19646		Ibn Abbas reported that Mousailima AlKadhdhab the greater liar who claimed prophethood after the death of the Holy Prophet came during the lifetime of Allah Apostle ﷺ to Medina and said: If Muhammad assigns his caliphate to me after him I would follow him; and there came along with him a large body of persons of his tribe; and there came to him Allah Apostle ﷺ along with Thabit Bin Qais Bin Shammas and the Prophet of Allah ﷺ had a piece of wood in his hand until he came in front of Mousailima in the company of his companions and said: If you were to ask even this wood ; I would never give it to you. I am not going to do anything against the will of God in your case; and if you turn away from what I say Allah will destroy you. And I find you in the same state which I was shown in the dream and here is Thabit and he would answer you on my behalf. He the Holy Prophet then went back. Ibn Abbas said: I asked the meaning of the words of Allah Apostle ﷺ : You are the same what I was made to see about you in my dream. and Abu Huraira reported that Allah Messenger ﷺ said: While I was sleeping I saw in my hands two gold bangles. This had a disturbing effect upon me and I was given a suggestion in the sleep that I should blow over them; so I blew over them and they were no more. And I interpreted these two bangles as the two great liars who would appear after me and the one amongst them was AlAnasi the inhabitant of Sana and the other one Mousailima the inhabitant of Yamama.	The Chapter on Life And Death And Praise in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19872		Abu Huraira reported that Allah Messenger ﷺ said: When Allah loves a servant; He calls Gabriel and says: Verily; I so and so; you should also love him; and then Gabriel begins to love him. Then he makes an announcement in the heaven saying: Allah loves so and so and you also love him; and then the inhabitants of the Heaven the Angels also begin to love him and then there is conferred honour upon him in the earth; and when Allah is angry with any servant He calls Gabriel and says: I am angry with such and such and you also become angry with him; and then Gabriel also becomes angry and then makes an announcement amongst the inhabitants of heaven: Verily Allah is angry with so-and so; so you also become angry with him; and thus they also become angry with him. Then he becomes the object of wrath on the earth also.	The Chapter on Heaven Earth And The Month Of Ramdan in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-21862		Muhammad Bin Qais said to the people : Should I not narrate to you a hadith of the Holy Prophet on my authority and on the authority of my mother? We thought that he meant the mother who had given him birth. He Muhammad Bin Qais then reported that it was Aisha who had narrated this: Should I not narrate to you about myself and about the Messenger of Allah ﷺ ? We said: Yes. She said: When it was my turn for Allah Messenger ﷺ to spend the night with me; he turned his side; put on his mantle and took off his shoes and placed them near his feet; and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly; and opened the door and went out and then closed it lightly. I covered my head; put on my veil and tightened my waist wrapper; and then went out following his steps till he reached Baqi. He stood there and he stood for a long time. He then lifted his hands three times; and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came to the house and I also came to the house. I; however; preceded him and I entered the house ; and as I lay down in the bed; he the Holy Prophet entered the house ; and said: Why is it; O Aisha; that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah; may my father and mother be ransom for you; and then I told him the whole story. He said: Was it the darkness of your shadow that I saw in front of me? I said: Yes. He gave me a nudge on the chest which I felt; and then said: Did you think that Allah and His Apostle would deal unjustly with you? She said: Whatsoever the people conceal; Allah will know it. He said: Gabriel came to me when you saw me. He called me and he concealed it from you. I responded to his call; but I too concealed it from you for he did not come to you ; as you were not fully dressed. I thought that you had gone to sleep; and I did not like to awaken you; fearing that you may be frightened. He Gabriel said: Your Lord has commanded you to go to the inhabitants of Baqi to those lying in the graves and beg pardon for them. I said: Messenger of Allah; how should I pray for them How should I beg forgiveness for them ? He said: Say; Peace be upon the inhabitants of this city graveyard from among the Believers and the Muslims; and may Allah have mercy on those who have gone ahead of us; and those who come later on; and we shall; God willing; join you.	The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-21863		Sulaiman Bin Buraida narrated on the authority of his father that the Messenger of Allah ﷺ used to teach them when they went out to the graveyard. One of the narrators used to say this in the narration transmitted on the authority of Abu Bakr: Peace be upon the inhabitants of the city i. e. graveyard. In the hadith transmitted by Zuhair the words are : Peace be upon you; the inhabitants of the city; among the believers; and Muslims; and God willing we shall join you. I beg of Allah peace for us and for you.	The Chapter on Peace And Killing in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-23225		Abdullah Bin Zaid Bin Aasi m Allah be pleased with him reported Allah Messenger ﷺ as saying: Verily Ibrahim declared Mecca sacred and supplicated for blessings to be showered upon its inhabitants; and I declare Medina to be sacred as lbrahim had declared Mecca to be sacred. I have supplicated Allah for His blessings to be showered in its sa and its mudd two standards of weight and measurement twice as did Ibrahim for the inhabitants of Mecca.	The Chapter on The Creator Mercy in HodHood Indexing, Chapter on 85 in Sahih Muslim
