Lai

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Lai Completed Form

The word Lai is a stemmed form of the following words:


Lai Dictionary Definition

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Lai in Wikipedia

https://en.wikipedia.org/wiki/Lai

Lai References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Alaaraf Ayah 195Surat Alaaraf-0.2937Ear hear, Lai hold, Worst respit, Scheme worst, Hold ey, Walk hand, Feet walk, Ey ear, Godpartners scheme, Hear godpartners, Hear god, Hand laiأَلَهُمْ أَرْجُلٌ يَمْشُونَ بِهَا أَمْ لَهُمْ أَيْدٍ يَبْطِشُونَ بِهَا أَمْ لَهُمْ أَعْيُنٌ يُبْصِرُونَ بِهَا أَمْ لَهُمْ آذَانٌ يَسْمَعُونَ بِهَا قُلِ ادْعُوا شُرَكَاءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنْظِرُونِHave they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and give me no respite!
Surat Alankabut Ayah 37Surat Alankabut-0.1281Mighti blast, Prostrat home, Lai prostrat, Blast seiz, Home morn, Reject mighti, Seiz laiفَكَذَّبُوهُ فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ جَاثِمِينَBut they rejected him: Then the mighty Blast seized them, and they lay prostrate in their homes by the morning.
Surat AlKahf Ayah 17Surat AlKahf-0.05266Leav stray, Sign guid, Guid leav, Such sign, Turn left, Wilt protector, Open space, Rightli guid, Right wai, Cave such, Sun rose, Left lai, Declin cave, Rose declin, Cave turn, Lead right, Midst cave, Wouldst sun, Space midst, Protector lead, Lai open, Guid rightliوَتَرَى الشَّمْسَ إِذَا طَلَعَتْ تَزَاوَرُ عَنْ كَهْفِهِمْ ذَاتَ الْيَمِينِ وَإِذَا غَرَبَتْ تَقْرِضُهُمْ ذَاتَ الشِّمَالِ وَهُمْ فِي فَجْوَةٍ مِنْهُ ذَلِكَ مِنْ آيَاتِ اللَّهِ مَنْ يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ وَمَنْ يُضْلِلْ فَلَنْ تَجِدَ لَهُ وَلِيًّا مُرْشِدًاThou wouldst have seen the sun, when it rose, declining to the right from their Cave, and when it set, turning away from them to the left, while they lay in the open space in the midst of the Cave. Such are among the Signs of Allah: He whom Allah, guides is rightly guided; but he whom Allah leaves to stray, - for him wilt thou find no protector to lead him to the Right Way.
Surat Muhammad Ayah 4Surat Muhammad-0.02659Exact retribut, Order test, Lai burden, Meet unbeliev, Smite neck, Believ fight, Unbeliev fight, Bond firmli, Fight order, Length subdu, Slain wai, Firmli generos, Ransom until, Retribut himself, Until war, Therefore meet, Test slain, Bind bond, Himself fight, Neck length, War lai, Thu command, Subdu bind, Generos ransom, Fight smite, Burden thuفَإِذَا لَقِيتُمُ الَّذِينَ كَفَرُوا فَضَرْبَ الرِّقَابِ حَتَّى إِذَا أَثْخَنْتُمُوهُمْ فَشُدُّوا الْوَثَاقَ فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً حَتَّى تَضَعَ الْحَرْبُ أَوْزَارَهَا ذَلِكَ وَلَوْ يَشَاءُ اللَّهُ لَانْتَصَرَ مِنْهُمْ وَلَكِنْ لِيَبْلُوَ بَعْضَكُمْ بِبَعْضٍ وَالَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ فَلَنْ يُضِلَّ أَعْمَالَهُمْTherefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah, - He will never let their deeds be lost.
