Kind

Kind Completed Form

The word Kind is a stemmed form of the following words:

Kind Dictionary Definition

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Kind References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlHijr Ayah 19	Surat AlHijr	-0.41		50	Thereon mountain, Earth spread, Due balanc, Produc kind, Kind due, Immov produc, Mountain firm, Spread carpet, Firm immov, Carpet thereon	وَالْأَرْضَ مَدَدْنَاهَا وَأَلْقَيْنَا فِيهَا رَوَاسِيَ وَأَنْبَتْنَا فِيهَا مِنْ كُلِّ شَيْءٍ مَوْزُونٍ	And the earth We have spread out (like a carpet); set thereon mountains firm and immovable; and produced therein all kinds of things in due balance.
Surat AlFurqan Ayah 9	Surat AlFurqan	-0.26		38	Kind compar, Comparison astray, Kind comparison	انْظُرْ كَيْفَ ضَرَبُوا لَكَ الْأَمْثَالَ فَضَلُّوا فَلَا يَسْتَطِيعُونَ سَبِيلًا	See what kinds of comparisons they make for thee! But they have gone astray, and never a way will they be able to find!
Surat AlKahf Ayah 86	Surat AlKahf	-0.23		66	Treat kind, Until reach, Murki near, Punish treat, Near peopl, Hast authority, Zulqarnain hast, Authority punish, Hast author, Set sun, Spring murki, Reach set, Sun spring	حَتَّى إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِنْدَهَا قَوْمًا قُلْنَا يَا ذَا الْقَرْنَيْنِ إِمَّا أَنْ تُعَذِّبَ وَإِمَّا أَنْ تَتَّخِذَ فِيهِمْ حُسْنًا	Until, when he reached the setting of the sun, he found it set in a spring of murky water: Near it he found a People: We said: "O Zul-qarnain! (thou hast authority,) either to punish them, or to treat them with kindness."
Surat Nooh Ayah 13	Surat Nooh	-0.23		69	Kind suffer, Matter hope, Hope kind	مَا لَكُمْ لَا تَرْجُونَ لِلَّهِ وَقَارًا	"'What is the matter with you, that ye place not your hope for kindness and long-suffering in Allah, -
Surat Hood Ayah 24	Surat Hood	-0.23		47	Deaf hear, Blind deaf, Compar blind, Hear equal, Kind compar, Compar heed, Equal compar	مَثَلُ الْفَرِيقَيْنِ كَالْأَعْمَى وَالْأَصَمِّ وَالْبَصِيرِ وَالسَّمِيعِ هَلْ يَسْتَوِيَانِ مَثَلًا أَفَلَا تَذَكَّرُونَ	These two kinds (of men) may be compared to the blind and deaf, and those who can see and hear well. Are they equal when compared? Will ye not then take heed?
Surat AlBaqara Ayah 229	Surat AlBaqara	-0.2		87	Equit term, Limit ordain, Transgress limit, Fear unabl, Unabl limit, Parti hold, Ordain person, Wives parti, Ordain blame, Equit terms, Gift wives, Permiss parti, Law men, Divorc permiss, Blame freedom, Parti fear, Terms separ, Wrong themselv, Kind law, Transgress transgress, Men gift, Ordain transgress, Hold togeth, Ordain judg, Separ kind, Judg fear, Togeth equit, Freedom limit, Transgress li, Person wrong	الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ وَلَا يَحِلُّ لَكُمْ أَنْ تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا إِلَّا أَنْ يَخَافَا أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِهِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَعْتَدُوهَا وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَأُولَئِكَ هُمُ الظَّالِمُونَ	A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).
