Lean

Lean Completed Form

The word Lean is a stemmed form of the following words:

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Lean References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlHajj Ayah 27	Surat AlHajj	0.2		103	Mount camel, Camel lean, Journei distant, Pilgrimag foot, Distant mountain, Mountain highwai, Proclaim pilgrimag, Account journei, Lean account, Foot mount	وَأَذِّنْ فِي النَّاسِ بِالْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَى كُلِّ ضَامِرٍ يَأْتِينَ مِنْ كُلِّ فَجٍّ عَمِيقٍ	"And proclaim the Pilgrimage among men: they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways;
Surat Ta Ha Ayah 18	Surat Ta Ha	0.5		41	Beat fodder, Lean beat, Rod lean, Fodder flock	قَالَ هِيَ عَصَايَ أَتَوَكَّأُ عَلَيْهَا وَأَهُشُّ بِهَا عَلَى غَنَمِي وَلِيَ فِيهَا مَآرِبُ أُخْرَى	He said, "It is my rod: on it I lean; with it I beat down fodder for my flocks; and in it I find other uses."

In Hadith Text Books

Lean In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1088		Narrated Abdullah: While I was walking with Allah Messenger ﷺ in one of the fields of Medina and he was walking leaning on a stick; he passed a group of Jews. Some of them said to the others; Ask him the Prophet about the spirit. Others said; Do not ask him. But they asked him and he stood leaning on the stick and I was standing behind him and I thought that he was being divinely inspired. Then he said; They ask you concerning the spirit say: The spirit; its knowledge is with My Lord. And of knowledge you O men! have been given only a little.... 17.85 On that some of the Jews said to the others; Didnt we tell you not to ask?	The Chapter on Allah And Prophets Divine Knowledge in HodHood Indexing, Chapter on And verily Our Word has gone forth of old for Our slaves the Messengers in Sahih AlBukhari
SahihAlBukhari-017-001-4541		Narrated Abdullah Bin Umar: The Prophet ﷺ arranged for a horse race amongst the horses that had been made lean to take place between AlHafya and Thaniyat AlWada i.e. names of two places and the horses which had not been mad.? lean from AlThaniyat to the Masjid of Bani Zuraiq. I was also amongst those who took part in that horse race. Sufyan; a sub-narrator; said; The distance between AlHafya and Thaniya AlWada is five or six miles; and between Thaniya and the Masjid of Bani Zuraiq is one mile.	The Chapter on Horses And Racing in HodHood Indexing, Chapter on Horse races in Sahih AlBukhari
SahihAlBukhari-017-001-4543		Narrated Abu Ishaq from Mousa Bin Uqba from Mafia from Ibn Umar who said: Allah Messenger ﷺ arranged a horse race amongst the horses that had been made lean; letting them start from AlHafya and their limit distance of running was up to Thaniyat AlWada. I asked Mousa; What was the distance between the two places? Mousa replied; Six or seven miles. He arranged a race of the horses which had not been made lean sending them from Thaniyat AlWada; and their limit was up to the Masjid of Bani Zuraiq. I asked; What was the distance between those two places? He replied One mile or so. Ibn Umar was amongst those who participated in that horse race.	The Chapter on Horses And Racing in HodHood Indexing, Chapter on The extreme limit of the race of horses in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-20654		Abdullah Bin AlZubair reported on the Day of the Battle of the Trench: I and Umar Bin Abu Salama were with women folk in the fort of Hassan Bin Thabit. He at one time leaned for me and I cast a glance and at anothertime I leaned for him and he would see and I recognised my father as he rode on his horse with his arms towards the tribe of Quraidha h. Abdullah Bin Urwa reported from Abdullah Bin Zubair: I made a mention of that to my father; whereupon he said: My son; did you see me on that occasion ? He said: Yes. Thereupon he said: By Allah; Allah Messenger ﷺ addressed me saying: I would sacrifice for thee my father and my mother.	The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21209		Muhammad one of the narrators reported: I asked Anas Bin Malik Allah be pleased with him knowing that he had a knowledge of the case of lian. He said: Hilal Bin Umaya Allah be pleased with him accused his wife with the charge of fornication with Sharik Bin Sahma; the brother of AlBarab Malik from the side of his mother. And he was the first person who invoked curse lian in Islam. He in fact invoked curse upon her. Allah Messenger ﷺ said: See to her if she gives birth to a white-complexioned child having dark hair and bright eyes; he must be the son of Hilal Bin Umaya; and if she gives birth to a child with dark eyelids; curly hair and lean shanks; he must be the offspring of Sharik Bin Sahma. He said: I was informed that she gave birth to a child having dark eyelids; curly hair and lean shanks.	The Chapter on Grooming The Child in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-24549		Abu Huraira reported that when the Messenger of Allah ﷺ returned from the expedition to Khaibar; he travelled one night; and stopped for rest when he became sleepy. He told Bilal to remain on guard during the night and he Bilal prayed as much as he could; while the Messenger of Allah ﷺ and his Companions slept. When the time for dawn approached Bilal leaned against his camel facing the direction from which the dawn would appear but he was overcome by sleep while he was leaning against his camel; and neither the Messenger of Allah ﷺ nor Bilal; nor anyone else among his Companions got up; till the sun shone on them. Allah Messenger ﷺ was the first of them to awake and; being startled; he called to Bilal who said: Messenger of Allah I may my father and mother be offered as ransom for thee; the same thing overpowered me which overpowered you. He the Holy Prophet; then said: Lead the beasts on: so they led their camels to some distance. The Messenger of Allah ﷺ then performed ablution and gave orders to Bilal who pronounced the Iqama and then led them in the morning prayer. When he finished the prayer he said: When anyone forgets the prayer; he should observe it when he remembers it; for Allah has said: And observe the prayer for remembrance of Me Quran. xx. 14. Yunus said: Ibn Shilab used to recite it like this: And observe the prayer for remembrance.	The Chapter on Adhan And Iqama At Dawn in HodHood Indexing, Chapter on 55 in Sahih Muslim