Surat AlQasas Ayah 19Surat AlQasas-0.00745Lai hold, Power violent, Hold enemi, Mose intent, Violent set, Decid lai, Slewest intent, Slai slewest, Intent slai, Intent powerفَلَمَّا أَنْ أَرَادَ أَنْ يَبْطِشَ بِالَّذِي هُوَ عَدُوٌّ لَهُمَا قَالَ يَا مُوسَى أَتُرِيدُ أَنْ تَقْتُلَنِي كَمَا قَتَلْتَ نَفْسًا بِالْأَمْسِ إِنْ تُرِيدُ إِلَّا أَنْ تَكُونَ جَبَّارًا فِي الْأَرْضِ وَمَا تُرِيدُ أَنْ تَكُونَ مِنَ الْمُصْلِحِينَThen, when he decided to lay hold of the man who was an enemy to both of them, that man said: "O Moses! Is it thy intention to slay me as thou slewest a man yesterday? Thy intention is none other than to become a powerful violent man in the land, and not to be one who sets things right!"
Surat Fatir Ayah 10Surat Fatir-0.005439Deed righteous, Plot evil, Penalti terribl, Glori power, Exalt deed, Righteous lai, Void result, Puriti exalt, Mount puriti, Power mount, Plot void, Belong glori, Lai plot, Terribl plot, Seek gloriمَنْ كَانَ يُرِيدُ الْعِزَّةَ فَلِلَّهِ الْعِزَّةُ جَمِيعًا إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ وَالَّذِينَ يَمْكُرُونَ السَّيِّئَاتِ لَهُمْ عَذَابٌ شَدِيدٌ وَمَكْرُ أُولَئِكَ هُوَ يَبُورُIf any do seek for glory and power, - to Allah belong all glory and power. To Him mount up (all) Words of Purity: It is He Who exalts each Deed of Righteousness. Those that lay Plots of Evil, - for them is a Penalty terrible; and the plotting of such will be void (of result).
Surat Fatir Ayah 11Surat Fatir0.01539Creat dust, Dust spermdrop, Decre ordain, Live grant, Lai load, Grant length, Nor live, Dust sperm, Length days, Days cut, Conceives lai, Life decre, Ordain easi, Pair femal, Femal conceives, Knowledg nor, Load knowledg, Cut life, Spermdrop pair, Femal conceivوَاللَّهُ خَلَقَكُمْ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ جَعَلَكُمْ أَزْوَاجًا وَمَا تَحْمِلُ مِنْ أُنْثَى وَلَا تَضَعُ إِلَّا بِعِلْمِهِ وَمَا يُعَمَّرُ مِنْ مُعَمَّرٍ وَلَا يُنْقَصُ مِنْ عُمُرِهِ إِلَّا فِي كِتَابٍ إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌAnd Allah did create you from dust; then from a sperm-drop; then He made you in pairs. And no female conceives, or lays down (her load), but with His knowledge. Nor is a man long-lived granted length of days, nor is a part cut off from his life, but is in a Decree (ordained). All this is easy to Allah.
Surat AlBaqara Ayah 286Surat AlBaqara0.1787Prai lord, Forgiv merci, Merci art, Grant forgiv, Blot sin, Greater bear, Art protector, Lai burden, Burden greater, Lord lai, Soul doth, Blot sins, Suffer earn, Greater strength, Bear blot, Earn prai, Didst lai, Ear ear, Forget fall, Fall error, Burden didst, Doth burden, Protector stand, Lai lord, Condemn forget, Sins grant, Stand faith, Lord condemn, Bear earns, Error lord, Strength bear, Earns sufferلَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَOn no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."
Surat Hood Ayah 94Surat Hood0.2447Mighti blast, Prostrat home, Lai prostrat, Blast seiz, Decre issued, Issued save, Home morn, Believ special, Wrongdoers lai, Merci ourselv, Home morning, Special merci, Ourselv mighti, Shuaib believ, Seiz wrongdoers, Save shuaibوَلَمَّا جَاءَ أَمْرُنَا نَجَّيْنَا شُعَيْبًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِنَّا وَأَخَذَتِ الَّذِينَ ظَلَمُوا الصَّيْحَةُ فَأَصْبَحُوا فِي دِيَارِهِمْ جَاثِمِينَWhen Our decree issued, We saved Shu'aib and those who believed with him, by (special) mercy from Ourselves: But the (mighty) blast did seize the wrong-doers, and they lay prostrate in their homes by the morning, -
Surat Hood Ayah 67Surat Hood0.2547Mighti blast, Prostrat home, Lai prostrat, Blast overtook, Home morn, Wrongdoers lai, Home morning, Overtook wrongdoers, Overtook wrongوَأَخَذَ الَّذِينَ ظَلَمُوا الصَّيْحَةُ فَأَصْبَحُوا فِي دِيَارِهِمْ جَاثِمِينَThe (mighty) Blast overtook the wrong-doers, and they lay prostrate in their homes before the morning, -
Surat AlNoor Ayah 60Surat AlNoor0.6102Displai beauti, Prospect marriage, Elderli women, Blame lai, Provid wanton, Garments provid, Lai outer, Such elderli, Beauti modest, Women past, Modest see, Outer garment, Wanton displai, Outer garments, Past prospectوَالْقَوَاعِدُ مِنَ النِّسَاءِ اللَّاتِي لَا يَرْجُونَ نِكَاحًا فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَنْ يَضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَاتٍ بِزِينَةٍ وَأَنْ يَسْتَعْفِفْنَ خَيْرٌ لَهُنَّ وَاللَّهُ سَمِيعٌ عَلِيمٌSuch elderly women as are past the prospect of marriage, - there is no blame on them if they lay aside their (outer) garments, provided they make not a wanton display of their beauty: but it is best for them to be modest: and Allah is One Who sees and knows all things.

