Kaab

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Kaab Completed Form

The word Kaab is a stemmed form of the following words:


Kaab Dictionary Definition

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Kaab References or Citations

In Quran

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In Hadith Text Books

Kaab In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1319Narrated Abdullah Bin Kaab Bin Malik: Who was Kaab guide from among his sons when Kaab became blind: I heard Kaab Bin Malik saying; When some people remained behind and did not join Allah Messenger ﷺ in the battle of Tabuk.. and then he described the whole narration and said; Allah Messenger ﷺ forbade the Muslims to speak to us; and so we I and my companions stayed fifty nights in that state; and then Allah Messenger ﷺ announced Allah acceptance of our repentance.The Chapter on Husbands in HodHood Indexing, Chapter on To forbid the criminals and sinners to talk to or visit the ruler in Sahih AlBukhari
SahihAlBukhari-017-001-2795Narrated Kaab that a slave girl of theirs used to shepherd some sheep at Sia a mountain near Medina. On seeing one of her sheep dying; she broke a stone and slaughtered it. Kaab said to his family; Do not eat of it till I go to the Prophet ﷺ and ask him; or; till I send someone to ask him. So he went to the Prophet ﷺ or sent someone to him The Prophet ﷺ permitted them to eat it.The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on The instruments that cause the blood to gush out in Sahih AlBukhari
SahihAlBukhari-017-001-3752Narrated Abdullah Bin Kaab Who was Kaab guide when Kaab turned blind: I heard Kaab Bin Malik narrating: When he remained behind i.e. did not Join the Prophet ﷺ in the Ghazwa of Tabuk. Ibn Bukair; in his narration stated that Kaab said; I witnessed the AlAqaba pledge of allegiance at night with the Prophet ﷺ when we jointly agreed to support Islam with all our efforts I would not like to have attended the Badr battle instead of that Aqaba pledge although Badr is more well-known than it; amongst the people.The Chapter on Military Expedition The Pledge Of Allegiance in HodHood Indexing, Chapter on The deputation of the Ansar to the Prophet at Makkah and the AlAqaba in Sahih AlBukhari
SahihAlBukhari-017-001-4389Narrated Abu Huraira: The Prophet ﷺ said; A group of Israelites were lost. Nobody knows what they did. But I do not see them except that they were cursed and changed into rats; for if you put the milk of a camel in front of a rat; it will not drink it; but if the milk of a sheep is put in front of it; it will drink it. I told this to Kaab who asked me; Did you hear it from the Prophet ﷺ ? I said; Yes. Kaab asked me the same question several times.; I said to Ka Bin Do I read the Torah? i.e. I tell you this from the Prophet.The Chapter on Milk in HodHood Indexing, Chapter on The best property of a Muslim will be sheep in Sahih AlBukhari
SahihAlBukhari-017-001-4695Narrated Jabir Bin Abdullah: The Prophet ﷺ said; Who is ready to kill Kaab Bin AlAshraf who has really hurt Allah and His Apostle? Muhammad Bin Maslama said; O Allah Messenger ﷺ ! Do you like me to kill him? He replied in the affirmative. So; Muhammad Bin Maslama went to him i.e. Kaab and said; This person i.e. the Prophet has put us to task and asked us for charity. Kaab replied; By Allah; you will get tired of him. Muhammad said to him; We have followed him; so we dislike to leave him till we see the end of his affair. Muhammad Bin Maslama went on talking to him in this way till he got the chance to kill him.The Chapter on Killing Scorpion Kite Crow And Rats in HodHood Indexing, Chapter on Telling lies in war in Sahih AlBukhari
SahihAlBukhari-017-001-4834Narrated Abdullah Bin Kaab Bin Malik: Kaab demanded his debt back from Ibn Abi Hadrad in the Masjid and their voices grew louder till Allah Messenger ﷺ heard them while he was in his house. He came out to them raising the curtain of his room and addressed Kaab O Kaab Kaab replied; Labaik; O Allah Messenger ﷺ. He said to him ; Reduce your debt to one half; gesturing with his hand. Kaab said; I have done so; O Allah Apostle! On that the Prophet ﷺ said to Ibn Abi Hadrad; Get up and repay the debt; to him.The Chapter on Recitations And Poetry And Believe in HodHood Indexing, Chapter on The talk of opponents against each other in Sahih AlBukhari
SahihAlBukhari-017-001-4840Narrated Abdullah Bin Kaab Bin Malik AlAnsari from Kaab Bin Malik: That Abdullah Bin Abi Hadrad AlAslami owed him some debt. Kaab met him and caught hold of him and they started talking and their voices grew loudest. The Prophet ﷺ passed by them and addressed Kaab pointing out to him to reduce the debt to one half. So; Kaab got one half of the debt and exempted the debtor from the other half.The Chapter on Inheritance And Half Brothers in HodHood Indexing, Chapter on The creditors pursuit after his debtors in Sahih AlBukhari
SahihAlBukhari-017-001-4881Narrated Abdullah Bin Kaab Bin Malik from Kaab Bin Malik: Abdullah Bin Abu Hadrad AlAslami owed Kaab Bin Malik some money. One day the latter met the former and demanded his right; and their voices grew very loud. The Prophet ﷺ passed by them and said; O Kaab beckoning with his hand as if intending to say; Deduct half the debts. So; Kaab took half what the other owed him and remitted the other half.The Chapter on Inheritance And Shares in HodHood Indexing, Chapter on Should the Imam suggest reconciliation in Sahih AlBukhari
SahihAlBukhari-017-001-4885Narrated Abdullah Bin Kaab That Kaab Bin Malik told him that in the lifetime of Allah Messenger ﷺ he demanded his debt from Ibn Abu Hadrad in the Masjid. Their voices grew louder till Allah Messenger ﷺ heard them while he was in his house. So he lifted the curtain of his room and called Kaab Bin Malik saying; O Kaab He replied; Labbaik! O Allah Messenger ﷺ ! He beckoned to him with his hand suggesting that he deduct half the debt. Kaab said; I agree; O Allah Messenger ﷺ ! Allah Messenger ﷺ then said to Ibn Abu Hadrad ; Get up and pay him the rest.The Chapter on Debt And Creditors And Paying Zakat in HodHood Indexing, Chapter on Reconciliation in case of dispute concerning debts in Sahih AlBukhari