Surat AlQasas Ayah 48	Surat AlQasas	-0.12		45	Reject sign, Why sign, Sign mose, Mose reject, Assist reject, Truth ourselves, Kind sorcery, Ourselves why, Mose kind, Sorcery assist	فَلَمَّا جَاءَهُمُ الْحَقُّ مِنْ عِنْدِنَا قَالُوا لَوْلَا أُوتِيَ مِثْلَ مَا أُوتِيَ مُوسَى أَوَلَمْ يَكْفُرُوا بِمَا أُوتِيَ مُوسَى مِنْ قَبْلُ قَالُوا سِحْرَانِ تَظَاهَرَا وَقَالُوا إِنَّا بِكُلٍّ كَافِرُونَ	But (now), when the Truth has come to them from Ourselves, they say, "Why are not (Signs) sent to him, like those which were sent to Moses?" Do they not then reject (the Signs) which were formerly sent to Moses? They say: "Two kinds of sorcery, each assisting the other!" And they say: "For us, we reject all (such things)!"
Surat AlNisa Ayah 19	Surat AlNisa	-0.068		92	Dislik dislik, Guilti open, Dislik bring, Forbidden inherit, Women nor, Foot kind, Kind equiti, Open lewd, Equiti dislik, Inherit women, Harshness dower, Bring deal, Treat harshness, Lewd contrari, Contrari foot, Nor treat	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَحِلُّ لَكُمْ أَنْ تَرِثُوا النِّسَاءَ كَرْهًا وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ فَإِنْ كَرِهْتُمُوهُنَّ فَعَسَى أَنْ تَكْرَهُوا شَيْئًا وَيَجْعَلَ اللَّهُ فِيهِ خَيْرًا كَثِيرًا	O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them, -except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.
Surat Alaaraf Ayah 96	Surat Alaaraf	-0.044		37	Heaven earth, Reject truth, Earth reject, Open kind, Brought book, Book misde, Bless heaven, Truth brought, Fear open, Town believ, Kind bless, Believ fear	وَلَوْ أَنَّ أَهْلَ الْقُرَى آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَيْهِمْ بَرَكَاتٍ مِنَ السَّمَاءِ وَالْأَرْضِ وَلَكِنْ كَذَّبُوا فَأَخَذْنَاهُمْ بِمَا كَانُوا يَكْسِبُونَ	If the people of the towns had but believed and feared Allah, We should indeed have opened out to them (All kinds of) blessings from heaven and earth; but they rejected (the truth), and We brought them to book for their misdeeds.
Surat Luqman Ayah 10	Surat Luqman	-0.019		52	Creat heaven, Send rain, Stand firm, Rain sky, Produc earth, Mountain stand, Earth mountain, Firm shake, Sky produc, Beast kind, Heaven pillar, Earth nobl, Pillar earth, Nobl creature, Creature pair, Earth mount, Shake scatter, Kind send, Scatter beast	خَلَقَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا وَأَلْقَى فِي الْأَرْضِ رَوَاسِيَ أَنْ تَمِيدَ بِكُمْ وَبَثَّ فِيهَا مِنْ كُلِّ دَابَّةٍ وَأَنْزَلْنَا مِنَ السَّمَاءِ مَاءً فَأَنْبَتْنَا فِيهَا مِنْ كُلِّ زَوْجٍ كَرِيمٍ	He created the heavens without any pillars that ye can see; He set on the earth mountains standing firm, lest it should shake with you; and He scattered through it beasts of all kinds. We send down rain from the sky, and produce on the earth every kind of noble creature, in pairs.
Surat AlBaqara Ayah 266	Surat AlBaqara	0.039		87	Clear sign, Thu doth, Doth clear, Fire burn, Datepalm vine, Stream flow, Garden datepalm, Kind fruit, Fruit stricken, Burnt thu, Stricken age, Fire burnt, Doe garden, Flow kind, Children strong, Garden date, Vine stream, Age children, Caught whirlwind, Whirlwind fire	أَيَوَدُّ أَحَدُكُمْ أَنْ تَكُونَ لَهُ جَنَّةٌ مِنْ نَخِيلٍ وَأَعْنَابٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ لَهُ فِيهَا مِنْ كُلِّ الثَّمَرَاتِ وَأَصَابَهُ الْكِبَرُ وَلَهُ ذُرِّيَّةٌ ضُعَفَاءُ فَأَصَابَهَا إِعْصَارٌ فِيهِ نَارٌ فَاحْتَرَقَتْ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَتَفَكَّرُونَ	Does any of you wish that he should have a garden with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.