In Hadith Text Books

Lai In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-6194Narrated Kuraib: Ibn Abbas said; The Prophet ﷺ slept till he snored and then prayed or probably lay till his breath sounds were heard and then got up and prayed. Ibn Abbas added: I stayed overnight in the house of my aunt; Maimuna; the Prophet ﷺ slept for a part of the night; See Fath AlBari page 249; Vol. 1 ; and late in the night; he got up and performed ablution from a hanging water skin; a light perfect ablution and stood up for the prayer. I; too; performed a similar ablution; then I went and stood on his left. He drew me to his right and prayed as much as Allah wished; and again lay and slept till his breath sounds were heard. Later on the Muadh-dhin call maker for the prayer came to him and informed him that it was time for Prayer. The Prophet ﷺ went with him for the prayer without performing a new ablution. Sufyan said to Amr that some people said; The eyes of Allah Messenger ﷺ sleep but his heart does not sleep. Amr replied; I heard Ubaid Bin Umar saying that the dreams of Prophets were Divine Inspiration; and then he recited the verse: I Abraham see in a dream; O my son that I offer you in sacrifice to Allah. 37.102 See Hadith No. 183The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, Chapter on To perform a light ablution in Sahih AlBukhari
SahihAlBukhari-017-001-6239Narrated Abdullah Bin Abbas: That he stayed overnight in the house of Maimuna the wife of the Prophet; his aunt. He added : I lay on the bed cushion transversally while Allah Messenger ﷺ and his wife lay in the lengthwise direction of the cushion. Allah Messenger ﷺ slept till the middle of the night; either a bit before or a bit after it and then woke up; rubbing the traces of sleep off his face with his hands. He then; recited the last ten verses of Surat AlImran; got up and went to a hanging water-skin. He then Performed the ablution from it and it was a perfect ablution; and then stood up to offer the prayer. I; too; got up and did as the Prophet had done. Then I went and stood by his side. He placed his right hand on my head and caught my right ear and twisted it. He prayed two rakat then two rakat and two rakat and then two rakat and then two rakat and then two rakat separately six times ; and finally one raka the witr. Then he lay down again in the bed till the Muadh-dhin came to him where upon the Prophet ﷺ got up; offered a two light rakat prayer and went out and led the Fajr prayer.The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on The recitation of Quran or doing other invocations etc after Hadath in Sahih AlBukhari
SahihAlBukhari-017-001-6283Narrated Abu Wail: Abu Mousa AlAshari used to lay great stress on the question of urination and he used to say; If anyone from Bani Israel happened to soil his clothes with urine; he used to cut that portion away. Hearing that; Hudhaifa said to Abu Wail; I wish he Abu Mousa didnt lay great stress on that matter. Hudhaifa added; Allah Messenger ﷺ went to the dumps of some people and urinated while standing.The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on To urinate near the dumps of some people in Sahih AlBukhari
SahihAlBukhari-017-001-6885Narrated Abdullah Bin Abbas: That once he stayed overnight in the house of his aunt Maimuna. the wife of the Prophet. He added: I lay on the cushion transversely and Allah Messenger ﷺ lay along with his wife in the lengthwise direction of the pillow. Allah Messenger ﷺ slept till the middle of the night; either a bit before or a bit after it; and then woke up rubbing the traces of sleep off his face with his hands and then he recited the last ten Verses of Surat AlImran; got up and went to a hanging water skin. He then performed the ablution from it; and it was perfect ablution; and then stood up to offer the prayer. I too did the same as he had done; and then went to stand beside him. Allah Messenger ﷺ put his right hand on my head and held and twisted my right ear. He then offered two rakat; then two rakat; then two rakat; then two rakat; then two rakat. then two rakat; and finally one raka; the witr. Then he lay down again till the Muadhdhin i.e. the call-maker came to him; whereupon he got up and offered a light two-rakat prayer; and went out to the Masjid and offered the compulsory congregational Fajr prayer.The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6886Narrated Ibn Abbas: That once he stayed overnight in the house of his aunt; the wife of the Prophet. He added: I lay on the cushion transversely while Allah Messenger ﷺ lay along with his wife in the lengthwise direction of cushion. Allah Messenger ﷺ slept till the middle of the