Learn

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In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlJathiya Ayah 9Surat AlJathiya-0.7162Humili penalti, Learn signs, Signs take, Jest humili, Li penalti, Take jestوَإِذَا عَلِمَ مِنْ آيَاتِنَا شَيْئًا اتَّخَذَهَا هُزُوًا أُولَئِكَ لَهُمْ عَذَابٌ مُهِينٌAnd when he learns something of Our Signs, he takes them in jest: for such there will be a humiliating Penalty.
Surat AlAnam Ayah 43Surat AlAnam-0.5367Act allur, Satan sin, Heart harden, Sin act, Heart ha, Hardened satan, Suffer reach, Humil contrari, Reach humil, Heart hardened, Contrari heartفَلَوْلَا إِذْ جَاءَهُمْ بَأْسُنَا تَضَرَّعُوا وَلَكِنْ قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُونَWhen the suffering reached them from us, why then did they not learn humility? On the contrary their hearts became hardened, and Satan made their (sinful) acts seem alluring to them.
Surat AlAnam Ayah 5Surat AlAnam-0.2967Reject truth, Truth reach, Realiti mock, Reach realitiفَقَدْ كَذَّبُوا بِالْحَقِّ لَمَّا جَاءَهُمْ فَسَوْفَ يَأْتِيهِمْ أَنْبَاءُ مَا كَانُوا بِهِ يَسْتَهْزِئُونَAnd now they reject the truth when it reaches them: but soon shall they learn the reality of what they used to mock at.
Surat AlAnam Ayah 42Surat AlAnam-0.2267Suffer adversity, Befor nations, Nation suffer, Adversity humil, Afflict nation, Nations afflictوَلَقَدْ أَرْسَلْنَا إِلَى أُمَمٍ مِنْ قَبْلِكَ فَأَخَذْنَاهُمْ بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ يَتَضَرَّعُونَBefore thee We sent (messengers) to many nations, and We afflicted the nations with suffering and adversity, that they might learn humility.
Surat Alaaraf Ayah 94Surat Alaaraf-0.237Suffer adversity, Town suffer, Order humil, Adversity order, Prophet town, Whenev prophetوَمَا أَرْسَلْنَا فِي قَرْيَةٍ مِنْ نَبِيٍّ إِلَّا أَخَذْنَا أَهْلَهَا بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ يَضَّرَّعُونَWhenever We sent a prophet to a town, We took up its people in suffering and adversity, in order that they might learn humility.
Surat AlTaubah Ayah 122Surat AlTaubah-0.18113Religion admonish, Believ conting, Nor believ, Remain devot, Devot studi, Conting expedit, Admonish return, Studi religion, Expedit remainوَمَا كَانَ الْمُؤْمِنُونَ لِيَنْفِرُوا كَافَّةً فَلَوْلَا نَفَرَ مِنْ كُلِّ فِرْقَةٍ مِنْهُمْ طَائِفَةٌ لِيَتَفَقَّهُوا فِي الدِّينِ وَلِيُنْذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَNor should the Believers all go forth together: if a contingent from every expedition remained behind, they could devote themselves to studies in religion, and admonish the people when they return to them, - that thus they (may learn) to guard themselves (against evil).
Surat AlBaqara Ayah 102Surat AlBaqara-0.1387Harm profit, Sell souls, Mean sow, Harut marut, Permiss learn, Blasphem solomon, Knew buyer, Angel harut, Such trial, Souls knew, Gave fals, Babylon angel, Share happi, Happi hereaft, Magic babylon, Solomon blasphem, Fals power, Blasphem learn, Vile price, Power solomon, Price sell, Wife harm, Learn harm, Evil gave, Taught such, Sow discord, Teach magic, Magic share, Solomon evil, Learn mean, Buyer magic, Evil teach, Marut taught, Profit knew, Hereaft vile, Discord wife, Trial blasphemوَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَى مُلْكِ سُلَيْمَانَ وَمَا كَفَرَ سُلَيْمَانُ وَلَكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنْزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّى يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ وَمَا هُمْ بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللَّهِ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنْفَعُهُمْ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ وَلَبِئْسَ مَا شَرَوْا بِهِ أَنْفُسَهُمْ لَوْ كَانُوا يَعْلَمُونَThey followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!