SahihAlBukhari-017-001-4888Narrated Jabir Bin Abdullah: Allah Messenger ﷺ said; Who would kill Kaab Bin AlAshraf as he has harmed Allah and His Apostle ? Muhammad Bin Maslama got up and said; I will kill him. So; Muhammad Bin Maslama went to Kaab and said; I want a loan of one or two Wasqs of food grains. Kaab said; Mortgage your women to me. Muhammad Bin Maslama said; How can we mortgage our women; and you are the most handsome among the Arabs? He said; Then mortgage your sons to me. Muhammad said; How can we mortgage our sons; as the people will abuse them for being mortgaged for one or two Wasqs of food grains? It is shameful for us. But we will mortgage our arms to you. So; Muhammad Bin Maslama promised him that he would come to him next time. They Muhammad Bin Maslama and his companions came to him as promised and murdered him. Then they went to the Prophet ﷺ and told him about it.The Chapter on Food And Camels in HodHood Indexing, Chapter on Mortgaging the arms in Sahih AlBukhari
SahihAlBukhari-017-001-5561Narrated Abdulrahman Bin Abu Layla: Kaab Bin Ujra said that Allah Messenger ﷺ said to him Kaab ; Perhaps your lice have troubled you? Kaab replied; Yes! O Allah Messenger ﷺ. Allah Messenger ﷺ said; Have your head shaved and then either fast three days or feed six poor persons or slaughter one sheep as a sacrifice.The Chapter on Animal Sacrifice And Shaving The Head In Alhajj in HodHood Indexing, Chapter on The Statement of Allah Taala And whosoever of you is ill or has an ailment in his scalp necessitating shaving he must pay a Fidya in Sahih AlBukhari
SahihAlBukhari-017-001-6388Narrated Jabir Bin Abdullah: Allah Messenger ﷺ said; Who is willing to kill Kaab Bin AlAshraf who has hurt Allah and His Apostle? Thereupon Muhammad Bin Maslama got up saying; O Allah Messenger ﷺ ! Would you like that I kill him? The Prophet ﷺ said; Yes; Muhammad Bin Maslama said; Then allow me to say a false thing i.e. to deceive Kaab. The Prophet ﷺ said; You may say it. Then Muhammad Bin Maslama went to Kaab and said; That man i.e. Muhammad demands Sadaqa i.e. Zakat from us; and he has troubled us; and I have come to borrow something from you. On that; Kaab said; By Allah; you will get tired of him! Muhammad Bin Maslama said; Now as we have followed him; we do not want to leave him unless and until we see how his end is going to be. Now we want you to lend us a camel load or two of food. Some difference between narrators about a camel load or two. Kaab said; Yes; I will lend you ; but you should mortgage something to me. Muhammad Bin Mas-lama and his companion said; What do you want? Kaab replied; Mortgage your women to me. They said; How can we mortgage our women to you and you are the most handsome of the Arabs? Kaab said; Then mortgage your sons to me. They said; How can we mortgage our sons to you? Later they would be abused by the people saying that so-and-so has been mortgaged for a camel load of food. That would cause us great disgrace; but we will mortgage our arms to you. Muhammad Bin Maslama and his companion promised Kaab that Muhammad would return to him. He came to Kaab at night along with Kaab foster brother; Abu Naila. Kaab invited them to come into his fort; and then he went down to them. His wife asked him; Where are you going at this time? Kaab replied; None but Muhammad Bin Maslama and my foster brother Abu Naila have come. His wife said; I hear a voice as if dropping blood is from him; Kaab said. They are none but my brother Muhammad Bin Maslama and my foster brother Abu Naila. A generous man should respond to a call at night even if invited to be killed. Muhammad Bin Maslama went with two men. Some narrators mention the men as Abu Bin Jabr. AlHarith Bin Aus and Abbad Bin Bishr. So Muhammad Bin Maslama went in together with two men; and sail to them; When Kaab comes; I will touch his hair and smell it; and when you see that I have got hold of his head; strip him. I will let you smell his head. Kaab Bin AlAshraf came down to them wrapped in his clothes; and diffusing perfume. Muhammad Bin Maslama said. have never smelt a better scent than this. Kaab replied. I have got the best Arab women who know how to use the high class of perfume. Muhammad Bin Maslama requested Kaab Will you allow me to smell your head? Kaab said; Yes. Muhammad smelt it and made his companions smell it as well. Then he requested Kaab again; Will you let me smell your head ? Kaab said; Yes. When Muhammad got a strong hold of him; he said to his companions ; Get at him! So they killed him and went to the Prophet ﷺ and informed him. Abu Rafi was killed after Kaab Bin AlAshraf.The Chapter on Food And Camels in HodHood Indexing, Chapter on The killing of Kaab Bin AlAshraf in Sahih AlBukhari
SahihAlBukhari-017-001-6506Narrated Kaab Bin Ujra: That Allah Messenger ﷺ saw him with the lice falling from his head on his face. Allah Messenger ﷺ said; Are your lice troubling you? Kaab said; Yes. Allah Messenger ﷺ thus ordered him to shave his head while he was at AlHudaibiya. Up to then there was no indication that all of them would finish their state of Ihram and they hoped that they would enter Mecca. Then the order of AlFidya was revealed; so Allah Messenger ﷺ ordered Kaab to feed six poor persons with one Faraq of food or slaughter a sheep or fast for three days.The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on The Ghazwa of AlHudaibiya in Sahih AlBukhari
SahihAlBukhari-017-001-6744Narrated Abdullah Bin Kaab Bin Malik: Who; from among Kaab sons; was the guide of Kaab when he became blind: I heard Kaab Bin Malik narrating the story of the Ghazwa of Tabuk in which he failed to take part. Kaab said; I did not remain behind Allah Messenger ﷺ in any Ghazwa that he fought except the Ghazwa of Tabuk; and I failed to take part in the Ghazwa of Badr; but Allah did not admonish anyone who had not participated in it; for in fact; Allah Messenger ﷺ had gone out in search of the caravan of Quraish till Allah made them i.e. the Muslims and their enemy meet without any appointment. I witnessed the night of AlAqaba pledge with Allah Messenger ﷺ when we pledged for Islam; and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people than it i.e. AlAqaba pledge. As for my news in this battle of Tabuk ; I had never been stronger or wealthier than I was when I remained behind the Prophet ﷺ in that Ghazwa. By Allah; never had I two camels before; but I had then at the time of this Ghazwa. Whenever Allah Messenger ﷺ wanted to make a Ghazwa; he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa of Tabuk which Allah Messenger ﷺ fought in severe heat; facing; a long journey; desert; and the great number of enemy. So the Prophet ﷺ announced to the Muslims clearly their destination so that they might get prepared for their Ghazwa. So he informed them clearly of the destination he was going to. Allah Messenger ﷺ was accompanied by a large number of Muslims who could not be listed in a book namely; a register. Kaab