Kinship

Kinship Completed Form

The word Kinship is a stemmed form of the following words:

Kinship Dictionary Definition

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Kinship in Wikipedia

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Kinship References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlTaubah Ayah 8	Surat AlTaubah	-0.46		113	Rebelli wick, Ti kinship, Respect ti, Kinship coven, Word mouth, Heart avers, Fair word, Advantag respect, Coven fair, Entic heart, Avers rebelli, League advantag, Mouth entic	كَيْفَ وَإِنْ يَظْهَرُوا عَلَيْكُمْ لَا يَرْقُبُوا فِيكُمْ إِلًّا وَلَا ذِمَّةً يُرْضُونَكُمْ بِأَفْوَاهِهِمْ وَتَأْبَى قُلُوبُهُمْ وَأَكْثَرُهُمْ فَاسِقُونَ	How (can there be such a league), seeing that if they get an advantage over you, they respect not in you the ties either of kinship or of covenant? With (fair words from) their mouths they entice you, but their hearts are averse from you; and most of them are rebellious and wicked.

In Hadith Text Books

Kinship In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1133		Narrated Abu Huraira: Allah Messenger ﷺ said; Allah created the creation; and when He finished from His creation the Rahm womb got up; and Allah said to it. Stop! What do you want? It said; At this place I seek refuge with You from all those who sever me i.e. sever the ties of Kinship. Allah said: Would you be pleased that I will keep good relation with the one who will keep good relation with you; and I will sever the relation with the one who will sever the relation with you. It said: Yes; O my Lord. Allah said to it ; That is for you. And then Abu Huraira recited the Verse:- Would you then if you were given the authority; do mischief in the land; and sever your ties of kinship. 47.22	The Chapter on Mischief And Mercy in HodHood Indexing, Chapter on They want to change Allahs Words in Sahih AlBukhari
SahihAlBukhari-017-001-3847		Narrated Tawus: Ibn Abbas recited the Quranic Verse:-Except to be kind to me for my kin-ship to you- 42.23 Saeed Bin Jubair said; The Verse implies the kinship of Muhammad. Ibn Abbas said; There was not a single house i.e. sub-tribe of Quraish but had a kinship to the Prophet ﷺ and so the above Verse was revealed in this connection; and its interpretation is: O Quraish! You should keep good relation between me i.e. Muhammad and you.	The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on Virtues of Quraish in Sahih AlBukhari
SahihAlBukhari-017-001-7132		Narrated Ibn Abbas: That he was asked regarding : Except to be kind to me for my Kinship with you. 42.23 Saeed Bin AlZubair who was present then said; It means here to show what is due for the relatives of Muhammad. On that Ibn Abbas said: you have hurried in giving the answer! There was no branch of the tribe of Quraish but the Prophet ﷺ had relatives therein. The Prophet ﷺ said; I do not want anything from you except to be Kind to me for my Kinship with you.	The Chapter on Quraish Arab Tribe in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18043		It is narrated on the authority of Urwa Bin AlZubair who narrated from Aisha that she informed him that Fatima; daughter of the Messenger of Allah ﷺ ; sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah ﷺ from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income annually received from Khaibar. Abu Bakr said: The Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity. The household of the Messenger of Allah ﷺ will live on the income from these properties; but; by Allah; I will not change the charity of the Messenger of Allah ﷺ from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah may peace be upun him himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah ﷺ. When she died; her husband. Ali Bin Abu Talib; buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima; All received special regard from the people. After she had died; he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone disapproving the presence of Umar. Umar said to Abu Bakr: BY Allah; you will not visit them alone. Abu Bakr said: What will they do to me? By Allah; I will visit them. And he did pay them a visit alone. All recited Tashahhud as it is done in the beginning of a religious sermon ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour i. e. the Catiphate which Allah nas conferred upon you; but you have done it assumed the position of Caliph alone without consulting us ; and we thought we had a right to be consulted on account of our kinship with the Messenger of Allah ﷺ. He continued to talk to Abu Bakr in this vein until the latter eyes welled up with tears. Then Abd Bakr spoke and said: By Allah; in Whose Hand is my life; the kinship of the Messenger of Allah ﷺ is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties; I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah ﷺ used to do. So Ali said to Abu Bakr: This aftetnoon is fixed for swearing allegiance to you. So when Abu Bakr had finished his Zuhr prayer; he ascended the pulpit and recited Tashahhud; and described the status of Ali; his delay in swearing allegiance and the excuse which lie had offered to him for this delay. After this he asked for God forgiveness. Then Ali Bin Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr and said that his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him; adding: But we were of the opinion that we should have a share in the government; but the matter had been decided without taking us into confidence; and this displeased us. Hence the delay in offering allegiance. The Muslims were pleased with this explanation and they said: You have done the right thing. The Muslims were again favourably inclined to Ali since he adopted the proper course of action.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10128		Narrated Tawus: Ibn Abbas was asked about this Ayah: Say: No reward do I ask of you for this except to be kind for my kinship with you 42:23. So Saeed Bin Jubair said: To be kind to the family of Muhammad. Ibn Abbas replied: You know that there was no family of the Quraish except that the Messenger of Allah ﷺ had some relatives among them. He said: Except that you should uphold ties of kinship that exist between me and you.	The Chapter on Gifts And Inheritance in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10307		Abu Huraira narrated that the Messenger of Allah s.a.w said: The earth will throw out pieces of its liver in sides : liver; gold and silver will come out like columns. He said: A thief will come and say: For this my hands were amputated? A murderer will come and say: For this I killed? One who severed ties of kinship will come and say: For this I severed the ties of kinship? Then they will leave it without taking anything from it.	The Chapter on Debt And Creditors And Money in HodHood Indexing, Chapter on Something Else The Earth Expelling The Treasures That Are Inside Of It in Sunan AlTermithi
SunanAlTermithi-017-001-10550		Abdullah Bin Amr narrated that: the Prophet said: Merely maintaining the ties of kinship is not adequate. But connecting the ties of kinship is when his ties to the womb are severed and he connects it.	The Chapter on Supplications The Creator in HodHood Indexing, Chapter on What Has Been Related About Connecting The Ties Of Kinship in Sunan AlTermithi
SunanAlTermithi-017-001-10621		Abu Huraira narrated that the Messenger of Allah said: Learn enough about your lineage to facilitate keeping your ties of kinship. For indeed keeping the ties of kinship encourages affection among the relatives; increases the wealth; and increases the lifespan.	The Chapter on Hour And Ayoub in HodHood Indexing, Chapter on What Has Been Related About Learning About Lineage in Sunan AlTermithi
SunanAlTermithi-017-001-9566			The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on What Has Been Related About The Parable Of Th World Is That Of Four People in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13937		It was narrated from Abu AlAhwas that his father said: I said: O Messenger of Allah; I have a cousin; and I come to him and ask him for help but he does not give me anything; and he does not uphold the ties of kinship with me. Then; when he needs me; he comes to me and asks me for help. I swore that I would not give him anything; nor uphold the ties of kinship with him. He commanded me to do that which is better and to offer expiation for my oath.	The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on Expiation After Breaking An Oath in Sunan AlNasai