Surat Ghafir Ayah 67Surat Ghafir-0.03857Term appoint, Full strength, Creat dust, Ag full, Reach ag, Leech clot, Dust spermdrop, Order wisdom, Reach term, Child grow, Light child, Dust sperm, Appoint order, Clot light, Spermdrop leech, Grow reachهُوَ الَّذِي خَلَقَكُمْ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ يُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ ثُمَّ لِتَكُونُوا شُيُوخًا وَمِنْكُمْ مَنْ يُتَوَفَّى مِنْ قَبْلُ وَلِتَبْلُغُوا أَجَلًا مُسَمًّى وَلَعَلَّكُمْ تَعْقِلُونَIt is He Who has created you from dust then from a sperm-drop, then from a leech-like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old, - though of you there are some who die before;- and lets you reach a Term appointed; in order that ye may learn wisdom.
Surat AlMaidah Ayah 82Surat AlMaidah-0.017112Believ wilt, Enmiti believ, Wilt christian, Love believ, Nearest love, Renounc arrog, Devot learn, Jew pagan, Christian devot, Pagan nearest, Learn renounc, Wilt jew, Strongest enmitiلَتَجِدَنَّ أَشَدَّ النَّاسِ عَدَاوَةً لِلَّذِينَ آمَنُوا الْيَهُودَ وَالَّذِينَ أَشْرَكُوا وَلَتَجِدَنَّ أَقْرَبَهُمْ مَوَدَّةً لِلَّذِينَ آمَنُوا الَّذِينَ قَالُوا إِنَّا نَصَارَى ذَلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَStrongest among men in enmity to the believers wilt thou find the Jews and Pagans; and nearest among them in love to the believers wilt thou find those who say, "We are Christians": because amongst these are men devoted to learning and men who have renounced the world, and they are not arrogant.
Surat AlHajj Ayah 46Surat AlHajj-0.017103Ear hear, Heart mind, Blind heart, Hear truli, Truli ey, Wisdom ear, Ey blind, Travel heart, Heart breast, Mind wisdomأَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَا أَوْ آذَانٌ يَسْمَعُونَ بِهَا فَإِنَّهَا لَا تَعْمَى الْأَبْصَارُ وَلَكِنْ تَعْمَى الْقُلُوبُ الَّتِي فِي الصُّدُورِDo they not travel through the land, so that their hearts (and minds) may thus learn wisdom and their ears may thus learn to hear? Truly it is not their eyes that are blind, but their hearts which are in their breasts.
Surat AlHadeed Ayah 17Surat AlHadeed-0.01194Life earth, Earth death, Giveth life, Shown sign, Death show, Sign plainli, Sign plain, Plainli wisdom, Death shownاعْلَمُوا أَنَّ اللَّهَ يُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَKnow ye (all) that Allah giveth life to the earth after its death! already have We shown the Signs plainly to you, that ye may learn wisdom.
Surat AlBaqara Ayah 187Surat AlBaqara0.02287Clear sign, Thu doth, Doth clear, Knoweth secret, Eat drink, Limit approach, Appear associ, Sign restraint, Approach nigh, Fast till, Permit night, Distinct black, Nigh thereto, Night appear, Approach wive, Turn forgav, Seek ordain, Garment knoweth, Fasts approach, Complet fast, Black thread, Ordain eat, Associ wive, Thread dawn, Till night, Associ seek, Thread complet, Retreat mosqu, Secretli turn, Thereto thu, Mosqu limit, Forgav associ, Drink white, White thread, Night fasts, Dawn distinct, Knoweth secretli, Garment garment, Wive retreat, Wive garmentأُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ هُنَّ لِبَاسٌ لَكُمْ وَأَنْتُمْ لِبَاسٌ لَهُنَّ عَلِمَ اللَّهُ أَنَّكُمْ كُنْتُمْ تَخْتَانُونَ أَنْفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْ فَالْآنَ بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ وَلَا تُبَاشِرُوهُنَّ وَأَنْتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَقْرَبُوهَا كَذَلِكَ يُبَيِّنُ اللَّهُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَPermitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.
Surat Ghafir Ayah 58Surat Ghafir0.06157Deed righteousness, Deed righteous, Equal blind, Blind nor, Righteousness evil, Nor equal, Littl admonit, Evil littl, Equal deedوَمَا يَسْتَوِي الْأَعْمَى وَالْبَصِيرُ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَلَا الْمُسِيءُ قَلِيلًا مَا تَتَذَكَّرُونَNot equal are the blind and those who (clearly) see: Nor are (equal) those who believe and work deeds of righteousness, and those who do evil. Little do ye learn by admonition!