added; Any man who intended to be absent would think that the matter would remain hidden unless Allah revealed it through Divine Revelation. So Allah Messenger ﷺ fought that Ghazwa at the time when the fruits had ripened and the shade looked pleasant. Allah Messenger ﷺ and his companions prepared for the battle and I started to go out in order to get myself ready along with them; but I returned without doing anything. I would say to myself; I can do that. So I kept on delaying it every now and then till the people got ready and Allah Messenger ﷺ and the Muslims along with him departed; and I had not prepared anything for my departure; and I said; I will prepare myself for departure one or two days after him; and then join them. In the morning following their departure; I went out to get myself ready but returned having done nothing. Then again in the next morning; I went out to get ready but returned without doing anything. Such was the case with me till they hurried away and the battle was missed by me. Even then I intended to depart to take them over. I wish I had done so! But it was not in my luck. So; after the departure of Allah Messenger ﷺ ; whenever I went out and walked amongst the people i.e; the remaining persons ; it grieved me that I could see none around me; but one accused of hypocrisy or one of those weak men whom Allah had excused. Allah Messenger ﷺ did not remember me till he reached Tabuk. So while he was sitting amongst the people in Tabuk; he said; What did Kaab do? A man from Banu Salama said; O Allah Messenger ﷺ ! He has been stopped by his two Burdas i.e. garments and his looking at his own flanks with pride. Then Muadh Bin Jabal said; What a bad thing you have said! By Allah! O Allahs Apostle! We know nothing about him but good. Allah Messenger ﷺ kept silent. Kaab Bin Malik added; When I heard that he i.e. the Prophet ﷺ was on his way back to Medina. I got dipped in my concern; and began to think of false excuses; saying to myself; How can I avoid his anger tomorrow? And I took the advice of wise member of my family in this matter. When it was said that Allah Messenger ﷺ ; had come near all the evil false excuses abandoned from my mind and I knew well that I could never come out of this problem by forging a false statement. Then I decided firmly to speak the truth. So Allah Messenger ﷺ arrived in the morning; and whenever he returned from a journey.; he used to visit the Masjid first of all and offer a two-rakat prayer therein and then sit for the people. So when he had done all that this time ; those who had failed to join the battle of Tabuk came and started offering false excuses and taking oaths before him. They were something over eighty men; Allah Messenger ﷺ accepted the excuses they had expressed; took their pledge of allegiance asked for Allah Forgiveness for them; and left the secrets of their hearts for Allah to judge. Then I came to him; and when I greeted him; he smiled a smile of an angry person and then said; Come on. So I came walking till I sat before him. He said to me; What stopped you from joining us. Had you not purchased an animal For carrying you? I answered; Yes; O Allah Messenger ﷺ ! But by Allah; if I were sitting before any person from among the people of the world other than you; I would have avoided his anger with an excuse. By Allah; I have been bestowed with the power of speaking fluently and eloquently; but by Allah; I knew well that if today I tell you a lie to seek your favor; Allah would surely make you angry with me in the near future; but if I tell you the truth; though you will get angry because of it; I hope for Allah Forgiveness. Really; by Allah; there was no excuse for me. By Allah; I had never been stronger or wealthier than I was when I remained behind you. Then Allah Messenger ﷺ said; As regards this man; he has surely told the truth. So get up till Allah decides your case. I got up; and many men of Banu Salama followed me and said to me. By Allah; we never witnessed you doing any sin before this. Surely; you failed to offer excuse to Allah Messenger ﷺ as the others who did not join him; have offered. The prayer of Allah Messenger ﷺ to Allah to forgive you would have been sufficient for you. By Allah; they continued blaming me so much that I intended to return to the Prophet and accuse myself of having told a lie; but I said to them; Is there anybody else who has met the same fate as I have? They replied; Yes; there are two men who have said the same thing as you have; and to both of them was given the same order as given to you. I said; Who are they? They replied; Murara Bin AlRabi AlAmri and Hilal Bin Umaiya AlWaqifi. By that they mentioned to me two pious men who had attended the Ghazwa Battle of Badr; and in whom there was an example for me. So I did not change my mind when they mentioned them to me. Allah Messenger ﷺ forbade all the Muslims to talk to us; the three aforesaid persons out of all those who had remained behind in that Ghazwa. So we kept away from the people and they changed their attitude towards us till the very land where I lived appeared strange to me as if I did not know it. We remained in that condition for fifty nights. As regards my two fellows; they remained in their houses and kept on weeping; but I was the youngest of them and the firmest of them; so I used to go out and witness the prayers along with the Muslims and roam about in the markets; but none would talk to me; and I would come to Allah Messenger ﷺ and greet him while he was sitting In his gathering after the prayer; and I would wonder whether the Prophet ﷺ did move his lips in return to my greetings or not. Then I would offer my prayer near to him and look at him stealthily. When I was busy with my prayer; he would turn his face towards me; but when I turned my face to him; he would turn his face away from me. When this harsh attitude of the people lasted long; I walked till I scaled the wall of the garden of Abu Qatada who was my cousin and dearest person to me; and I offered my greetings to him. By Allah; he did not return my greetings. I said; O Abu Qatada! I beseech you by Allah! Do you know that I love Allah and His Apostle? He kept quiet. I asked him again; beseeching him by Allah; but he remained silent. Then I asked him again in the Name of Allah. He said; Allah and His Apostle know it better. Thereupon my eyes flowed with tears and I returned and jumped over the wall. Kaab added; While I was walking in the market of Medina; suddenly I saw a Nabati i.e. a Christian farmer from the Nabatis of Sham who came to sell his grains in