Surat AlBaqara Ayah 164	Surat AlBaqara	0.15		87	Heaven earth, Creation heaven, Earth sign, Altern night, Sign wise, Earth dead, Life therewith, Rain send, Send ski, Therewith earth, Sky earth, Behold creation, Earth altern, Send skies, Beast kind, Scatter earth, Trail slave, Cloud trail, Mankind rain, Ocean profit, Ship ocean, Slave sky, Dead beast, Kind scatter, Night sail, Winds cloud, Sail ship, Earth winds, Profit mankind, Skies life	إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَالْفُلْكِ الَّتِي تَجْرِي فِي الْبَحْرِ بِمَا يَنْفَعُ النَّاسَ وَمَا أَنْزَلَ اللَّهُ مِنَ السَّمَاءِ مِنْ مَاءٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِنْ كُلِّ دَابَّةٍ وَتَصْرِيفِ الرِّيَاحِ وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ السَّمَاءِ وَالْأَرْضِ لَآيَاتٍ لِقَوْمٍ يَعْقِلُونَ	Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise.
Surat AlNisa Ayah 5	Surat AlNisa	0.17		92	Speak word, Word kind, Kind justic, Feed cloth, Property mean, Therewith speak, Mean support, Understand property, Cloth therewith, Weak understand, Support feed	وَلَا تُؤْتُوا السُّفَهَاءَ أَمْوَالَكُمُ الَّتِي جَعَلَ اللَّهُ لَكُمْ قِيَامًا وَارْزُقُوهُمْ فِيهَا وَاكْسُوهُمْ وَقُولُوا لَهُمْ قَوْلًا مَعْرُوفًا	To those weak of understanding Make not over your property, which Allah hath made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice.
Surat AlNahl Ayah 47	Surat AlNahl	0.2		68	Lord full, Full kind, Kind merci, Slow wastag, Process slow, Account process	أَوْ يَأْخُذَهُمْ عَلَى تَخَوُّفٍ فَإِنَّ رَبَّكُمْ لَرَءُوفٌ رَحِيمٌ	Or that He may not call them to account by a process of slow wastage - for thy Lord is indeed full of kindness and mercy.
Surat AlQasas Ayah 57	Surat AlQasas	0.23		45	Brought tribut, Sanctuary brought, Establish secur, Guidanc snatch, Secur sanctuary, Fruit kinds, Snatch establish, Ourselv understand, Provis ourselv, Tribut fruit	وَقَالُوا إِنْ نَتَّبِعِ الْهُدَى مَعَكَ نُتَخَطَّفْ مِنْ أَرْضِنَا أَوَلَمْ نُمَكِّنْ لَهُمْ حَرَمًا آمِنًا يُجْبَى إِلَيْهِ ثَمَرَاتُ كُلِّ شَيْءٍ رِزْقًا مِنْ لَدُنَّا وَلَكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ	They say: "If we were to follow the guidance with thee, we should be snatched away from our land." Have We not established for them a secure sanctuary, to which are brought as tribute fruits of all kinds, - a provision from Ourselves? but most of them understand not.
Surat AlBalad Ayah 17	Surat AlBalad	0.24		33	Enjoin deed, Enjoin patience, Patience constancy, Kind compass, Restraint enjoin, Constancy restraint, Deed kind	ثُمَّ كَانَ مِنَ الَّذِينَ آمَنُوا وَتَوَاصَوْا بِالصَّبْرِ وَتَوَاصَوْا بِالْمَرْحَمَةِ	Then will he be of those who believe, and enjoin patience, (constancy, and self-restraint), and enjoin deeds of kindness and compassion.
Surat AlShuara Ayah 7	Surat AlShuara	0.24		43	Kind produc, Nobl kind	أَوَلَمْ يَرَوْا إِلَى الْأَرْضِ كَمْ أَنْبَتْنَا فِيهَا مِنْ كُلِّ زَوْجٍ كَرِيمٍ	Do they not look at the earth, - how many noble things of all kinds We have produced therein?