Surat AlHajj Ayah 54Surat AlHajj0.17103Truth lord, Straight wai, Guid straight, Lord heart, Lord hear, Qur truth, Knowledg bestow, Humbli open, Open guid, Bestow qur, Heart humbliوَلِيَعْلَمَ الَّذِينَ أُوتُوا الْعِلْمَ أَنَّهُ الْحَقُّ مِنْ رَبِّكَ فَيُؤْمِنُوا بِهِ فَتُخْبِتَ لَهُ قُلُوبُهُمْ وَإِنَّ اللَّهَ لَهَادِ الَّذِينَ آمَنُوا إِلَى صِرَاطٍ مُسْتَقِيمٍAnd that those on whom knowledge has been bestowed may learn that the (Qur'an) is the Truth from thy Lord, and that they may believe therein, and their hearts may be made humbly (open) to it: for verily Allah is the Guide of those who believe, to the Straight Way.
Surat AlAnam Ayah 69Surat AlAnam0.2367Account respons, Fall righteou, Mind fear, Righteous duti, Fall righteous, Remind fear, Duti remind, Respons fallوَمَا عَلَى الَّذِينَ يَتَّقُونَ مِنْ حِسَابِهِمْ مِنْ شَيْءٍ وَلَكِنْ ذِكْرَى لَعَلَّهُمْ يَتَّقُونَOn their account no responsibility falls on the righteous, but (their duty) is to remind them, that they may (learn to) fear Allah.
Surat Yusuf Ayah 2Surat Yusuf0.2548Order wisdom, Arabic qur, Qur orderإِنَّا أَنْزَلْنَاهُ قُرْآنًا عَرَبِيًّا لَعَلَّكُمْ تَعْقِلُونَWe have sent it down as an Arabic Qur'an, in order that ye may learn wisdom.
Surat Qaaf Ayah 17Surat Qaaf0.2532Angel appoint, Behold guard, Behold guardian, Note sit, Guardian angel, Appoint do, Sit left, Do noteإِذْ يَتَلَقَّى الْمُتَلَقِّيَانِ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌBehold, two (guardian angels) appointed to learn (his doings) learn (and noted them), one sitting on the right and one on the left.
Surat AlAnam Ayah 151Surat AlAnam0.3967Doth command, Shame deed, Open secret, Kill children, Join equal, Life sacr, Prohibit join, Law doth, Justic law, Deed whether, Whether open, Equal parent, Rehears prohibit, Nigh shame, Sacred justic, Parent kill, Command wisdom, Children plea, Life sacred, Secret lifeقُلْ تَعَالَوْا أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلَّا تُشْرِكُوا بِهِ شَيْئًا وَبِالْوَالِدَيْنِ إِحْسَانًا وَلَا تَقْتُلُوا أَوْلَادَكُمْ مِنْ إِمْلَاقٍ نَحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ وَلَا تَقْرَبُوا الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ ذَلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَعْقِلُونَSay: "Come, I will rehearse what Allah hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.
Surat AlBaqara Ayah 21Surat AlBaqara0.4387Guardianlord creat, Lord creat, Chanc righteous, Creat chanc, Adore guardianlordيَا أَيُّهَا النَّاسُ اعْبُدُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ وَالَّذِينَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَO ye people! Adore your Guardian-Lord, who created you and those who came before you, that ye may have the chance to learn righteousness;

In Hadith Text Books

Learn In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1110Narrated Ibn Abbas: That he differed with AlHurr Bin Qais Bin Housn AlFazari about the companion of Moses; i.e.; whether he was Kha;dir or not. Ubai Bin Kaab AlAnsari passed by them and Ibn Abbas called him saying; My friend Hur and I have differed about Moses Companion whom Moses asked the way to meet. Did you hear Allah Messenger ﷺ mentioning anything about him? Ubai said; Yes; I heard Allah Apostle saying; While Moses was sitting in the company of some Israelites a man came to him and asked; Do you know Someone who is more learned than you Moses ? Moses said; No. So Allah sent the Divine inspiration to Moses:- Yes; Our Slave Khadir is more learned than you Moses asked Allah how to meet him Khadir So Allah made the fish as a sign for him and it was said to him; When you lose the fish; go back to the place where you lose it and you will meet him. So Moses went on looking for the sign of the fish in the sea. The boy servant of Moses who was accompanying him said to him; Do you remember what happened when we betook ourselves to the rock? I did indeed forget to tell you about the fish. None but Satan made me forget to tell you about it 18.63 Moses said: That is what we have been seeking. Sa they went back retracing their footsteps. 18.64. So they both found Kadir there and then happened what Allah mentioned about them in the Quran ! See 18.60- 82The Chapter on Moses And Prophets Moses And Companion Forgoting The Fish in HodHood Indexing, Chapter on Allahs Wish and Will in Sahih AlBukhari