Medina; saying; Who will lead me to Kaab Bin Malik? The people began to point me out for him till he came to me and handed me a letter from the king of Ghassan in which the following was written: To proceed; I have been informed that your friend i.e. the Prophet ﷺ has treated you harshly. Anyhow; Allah does not let you live at a place where you feel inferior and your right is lost. So join us; and we will console you. When I read it; I said to myself; This is also a sort of a test. Then I took the letter to the oven and made a fire therein by burning it. When forty out of the fifty nights elapsed; behold ! There came to me the messenger of Allah Messenger ﷺ and said; Allah Messenger ﷺ orders you to keep away from your wife; I said; Should I divorce her; or else! what should I do? He said; No; only keep aloof from her and do not cohabit her. The Prophet ﷺ sent the same message to my two fellows. Then I said to my wife. Go to your parents and remain with them till Allah gives His Verdict in this matter. Kaab added; The wife of Hilal Bin Umaiya came to Apostle and said; O Allah Messenger ﷺ ! Hilal Bin Umaiya is a helpless old man who has no servant to attend on him. Do you dislike that I should serve him? He said; No you can serve him but he should not come near you. She said; By Allah; he has no desire for anything. By; Allah; he has never ceased weeping till his case began till this day of his. continued... continuing... 1 : -5.702:...... On that; some of my family members said to me; Will you also ask Allah Messenger ﷺ to permit your wife to serve you as he has permitted the wife of Hilal Bin Umaiya to serve him? I said; By Allah; I will not ask the permission of Allah Messenger ﷺ regarding her; for I do not know What Allah Messenger ﷺ would say if I asked him to permit her to serve me while I am a young man. Then I remained in that state for ten more nights after that till the period of fifty nights was completed starting from the time when Allah Messenger ﷺ prohibited the people from talking to us. When I had offered the Fajr prayer on the 50th morning on the roof of one of our houses and while I was sitting in the condition which Allah described in the Quran i.e. my very soul seemed straitened to me and even the earth seemed narrow to me for all its spaciousness; there I heard the voice of one who had ascended the mountain of Sala calling with his loudest voice; O Kaab Bin Malik! Be happy by receiving good tidings. I fell down in prostration before Allah; realizing that relief has come. Allah Messenger ﷺ had announced the acceptance of our repentance by Allah when he had offered the Fajr prayer. The people then went out to congratulate us. Some bringers of good tidings went out to my two fellows; and a horseman came to me in haste; and a man of Banu Aslam came running and ascended the mountain and his voice was swifter than the horse. When he i.e. the man whose voice I had heard; came to me conveying the good tidings; I took off my garments and dressed him with them; and by Allah; I owned no other garments than them on that day. Then I borrowed two garments and wore them and went to Allah Apostle. The people started receiving me in batches; congratulating me on Allah Acceptance of my repentance; saying; We congratulate you on Allah Acceptance of your repentance. Kaab further said; When I entered the Masjid. I saw Allah Messenger ﷺ sitting with the people around him. Talha Bin Ubaidullah swiftly came to me; shook hands with me and congratulated me. By Allah; none of the Muhajirin i.e. Emigrants got up for me except him i.e. Talha ; and I will never forget this for Talha. Kaab added; When I greeted Allah Messenger ﷺ he; his face being bright with joy; said Be happy with the best day that you have got ever since your mother delivered you. Kaab added; I said to the Prophet ﷺ Is this forgiveness from you or from Allah? He said; No; it is from Allah. Whenever Allah Messenger ﷺ became happy; his face would shine as if it were a piece of moon; and we all knew that characteristic of him. When I sat before him; I said; O Allah Messenger ﷺ ! Because of the acceptance of my repentance I will give up all my wealth as alms for the Sake of Allah and His Apostle. Allah Apostle said; Keep some of your wealth; as it will be better for you. I said; So I will keep my share from Khaibar with me; and added; O Allah Messenger ﷺ ! Allah has saved me for telling the truth; so it is a part of my repentance not to tell but the truth as long as I am alive. By Allah; I do not know anyone of the Muslims whom Allah has helped fortelling the truth more than me. Since I have mentioned that truth to Allah Messenger ﷺ till today; I have never intended to tell a lie. I hope that Allah will also save me from telling lies the rest of my life. So Allah revealed to His Apostle the Verse:- Verily; Allah has forgiven the Prophet; the Muhajirin i.e. Emigrants up to His Saying And be with those who are true in word and deed. 9.117-119 By Allah; Allah has never bestowed upon me; apart from His guiding me to Islam; a Greater blessing than the fact that I did not tell a lie to Allah Messenger ﷺ which would have caused me to perish as those who have told a lie perished; for Allah described those who told lies with the worst description He ever attributed to anybody else. Allah said:- They i.e. the hypocrites will swear by Allah to you when you return to them up to His Saying Certainly Allah is not pleased with the rebellious people- 9.95-96 Kaab added; We; the three persons; differed altogether from those whose excuses Allah Apostle accepted when they swore to him. He took their pledge of allegiance and asked Allah to forgive them; but Allah Messenger ﷺ left our case pending till Allah gave His Judgment about it. As for that Allah said :- And to the three He did for give also who remained behind. 9.118 What Allah said in this Verse does not indicate our failure to take part in the Ghazwa; but it refers to the deferment of making a decision by the Prophet ﷺ about our case in contrast to the case of those who had taken an oath before him and he excused them by accepting their excuses.The Chapter on Parents And Returning From Ghazwa in HodHood Indexing, Chapter on The narration of Kaab Bin Malik in Sahih AlBukhari