night; either a bit before or a bit after it; and then woke up rubbing the traces of sleep off his face with his hands; and then recited the last ten Verses of Suratal-Imran. Then he got up and went to a hanging water skin; performed ablution from it -- and performed it perfectly. Then he stood up to perform the prayer. I also did the same as he had done and then went to stand beside him. Allah Messenger ﷺ put his right hand on my head and held and twisted my right ear. He then offered two rakat; then two rakat then two rakat; then two then two rakat; then two rakat; and finally; one raka witr. Then lay down again till the Muadhdhin i.e. the call-maker came to him; whereupon he got up and offered a light two rakat prayer and went out to the Masjid and offered the compulsory congregational Fajr prayer.The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18410It is narrated on the authority of Abu Said AlKhudri that when the delegation of the tribe of Abd AlQais came to the Prophet of Allah ﷺ ; its members said: Apostle of Allah; may God enable us to lay down our lives for you; which beverage is good for us? He the Prophet said: Not to speak of beverages; I would lay stress that you should not drink in the wine jars. They said: Apostle of Allah; may God enable us to lay down our lives for you; do you know what Alnaqir is? He the Holy Prophet replied: Yes; it is a stump which you hollow out in the middle; and added: Do not use gourd or receptacle for drink. Use water-skin the mouth of which is tied with a thong for this purpose.The Chapter on Drink Vessels in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-18619It is narrated on the authority of Ibn Abbas: When this verse: Whether you disclose that which is in your mind or conceal it; Allah will call you to account according to it ii 284 ; there entered in their minds something of that fear such as had never entered their hearts before. The Apostle ﷺ observed: Say: We have heard and obeyed and submitted ourselves. He the reporter said: Allah instilled faith in their hearts and He revealed this verse: Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord; call us not to account if we forget or make a mistake. He the Lord said: I indeed did it. Our Lord! do not lay on us a burden as Thou didst lay on those before us. He our Lord said: I indeed did it. And pardon us; have mercy on us. Thou art our Protector ii. 286. He said: I indeed did it.The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on 57 in Sahih Muslim
SahihMuslim-017-001-21039Hudhaifa reported: When we attended a dinner along with the Messenger of Allah ﷺ we did not lay our hands on the food until Allah Messenger ﷺ had laid his hand and commenced eating the food. Once we went with him to a dinner when a girl came rushingly as it someone had been pursuing her. She was about to lay her hand on the food; when Allah Messenger ﷺ caught her hand. Then a desert Arab came there rushingly as if someone had been pursuing him. He the Holy Prophet caught his hand; and then Allah Messenger ﷺ said: Satan considers that food lawful on which Allah name is not mentioned. He had brought this girl so that the food might be made lawful for him and I caught her hand. And he had brought a desert Arab so that the food might be lawful for him. So I caught his hand. By Him; in Whose hand is my life; it was Satans hand that was in my hand along with her hand.The Chapter on Hand Gestures Raising The Hands in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-21174Aisha Allah be pleased with her reported: Barira came to me and said: My family owners have made contract with me for granting freedom for nine uqiyas of silver payable in nine years; one uqiya every year. Help me in making this payment. I said to her: If your family so desires; I am prepared to make them the full payment in one instalment; and thus secure freedom for you; but the right of inheritance will vest in me; if I do so. She Barira made a mention of that to her family; but they refused except on the condition that the right of inheritance would vest in them. She came to me and made mention of if She Aisha said: I scolded her. She Barira said: By Allah; it is not possible they will never agree to it. And as she was saying it; Allah messenger ﷺ heard; and he asked me; I informed him and he said: Buy her and emancipate her; and let the right of inherit- ance vest in them; for they cannot claim it rightfully since the right of inherritance vests with one who emancipates the slave; therefore; these people have no right to lay such false claims. And I did so. She Aisha said: Then Allah Messenger ﷺ delivered a sermon in the evening. He extolled Allah and praised