SahihAlBukhari-017-001-1356Narrated Hudhaifa: Allah Messenger ﷺ related to us; two prophetic narrations one of which I have seen fulfilled and I am waiting for the fulfillment of the other. The Prophet ﷺ told us that the virtue of honesty descended in the roots of men hearts from Allah and then they learned it from the Quran and then they learned it from the Sunna the Prophet traditions. The Prophet ﷺ further told us how that honesty will be taken away: He said: Man will go to sleep during which honesty will be taken away from his heart and only its trace will remain in his heart like the trace of a dark spot; then man will go to sleep; during which honesty will decrease further still; so that its trace will resemble the trace of blister as when an ember is dropped on one foot which would make it swell; and one would see it swollen but there would be nothing inside. People would be carrying out their trade but hardly will there be a trustworthy person. It will be said; in such-and-such tribe there is an honest man; and later it will be said about some man; What a wise; polite and strong man he is! Though he will not have faith equal even to a mustard seed in his heart. No doubt; there came upon me a time when I did not mind dealing bargaining with anyone of you; for if he was a Muslim his Islam would compel him to pay me what is due to me; and if he was a Christian; the Muslim official would compel him to pay me what is due to me; but today I do not deal except with such-and-such person.The Chapter on Pulpit And Khutba And Preaching Morals in HodHood Indexing, Chapter on If a Muslim stays among the bad people in Sahih AlBukhari
SahihAlBukhari-017-001-3774Narrated Anas Bin Malik: Allah Messenger ﷺ arrived at Medina with Abu Bakr; riding behind him on the same camel. Abu Bakr was an elderly man known to the people; while Allah Messenger ﷺ was a youth that was unknown. Thus; if a man met Abu Bakr; he would say; O Abu Bakr! Who is this man in front of you? Abu Bakr would say; This man shows me the Way; One would think that Abu Bakr meant the road; while in fact; Abu Bakr meant the way of virtue and good. Then Abu Bakr looked behind and saw a horse-rider pursuing them. He said; O Allah Messenger ﷺ ! This is a horse-rider pursuing us. The Prophet ﷺ looked behind and said; O Allah! Cause him to fall down. So the horse threw him down and got up neighing. After that the rider; Suraqa said; O Allah Prophet! Order me whatever you want. The Prophet said; Stay where you are and do not allow anybody to reach us. So; in the first part of the day Suraqa was an enemy of Allah Prophet and in the last part of it; he was a protector. Then Allah Apostle alighted by the side of the AlHarra and sent a message to the Ansar; and they came to Allah Prophet and Abu Bakr; and having greeted them; they said; Ride your camels safe and obeyed. Allah Messenger ﷺ and Abu Bakr rode and the Ansar; carrying their arms; surrounded them. The news that Allah Prophet had come circulated in Medina. The people came out and were eagerly looking and saying Allah Prophet has come! Allah Prophet has come! So the Prophet ﷺ went on till he alighted near the house of Abu Ayoub. While the Prophet ﷺ was speaking with the family members of Abu Ayoub ; Abdullah Bin Salam heard the news of his arrival while he himself was picking the dates for his family from his family garden. He hurried to the Prophet ﷺ carrying the dates which he had collected for his family from the garden. He listened to Allah Prophet and then went home. Then Allah Prophet said; Which is the nearest of the houses of our kith and kin? Abu Ayoub replied; Mine; O Allah Prophet! This is my house and this is my gate. The Prophet ﷺ said; Go and prepare a place for our midday rest. Abu Ayoub said; Get up both of you with Allah Blessings. So when Allah Prophet went into the house; Abdullah Bin Salam came and said I testify that you i.e. Muhammad are Apostle of Allah and that you have come with the Truth. The Jews know well that I am their chief and the son of their chief and the most learned amongst them and the son of the most learned amongst them. So send for them i.e. Jews and ask them about me before they know that I have embraced Islam; for if they know that they will say about me things which are not correct. So Allah Messenger ﷺ sent for them; and they came and entered. Allah Messenger ﷺ said to them; O the group of Jews! Woe to you: be afraid of Allah. By Allah except Whom none has the right to be worshipped; you people know for certain; that I am Apostle of Allah and that I have come to you with the Truth; so embrace Islam. The Jews replied; We do not know this. So they said this to the Prophet and he repeated it thrice. Then he said; What sort of a man is Abdullah Bin Salam amongst you? They said; He is our chief and the son of our chief and the most learned man; and the son of the most learned amongst us. He said; What would you think if he should embrace Islam? They said; Allah forbid! He can not embrace Islam. He said; What would you think if he should embrace Islam? They said; Allah forbid! He can not embrace Islam. He said; What would you think if he should embrace Islam? They said; Allah forbid! He can not embrace Islam. He said; O Ibn Salam! Come out to them. He came out and said; O the group of Jews! Be afraid of Allah except Whom none has the right to be worshipped. You know for certain that he is Apostle of Allah and that he has brought a True Religion! They said; You tell a lie. On that Allah Messenger ﷺ turned them out.The Chapter on Pre-Islam And Jews in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-3954Narrated Hudhaifa: My companions learned something about good through asking the Prophet while I learned something about evil.Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4195Narrated Ibn Abbas: That he differed with AlHur Bin Qais AlFazari regarding the companion of Moses. Ibn Abbas said that he was AlKhadir. Meanwhile Ubai Bin Kaab passed by them and Ibn Abbas called him saying; My friend and I have differed regarding Moses companion whom Moses asked the way to meet. Have you heard Allah Messenger ﷺ mentioning something about him? He said; Yes; I heard Allah Apostle saying; While Moses was sitting in the company of some Israelites; a man came and asked him ; Do you know anyone who is more learned than you? Moses replied; No. So; Allah sent the Divine Inspiration to Moses: Yes; Our slave; Khadir is more learned than you. Moses asked how to meet him i.e. Khadir. So; the fish; was made; as a sign for him; and he was told that when the fish was lost; he should return and there he would meet him. So; Moses went on looking for the sign of the fish in the sea. The servant boy of Moses said to him; Do you know that when we were sitting by the side of the rock; I forgot the fish; and t was only Satan who made me forget to tell you about it. Moses said; That was what we were seeking after; and both of them returned; following their footmarks and found Khadir; and what happened further to them; is mentioned in Allah Book.The Chapter on Moses And Prophets Moses And Companion Forgoting The Fish in HodHood Indexing, Chapter on The story of AlKhidr with Musa Moses alayhissalam in Sahih AlBukhari
SahihAlBukhari-017-001-6130Narrated Ibn Abbas: That he differed with Hur Bin Qais Bin Housn AlFazari regarding the companion of the Prophet Moses. Ibn Abbas said that he was AlKhadir. Meanwhile; Ubai Bin Kaab passed by them and Ibn Abbas called him; saying My friend Hur and I have differed regarding Moses companion; whom Moses asked the way to meet. Have you heard the Prophet ﷺ mentioning something about him? He said; Yes. I heard Allah Messenger ﷺ saying; While Moses was sitting in the company of some Israelites; a man came and asked him. Do you know anyone who is more learned than you? Moses replied: No. So Allah sent the Divine Inspiration to Moses: Yes; Our slave Khadir is more learned than you. Moses asked Allah how to meet him Khadir. So Allah made the fish as a sign for him and he was told that when the fish was lost; he should return to the place where he had lost it and there he would meet him AlKhadir. So Moses went on looking for the sign of the fish in the sea. The servant-boy of Moses said to him: Do you remember when we betook ourselves to the rock; I indeed forgot the fish; none but Satan made me forget to remember it. On that Moses said: That is what we have been seeking? 18.64 So they went back retracing their footsteps; and found Khadir. And what happened further to them is narrated in the Holy Quran by Allah. 18.54 up to 18.82The Chapter on Moses And Prophets Moses And Companion Forgoting The Fish in HodHood Indexing, Chapter on What has been said about the journey of Prophet Musa alaihi AlSalam when he went in the sea to meet AlKhidr in Sahih AlBukhari
SahihAlBukhari-017-001-6134Narrated Ibn Abbas: that he differed with Hur Bin Qais Bin Housn AlFazari regarding the companion of the Prophet ﷺ Moses. Meanwhile; Ubai Bin Kaab passed by them and Ibn Abbas called him saying; My friend Hur and I have differed regarding Moses companion whom Moses asked the way to meet. Have you heard Allah Messenger ﷺ mentioning something about him? Ubai Bin Kaab said: Yes; I heard the Prophet ﷺ mentioning something about him saying while Moses was sitting in the company of some Israelites; a man came and asked him: Do you know anyone who is more learned than you? Moses replied: No. So Allah sent the Divine Inspiration to Moses: -Yes; Our slave Khadir is more learned than you. Moses asked Allah how to meet him AlKhadir. So Allah made the fish a sign for him and he was told when the fish was lost; he should return to the place where he had lost it and there he would meet him AlKhadir. So Moses went on looking for the sign of the fish in the sea. The servant-boy of Moses said: Do you remember when we betook ourselves to the rock; I indeed forgot the fish; none but Satan made me forget to remember it. On that Moses said; That is what we have been seeking. So they went back retracing their footsteps; and found Khadir. and what happened further about them is narrated in the Holy Quran by Allah. 18.54 up to 18.82The Chapter on Moses And Prophets Moses And Companion Forgoting The Fish in HodHood Indexing, Chapter on To go out in search of knowledge in Sahih AlBukhari