SahihAlBukhari-017-001-944Narrated Kaab In the Masjid l asked Ibn Abi Hadrad to pay the debts which he owed to me and our voices grew louder. Allah Messenger ﷺ heard that while he was in his house. So he came to us raising the curtain of his room and said; O Kaab I replied; Labaik; O Allah Messenger ﷺ ! He said; O Kaab reduce your debt to one half; gesturing with his hand. I said; O Allah Messenger ﷺ ! I have done so. Then Allah Apostle said to Ibn Abi Hadrad ; Get up and pay the debt to him.The Chapter on Carpets And Blinds in HodHood Indexing, Chapter on Asking a debtor to repay what he owes and catching the debtor in the Masjid in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17584Abu Huraira reported Allah Messenger ﷺ as saying: When a slave fulfils obligation of Allah and obligation of his master; he has two rewards for him. I narrated this to Kaab and Kaab said: Such a slave has no accountability; nor has a poor believer.The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-18128It has been narrated on the authority of Jabir that the Messenger of Allah ﷺ said: Who will kill Kaab Bin Ashraf? He has maligned Allah; the Exalted; and His Messenger. Muhammad Bin Maslama said: Messenger of Allah; do you wish that I should kill him? He said: Yes. He said: Permit me to talk to him in the way I deem fit. He said: Talk as you like. So; Muhammad Bin Maslama came to Kaab and talked to him; referred to the old friendship between them and said: This man i. e. the Holy Prophet has made up his mind to collect charity from us and this has put us to a great hardship. When be heard this; Kaab said: By God; you will be put to more trouble by him. Muhammad Bin Maslama said: No doubt; now we have become his followers and we do not like to forsake him until we see what turn his affairs will take. I want that you should give me a loan. He said: What will you mortgage? He said: What do you want? He said: Pledge me your women. He said: You are the most handsome of the Arabs; should we pledge our women to you? He said: Pledge me your children. He said: The son of one of us may abuse us saying that he was pledged for two wasqs of dates; but we can pledge you cur weapons. He said: All right. Then Muhammad Bin Maslama promised that he would come to him with Harith; Abu Abs Bin Jabr and Abbad Bin Bishr. So they came and called upon him at night. He came down to them. Sufyan says that all the narrators except Amr have stated that his wife said: I hear a voice which sounds like the voice of murder. He said: It is only Muhammad Bin Maslama and his foster-brother; Abu Naila. When a gentleman is called at night even it to be pierced with a spear; he should respond to the call. Muhammad said to his companions: As he comes down; I will extend my hands towards his head and when I hold him fast; you should do your job. So when he came down and he was holding his cloak under his arm; they said to him: We sense from you a very fine smell. He said: Yes; I have with me a mistress who is the most scented of the women of Arabia. He said: Allow me to smell the scent on your head. He said: Yes; you may smell. So he caught it and smelt. Then he said: Allow me to do so once again. He then held his head fast and said to his companions: Do your job. And they killed him.The Chapter on Personal Hygiene Shaving in HodHood Indexing, Chapter on 42 in Sahih Muslim
SahihMuslim-017-001-18780Amr Bin Abu Sufyan reported: Abu Huraira said to Kaab AlAhbar that the Messenger of Allah ﷺ had said: For every apostle there Is a special prayer by which he would pray to his Lord. I; however; intend if Allah so willed that I would reserve my prayer for the intercession of my Ummah on the Day of Resurrection. Kaab said to Abu Huraira: Did you hear this from the Messenger of Allah ﷺ ? Abu Huraira said: Yes.The Chapter on Prayers And Bowing in HodHood Indexing, Chapter on 86 in Sahih Muslim
SahihMuslim-017-001-22799Kaab Bin Ujra Allah be pleased with him reported that the Messenger of Allah ﷺ happened to pass by him at Hudaibiya before entering Mecca in a state of Ihram and he Kaab was kindling fire under the cooking pot and vermin were creeping on his Kabs face. Thereupon the Holy Prophet said: Do these vermin trouble you? He Kaab said: Yes. The Messenger of Allah way ﷺ said: Shave your head and give some quantity of food enough to feed six needy persons faraq is equal to three sas ; or observe fast for three days or offer sacrifice of a sacrificial animal. Ibn Najih one of the narrators said: Or sacrifice a goat.The Chapter on Animal Sacrifice And Shaving The Head In Alhajj in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-22801Abdullah Bin Maaqil said: I sat with Kaab Allah be pleased with him and he was in the Masjid. I asked him about this verse: Compensation in the form of fasting; or Sadaqa or sacrifice. Kaab Allah be pleased with him said: It was reveal- ed In my case. There was some trouble in my head. I was taken to the Messenger of Allah ﷺ and lice were creeping upon my face. Thereupon he said: I did not think that your trouble had become so unbearable as I see. Would you be able to afford the sacrificing of a goat? I Kaab said: Then this verse was revealed: Com- pensation in the form of fasting or alms or a sacrifice. He the Holy Prophet said: It Implies fasting for three days; or feeding six needy perscins; half sa of food for every needy person. This verse was revealed particularly for me and now Its applica- tion is general for all of you.The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on 10 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10155The Chapter on Heaven Alquran Ramdan And Satan in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-16599It was narrated that Abu Huraira said: I went out to AlTur and met Ka Bin He and I spent a day together; when I narrated things to him from the Messenger of Allah ﷺ and he narrated things to me from the Tawrah. I said to him: The Messenger of Allah ﷺ said: The best day on which the sun rises is Friday. On this day; Adam was created; on this day he was sent down; on it repentance was accepted; on this day he died; and on this day the Hour will begin. There is no living creature on Earth that does not listen out from Friday morning until the sun rises; fearing the onset of the Hour; except the son of Adam. On Friday there is an hour in which; if a believer prays and asks Allah SWT for something; He will give it to him. Kaab said: Is than one day in every year? I said: No; it is every Friday. Then Kaab read in the Tawrah and said: The Messenger of Allah ﷺ spoke the truth; it is every Friday. Then I went out and met Basrah Bin Abi Basrah AlGhifari. He said: From where have you come? I said: From AlTur. He said: If I had met you before you went there; you would not have gone. I said to him: Why? He said: I heard the Messenger of Allah ﷺ say: Do not travel especially to visit a masjid except