Him with what He deserves; and then said afterwards;: What has happened to the people that they lay down conditions which are not found in the Book of Allah? And the condition which is not found in the Book of Allah is invalid; even if its number is one hundred. The Book of Allah is more true than any other deed and the condition laid down by Allah is more binding than any other condition. What has happened to the people among you that someone among you says: Emancipate so and so; but the right of inheritance vests in me? Verily; the right of inheritance vests in one who emancipates.The Chapter on Inheritance And Wealth in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21862Muhammad Bin Qais said to the people : Should I not narrate to you a hadith of the Holy Prophet on my authority and on the authority of my mother? We thought that he meant the mother who had given him birth. He Muhammad Bin Qais then reported that it was Aisha who had narrated this: Should I not narrate to you about myself and about the Messenger of Allah ﷺ ? We said: Yes. She said: When it was my turn for Allah Messenger ﷺ to spend the night with me; he turned his side; put on his mantle and took off his shoes and placed them near his feet; and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly; and opened the door and went out and then closed it lightly. I covered my head; put on my veil and tightened my waist wrapper; and then went out following his steps till he reached Baqi. He stood there and he stood for a long time. He then lifted his hands three times; and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came to the house and I also came to the house. I; however; preceded him and I entered the house ; and as I lay down in the bed; he the Holy Prophet entered the house ; and said: Why is it; O Aisha; that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah; may my father and mother be ransom for you; and then I told him the whole story. He said: Was it the darkness of your shadow that I saw in front of me? I said: Yes. He gave me a nudge on the chest which I felt; and then said: Did you think that Allah and His Apostle would deal unjustly with you? She said: Whatsoever the people conceal; Allah will know it. He said: Gabriel came to me when you saw me. He called me and he concealed it from you. I responded to his call; but I too concealed it from you for he did not come to you ; as you were not fully dressed. I thought that you had gone to sleep; and I did not like to awaken you; fearing that you may be frightened. He Gabriel said: Your Lord has commanded you to go to the inhabitants of Baqi to those lying in the graves and beg pardon for them. I said: Messenger of Allah; how should I pray for them How should I beg forgiveness for them ? He said: Say; Peace be upon the inhabitants of this city graveyard from among the Believers and the Muslims; and may Allah have mercy on those who have gone ahead of us; and those who come later on; and we shall; God willing; join you.The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-23848Kuraib; the freed slave of Ibn Abbas; reported that Ibn Abbas narrated to him that he spent a night in the house of Maimuna; the mother of the believers; who was his mother sister. I lay down across the cushion; whereas the Messenger of Allah ﷺ and his wife lay down on it length-wise. The Messenger of Allah ﷺ slept till midnight; or a little before midnight; or a little after midnight; and then got up and began to cast off the effects of sleep from his face by rubbing with his hand; and then recited the ten concluding verses of Surah AlImran. He then stood up near a hanging water-skin and performed ablution well; and then stood up and prayed; Ibn Abbas said: I also stood up and did the same; as the Messenger of Allah ﷺ had done; and then went to him and stood by his side. The Messenger of Allah ﷺ placed his right hand upon my head and took hold of my right ear and twisted it; and then observed a pair of rakahs; again a pair of rakahs; again a pair of rakahs; again a pair of rakahs; again a pair of rakahs; again a pair of rakahs; and then observed Witr and then lay down till the Muadhdhin came to him. He the Holy Prophet then stood up and observed two short rakahs; and then went out to the Masjid and observed the dawn prayer.The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, Chapter on 26 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-7921The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on What Has Been Related About The Exhortation Of The Prophet Regarding Fighting in Sunan AlTermithi