Surat AlAhqaf Ayah 15	Surat AlAhqaf	0.29		63	Bow islam, Full strength, Favour bestow, Lord grant, Ag full, Reach ag, Kind parent, Enjoin kind, Bestow parents, Grate favour, Length reach, Parents righteous, Grant grate, Birth carri, Child wean, Attain years, Turn bow, Pain birth, Parent pain, Righteous mayest, Wean period, Truli turn, Approv graciou, Issu truli, Period month, Mayest approv, Pain bear, Carri child, Graciou issu, Month length, Strength attain, Bear pain	وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ إِحْسَانًا حَمَلَتْهُ أُمُّهُ كُرْهًا وَوَضَعَتْهُ كُرْهًا وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا حَتَّى إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَى وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِي إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ الْمُسْلِمِينَ	We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."
Surat AlBaqara Ayah 143	Surat AlBaqara	0.29		87	Full kind, Guid faith, Kindness merci, Full kindness, Faith indeed, Wast test, Test heel, Indeed momentous, Heel faith, Qibla wast, Justli balanced, Effect full, Ummat justli, Wit nations, Momentous guid, Nations wit, Thus ummat, Balanced wit, Wit appoint, Appoint qibla, Faith effect	وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنْتَ عَلَيْهَا إِلَّا لِنَعْلَمَ مَنْ يَتَّبِعُ الرَّسُولَ مِمَّنْ يَنْقَلِبُ عَلَى عَقِبَيْهِ وَإِنْ كَانَتْ لَكَبِيرَةً إِلَّا عَلَى الَّذِينَ هَدَى اللَّهُ وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَحِيمٌ	Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful.
Surat Alankabut Ayah 8	Surat Alankabut	0.29		81	Return truth, Join worship, Kind parent, Hast knowledge, Enjoin kind, Hast knowledg, Worship hast, Knowledge obei, Obei return, Parent strive, Forc join, Strive forc	وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ حُسْنًا وَإِنْ جَاهَدَاكَ لِتُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلَا تُطِعْهُمَا إِلَيَّ مَرْجِعُكُمْ فَأُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ	We have enjoined on man kindness to parents: but if they (either of them) strive (to force) thee to join with Me (in worship) anything of which thou hast no knowledge, obey them not. Ye have (all) to return to me, and I will tell you (the truth) of all that ye did.
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In Hadith Text Books

Kind In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1956		Narrated Abu Saeed AlKhudri: The Prophet ﷺ forbade two kinds of dresses and two kinds of bargains; Ishtimal AlSamma and AlIhtiba in one garment with no part of it covering one private parts. The two kinds of bargains were: AlMulamasa and AlMunabadha.	The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on Sitting in any convenient position in Sahih AlBukhari
SahihAlBukhari-017-001-2188		Narrated Abu Huraira: Allah Messenger ﷺ said; The Hell Fire is surrounded by all kinds of desires and passions; while Paradise is surrounded by all kinds of disliked undesirable things.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The Fire is surrounded by Alkinds of desires and passions in Sahih AlBukhari
SahihAlBukhari-017-001-5285		Narrated Abu Huraira: Two fasts and two kinds of sale are forbidden: fasting on the day of Eid AlFitr and Eid AlAdha and the kinds of sale called Mulamasa and Munabadha. These two kinds of sale used to be practiced in the days of Pre-Islamic period of ignorance; Mulamasa means when you touch something displayed for sale you have to buy it; Munabadha means when the seller throws something to you; you have to buy it.	The Chapter on Financial Transactions And Sales in HodHood Indexing, Chapter on Observing Saum on the first day of Eid AlAdha in Sahih AlBukhari
SahihAlBukhari-017-001-5419		Narrated Abu Huraira: The Prophet ﷺ forbade two kinds of dressing; one of them is to sit with one legs drawn up while wrapped in one garment. The other is to lift that garment on one shoulders. And also forbade two kinds of sale: AlLimais and AlNibadh.	The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on AlLimas or Mulamasa in Sahih AlBukhari
SahihAlBukhari-017-001-5421		Narrated Abu Said: The Prophet ﷺ forbade two kinds of dresses and two kinds of sale; i.e.; Mulamasa and Munabadha.	The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on Munabadha in Sahih AlBukhari
SahihAlBukhari-017-001-555			The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on What is said regarding the offering of AlSalat the prayers between the Fajr prayer and sunrise in Sahih AlBukhari