three: AlMasjid AlHaram in Makkah ; my masjid in AlMadinah and the Masjid of Bait AlMaqdis in Jerusalem. Then I met Abdullah Bin Salam and said: If you had only seen me; I went to AlTur and met Kaab and he and I spent the day together; when I narrated things to him from the Messenger of Allah ﷺ and he narrated things to me from the Tawrah. I said to him: The Messenger of Allah ﷺ said: The best day on which the sun rises is Friday. On this day; Adam was created; on this day he was sent down; on it repentance was accepted; on this day he died; and on this day the Hour will begin. There is no living creature on Earth that does not listen out from Friday morning until the sun rises; fearing the onset of the Hour; except the son of Adam. On Friday there is an hour in which; if a believer prays and asks Allah SWT for something; He will give it to him. Kaab said: That is one day in every year. Abdullah Bin Salam said: Kaab is not telling the truth. I said: Then Kaab read in the Tawrah and said: The Messenger of Allah ﷺ spoke the truth; it is every Friday. Abdullah said: Kaab spoke the truth; I know when that time is. I said: O my brother; tell me about it. He said: It is the last hour of Friday; before the sun sets. I said: Did you hear the Messenger of Allah ﷺ say: If a believer prays; but that is not a time for prayer. He said: Did you not hear the Messenger of Allah ﷺ say: Whoever prays and sits waiting for the next prayer; is in a state of prayer until the next prayer comes? I said: Of course. He said: That is what it is.The Chapter on Day Of Friday in HodHood Indexing, The Book of Jumuah Friday Prayer in Sunan AlNasai
SunanAlNasai-017-001-17072It was narrated from Ata Bin Abi Marwan; from his father; that: Kaab swore to him: By Allah SWT Who parted the sea for Mousa; we find in the Tawrah that when Dawud; the Prophet of Allah; finished his prayer; he would say: Allahumma Aslih li dinya-lladhi jaaltahu li ismatan wa aslih li dunyaya-llati jaalta fiha maashi; Allahumma inni a-udhu biridaka min sakhatik wa a-udhu biafwika min naqmatika wa a-udhu bika mink; la mani lima ataita wa la mutia lima manata wa la yanfau dhal-jaddi minka Aljadd O Allah; set straight my religious commitment that You have made a protection for me; and set straight my worldly affairs which You have made a means of my livelihood. O Allah; I seek refuge in Your pleasure from Your wrath; and I seek refuge in Your forgiveness from Your punishment; and I seek refuge in You from You. None can withhold what you have given and none can give what you have withheld; and no wealth or fortune can avail the man of wealth and fortune before You. He said: And Kaab told me that Suhaib told him that Muhammad ﷺ used to say these words when he had finished praying.The Chapter on Worship And Wealth in HodHood Indexing, Chapter on Another kind of supplication after finishing the prayer in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25041Abdullah Bin Kaab reported I heard Kaab Bin Malik. He then narrated his story about the battle of Tabuk. Narrating the story he added When forty out of fifty days passed; the messenger of the Apostle of Allaah ﷺ came and said The Apostle of Allaah ﷺ has commanded you to keep away from your wife. He said So; I Kaab Bin Malik said Should I divorce her or what should I do? He said No; but only keep away from her and do not go near her. So; I said to my wife Go to your people and live with them until Allaah; the exalted makes a decision in this matter.The Chapter on Parents And Greetings in HodHood Indexing, Chapter on Regarding Statements That Equate To Divorce And Intentions in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28024Narrated Abu Huraira: The Messenger of Allah ﷺ said: The best day on which the sun has risen is Friday; on it Adam was created; on it he was expelled from Paradise ; on it his contrition was accepted; on it he died; and on it the Last Hour will take place. On Friday every beast is on the lookout from dawn to sunrise in fear of the Last Hour; but not jinn and men; and it contains a time at which no Muslim prays and asks anything from Allah but He will give it to him. Kaab said: That is one day every year. So I said: It is on every Friday. Kaab read the Torah and said: The Messenger of Allah ﷺ has spoken the truth. Abu Huraira said: I met Abdullah Ibn Salam and told him of my meeting with Ka Bin Abdullah Ibn Salam said: I know what time it is. Abu Huraira said: I asked him to tell me about it. Abdullah Ibn Salam said: It is at the very end of Friday. I asked: How can it be when the Messenger of Allah ﷺ has said: No Muslim finds it while he is praying.... and this is the moment when no prayer is offered. Abdullah Ibn Salam said: Has the Messenger of Allah ﷺ not said: If anyone is seated waiting for the prayer; he is engaged in the prayer until he observes it. I said: Yes; it is so.The Chapter on Hour And Day Of Truth in HodHood Indexing, Chapter on The Blessing Of Friday And The Eve Of Friday in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28615Kaab Bin Malik said that in the time of the Messenger of Allah ﷺ he made demand in the Masjid for payment of a debt due to him from Ibn Abi Hadrad; and their voices rose till the Messenger of Allah ﷺ ; who was in his house; heard them. The Messenger of Allah ﷺ then went out to them and; removing the curtain of his apartment; he called to Kaab Bin Malik; addressing: Kaab He said: At your service; Messenger of Allah. Thereupon he made a gesture with is hand indicating: Remit half the debt due to you. Kaab said: I shall do so; Messenger of Allah. The Prophet ﷺ then said: Get up and dischargeThe Chapter on Debt And Creditors And Wealth in HodHood Indexing, Chapter on Regarding reconciliation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29271Kaab Bin Malik who was one of those whose repentance was accepted said Kaab Bin AlAshraf used to satire the Prophet ﷺ and incited the infidels of the Quraish against him. When the Prophet ﷺ came to Madeena; its people were intermixed; some of them were Muslims and others polytheists aho worshipped idols and some were Jews. They used to hurt the Prophet ﷺ and his Companions. Then Allaah Most High commanded His Prophet to show patience and forgiveness. So Allaah revealed about them And ye shall certainly hear much that will grieve you from those who receive Book before you. When Kaab Bin AlAshraf refused to desist from hurting the Prophet ﷺ the Prophet ﷺ ordered Sad Bin Muadh to send a band to kill him. He sent Muhammad Bin Maslamah and mentioned the story of his murder. When they killed