SahihAlBukhari-017-001-6156Narrated Abdullah Bin Amr Bin AlAs: I heard Allah Messenger ﷺ saying; Allah does not take away the knowledge; by taking it away from the hearts of the people; but takes it away by the death of the religious learned men till when none of the religious learned men remains; people will take as their leaders ignorant persons who when consulted will give their verdict without knowledge. So they will go astray and will lead the people astray.The Chapter on Knowledge In Religion in HodHood Indexing, Chapter on How the religious knowledge will be taken away in Sahih AlBukhari
SahihAlBukhari-017-001-7039Narrated Saeed Bin Jubair: I said to Ibn Abbas; Nauf AlBikali claims that Moses; the companion of AlKhadir was not the Moses of the children of Israel Ibn Abbas said; The enemy of Allah Nauf told a lie. Narrated Ubai Bin Kaab that he heard Allah Messenger ﷺ saying; Moses got up to deliver a speech before the children of Israel and he was asked; Who is the most learned person among the people? Moses replied; I am the most learned. Allah admonished him for he did not ascribe knowledge to Allah alone. So Allah revealed to him: At the junction of the two seas there is a slave of Ours who is more learned than you. Moses asked; O my Lord; how can I meet him? Allah said; Take a fish and put it in a basket and set out ; and where you; will lose the fish; you will find him. So Moses took a fish and put it in a basket and set out; along with his boy-servant Yusha Bin Noon; till they reached a rock on which they both lay their heads and slept. The fish moved vigorously in the basket and got out of it and fell into the sea and there it took its way through the sea straight as in a tunnel. 18.61 Allah stopped the current of water on both sides of the way created by the fish; and so that way was like a tunnel. When Moses got up; his companion forgot to tell him about the fish; and so they carried on their journey during the rest of the day and the whole night. The next morning Moses asked his boy-servant Bring us our early meal; no doubt; we have suffered much fatigue in this journey of ours. 18.62 Moses did not get tired till he had passed the place which Allah had ordered him to seek after. His boy-servant then said to him; Do you remember when we be-took ourselves to the rock I indeed forgot the fish; none but Satan made me forget to remember it. It took its course into the sea in a marvelous way. 18.63 There was a tunnel for the fish and for Moses and his boy-servant there was astonishment. Moses said; That is what we have been seeking. So they went back retracing their footsteps. 18.64 They both returned; retracing their steps till they reached the rock. Behold ! There they found a man covered with a garment. Moses greeted him. AlKhadir said astonishingly. Is there such a greeting in your land? Moses said; I am Moses. He said; Are you the Moses of the children of Israel? Moses said; I have come to you so that you may teach me of what you have been taught. AlKhadir said; You will not be able to have patience with me. 18.66 O Moses! I have some of Allah knowledge which He has bestowed upon me but you do not know it; and you too; have some of Allah knowledge which He has bestowed upon you; but I do not know it. Moses said; Allah willing; you will find me patient; and I will not disobey you in anything. 18.6 AlKhadir said to him. If you then follow me; do not ask me about anything until I myself speak to you concerning it. 18.70 ; After that both of them proceeded along the sea coast; till a boat passed by and they requested the crew to let them go on board. The crew recognized AlKhadir and allowed them to get on board free of charge. When they got on board suddenly Moses saw that AlKhadir had pulled out one of the planks of the boat with an adze. Moses said to him. These people gave us a free lift; yet you have scuttled their boat so as to drown its people! Truly; you have done a dreadful thing. 18.71 AlKhadir said; Didnt I say that you can have no patience with me ? 18.72 Moses said; Call me not to account for what I forgot and be not hard upon me for my affair with you. 18.73 Allah Messenger ﷺ said; The first excuse given by Moses; was that he had forgotten. Then a sparrow came and sat over the edge of the boat and dipped its beak once in the sea. AlKhadir said to Moses; My knowledge and your knowledge; compared to Allah knowledge is like what this sparrow has taken out of the sea. Then they both got out of the boat; and while they were walking on the sea shore; AlKhadir saw a boy playing with other boys. AlKhadir got hold of the head of that boy and pulled it out with his hands and killed him. Moses said; Have you killed an innocent soul who has killed nobody! Truly; you have done an illegal thing. 