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35019		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said; There is no kinship by suckling except for a person who is nursed when he is small. There is no kinship by suckling over the age of two years.	The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35151		Malik said; The generally agreed on way of doing things among us in which there is no dispute and which I saw the people of knowledge in our citydoing; is that the child of the half-sibling by the mother; the paternal grandfather; the paternal uncle who is the maternal half- brother of the father; the maternal uncle; the great-grandmother who is the mother of the mother father; the daughter of the full- brother; the paternal aunt; and the maternal aunt do not inherit anything by their kinship. Malik said; The woman who is the furthest relation of the deceased of those who were named in this book; does not inherit anything by her kinship; and women do not inherit anything apart from those that are named in the Quran. Allah; the Blessed; the Exalted; mentioned in His Book the inheritance ofthe mother from her children; the inheritance of the daughters from their father; the inheritance of the wife from her husband; the inheritance of the full sisters; the inheritance of the half-sisters by the father and the inheritance of the half-sisters by the mother. The grandmother is made an heir by the example of the Prophet; may Allah bless him and grant him peace; made about her. A woman inherits from a slave she frees herself because Allah; the Blessed; the Exalted; said in His Book; They are your brothers in the deen and your mawali.	The Chapter on Inheritance And Half Brothers in HodHood Indexing, The Book of Hudud in Muwata Malik