him; the Jews and the polytheist were frightened. Next day they came to the Prophet ﷺ and said Our Companions were attacked and night and killed. The Prophet ﷺ informed them about that which he would say. The Prophet ﷺ then called them so that he could write a deed of agreement between him and them and they should fulfill its provisions and desist from hurting him. He then wrote a deed of agreement between him and them and the Muslims in general.The Chapter on Horses Islam And Alquran in HodHood Indexing, Chapter on How Were The Jews Expelled From AlMadinah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29815Jabir reported: The Messenger of Allah ﷺ said : Who will pursue Kaab Bin AlAshraf; for he has caused trouble to Allah and His Apostle? Muhammad Bin Maslamah stood up and said: I shall do ; Messenger of Allah. Do you want that I should kill him? He said: Yes. He said: So permit me to say something against you. He said: Yes say. He then came to him Kaab Bin AlAshraf and said to him: This man has asked us for sadaqah alms and has put us into trouble. He Kaab said: You will be more grieved. He Muhammad Bin Maslamah said: We have followed him and we do not like to forsake him until we see what will be the consequences of his matter. We wished if you could lend us one or two wasqs. Kaab said: What will you mortgage with me? He asked: what do you want from us? He replied : your Women. They said: Glory be to Allah: You are the most beautiful of the Arabs. If we mortgage our women with you; that will be a disgrace for us. He said The mortgage your children. They said Glory be to Allaah; a son of us may abuse saying You were mortgaged for one or two wasqs. They said We shall mortgage or coat of mail with you. By this he meant arms. He said Yes; when he came to him; he called him and he came out while he used perfume and his head was spreading fragrance. When he at with him and he came there accompanied by three or four persons who mentioned his perfume. He said I have such and such woman with me. She is most fragrant of the women among the people. He Muhammad Bin Maslamah asked Do you permit me so that I may smell? He said Yes. He then entered his hand through his hair and smell it. He said May I repeat? He said Yes. He again entered his hand through his hair. When he got his complete control; he said Take him. So he struck him until they killed him.The Chapter on Food And Camels in HodHood Indexing, Chapter on To Attack The Enemy By Surprise And To Imitate Them in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29820Kaab Bin Malik said When the Prophet ﷺ arrived from a journey; he first went to a Masjid where he prayed two rakahs after which he sat in it and gave audience to the people. The narrator Ibn AlSarh then narrated the rest of the tradition. He said The Apostle of Allaah ﷺ forbade the Muslims to speak to any three of us. When considerable time had passed on me; I ascended the wall of Abu Qatadah who was my cousin. I saluted him; but; I swear by Allaah he did not return my salutation. I then offered the dawn prayer on the fiftieth day on the roof of one of our houses. I then hear d a crier say Kaab Bin Mailk; have good news. When the man whose voice I heard came to me giving me good news; I took off my garments and clothed him. I went on till I entered the Masjid. The Apostle of Allaah ﷺ was sitting there. Talha h Bin Ubaid Allaah stood up and hastened to me till he shook hands with me and greeted me.The Chapter on Entering in HodHood Indexing, Chapter on Regarding Giving A Present To The One Who Delivers Good News in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34642Yahya related to me from Malik from his paternal uncle Abu Suhayl Ibn Malik from his father that Kaab AlAhbar said to a man who took off his sandals; Why have you taken off your sandals? Perhaps you have interpreted this ayat; Remove your sandals. You are in the pure valley of Tuwa? Surat 20 ayat 12 Do you know what the sandals of Mousa were? Malik the father of Abu Suhayl said; I do not know what the man answered. Kaab said; They were made from the skin of a dead donkey.The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34912Malik related to me from AlAla Ibn Abdulrahman from Mabad Ibn Kaab AlSalami from his brother Abdullah Ibn Kaab Ibn Malik AlAnsari from Abu Umama that the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever cuts off the right of a muslim man by his oath; Allah forbids him the Garden and obliges the Fire for him. They said; Even if it is something insignificant; Messenger of Allah? He said; Even if it is a tooth-stick; even if it is a tooth- stick; repeating it three times.The Chapter on Brushing In Basic Instinct in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-35280Yahya related to me from Malik from Said Ibn Ishaq Ibn Kaab Ibn Ujra from his paternal aunt; Zaynab bint Kaab Ibn Ujra that AlFuraya bint Malik Ibn Sinan; the sister of Abu Said AlKhudri; informed her that she went to the Messenger of Allah; may Allah bless him and grant him peace; and asked to be able to return to her people among the Banu Khudra since her husband had gone out in search of some of his slaves who had run away and he had caught up with them near AlQudum; which is 6 miles from Madina ; and they had killed him. She said; I asked the Messenger of Allah; may Allah bless him and grant him peace; if I could return to my people in the Banu Khudra; as my husband had not left me in a dwelling which belonged to him; and had left me no maintenance. The Messenger of Allah; may Allah bless him and grant him peace; said;Yes. So I left. When I was in the courtyard; the Messenger of Allah; may Allah bless him and grant him peace; called me or summoned me; and I answered him. He said; What did you say? I repeated the story about my husband. He said; Stay in your house until what is written reaches its term. I did the idda in the house for four months and ten days. She added; When Uthman Ibn Affan sent for me; I told him that; and he followed it and made decisions by it.The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of The Mukatab in Muwata Malik