SahihMuslim-017-001-24551		Abu Qatida reported: The Messenger of Allah way ﷺ addressed us and said: You would travel In the evening and the might till God willing you would come in the morning to a place of water. So the people travelled self absorbed without paying any heed to one another; and the Messenger of Allah ﷺ also travelled till It was midnight. I was by his side. The Messenger of Allah ﷺ began to doze and leaned to one side of his camel. I came to him and I lent him support without awaking him till he sat poised on his ride. He went on travelling till a major part of the night was over and he again leaned to one side of his camel. I supported him without awaking him till he sat bed on his ride. and then travelled till it was near dawn. He again leaned which was far more inclined than the two earlier leanings and he was about to fall down. So I came to him and supported him and he lifted his head and said; Who is this? I said: it is Abu Qatida. He the Prophet again said: Since how long have you been travelling along with me like this? I said: I have been travelling in this very state since the night. He said: May Allah protect you; as you have protected His Apostle from falling down ; and again said: Do you see that we are hidden from the people? - and again said: Do you see anyone? I said: Here is a rider. I again said: Here Is another rider till we gathered together and we were seven riders. The Messenger of Allah ﷺ stepped Aasi de of the highway and placed his head for sleep and said : Guard for us our prayers. The Messenger of Allah ﷺ was the first to wake up and the rays of the sun were falling on his back. We got up startled He the Holy Prophet said: Ride on So we rode on till the sun had sufficiently risen. He then came down from his camel and called for a jug of water which I had with me. There was a little water in that. He performed ablution with that which was less thorough as compared with his usual ablutions and some water of that had been left. He the Holy Prophet said to Abu Qatida: Keep a watch over your jug of water; it would have a miraculous condition about it. Then Bilal summoned people to prayer and then the Messenger of Allah ﷺ observed two rakahs and then said the morning prayer as he said every day. The Messenger of Allah ﷺ then rode on and we rode along with him and some of us whispered to the others saying: How would there be compensation for omission in our prayers? Upon this he the Messenger of Allah said: Is there not in me my life a model for you? There is no omission in sleeping. The cognizable emission is that one should not say prayer intentionally till the time of the other prayer comes. So he who did like it omitted prayer in sleep or due to other unavoidable circumstances should say prayer when he becomes aware of it and on the next day he should observe it at its prescribed time. He the Holy Prophet said: What do you think the people would have done at this hour ? They would have in the morning found their Apostle missing from amongst them and then Abu Bakr and Umar would have told them that the Messenger of Allah ﷺ must be behind you; he cannot leave you behind him ; but the people said: The Messenger of Allah ﷺ is ahead of you. So if you had obeyed Abu Bakr and Umar; you would have gone on the right path. So we proceeded on till we came up to the people from whom we had lagged behind and the day had considerably risen and everything became hot; and they the Companions of the Holy Prophet said: Messenger of Allah; we are dying of thirst. Upon this he the Holy Prophet remarked: There is no destruction for you. And again said: Bring that small cup of mine and he then asked for the jug of water to be brought to him. The Messenger of Allah ﷺ began to pour water in that small cup and Abu Qatida gave them to drink. And when the people saw that there was a little water in the jug; they fell upon it. Upon this the Messenger of Allah ﷺ said: Behave well; the water is enough to satiate all of you. Then they the Companions began to receive their share of water with calmness without showing any anxiety and the Messenger of Allah ﷺ began to fill the cap ; and I began to serve them till no one was left except me and the Messenger of Allah ﷺ. He then filled the cup with water and said to me: Drink it. I said: Messenger of Allah; I would not drink till you drink. Upon this he said: The server of the people Is the last among them to drink. So I drank and the Messenger of Allah ﷺ also drank and the people came to the place of water quite happy and satiated. Abdullah Bin Rabah said: I am going to narrate this hadith in the great Masjid; when Imran Bin Hosain said: See; O young man; how will you narrate for I was also one of the riders on that night? I said: So you must be knowing this hadith well. He said: Who are you? I said: I am one of the Ansar. Upon this he said: You narrate; for you know your hadith better. I; therefore; narrated it to the people. Imran said: I was also present that night; but I know not anyone else who learnt it so well as you have learnt.	