18.74 He said; Didnt I tell you that you can have no patience with me? 18.75 The sub narrator said; the second blame was stronger than the first one. Moses said; If I ask you about anything after this; keep me not in your company; you have received an excuse from me. 18.76 Then they both proceeded until they came to the inhabitants of a town. They asked them food but they refused to entertain them. In that town they found there a wall on the point of falling down. 18.77 AlKhadir set it up straight with his own hands. Moses said; These are people to whom we came; but they neither fed us nor received us as guests. If you had wished; you could surely have exacted some recompense for it. AlKhadir said; This is the parting between me and you..that is the interpretation of those things over which you were unable to hold patience. 18.78-82 Allah Messenger ﷺ said; We wished that Moses could have been more patient so that Allah might have described to us more about their story.The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17910It has been reported on the authority of Sahl Bin Aba Umama Bin Sahl Bin Hunaif who learned the tradition from his father who in turn learned it from his grandfather-that the Messenger of Allah ﷺ said: Who sought martyrdom with sincerity will be ranked by Allah among the martyrs even if he died on his bed. In his version of the tradition Abd Tahir did not mention the words: with sincerity.The Chapter on Worship And Bounties in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-19373Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: There was a person before you who had killed ninety-nine persons and then made an inquiry about the learned persons of the world who could show him the way to salvation. He was directed to a monk. He came to him and told him that he had killed ninety-nine persons and asked him whether there was any scope for his repentance to be accepted. He said: No. He killed him also and thus completed one hundred. He then asked about the learned persons of the earth and he was directed to a scholar; and he told him that he had killed one hundred persons and asked him whether there was any scope for his repentance to be accepted. He said: Yes; what stands between you and the repentance? You better go to such and such land; there are people devoted to prayer and worship and you also worship along with them and do not come to the land of yours since it was an evil land for you. So he went away and he had hardly covered half the distance when death came to him and there was a dispute between the angels of mercy and the angels of punishment. The angels of mercy said: This man has come as a penitant and remorseful to Allah and the angels of punishment said: He has done no good at all. Then there came another angel in the form of a human being in order to decide between them. He said: You measure the land to which he has drawn near. They measured it and found him nearer to the land where he intended to go the land of piety ; and so the angels of mercy took possession of it. Qatada said thatHassan told him that it was said to them that as death approached him; he crawled upon his chest and managed to slip in the land of mercy.The Chapter on Farming And Irrigation Lizards in HodHood Indexing, Chapter on 8 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10278The Chapter on Pulpit And Khutba And Preaching Morals in HodHood Indexing, Chapter on What has been Related About The Disappearance of Trust in Sunan AlTermithi
SunanAlTermithi-017-001-8554Narrated Zaid Bin Thabit: The Messenger of Allah ﷺ ordered me to learn some statements from writings of the Jews for him; and he said: For indeed by Allah! I do no trust the Jews with my letters. He said: Half a month did not pass before I learned it; when he ﷺ wanted to write to the Jews I would write it to them; and when they wrote to him I would read their letters to him.The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on What Has Been Related About Learning Syrian in Sunan AlTermithi
SunanAlTermithi-017-001-8576The Chapter on Recitation From Memory in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-13283Muslim - meaning Bin Abi Bakrah - narrated that: He heard his father say following the prayer: Allahumma inni audhu bika minal-kufri Alfaqri; wa adhabil-qabri O Allah; I seek refuge with You from Kufr; poverty and the torment of the grave. I started to recite them and he said: O my son; where did you learn these words? I said: O my father; I heard you saying this supplication at the end of the prayer; and I learned them from you. He said: Continue to recite them; O my son; for the Prophet of Allah SAWSYMOBOL used to say this supplication at the end of the prayer.The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing, Chapter on Seeking Refuge from Poverty in Sunan AlNasai