SunanAlTermithi-017-001-8660Narrated Abu Huraira: that the Messenger of Allah ﷺ saw a man laying on his stomach so he said: Indeed such laying is not loved by Allah.The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-15569It was narrated from Kuraib that Abdullah Bin Abbas told him: He slept at the house of Maimunah the wife of the Prophet ﷺ ; who was his maternal aunt. He said: I laid down across the mattress an the Messenger of Allah ﷺ and his wife lay along it. The Prophet ﷺ slept until midnight; or a little before or a little after. The Prophet ﷺ woke up and began to rub the sleep from his face with his hand. Then he recited the last ten verses of Surah AlImran. Then he got up and went to a water skin that was hanging up and performed Ablution from it; and he performed Ablution well; then he stood up and prayed. Abdullah Bin Abbas said: I stood up and did what he had done; then I went and stood beside him. The Messenger of Allah ﷺ put his right hand on my neck; and took old of my right hand and tweaked it. Then he prayed two rakahs; then two rakahs; then two rakahs; then two rakahs; then two rakahs; then two rakahs; then he prayed witr.Then he lay down until the Muadhdhin came to him and he prayed two brief rakahs.The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on With what Qiyam should begin in Sunan AlNasai
SunanAlNasai-017-001-15575It was narrated that Ibn Shihaab said: Humaid Bin Abdulrahman Bin Awuf told me that a man from among the companions of the Prophet ﷺ said: I said; when I was on a journey with the Messenger of Allah ﷺ : By Allah SWT ; I am going to watch the prayer of the Messenger of Allah ﷺ and see what he does. When he prayed Isha; he lay down for a long time. Then he woke up and looked toward the horizon and said: Our Lord! You have not created all this without purpose until he reached: for You never break Your Promise. Then the Messenger of Allah ﷺ reached across his bed and took a siwak from it; then he poured water from a vessel and cleaned his teeth. Then he stood and prayed until I said: He has prayed for as long as he has slept. Then he lay down until I said: He has slept as long as he prayed. Then he woke up and did the same as he had done the first time and said the same as he had said. The Messenger of Allah ﷺ did that three times before Fajr.The Chapter on Prayers And Mercy And Sleeping in HodHood Indexing, Chapter on With what should prayer at night begin in Sunan AlNasai
SunanAlNasai-017-001-15600It was narrated that Saad Bin Hisham Bin Amir said: I came to AlMadinah and entered upon Aisha; may Allah SWT be pleased with her. She said: Who are you? I said: I am Saad Bin Hisham Bin Amir. She said: May Allah have mercy on your father. I said: Tell me about the prayer of the Messenger of Allah ﷺ. She said: The Messenger of Allah ﷺ did such and such. I said: Yes indeed. She said: The Messenger of Allah ﷺ used to pray Isha at night; then he would go to his bed and sleep. In the middle of the night; he would get up to relieve himself and go to his water for purification and perform Ablution. Then he went into the Masjid and prayed eight rakahs. I think he made the recitation; bowing and prostration equal in length. Then he prayed one rakah of witr; then he prayed two rakahs sitting down. Then he lay down on his side. Sometimes Bilal would come and tell him that it was time to pray before he napped; and sometimes he napped. And sometimes I was not sure if he had napped or not before he told him that it was time to pray. This is how the Messenger of Allah ﷺ used to pray until he grew older and gained weight- and she mentioned whatever Allah SWT willed about his gaining weight. She said: And the Prophet ﷺ used to lead the people in praying witr; then he would go to his bed. In the middle of the night; he would get up and go to water for purification; and to relieve himself; then he would perform Ablution. Then he would go into the masjid and pray six rakahs; and I think he made the recitation; bowing; and prostration equal in length. Then he prayed one rakah of witr; then he prayed two rakahs sitting down. Then he lay down on his side. Sometimes Bilal would come and tell him that it was time to pray before he napped; and sometimes he napped. And sometimes I was not sure if he had napped or not before he told him that it was time to pray. She said: And this is how the Messenger of Allah ﷺ continued to pray.The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on What is done when one begins the prayer standing and mentioning the differences with those who reported from Aisha concerning it in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-26214Narrated Ibn Abbas: I spent a night with the Prophet sal Allaahu alayhi wa sallam. When he woke up from his sleep in the