SahihAlBukhari-017-001-6190		Narrated Ibn Umar: A man asked the Prophet ﷺ : What kinds of clothes should a Muhrim a Muslim intending to perform Umra or Hajj wear? He replied; He should not wear a shirt; a turban; trousers; a head cloak or garment scented with saffron or Wars kinds of perfumes. And if he has no slippers; then he can use Khuffs socks made from thick fabric or leather but the socks should be cut short so as to make the ankles bare. See Hadith No. 615; Vol. 2.	The Chapter on Trousers And Hoods In Dress in HodHood Indexing, Chapter on Whosoever answered the questioner more than what was asked in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17227		Abd Shuraib AlAdawi reported: My eare listened and my eye saw when Allah Messenger ﷺ spoke and said: He who believes In Allah and the eireafter should show respect to the guest even with utmost kindness and courtesy. They said: Messenger of Allah; what is this utmost kindness and courtesy? He replied: It is for a day and a night. Hospitality extends for three days; and what is beyond that is a Sadaqa for him; and he who believes in Allah and the Hereafter should say something good or keep quiet.	The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19770		Aisha; the wife of Allah Apostle ﷺ ; reported that Allah Messenger ﷺ said: Aisha; verily Allah is kind and He loves kindness and confers upon kindness which he does not confer upon severity and does not confer upon anything else besides it kindness.	The Chapter on Love And Emotions Meeting Death in HodHood Indexing, Chapter on 23 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13593		It was narrated from Abu AlAhwas; from his father; : That he came to the Prophet SAWSYMOBOL wearing shabby clothes. The Prophet SAWSYMOBOL said to him: Do you have any wealth? He said: Yes; all kinds of wealth. He said: What kinds of wealth? He said: Allah has given me camels; cattle; sheep; horses and slaves. He said: If Allah has given you wealth; then let the effect of Allah blessing and generosity be seen on you.	The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on Small Bells in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25111		Aisha wife of the Prophet ﷺ said Marriage in pre Islamic times was of four kinds. One of them was the marriage contracted by the people today. A man asked another man to marry his relative sister or daughter to him. He fixed the dower and married her to him. Another kind of marriage was that a man asked his wife when she became pure from menstruation to send fro so and so and have sexual intercourse with him. Her husband kept himself aloof and did not have intercourse with her till It became apparent that she was pregnant from the man who had intercourse with her. When it was manifest that she was pregnant; her husband approached her if he liked. This marriage was called istibda to utilize man for intercourse for a noble birth. A third kind of marriage was that a group of people less than ten in number entered upon a woman and had intercourse with her. When she conceived gave birth to a child and a number of days passed after her delivery; she sent for them. No one of them could refuse to attend and they gathered before her. She said to them You have realized your affair. I have now given birth to a child. And this is your son. O so and so. She called the name of anyone of them she liked and the child was attributed to him. A fourth kind of marriage was that many people gathered together and entered upon a woman who did not prevent anyone who came to her. They were prostitutes. They hoisted flags at their doors which served as a sign for the one who intended to enter upon them. When she became pregnant and delivered the child ; they got together before her and called for the experts of tracing relationship from physical features. They attributed the child to whom they considered and it was given to him. The child was called his son and he could not deny. When Allah sent Muhammad ﷺ as a Prophet; he abolished all kinds of marriages prevalent among the people of the pre Islamic times except of the Muslims practiced today.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on Regarding The Types Of Marriages That Were Practiced Before Islam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25264		Asma said My mother came to me seeking some act of kindness from me during the treaty of the Quraish at Hudaibiyah. While she hated Islam and she was a polytheist. I said Messenger of Allah ﷺ ; my mother has come to me while she hates Islam and she is a disbeliever. May I do an act of kindness to her? He replied Yes; do an act of kindness to her.	The Chapter on Pre-Islam And Makkah in HodHood Indexing, Chapter on The Giving Of Sadaqah Alms To Non Muslims in Sunan Abu Dawoud

In Muwata Malik

nothing found