SahihMuslim-017-001-23228		Nafi Bin Jubair reported that Marwan Bin AlHakam Allah be pleased with him addressed people and made mention of Mecca and its inhabitants and its sacredness; but he made no mention of Medina; its inhabitants and its sacredness. Rafi Bin Khadeej called to him and said: What is this that I hear you making mention of Mecca and its inhabitants and its sacredness; but you did not make mention of Medina and its inhabitants and its sacredness; while the Messenger of Allah ﷺ has also declared sacred the area between its two lava lands Medina ? And we have record of this with us written on Khaulani parchment. If you like; I can read it out to you. Thereupon Marwan became silent; and then Said: I too have heard some part of it.	The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on 85 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10033		Narrated Abu Saeed AlKhudri: The Messenger of Allah ﷺ recited: And warn them of a Day of griefs and regrets 19:39 and he said: Death will be brought as if it is a mixed black and white ram; until it is halted upon the barrier between Paradise and the Fire. It will be said: O people of Paradise! They will raise up their necks to look. It will be said: O people of the Fire! And they will raise up their necks to look. It will be said: Do you recognize this? They will say: Yes. This is death. Then it will be laid down and slaughtered. If it were not that Allah had decreed that the inhabitants of Paradise would remain; then they would die of joy; and if it were not that Allah had decreed that the inhabitants of the Fire would remain; then they would die of grief.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10101			The Chapter on Heaven Alquran Ramdan And Satan in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-7466		Samurah narrated that the Prophet ﷺ said: The lifelong gift is permitted for its inhabitant or:is an inheritance for its inhabitant.	The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on What Has Been Related About A LifeLong Gift AlUmra in Sunan AlTermithi
SunanAlTermithi-017-001-7468		Jabir narrated that the Messenger of Allah ﷺ said: The lifelong gift is permitted for its inhabitant; and the Ruqba is permitted for its inhabitant.	The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on What Has Been Related About AlRuqba in Sunan AlTermithi
SunanAlTermithi-017-001-7615		Narrated Ab AlHakam AlBajali: I heard Abu Saeed AlKhudri and Abu Huraira mentioning from the Messenger of Allah ﷺ that he said: If the inhabitants of the heavens and the inhabitants of the earth all took part in shedding the blood of believer; then Allah would cast them all in the Fire.	The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on Judgements For Cases Involving Bloodshed in Sunan AlTermithi
SunanAlTermithi-017-001-8546		Narrated Abu Dharr: that the Messenger of Allah ﷺ said: Whoever lifts the curtain so that his sight enters the house before he was given permission; and he seeks the nakedness of its inhabitants; then he has done something punishable which was not lawful for him to do. If it were that when he gazed into it; he was facing a man who lanced his eyes; there would be nothing wrong with him doing so. But if a man passes by a door that has no cover over it; and it is not closed and he looks; then there is no sin on him; the sin is only on the inhabitants of the house.	The Chapter on Pictures in HodHood Indexing, Chapter on What Has Been Related About Seeking Permission To Enter From In Front Of The House in Sunan AlTermithi
SunanAlTermithi-017-001-8695		Narrated Abu AlMalih AlHudhali: that some women from the inhabitants of Hims; or from the inhabitants of AlSham entered upon Aisha; so she said: Are you those whose women enter the Hammamat? I heard the Messenger of Allah ﷺ saying: No woman removes her garments in other than the house of her husband except that she has torn the screen between herself and her Lord.	The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi
SunanAlTermithi-017-001-8826		Narrated Abu Saeed AlKhudri: that the Messenger of Allah ﷺ said: There is no Prophet except that he has two ministers among the inhabitants of the heavens; and two ministers among the inhabitants of the earth. As for my two ministers from the inhabitants of the heavens; then they are Jibril and Mikail; and as for my two ministers from the inhabitants of the earth; then they are Abu Bakr and Umar.	The Chapter on Hell Fire And Evil in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8840		Narrated Abdullah Bin Masud: that the Prophet ﷺ said: A man among the inhabitants of Paradise will appear before you. So Abu Bakr appeared. Then he said: A man among the inhabitants of Paradise will appear before you. So Umar appeared.	