Jamra

Jamra Completed Form

The word Jamra is a stemmed form of the following words:

Jamra Dictionary Definition

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http://www.dictionary.com/browse/Jamra

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Jamra

Jamra in Wikipedia

https://en.wikipedia.org/wiki/Jamra

Jamra References or Citations

In Quran

nothing found

In Hadith Text Books

Jamra In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2072		Narrated Ibn Abbas: A man said to the Prophet while he was delivering a sermon on the Day Of AlNahr ; I have performed the Tawaf round the Kaba before the Rami throwing pebbles at the Jamra. The Prophet ﷺ said; There is no harm therein. Another man said; I had my head shaved before slaughtering the sacrifice. The Prophet ﷺ said; There is no harm. A third said; I have slaughtered the sacrifice before the Rami throwing pebbles at the Jamra. The Prophet ﷺ said; There is no harm.	The Chapter on Throwing The Jamarat in HodHood Indexing, Chapter on If someone does something against his oath due to forgetfulness in Sahih AlBukhari
SahihAlBukhari-017-001-5877		Narrated Abdulrahman Bin Yazid: When Abdullah; reached the big Jamra i.e. Jamrat AlAqaba he kept the Kaba on the left side and Mina on his right side and threw seven pebbles at the Jamra and said; The one on whom Surat AlBaqara was revealed i.e. the Prophet had done the Rami similarly.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on The Rami of the Jimar with seven small stones in Sahih AlBukhari
SahihAlBukhari-017-001-5880		Narrated Salim: Ibn Umar used to do Rami of the Jamrat udDunya the Jamra near to the Khaif Masjid with seven small stones and used to recite Takbir on throwing every pebble. He then would go ahead till he reached the level ground where he would stand facing the Qibla for a long time to invoke Allah while raising his hands while invoking. Then he would do Rami of the Jamrat AlWusta middle Jamra and then he would go to the left towards the middle ground; where he would stand facing the Qibla. He would remain standing there for a long period to invoke Allah while raising his hands; and would stand there for a long period. Then he would do Rami of the Jamrat AlAqaba from the middle of the valley; but he would not stay by it; and then he would leave and say; I saw the Prophet ﷺ doing like this.	The Chapter on Throwing The Jamarat in HodHood Indexing, Chapter on After doing Rami of the two Jamrat one should invoke Allah in Sahih AlBukhari
SahihAlBukhari-017-001-5882		Narrated AlZuhri: Whenever Allah Messenger ﷺ stoned the Jamra near Mina Masjid; he would do Ramy of it with seven small pebbles and say Takbir on throwing each pebble. Then he would go ahead and stand facing the Qiblah with his hands raised; and invoke Allah and he sued to stand for a long period. Then he would come to the second Jamra AlWusta and stone it will seven small stones; reciting Takbir on throwing each stone. Then he would stand facing the Qiblah with raised hands to invoke Allah. Then he would come to the Jamra near the Aqaba Jamrat AlAqaba and do Ramy of it with seven small pebbles; reciting Takbir on throwing each stone. he then would leave and not stay by it. Narrated AlZuhri: I heard Salim Bin Abdullah saying the same that his father said on the authority of the Prophet ﷺ. And Ibn Umar used to do the same.	The Chapter on Throwing The Jamarat in HodHood Indexing, Chapter on Invoking Allah near the two Jamrat in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-23003		Ibn Abbas narrated from AlFadl Bin Abbas Allah be pleased with them who sat behind Allah Messenger ﷺ that he the Holy Prophet said to the people on the evening of Arafa and on the morning to the gathering of people at Muzdalifa as they were pushing on to proceed slowly. And he himself drove his camel with restraint until he entered Muhassir it is a place in Mina ; and further told them to take up pebbles which were to be thrown at Jamra. And Allah Messenger ﷺ continued pronouncing Talbiya till he stoned the Jamra.	The Chapter on Throwing By Hand in HodHood Indexing, Chapter on 45 in Sahih Muslim
SahihMuslim-017-001-23044		Amash reported: I heard AlHajjaj Bin Yousif saying as he was delivering sermon on the pulpit: Observe the order of the Holy Quran which has been observed by Gabriel. Thus state the surahs in this manner one in which mention has been made of AlBaqara; one in which mention has been made of women Surah AlNisa and then the surah in which mention has been made of the Family of Imrin. He the narrator said: I met Ibrahim and informed him about these words of his the statement of AlHajjaj Bin Yousif. He cursed him and said: Abdulrahman Bin Yazid has narrated to me that when he was in the company of Abdullah Bin Masudd Allah be pleased with them he came to Jamrat AlAqaba and then entered the heart of the valley and faced towards it the Jamra and then flung seven pebbles at it