Khumu

Khumu Completed Form

The word Khumu is a stemmed form of the following words:

Khumu Dictionary Definition

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Khumu in Wikipedia

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Khumu References or Citations

In Quran

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In Hadith Text Books

Khumu In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-6681		Narrated Buraida: The Prophet ﷺ sent Ali to Khalid to bring the Khumus of the booty and I hated Ali; and Ali had taken a bath after a sexual act with a slave-girl from the Khumus. I said to Khalid; Dont you see this i.e. Ali ? When we reached the Prophet ﷺ I mentioned that to him. He said; O Buraida! Do you hate Ali? I said; Yes. He said; Do you hate him; for he deserves more than that from the Khumlus.	The Chapter on Almaghazi And Expeditions in HodHood Indexing, Chapter on Sending Ali and Khalid to Yemen in Sahih AlBukhari

In Sahih Muslim

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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7860			The Chapter on Special Days And Began in HodHood Indexing, Chapter on Regarding The Nafl An additional gift from the spoils of war that is given to particular fighters in Sunan AlTermithi
SunanAlTermithi-017-001-7862		Another Chain with similar meaningThere are narrations on this topic from Awuf Bin Malik; Khalid Bin AlWalid; Anas; and Samurah.This Hadith isHassan Sahih. Abu Muhammad is Nafi the freed slave of Abu Qatadah.This is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. It is the view of AlAwzai; AlShafii and Ahmad.Some of the people of knowledge said that the Imam takes Khumus from those goods. AlThawri said: The Nafl is when the Imam says: Whoever got something; then it is his. And whoever killed a fighter; then his goods are his. So it is allowed; and there is no Khumus taken from it. Ishaq said: The goods are for the one who did the killing; unless it is something that is a large amount. So he saw that the Imam could take the Khumus from that; just as Umar Bin AlKhattab did.	The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on What Has Been Related About Whoever Kills Someone In Battle Then His Goods Are His in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13807		Saeed Bin AlMusayab narrated that Jubair Bin Mutim told him: He and Uthman Bin Affan came to the Messenger of Allah to speak to him about what he had distributed of the Khumus of Hunain to Banu Hashim and Banu AlMuttalib Bin Abd Manaf. They said: O Messenger of Allah; you distributed it to our brothers; Banu AlMuttalib Bin Abd Manaf; and you did not give us anything; and our relationship to you in the same as theirs. The Messenger of Allah said to them: I see that Hashim and AlMuttalib are the same. Jubair Bin Mutim said: The Messenger of Allah did not allocate anything to Banu Abd Shams or Banu Nawfal from that Khumus; as he allocated to Banu Hashim and Banu AlMuttalib.	The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai
SunanAlNasai-017-001-13809		It was narrated that Ubadah Bin AlSamit said: On the day of Hunain the Messenger of Allah took a hair from the side of a camel and said: O you people; it is not permissible for me to take even the equivalent of this from the Fay that Allah has bestowed upon you; except the Khumus; and the Khumus will come back to you. Sahih Abu Abdulrahman AlNasai said: Abu Sallam name is Mamtur and he is Ethiopian; and Abu Umamah name is Sudai Bin Ajlan.	The Chapter on Almaghazi And Expeditions in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai
SunanAlNasai-017-001-13810		It was narrated from Amr Bin Shuaib; from his father; from his grandfather; that: the Messenger of Allah went to a camel; and took a hair from its hump between his fingers and said: I am not entitled to take anything from the Fay; not even this; except the Khumus; and the Khumus will come back to you.	The Chapter on Almaghazi And Expeditions in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai
SunanAlNasai-017-001-13815		It was narrated that Mousa Bin Abi Aisha said: I asked Yahya Bin AlJazzar about this Verse: and know that whatever of spoils of war that you may gain; verily; one-fifth of it is assigned to Allah; and to the Messenger. He said: I said: How much of the Khumus did he Prophet take? He said: One-fifth of the Khumus.	The Chapter on Almaghazi And Expeditions in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai
SunanAlNasai-017-001-13818		It was narrated that Mujahid said: The Khumus that is for Allah and His Messenger was for the Prophet and His relatives; they did not take anything from the Sadaqah. The Prophet was allocated one-fifth of the Khumus; his relatives were allocated one-fifth of the Khumus; the same was allocated to orphans; the poor and they wayfarers. Da if Abu Abdulrahman AlNasi said: Allah; the Majestic is he and Praised; said: And know that whatever of spoils of war that you may gain; verily; one-fifth of it is assigned to Allah; and to the Messenger; and to the near relatives of the Messenger Muhammad ; and also the orphans; AlMasakin the Poor and the wayfarer. His; the Mighty and Sublime; saying to Allah starts the speech since everything is of Allah; the Mighty and Sublime; saying to Allah starts the speech since everything is of Allah; the Mighty and Sublime. And perhaps He only oened His speech about the Fay and the Khumus; mentioning Himself; because that is the noblest of earnings. And He did not attribute Sadaqah to Himself; the Mighty and Sublime; because that is the dirt of people. And Allah knows best.It was said that something should be taken form the spoils of war and placed inside the Kabah; and this is the share that is for Allah; the Mighty and Sublime. The share of the Messenger is to be given to the imam to buy horses and weapons; and to give to whomever he thinks will benefit the people of Islam; and to the people of Hadith; Knowledge; Fiqh and the Quran. The share that is for near relatives should be given to Banu Hashim and Banu AlMuttablib; rich and poor alike; or it was said that it should be given to the poor among them and not to the rich; such as orphans and wayfarers. This is the view that is more appropriate in my view; and Allah knows best. And the young and the old; male and female; are equal in that; because Allah; the mighty and sublime; has allocated it to them and the Messenger of Allah distributed it among them; and there is nothing in the Hadith to indicate that he preferred some of them over others. And there is no scholarly dispute; as far as we know; to suggest that if a man bequeaths one-third of his wealth to such a tribe; to be distributed out among them equally; that it should be done otherwise; unless the giver stipulated otherwise. And Allah is the source of strength. And there is a share for the orphans among the Muslims; and a share for the poor among the Muslims; and a share for the wayfarers among the Muslims. No one should be given both a share for the poor and a share for the wayfarer; it is to be said to him: Take whichever of them you want. And the other four-fifths are to be divided by the imam among those adult Muslims who were present in the battle. Daif	The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai

In Sunan Abu Dawoud

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In Muwata Malik

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