The Chapter on Hell Fire And Evil in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9507		Abu Huraira narrated that the Messenger of Allah s.a.w said: When Allah created Paradise and the Fire; He sent Jibril to Paradise ; saying: Look at it and at what I have prepared in it for its inhabitants. He s.a.w said: So he came to it and looked at it; and at what Allah had prepared in it. He Jibril said: Indeed; by your Might; none shall hear of it except that he shall enter it. Then He gave the order for it to be surrounded with hardships. He said: Return to it and look at it; and at what I have prepared in it for its inhabitants. He s.a.w said: So he returned to it and found it surrounded with hardships. He returned to Him and said: Indeed; by your Might; I fear that none shall enter it. He s.a.w said: Go to the Fire and look at it and at what I have prepared in it for its inhabitants. So he found it; one part of it riding the other. So he returned to Him and said: Indeed; by your Might; none shall hear of it and then enter it. So He gave the order for it to be surrounded with desires; then He said: Return to it.; so he Jibril returned to it; then he said: Indeed; by Your Might; I fear that none shall be saved from it except that he shall enter it.	The Chapter on Hell Fire And Evil in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi
SunanAlTermithi-017-001-9773		Abdullah Bin Amr narrated: The Messenger of Allah s.a.w came out to us with two books in hand. And he said:Do you know what these two books are? We said: No; O Messenger of Allah ! Unless you inform us. He said about the one that was in his right hand: This is a book from the Lord of the worlds; in it are the names of the people of Paradise; and the name of their fathers and their tribes. Then there is a summary at the end of them; there being no addition to them nor deduction from them forever. Then he said about the one that was in his left: This is a book from the Lord of the worlds; in it are the names of the people of Fire; and the name of their fathers and their tribes. Then there is a summary at the end of them; there being no addition to them nor deduction from them forever. The companions said: So why work O Messenger of Allah! Since the matter is already decided and over ? He said: Seek to do what is right and draw nearer; for indeed the inhabitant of Paradise; shall have his work sealed off with the deeds of the people of Paradise; whichever deeds he did. And indeed the inhabitant of Fire; shall have his work sealed off with the deeds of the people of Fire; whichever deeds he did. Then the Messenger of Allah motioned with his hands; casting them down and said: Your Lord finished with the slaves; a group in Paradise; and a group in the Blazing Fire.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book Of AlQadar in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14764			The Chapter on Journeys And Travel And Worship in HodHood Indexing, Chapter on Minerals in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26847		Narrated Anas Ibn Malik: Sahl Ibn Abu Umamah said that he and his father Abu Umamah visited Anas Ibn Malik at Medina during the time rule of Umar Ibn Abd AlAziz when he Anas Ibn Malik was the governor of Medina. He was praying a very short prayer as if it were the prayer of a traveller or near it. When he gave a greeting; my father said: May Allah have mercy on you! Tell me about this prayer: Is it obligatory or supererogatory? He said: It is obligatory; it is the prayer performed by the Messenger of Allah ﷺ. I did not make a mistake except in one thing that I forgot. He said: The Messenger of Allah ﷺ used to say: Do not impose austerities on yourselves so that austerities will be imposed on you; for people have imposed austerities on themselves and Allah imposed austerities on them. Their survivors are to be found in cells and monasteries. Then he quoted: Monasticism; they invented it; we did not prescribe it for them. Next day he went out in the morning and said: will you not go out for a ride; so that you may see something and take a lesson from it? He said: Yes. Then all of them rode away and reached a land whose inhabitants had perished; passed away and died. The roofs of the town had fallen in. He asked: Do you know this land? I said: Who acquainted me with it and its inhabitants? Anas said: This is the land of the people whom oppression and envy destroyed. Envy extinguishes the light of good deeds; and oppression confirms or falsifies it. The eye commits fornication; and the palm of the hand; the foot; body; tongue and private part of the body confirm it or deny it.	The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, Chapter on Envy hasad in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28218		Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said: Every intoxicant is khamr wine and every intoxicant is forbidden. If anyone drinks wine; Allah will not accept prayer from him for forty days; but if he repents; Allah will accept his repentance. If he repeats it a fourth time; it is binding on Allah that He will give him tinat Alkhabal to drink. He was asked: What is tinat Alkhabal; Messenger of Allah? He replied: Discharge of wounds; flowing from the inhabitants of Hell. If anyone serves it to a minor who does not distinguish between the lawful and the unlawful; it is binding on Allah that He will give him to drink the discharge of wounds; flowing from the inhabitants of Hell.	The Chapter on Thirst in HodHood Indexing, Chapter on What has been reported regarding Intoxicants in Sunan Abu Dawoud

In Muwata Malik

nothing found