MuwataMalik-017-001-35415Yahya related to me from Malik from Ibn Shihab that a son of Kaab Ibn Malik Malik believed that Ibn Shihab said it was Abdulrahman Ibn Kaab said; The Messenger of Allah; may Allah bless him and grant him peace; forbade those who fought Ibn Abi Huqayq a treacherous jew from Madina to kill women and children. He said that one of the men fighting had said; The wife of Ibn Abi Huqayq began screaming and I repeatedly raised my sword against her. Then I would remember the prohibition of the Messenger of Allah; may Allah bless him and grant him peace; so I would stop. Had it not been for that; we would have been rid of her.The Chapter on Granting Peace in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35659Yahya related to me from Malik from Ibn Shihab that Abdulrahman Ibn Kaab Ibn Malik AlAnsari told him that his father; Kaab Ibn Malik; used to relate that the Messenger of Allah; may Allah bless him and grant him peace; said; The ruh of the mumin is a bird that sits in the trees of the Garden until Allah returns it to his body on the day He raises him.The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35725Yahya related to me from Malik from Yazid Ibn Abdullah Ibn AlHad from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi from Abu Salama Ibn Abdulrahman Ibn Awuf that Abu Huraira said; I went out to AlTur Mount Sinai and met Kaab AlAhbar and sat with him. He related to me things from the Tawrah and I related to him things from the Messenger of Allah; may Allah bless him and grant him peace. Among the things I related to him was that the Messenger of Allah; may Allah bless him and grant him peace; said; The best of days on which the sun rises is the day of jumua. In it Adam was created; and in it he fell from the Garden. In it he was forgiven; and in it he died. In it the Hour occurs; and every moving thing listens from morning till sunset in apprehension of the Hour except jinn and men. In it is a time when Allah gives toa muslim slave standing in prayer whatever he asks for. Kaab said; That is one day in every year. I said; No; in every jumua. Then Kaab recited the Tawrah and said; The Messenger of Allah has spoken the truth. Abu Huraira continued; I met Basra Ibn Abi Basra AlGhiffari and he said; Where have you come from? I said; From AlTur. He said; If I had seen you before you left; you would not have gone. I heard the Messenger of Allah; may Allah bless him and grant him peace; say; Only make a special journey to three Masjids: the Masjid of the Haram Makka ; this Masjid Madina ; and the Masjid of Ilya or the Bait AlMaqdis two names of Jerusalem. He was not sure which expression was used. Abu Huraira continued; Then I met Abdullah Ibn Salam and I told him that I had sat with Kabal-Ahbar; and I mentioned what I had related to him about the day of jumua; and told him that Kaab had said; That is one day in every year. Abdullah Ibn Salam said; Kaab lied; and I added; Kaab then recited the Tawrah and said; No; it is in every jumua. Abdullah Ibn Salam said; Kaab spoke the truth. Then Abdullah Ibn Salam said; I know what time that is. Abu Huraira continued; I said to him; Let me know it - dont keep it from me. Abdullah Ibn Salam said; It is the last period of time in the dayof jumua. Abu Huraira continued; I said; How can it be the last period of time in the day of jumua; when the Messenger of Allah; may Allah bless him and grant him peace; said; a muslim slave standing in prayer; and that is a time when there is no prayer? Abdullah Ibn Salam replied; Didnt the Messenger of Allah; may Allah bless him and grant him peace; say; Whoever sits waiting for the prayer is in prayer until he prays? Abu Huraira added; I said; Of course. He said; Then it is that.The Chapter on Prayers In Friday in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35815Yahya related to me from Malik; from Zayd Ibn Aslam; from Ata Ibn Yasar; that Kaab AlAhbar was once coming back from Syria with a group of riders; and at a certain point along the road they found some game- meat and Kaab said they could eat it. When they got back to Madina they went to Umar Ibn AlKhattab and told him about that; and he said; Who told you you could do that?; and they said; Kaab He said; He was indeed the one I made amir over you until you should return. Later; when they were on the road to Makka; a swarm of locusts passed them by and Kaab told them to catch them and eat them. When they got back to Umar Ibn AlKhattab they told him about this; and he said to Kaab ; What made you tell them they could do that? Kaab said; It is game of the sea. He said; How do you know?; and Kaab said; Amir Almuminin; by the One in whose hand my self is; it is only the sneeze of a fish which it sneezes twice every year. Malik was asked whether a muhrim could buy game that he had found on the way. He replied; Game that is only hunted to be offered to people performing Hajj I disapprove of and forbid; but there is no harm in game that a man has which he does not intend for those in ihram; but which a muhrim finds and buys. Malik said; about someone who had some game with him that he had hunted or bought at the time when he had entered into ihram; that he did not have to get rid of it; and that there was no harm in him giving it to his family. Malik said that it was halal for some one in ihram to fish in the sea or in rivers and lakes; etc.The Chapter on Games And Hunting And The State Of Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35979Yahya related to me from Malik from Yahya Ibn Said that a man came to Umar Ibn AlKhattab and asked him about some locusts he had killed while he was in ihram. Umar said to Kaab Come; let decide. Kaab said; A dirham; and Umar said to Kaab You can find dirhams. A date is better than a locust.The Chapter on Almadinah And Alhajj in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36102It was related to me from Malik from Mousa Ibn Uqba from Abdulrahman Ibn Yazid AlAnsari that when Anas Ibn Malik came back from Iraq; Abu Talha and Ubay Ibn Kaab visited him. He brought them some cooked food and they ate; and then Anas got up and did Ablution. Abu Talha and Ubay Ibn Kaab asked; What this; Anas? Is it an Iraqi custom? and Anas said; I wish I had not done it. i.e. Ablution. Abu Talha and Ubay Ibn Kaab both got up and prayed without doing Ablution.The Chapter on Ablution And Eating Meat And Drinks in HodHood Indexing, The Book of Burials in Muwata Malik
MuwataMalik-017-001-36151Yahya related to me from Malik from Yahya Ibn Said from Abdullah Ibn Kaab the mawla of Uthman Ibn Affan that Mahmud Ibn Labid AlAnsari asked Zayd Ibn Thabit about a man who penetrated his wife but became listless and did not ejaculate. Zayd Ibn Thabit said; He does ghusl. Mahmud said to him; Ubay Ibn Kaab used not to think that ghusl was necessary; but Zayd Ibn Thabit said; Ubay Ibn Kaab drew away from that before he died.The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, The Book of The Quran in Muwata Malik

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