SunanAlNasai-017-001-15867It was narrated that Abu Wail said: AlSubai Bin Mabad said: I was a Christian Bedouin; then I became Muslim. I was keen to go for Jihad but I learned that Hajj and Umrah had been enjoined on me; I went to a man of my clan who was called Huraim Bin Abdullah and asked him; and he said: Put them together; then slaughter whatever you can of the Hadi; so I entered Ihram for bother together; and when I came to AlUdhaib; I was met by Salman Bin Rabiah and Zaid Bin Suhan; while I was uttering the Talbiyah for bothe. One of them said to the other: He does not understand more than his camel!: I came to Umar and said: O Commander of the Believers! I have become Muslim and I am keen to go for Jihad; but I learned that Hajj and Umrah were enjoined on me; so I went to Huraim Bin Abdullah and said: Hey you! I have learned that Hajj; and Umrah have been enjoined on me. He said: Put them together then slaughter whatever you can of the Jade so I entered Ihram for both together; and when I came to AlUdhaib I was met by Salman Bin Rabiah and Zaid Bin Suhan; and one of them said to the other: He does not understand more than his camel; Umar said: You have been guided to the Sunnah of your ProphetThe Chapter on Mina In Alhajj in HodHood Indexing, Chapter on Qiran in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25828Yazid Bin Umairah; who was one of the companions of Muadh Bin Jabal said: Whenever he muadh Bin jabal sat in a meeting for preaching; he would say: Allah is a just arbiter; those who doubt would perish. One day Muadh Bin jabal said: In the times after you there would be trails in which riches would be abundant. During these trails the Quran would be easy so much so that every believer; hypocrite; man; woman; young; grown up; slave and free man will learn it. Then a man might say: What happened with the people that they do not follow me while I read the Quran? They are not going to follow me until I introduce a novelty for them other than it. So avoid that which is innovated in religion ; for whichever is innovated is an error. I warn you of the deviation of a scholar from right guidance; for sometimes Satan utters a word of error through the tongue of a scholar; and sometimes a hypocrites may speak a word of truth. I said to Muadh Bin jabal: I am at a loss to understand may Allah have mercy on you that a learned man sometimes may speak a word of error and a hypocrite may speak a word of truth. He replied: Yes; avoid the speech of a learned man on distract you from him the learned ; for it is possible that he may withdraw from these well-known things ; and you get the truth when you hear it; for truth has light.Abu Dawud said: In this tradition Mamar on the authority of AlZuhrl said: The words wa la yun iyannaka instead of wa la yuthniyannaka; with the same meaning: it may not distract you salih Bin Kaisan on the authority of AlZurhrl said in this tradition the words Almushtaharat well-know things. He also said the word La yuthniyannaka as Uqail mentioned. Ibn ishaq; on the authority of AlZuhri; said: Yes; if you are doubtful about the speech of a scholar until you say: WHAT did he mean by this word?The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28139Narrated Kathir Ibn Qays: Kathir Ibn Qays said: I was sitting with AbudDarda in the Masjid of Damascus. A man came to him and said: AbudDarda; I have come to you from the town of the Messenger of Allah ﷺ for a tradition that I have heard you relate from the Messenger of Allah ﷺ. I have come for no other purpose. He said: I heard the Messenger of Allah ﷺ say: If anyone travels on a road in search of knowledge; Allah will cause him to travel on one of the roads of Paradise. The angels will lower their wings in their great pleasure with one who seeks knowledge; the inhabitants of the heavens and the Earth and the fish in the deep waters will ask forgiveness for the learned man. The superiority of the learned man over the devout is like that of the moon; on the night when it is full; over the rest of the stars. The learned are the heirs of the Prophets; and the Prophets leave neither dinar nor dirham; leaving only knowledge; and he who takes it takes an abundant portion.The Chapter on Knowledge And Scholars in HodHood Indexing, Chapter on Regarding the virtue of knowledge in Sunan Abu Dawoud

In Muwata Malik

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