The Chapter on Journeys And Travel And Camels in HodHood Indexing, Chapter on 55 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-8766			The Chapter on Lost And Found And Quraish in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14193		Ibn Abbas narrated that : There was a blind man during the time of the Messenger of Allah SAWSYMOBOL who had an Umm Walad by whom he had two sons. She used to slander and defame the Messenger of Allah SAWSYMOBOL a great deal; and he would rebuke her; but she would not pay heed; and he would forbid her to do that; but she ignored him. The blind man said One night I mentioned the Prophet SAWSYMOBOL; and she slandered him. I could not bear it so I went and got a dagger which I thrust into her stomach and leaned upon it; and killed her. In the morning she was found slain. Mention of that was made to the Prophet SAWSYMOBOL and he gathered the people and said: I adjure by Allah; a man over whom I have the right; that he should obey me; and he did what he did; to stand up. The blind man started to tremble and said: O Messenger of Allah SAWSYMOBOL; I am the one who killed her. She was my Umm Walad and she was kind and gentle toward me; and I have two sons like pearls from her; but she used to slander and defame you a great deal. I forbade her; but she did not stop; and I rebuked her; but she did not pay heed. Finally; I mentioned your name and she slandered you; so I went and got a dagger which I thrust into her stomach; and leaned on it until I killed her. The Messenger of Allah SAWSYMOBOL said: I bear witness that her blood is permissible.	The Chapter on Liability In Crimes And Felonies in HodHood Indexing, Chapter on The Ruling on the One Who Defames the Prophet SAW in Sunan AlNasai
SunanAlNasai-017-001-14391		It was narrated from Ibn Umar that the Messenger of Allah organized a race for horses that had been made lean; from AlHafya and its finish line was Thaniyat AlWada; and he organized another race for horses that had not been made lean; from AlThaniyah to the Masjid of Banu Zuraiq; and Abdullah was among those who took part in the race.	The Chapter on Horses And Racing in HodHood Indexing, Chapter on Making Horses Lean For Racing in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-27463		Anas Bin Malik reported : A man entered the Masjid on camel and made it kneel down; and then tied his leg with rope. He then asked: Who among you is Muhammad? The Messenger of Allah ﷺ was sitting leaning upon something among them. We said to him: This white man who is leaning. The man said: O son of Abd AlMuttalib. The Prophet ﷺ said; I already responded to you. The man again said: O Muhammad. I am asking you. The narrator then narrated the rest of the tradition.	The Chapter on Visiting Brothers in HodHood Indexing, Chapter on An Idolater Entering The Masajid in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27970		Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ prohibited; according to the version of Ahmad Ibn Hanbal; that a person should sit during prayer while he is leaning on his hand. According to the version of Ibn Shibwayh; he prohibited that a man should lean on his hand during prayer. According to the version of Ibn Rafi; he prohibited that a man should pray while he is leaning on his hand; and he mentioned this tradition in the chapter on Raising the head after prostration. According to the version of Ibn AbdulMalik; he prohibited that a man should lean on his hand when he stands up after prostration.	The Chapter on Knowledge And Mujahid in HodHood Indexing, Chapter on It Is Disliked To Lean On The Hand During The Prayer in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34767		Malik related to me from Nafi that Abdullah Ibn Umar said; The Jews came to the Messenger of Allah; may Allah bless him and grant him peace; and mentioned to him that a man and woman from among them had committed adultery. The Messenger of Allah; may Allah bless him and grant him peace; asked them; What do you find in the Torah about stoning? They said; We make their wrong action known and flog them. Abdullah Ibn Salam said; You have lied! It has stoning for it; so bring the Torah. They spread it out and one of them placed his hand over the ayat of stoning. Then he read what was before it and what was after it. Abdullah Ibn Salam told him to lift his hand. He lifted his hand and there was the ayat of stoning. They said; He has spoken the truth; Muhammad. The ayat of stoning is in it. So the Messenger of Allah; may Allah bless him and grant him peace; gave the order and they were stoned. Abdullah Ibn Umar added; I saw the man leaning over the woman to protect her from the stones. Malik commented; By leaning he meant throwing himself over her so that the stones fell on him.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-35454		Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; held a race between horses which had been made lean by training; from AlHafya to Thaniyatu-lWada. He held a race between horses which had not been made lean from the Thaniya a mountain pass near Madina to the Masjid of the Banu Zurayq. Abdullah Ibn Umar was among those who raced them.	The Chapter on Horses And Racing in HodHood Indexing, The Book of Divorce in Muwata Malik