from the heart of the valley pronouncing Takbir with every pebble. I said: Abu Abdulrahman people fling pebbles at it Jamra from the upper side; whereupon he said: By Him besides Whom there is no god; that is the place of flinging pebbles of one upon whom Surah AlBaqara was revealed;	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on 50 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35754		Yahya related to me from Malik from Yahya Ibn Said and Abdullah Ibn Abi Bakr and Rabia Ibn Abi Abdulrahman that AlWalid Ibn Abd AlMalik asked Salim Ibn Abdullah and Kharija Ibn Zayd Ibn Thabit if he could use perfume after he had stoned the jamra and shaved his head; but before he had left for the tawafal-ifada. Salim forbade him to do so; but Kharija Ibn Zayd Ibn Thabit said that he could. Malik said; There is no harm in a man oiling himself with an oil which does not have any perfume in it; either before he enters ihram; or before he leaves Mina for the tawaf Alifada; if he has stoned the jamra. Yahya said that Malik was asked whether someone in ihram could eat food with saffron in it; and he said; There is no harm in some one in ihram eating it if it has been cooked. If; however; it has not been cooked he should not eat it.	The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35895		Yahya related to me from Malik from Yahya Ibn Said that he heard Said Ibn AlMusayab asking a group of people; What do you think about someone who has intercourse with his wife while he is in ihram? and none of them answered him. Said said; There is a man who has had intercourse with his wife while in ihram who has sent a message to Madina asking about it. Some of them said; They should be kept apart until a future year; and Said Ibn AlMusayab said; They should carry on and complete the hajj which they have spoiled; and then return home when they have finished. If another hajj comes upon them; they must do hajj and sacrifice an animal. They should go into ihram at the same place where they went into ihram for the hajj that they spoiled; and they should keep apart until they have finished their hajj. Malik said; They should both sacrifice an animal. Malik said; about a man who had intercourse with his wife during hajj after he had come down from Arafa but before he had stoned the Jamra; He must sacrifice an animal and do hajj again in another year. If; however; he had intercourse with his wife after he stoned the Jamra; he only has to do an umra and sacrifice an animal and he does not have to do another hajj. Malik said; What spoils a hajj or an umra and makes sacrificing an animal and repeating the hajj necessary is the meeting of the two circumcised parts; even if there is no emission. It is also made necessary by an emission if it is the result of bodily contact. I do not think that a man who remembers something and has an emission owes anything; and if a man were to kiss his wife and no emission were to occur from that; he would only have to sacrifice an animal. A woman in ihram who has intercourse with her husband several times during hajj or umra out of obedience to him only has to do another hajj and sacrifice an animal. That is if her husband has intercourse with her while she is doing hajj. If he has intercourse with her while she is doing umra; she must repeat the umra she has spoiled and sacrifice an animal.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35957		Yahya related to me from Malik that he had heard some of the people of knowledge saying; The pebbles used for stoning the jamras should be like the stones used as slingshot. Malik said; I like it better if they are a little larger than that. Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; Someone who is at Mina when the sun sets in the middle of the days of tashriq must not leave until he has stoned the jamras on the following day.	The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, The Book of The Aqiqa in Muwata Malik
MuwataMalik-017-001-35963		Yahya related to me from Malik from Abu Bakr Ibn Nafi from his father that the daughter of one of Safiya bint Abi Ubayd brothers was bleeding after she had given birth to a child at Muzdalifa. She and Safiya were delayed and did not arrive at Mina until after the sun had set on the day of sacrifice. Abdullah Ibn Umar told them both to stone the jamra at the time they arrived and he did not think that they owed anything. Yahya said that Malik was asked about some one who forgot to stone one of the jamras on one of the days of Mina until it was evening and he said; He should throw the stones at whatever time of day or night he remembers; just as he would pray the prayer if he forgot it and then remembered it at any time of day or night. If he remembers that he has not done the stoning after he has returned to Makka; or after he has left; he must sacrifice an animal.	The Chapter on Special Days Of Fasting in HodHood Indexing, The Book of Fasting in Muwata Malik