latter part of the night for prayer he came to his ablution water. He took the tooth-stick and used it. He then recited the verse: Verily in the creation of the heavens and the earth and the alternation of the night and the day are tokens of His Sovereignty for men of understanding AlD190. He recited these verses up to the end of the chapter or he finished the whole chapter. He then performed ablution and came to the place of prayer. He then said two rakahs of prayer. He then lay down on the bed and slept as much as Allaah wished. He then got up and did the same. He then lay down and slept. He then got up and did the same. Every time he used the tooth-stick and offered two rakah of prayer. He then offered the prayer known as witr.Abu Dawud said: Fudail on the authority if Husain reported the wording: He then used the tooth-stick and performed ablution while he was reciting the verses: Verily in the creation of the heaves and the earth... until he finished the chapter.The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on Using The Siwak When Praying The Voluntary Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29333Narrated Amr Ibn Awuf AlMuzani: The Prophet ﷺ assigned as a fief to Bilal Ibn AlMuzani the mines of AlQabaliyah both which lay on the upper side and which lay on the lower side; and the land which was suitable for cultivation at Quds. He did not give him the land which involved the right of a Muslim. The Prophet ﷺ wrote a document for him. It goes: In the name of Allah; the Compassionate; the Merciful. This is what the Messenger of Allah ﷺ assigned to Bilal Ibn Harith AlMuzani. He gave him the mines of AlQabaliyah; both which lay on the upper side and which lay on the lower side; and the land which is suitable for cultivation at Quds. He did not give him the right of any Muslim.Abu Uwais said: A similar tradition has been narrated to me by Thawr Bin Zaid; client of Banu AlDail Bin Bakr Bin Kinahah from Ikrimah on the authority of Ibn Abbas.The Chapter on Standing For Prayers And Fasting in HodHood Indexing, Chapter on Allocation Of Land in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29334Narrated Amr Ibn Awuf AlMuzani: The Prophet ﷺ assigned as a fief to Bilal Ibn Harith AlMuzani the mines of AlQabaliyah; both those which lay on the upper side those and which lay on the lower side. The narrator; Ibn AlNadr; added: also Jars and Dhat AlNusub. The agreed version reads: and the land which is suitable for cultivation at Quds. He did not assign to Bilal Ibn AlHarith the right of any Muslim. The Prophet ﷺ wrote a document to him: This is what the Messenger of Allah ﷺ assigned to Bilal Ibn AlHarith AlMuzani. He gave him the mines of AlQabaliyah both those which lay on the upper and lower side; and that which is fit for cultivation at Quds. He did not give him the right of any Muslim. The narrator Abu Uways said: A similar tradition has been transmitted to me by Thawr Ibn Zayd from Ikrimah on the authority of Ibn Abbas from the Prophet ﷺ. Ibn AlNadr added: Ubay Ibn Kaab wrote it.The Chapter on Directions Hearts in HodHood Indexing, Chapter on Allocation Of Land in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-35678Yahya related to me from Malik from Makhrama Ibn Sulayman from Kurayb; the mawla of Ibn Abbas; that Abdullah Ibn Abbas told him that he had spent a night at the house of Maimuna; the wife of the Prophet; may Allah bless him and grant him peace; who was also Ibn Abbas mother sister. Ibn Abbas said; I lay down with my head on the breadth of the cushion; and the Messenger of Allah; may Allah bless him and grant him peace; and his wife lay down with their heads on its length. The Messenger of Allah; may Allah bless him and grant him peace; slept; until; halfway through the night or a little before or after it; he awoke and sat up and wiped the sleep away from his face with his hand. Then he recited the last ten ayats of Surat Ali Imran Sura3. Then he got up and went over to a water-skin which was hanging up and did Ablution from it; doing his Ablution thoroughly; and then he stood in prayer. Ibn Abbas continued; I stood up and did the same and then went and stood by his side. The Messenger of Allah; may Allah bless him and grant him peace; put his right hand on my head and took my right ear and tweaked it. He prayed two rakas; then two rakas; then two rakas; then two rakas; then two rakas; then two rakas; and then prayed an odd raka. Then he lay down until the muadhdhin came to him; and then prayed two quick rakas; and went out and prayed subh.The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, The Book of Hajj in Muwata Malik

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